{"id":155,"date":"2010-07-14T16:04:59","date_gmt":"2010-07-14T16:04:59","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=155"},"modified":"2012-10-15T17:16:02","modified_gmt":"2012-10-15T15:16:02","slug":"atha-a%e1%b9%85ga-nyasa%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=155","title":{"rendered":"atha a\u1e45ga-ny\u0101sa\u1e25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0003.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-155\" title=\"anga-nyasa\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0003.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"text-align: center;\"><em><strong>naina\u1e43 chindanti \u015bastr\u0101\u1e47i naina\u1e43 dahati p\u0101vaka\u1e25<\/strong> (BhG 2.23) iti h\u1e5bday\u0101ya nama\u1e25<br \/>\n<strong>na caina\u1e43 kledayanty \u0101po na \u015bo\u1e63ayati m\u0101ruta\u1e25 <\/strong>(BhG 2.23) iti \u015birase sv\u0101h\u0101<br \/>\n<strong>acchedyo <em>\u2018<\/em>yam ad\u0101hyo <em>\u2018<\/em>yam akledyo <em>\u2018<\/em>\u015bo\u1e63ya eva ca<\/strong> (BhG 2.24) iti \u015bikh\u0101yai vau\u1e63a\u1e6d<br \/>\n<strong>n\u0101n\u0101-vidh\u0101ni divy\u0101ni n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni ca<\/strong> (BhG 2.24)\u00a0 ity astr\u0101ya pha\u1e6d<br \/>\nity a\u1e45ga-ny\u0101sa\u1e25<\/em><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenie\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p155',500);\">t\u0142umaczenie<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p155\"><\/p>\n<p style=\"text-align: center;\"><strong>A oto njasy cia\u0142a:<\/strong><br \/>\n(formu\u0142y, z kt\u00f3rymi dotyka si\u0119 poszczeg\u00f3lnych cz\u0119\u015bci cia\u0142a)<br \/>\nPok\u0142on sercu: <strong>\u201eOr\u0119\u017c jego nie tnie, ogie\u0144 go nie spala\u201d<\/strong> (BhG 2.23);<br \/>\nObiata g\u0142owie: <strong>\u201eWoda go nie rozmacza i wiatr nie wysusza\u201d<\/strong> (BhG 2.23);<br \/>\nOfiara kosmykowi [w\u0142os\u00f3w]: <strong>\u201eOn jest niepodzielny, on jest niepalny, niezamaczalny, a nawet niewysuszalny\u201d<\/strong> (BhG 2.24);<br \/>\nTrzask or\u0119\u017cu: <strong>\u201eOn jest nieustanny, wsz\u0119dzie obecny, stabilny, nieporuszony i odwieczny\u201d<\/strong> (BhG 2.24).<br \/>\nTo njasy cia\u0142a.<\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>naina\u1e43 chindanti \u015bastr\u0101\u1e47i naina\u1e43 dahati p\u0101vaka\u1e25 (BhG 2.23) iti h\u1e5bday\u0101ya nama\u1e25 na caina\u1e43 kledayanty \u0101po na \u015bo\u1e63ayati m\u0101ruta\u1e25 (BhG 2.23) iti \u015birase sv\u0101h\u0101 acchedyo \u2018yam ad\u0101hyo \u2018yam akledyo \u2018\u015bo\u1e63ya eva ca (BhG 2.24) iti \u015bikh\u0101yai vau\u1e63a\u1e6d n\u0101n\u0101-vidh\u0101ni divy\u0101ni n\u0101n\u0101-var\u1e47\u0101k\u1e5bt\u012bni ca (BhG 2.24)\u00a0 ity astr\u0101ya pha\u1e6d ity a\u1e45ga-ny\u0101sa\u1e25 t\u0142umaczenie A oto njasy cia\u0142a: (formu\u0142y, z kt\u00f3rymi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31],"tags":[],"class_list":["post-155","post","type-post","status-publish","format-standard","hentry","category-inwokacja00"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/155","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=155"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/155\/revisions"}],"predecessor-version":[{"id":158,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/155\/revisions\/158"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=155"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}