{"id":2406,"date":"2011-05-13T16:56:10","date_gmt":"2011-05-13T14:56:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2406"},"modified":"2015-05-29T07:57:32","modified_gmt":"2015-05-29T05:57:32","slug":"kolofon-bhg-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2406","title":{"rendered":"BhG 3.kolofon"},"content":{"rendered":"<p style=\"padding-left: 30px;\">\u00a0<em>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i pa\u00f1ca-vi\u1e43\u015bo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.kolofon\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.kolofon mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2406',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2406\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"t\u0142umaczenie polskie\"><h2><a href=\"#t%C5%82umaczenie+polskie\" name=\"advtab\">t\u0142umaczenie polskie<\/a><\/h2><\/p>\n<p>A oto dwudziesty pi\u0105ty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i*<\/em><\/p>\n<p>A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy<\/p>\n<p><em>\u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de karma-prati\u1e63\u1e6dh\u0101-yogo \/ karma-yogo \/ karma-nir\u016bpa\u1e47a-yogo \/ karma-sa\u1e43ny\u0101sa-yogo \/ j\u00f1\u0101na-yogo \/ karma-brahma-yogo \/ karma-pra\u015ba\u1e43s\u0101-yogo n\u0101ma t\u1e5bt\u012byo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<p>W chwalebnych pie\u015bniach Pana, w upaniszadach, w wiedzy o brahmanie, w ksi\u0119dze jogi, w rozmowie chwalebnego Kryszny z Ard\u017aun\u0105 trzeci rozdzia\u0142 zatytu\u0142owany: Joga ustanowienia czynu \/ Joga czynu \/ Joga zdefiniowania czynu \/ Joga wyrzeczenia si\u0119 czynu \/ Joga wiedzy \/ Joga brahmana w czynie \/ Joga pochwa\u0142y czynu.<\/p>\n<p>* Ta cz\u0119\u015b\u0107 kolofonu z: <em>\u015ar\u012bmad-Bhagavad-g\u012bt\u0101,<\/em> (czcionka bengalska) komentarz: \u015ar\u012bdhara Sv\u0101mip\u0101da \u201c<em>Subodhin\u012b<\/em>\u201d, t\u0142umaczenie na j\u0119zyk bengalski: N\u0101r\u0101ya\u1e47a-d\u0101sa Bhakti-sudh\u0101-kara, Gaud\u012bya mission Kalkuta 1996r.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2406',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2406\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015aa\u1e41kara\"><h2><a href=\"#%C5%9Aa%E1%B9%81kara\" name=\"advtab\">\u015aa\u1e41kara<\/a><\/h2><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\">Oto komentarz do trzeciego rozdzia\u0142u <em>Pie\u015bni Pana<\/em> uczyniony przez<br \/>\nchwalebnego ascet\u0119 i wyrzecze\u0144ca,<br \/>\nucznia s\u0142awnego Gowindy, znajduj\u0105cego si\u0119 u godnych czci st\u00f3p Boga,<br \/>\nszacownego pana \u015aankar\u0119.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><em>iti \u015br\u012bmat-paramaha\u1e43sa-parivr\u0101jak\u0101c\u0101ryasya<br \/>\n\u015br\u012b-govinda-bhagavat-p\u016bjya-p\u0101da-\u015bi\u1e63yasya<br \/>\n\u015br\u012bmac-cha\u1e43kara-bhagavata\u1e25<br \/>\nk\u1e5btau \u015br\u012bmad-bhagavad-g\u012bt\u0101-bh\u0101\u1e63ye<br \/>\nt\u1e5bt\u012byo \u2019dhy\u0101ya\u1e25<br \/>\n||<em>3<\/em>||<br \/>\n<\/em><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsva-dharme\u1e47a yam \u0101r\u0101dhya bhakty\u0101 muktim it\u0101 budh\u0101\u1e25 |<br \/>\ntat k\u1e5b\u1e63\u1e47a\u1e43 param\u0101nanda\u1e43 to\u1e63ayet sarva-karmabhi\u1e25 ||<\/p>\n<p>iti \u015br\u012bdhara-sv\u0101mi-k\u1e5bt\u0101y\u0101\u1e43 bhagavad-g\u012bt\u0101-\u1e6d\u012bk\u0101y\u0101\u1e43 subodhiny\u0101\u1e43<br \/>\nkarma-yogo n\u0101ma t\u1e5bt\u012byo 'dhy\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nadhy\u0101ye 'smin s\u0101dhanasya ni\u1e63k\u0101masyaiva karma\u1e47a\u1e25 |<br \/>\npr\u0101dh\u0101nyam \u016bce tat-s\u0101dhya-j\u00f1\u0101nasya gu\u1e47at\u0101\u1e43 vadan ||<br \/>\niti s\u0101r\u0101rtha-dar\u015biny\u0101\u1e43 har\u1e63i\u1e47y\u0101\u1e43 bhakta-cetas\u0101m |<br \/>\nt\u1e5bt\u012bya\u1e25 khalu g\u012bt\u0101su sa\u1e45gata\u1e25 sa\u1e45gata\u1e25 sat\u0101m ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nni\u1e63k\u0101ma\u1e43 karma mukhya\u1e43 sy\u0101d gau\u1e47a\u1e43 j\u00f1\u0101na\u1e43 tad-udbhavam |<br \/>\nj\u012bv\u0101tma-d\u1e5b\u1e63\u1e6d\u0101v ity e\u1e63a t\u1e5bt\u012byo 'dhy\u0101ya-nir\u1e47aya\u1e25 ||<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i pa\u00f1ca-vi\u1e43\u015bo \u2018dhy\u0101ya\u1e25 analiza t\u0142umaczenie polskie A oto dwudziesty pi\u0105ty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy. &nbsp;warianty tekstu iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i* A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy \u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de karma-prati\u1e63\u1e6dh\u0101-yogo \/ karma-yogo \/ karma-nir\u016bpa\u1e47a-yogo \/ karma-sa\u1e43ny\u0101sa-yogo \/ [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2406","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2406"}],"version-history":[{"count":15,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2406\/revisions"}],"predecessor-version":[{"id":8532,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2406\/revisions\/8532"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}