{"id":2418,"date":"2011-05-16T16:38:04","date_gmt":"2011-05-16T14:38:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2418"},"modified":"2024-05-05T13:19:34","modified_gmt":"2024-05-05T11:19:34","slug":"bhg-3-41","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2418","title":{"rendered":"BhG 3.41"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0088.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2418\" title=\"werset 3.41-42\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0088.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>tasm\u0101t <strong>tvam<\/strong><span style=\"color: #888888;\"> indriy\u0101\u1e47y<\/span> \u0101dau <span style=\"text-decoration: underline;\">niyamya<\/span> bharata-r\u1e63abha<br \/>\n<span style=\"color: #888888;\">p\u0101pm\u0101na\u1e43<\/span> <span style=\"text-decoration: underline;\">prajahi<\/span> hy <span style=\"color: #888888;\">ena\u1e43 j\u00f1\u0101na-vij\u00f1\u0101na-n\u0101\u015banam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.41\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.41 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2418',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2418\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he bharatar\u1e63abha <\/em><\/strong><span style=\"color: #888888;\">(o byku w\u015br\u00f3d Bharat\u00f3w!)<\/span>,<br \/>\n<strong><em>tasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>\u0101dau <\/em><\/strong><span style=\"color: #888888;\">(na pocz\u0105tku)<\/span> <strong><em>indriy\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(zmys\u0142y)<\/span> <strong><em>niyamya <\/em><\/strong><span style=\"color: #888888;\">(powstrzymawszy)<\/span>,<br \/>\n<strong><em>enam <\/em><\/strong><span style=\"color: #888888;\">(tego)<\/span> <strong><em>j\u00f1\u0101na-vij\u00f1\u0101na-n\u0101\u015banam <\/em><\/strong><span style=\"color: #888888;\">(zab\u00f3jc\u0119 wiedzy i m\u0105dro\u015bci)<\/span> <strong><em>p\u0101pm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(grzesznika)<\/span> <strong><em>hi prajahi <\/em><\/strong><span style=\"color: #888888;\">(zaiste zabij)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101dau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>na pocz\u0105tku<\/strong> (od: <em>\u0101di<\/em> \u2013 pocz\u0105tek, rozpocz\u0119cie; locativus);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyamya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bharata-r\u1e63abha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bharata<\/em><em>-r\u1e63abha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bharat\u0101\u1e47\u0101m \u1e5b\u1e63abha iti<\/em> \u2013 <strong>byk w\u015br\u00f3d Bharat\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em>bharata<\/em> \u2013 kr\u00f3l Bharata, utrzymywany, aktor, w l. mnogiej \u2013 potomkowie Bharaty; <em>\u1e5b\u1e63abha<\/em> \u2013 byk, dominuj\u0105cy, najlepszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pm\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z\u0142o, nieszcz\u0119\u015bcie, grzech<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prajahi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> (uderza\u0107, zabija\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zniszcz, zabij<\/strong>;<br \/>\nlub <em>prajahihi<\/em> <em>\u2192 pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u0101<\/em> (opuszcza\u0107, pozostawia\u0107, porzuca\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>porzu\u0107, zostaw<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>go<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-vij\u00f1\u0101na-n\u0101\u015banam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-vij\u00f1\u0101na-n\u0101\u015bana <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yena j\u00f1\u0101nasya vij\u00f1\u0101nasya ca n\u0101\u015banam asti tam<\/em> \u2013 <strong>tego, przez kt\u00f3rego wiedza i m\u0105dro\u015b\u0107 jest niszczona <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>vi-j\u00f1\u0101na<\/em> \u2013 m\u0105dro\u015b\u0107, zrozumienie, poj\u0119cie, rozpoznanie;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 niszcze\u0107, zanika\u0107, <em>n\u0101\u015ba<\/em> \u2013 zniszczenie, <em>n\u0101\u015bana<\/em> \u2013 zniszczenie, usuni\u0119cie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>niyamya<\/em><em> \u2192 niyatya<\/em> (wysiliwszy si\u0119);<br \/>\n<em>prajahi hy ena\u1e43<\/em><em> \u2192 prajah\u012b hy ena\u1e43<\/em>;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2418',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2418\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A zatem:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yata eva\u1e43 \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>O byku w\u015br\u00f3d Bharat\u00f3w, dlatego na pocz\u0105tku pow\u015bci\u0105gnij zmys\u0142y<br \/>\ni zabij tego grzesznika, niszcz\u0105cego wiedz\u0119 i m\u0105dro\u015b\u0107.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>tasm\u0101t tvam indriy\u0101\u1e47y \u0101dau niyamya bharatar\u1e63abha <\/em><\/strong>|<br \/>\n<strong><em>p\u0101pm\u0101na\u1e43 prajahi hy ena\u1e43 j\u00f1\u0101na-vij\u00f1\u0101na-n\u0101\u015banam <\/em><\/strong>||<strong>3.41<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Dlatego na pocz\u0105tku<\/strong>, czyli najpierw,<strong> pow\u015bci\u0105gnij<\/strong> \u2013 poddaj kontroli,<strong> zmys\u0142y, o byku w\u015br\u00f3d Bharat\u00f3w<\/strong>, i<strong> zabij<\/strong>, czyli porzu\u0107, <strong>tego grzesznika<\/strong> \u2013 \u017c\u0105dz\u0119 sk\u0142aniaj\u0105c\u0105 do grzechu, naturalnego wroga <strong>niszcz\u0105cego wiedz\u0119 i m\u0105dro\u015b\u0107<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tasm\u0101t tvam indriy\u0101\u1e47y \u0101dau <\/em><\/strong><em>p\u016brvam eva <strong>niyamya <\/strong>va\u015b\u012bk\u1e5btya <strong>bharatar\u1e63abha p\u0101pm\u0101na\u1e43<\/strong> p\u0101p\u0101c\u0101ra\u1e43 k\u0101ma\u1e43 <strong>prajahi hi<\/strong> parityaja <strong>ena\u1e43<\/strong> prak\u1e5bta\u1e43 vairi\u1e47a\u1e43 <strong>j\u00f1\u0101na-vij\u00f1\u0101na-n\u0101\u015bana\u1e43<\/strong> <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Wiedz\u0119 (<em>j\u00f1\u0101na<\/em>) dotycz\u0105c\u0105 ja\u017ani i innych [zagadnie\u0144] mo\u017cna osi\u0105gn\u0105\u0107 z pism i od nauczycieli. M\u0105dro\u015b\u0107 (<em>vij\u00f1\u0101na<\/em>), ze wzgl\u0119du na jej wy\u017cszo\u015b\u0107, jest jej do\u015bwiadczeniem. Obie \u2013 wiedza i m\u0105dro\u015b\u0107 \u2013 s\u0105 przyczyn\u0105 pomy\u015blno\u015bci. Ich niszczyciela, czyli przyczyn\u0119 zaniku, usu\u0144, z siebie wyrzu\u0107. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>j\u00f1\u0101na\u1e43 \u015b\u0101strata \u0101c\u0101ryata\u015b c\u0101tm\u0101d\u012bn\u0101m avabodha\u1e25 <\/em>|<em> vij\u00f1\u0101na\u1e43 vi\u015be\u1e63atas tad-anubhavas tayor j\u00f1\u0101na-vij\u00f1\u0101nayo\u1e25 \u015breya\u1e25-pr\u0101pti-hetvor n\u0101\u015bana\u1e43 n\u0101\u015ba-kara\u1e43 prajahihi \u0101tmana\u1e25 parityajety artha\u1e25 <\/em>||3.41||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101t sarvendriyavy\u0101p\u0101roparatir\u016bpe j\u00f1\u0101nayoge prav\u1e5bttasy\u0101ya\u1e43 k\u0101mar\u016bpa\u1e25 \u015batru\u1e25 vi\u1e63ay\u0101bhimukhyakara\u1e47ena \u0101tmani vaimukhya\u1e43 karoti, tasm\u0101t prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6datayendriyavy\u0101p\u0101raprava\u1e47astvam \u0101dau mok\u1e63op\u0101y\u0101rambhasamaya eva, indriyavy\u0101p\u0101rar\u016bpe karmayoge indriy\u0101\u1e47i niyamya, ena\u1e43 j\u00f1\u0101navij\u00f1\u0101nan\u0101\u015banam \u0101tmasvar\u016bpavi\u1e63ayasya j\u00f1\u0101nasya tadvivekavi\u1e63ayasya ca n\u0101\u015bana\u1e43 p\u0101pm\u0101na\u1e43 k\u0101mar\u016bpa\u1e43 vairi\u1e47a\u1e43 prajahi n\u0101\u015baya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101d iti | tasm\u0101d \u0101dau vimoh\u0101t p\u016brvam evendriy\u0101\u1e47i mano buddhi\u1e43 ca niyamya p\u0101pm\u0101na\u1e43 p\u0101pa-r\u016bpam ena\u1e43 k\u0101ma\u1e43 hi sphu\u1e6da\u1e43 prajahi gh\u0101taya | yad v\u0101 prajahihi parityaja | j\u00f1\u0101nam \u0101tma-vi\u1e63aya\u1e43 | vij\u00f1\u0101na\u1e43 nididhy\u0101sanajam | tam eva dh\u012bro vij\u00f1\u0101ya praj\u00f1\u0101\u1e43 kurv\u012bta iti \u015brute\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d evam | yasm\u0101d indriy\u0101dhi\u1e63\u1e6dh\u0101na\u1e25 k\u0101mo dehina\u1e43 mohayati tasm\u0101t tvam \u0101dau mohan\u0101t p\u016brva\u1e43 k\u0101ma-nirodh\u0101t p\u016brvam iti v\u0101 | indriy\u0101\u1e47i \u015brotr\u0101d\u012bni niyamya va\u015b\u012bk\u1e5btya | te\u1e63u hi va\u015b\u012bk\u1e5bte\u1e63u mano-buddhyor api va\u015b\u012bkara\u1e47a\u1e43 sidhyati sa\u1e45kalp\u0101dhyavas\u0101yayor b\u0101hyendriya-prav\u1e5btti-dv\u0101raiv\u0101nartha-hetutv\u0101t | ata indriy\u0101\u1e47i mano buddhir iti p\u016brva\u1e43 p\u1e5btha\u1e45-nirdi\u015by\u0101p\u012bhendriy\u0101\u1e47\u012bty et\u0101vad uktam | indriyatvena tayor api sa\u1e45graho v\u0101 | he bharatar\u1e63abha mah\u0101-va\u1e43\u015ba-prabh\u016btatvena samartho 'si | p\u0101pm\u0101na\u1e43 sarva-p\u0101pa-m\u016bla-bh\u016btam ena\u1e43 k\u0101ma\u1e43 vairi\u1e47a\u1e43 prajahihi parityaja hi sphu\u1e6da\u1e43 prajahi prakar\u1e63e\u1e47a m\u0101rayeti v\u0101 | jahi \u015batrum ity upasa\u1e43h\u0101r\u0101c ca | j\u00f1\u0101na\u1e43 \u015b\u0101str\u0101c\u0101ryopade\u015ba-ja\u1e43 parok\u1e63a\u1e43 vij\u00f1\u0101nam aparok\u1e63a\u1e43 tat-phala\u1e43 tayor j\u00f1\u0101na-vij\u00f1\u0101nayo\u1e25 \u015breya\u1e25-pr\u0101pti-hetvor n\u0101\u015banam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nvairi\u1e47a\u1e25 khalv \u0101\u015braye jite sati vair\u012b j\u012byata iti n\u012btir ata\u1e25 k\u0101masy\u0101\u015braye\u1e63v indriy\u0101di\u1e63u yathottara\u1e43 durjayatv\u0101dhikyam | ata\u1e25 prathama-pr\u0101pt\u0101n\u012bndriy\u0101\u1e47i durjay\u0101ny apy uttar\u0101pek\u1e63ay\u0101 sujay\u0101ni | prathama\u1e43 te j\u012byant\u0101m ity \u0101ha tasm\u0101d iti | indriy\u0101\u1e47i niyamyena yadyapi para-str\u012b-para-dravy\u0101dy-apahara\u1e47e durniv\u0101ra\u1e43 mano gacchaty eva | tad api tatra tatra netra-\u015brotra-kara-cara\u1e47\u0101d\u012bndriya-vy\u0101p\u0101ra-stha-ga\u1e47an\u0101d indriy\u0101\u1e47i na gamayety artha\u1e25 | p\u0101pm\u0101nam atyugra\u1e43 k\u0101ma\u1e43 jah\u012bt\u012bndriya-vy\u0101p\u0101rastha-ga\u1e47anam atik\u0101lena mano 'pi k\u0101m\u0101d vicyuta\u1e43 bhavat\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyasm\u0101d aya\u1e43 k\u0101ma-r\u016bpo vair\u012b nikhilendriya-vy\u0101p\u0101ra-virati-r\u016bp\u0101y\u0101tma-j\u00f1\u0101n\u0101yodyatasya vi\u1e63aya-rasa-prava\u1e47air indriyair j\u00f1\u0101nam \u0101v\u1e5b\u1e47oti tasm\u0101t prak\u1e5bti-s\u1e5b\u1e63\u1e6da-deh\u0101dim\u0101\u1e43s tvam \u0101d\u0101v \u0101tma-j\u00f1\u0101noday\u0101y\u0101rambha-k\u0101la evendriy\u0101\u1e47i sarv\u0101\u1e47i tad-vy\u0101p\u0101ra-r\u016bpe ni\u1e63k\u0101me karma-yoge niyamya prava\u1e47\u0101ni k\u1e5btv\u0101 ena\u1e43 p\u0101pm\u0101na\u1e43 k\u0101ma\u1e43 \u015batru\u1e43 prajahi vin\u0101\u015baya | hi yasm\u0101j j\u00f1\u0101nasya \u015b\u0101str\u012byasya deh\u0101di-vivikt\u0101tma-vi\u1e63ayakasya vij\u00f1\u0101nasya ca t\u0101d\u1e5bg-\u0101tm\u0101nubhavasya n\u0101\u015banam \u0101varakam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2418',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2418\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDlatego, przedewszystkim, pow\u015bci\u0105gnij zmys\u0142y, Bharato-buhaju, a p\u00f3\u017aniej wyple\u0144 to z\u0142o, kt\u00f3re niszczy wiedz\u0119 i poznanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDlatego wi\u0119c, doskona\u0142y synu Bharaty, okie\u0142znaj swoje zmys\u0142y od samego pocz\u0105tku i zniszcz t\u0119 grzesznic\u0119, kt\u00f3ra odbiera wiedz\u0119 i s\u0105d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nwi\u0119c najpierw zmys\u0142y opanuj, o najlepszy z Bharat\u00f3w, a potem zniwecz tego tw\u00f3rc\u0119 grzechu, wroga wszelkiej m\u0105dro\u015bci i wiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNajpierw wi\u0119c pow\u015bci\u0105gnij twe zmys\u0142y,<br \/>\nnajdzielniejszy z Bharat\u00f3w,<br \/>\nodtr\u0105\u0107 [przez to] wroga<br \/>\nnios\u0105cego zgub\u0119 poznaniu i do\u015bwiadczeniu prawdy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDlatego panuj nad swymi zmys\u0142ami od pocz\u0105tku, o Najlepszy z ludzi,<br \/>\nI z\u0142o pokonaj, kt\u00f3re niszczy wszelk\u0105 m\u0105dro\u015b\u0107 i pojmowanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWpierw zatem zmys\u0142y pow\u015bci\u0105gnij, najznakomitszy z Bharat\u00f3w,<br \/>\nI zabij tego z\u0142oczy\u0144c\u0119, co niszczy wiedz\u0119 i ogl\u0105d!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDlatego, nie czekaj\u0105c, panuj nad zmys\u0142ami,<br \/>\nBy zg\u0142adzi\u0107 m\u00f3c w zal\u0105\u017cku to z\u0142o wszechniszcz\u0105ce,<br \/>\nCo wrogiem jest najwi\u0119kszym wiedzy i m\u0105dro\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nWi\u0119c ty, turze w\u015br\u00f3d Bharat\u00f3w, zmys\u0142y najpierw pow\u015bci\u0105gn\u0105wszy,<br \/>\nZniszcz grzesznika w\u0142a\u015bnie tego, zgub\u0119 wiedzy i poznania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Pierwej zmys\u0142y okie\u0142znawszy,<br \/>\no ty, byku w\u015br\u00f3d Bharat\u00f3w,<br \/>\ngrzesznika owego zabij,<br \/>\nzgub\u0119 wiedzy i m\u0105dro\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tasm\u0101t tvam indriy\u0101\u1e47y \u0101dau niyamya bharata-r\u1e63abha p\u0101pm\u0101na\u1e43 prajahi hy ena\u1e43 j\u00f1\u0101na-vij\u00f1\u0101na-n\u0101\u015banam analiza analiza syntaktyczna he bharatar\u1e63abha (o byku w\u015br\u00f3d Bharat\u00f3w!), tasm\u0101t (dlatego) tvam (ty) \u0101dau (na pocz\u0105tku) indriy\u0101\u1e47i (zmys\u0142y) niyamya (powstrzymawszy), enam (tego) j\u00f1\u0101na-vij\u00f1\u0101na-n\u0101\u015banam (zab\u00f3jc\u0119 wiedzy i m\u0105dro\u015bci) p\u0101pm\u0101nam (grzesznika) hi prajahi (zaiste zabij). &nbsp;analiza gramatyczna tasm\u0101t \u2013 av. \u2013 dlatego (od: tat sn. 5i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2418","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2418","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2418"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2418\/revisions"}],"predecessor-version":[{"id":9004,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2418\/revisions\/9004"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2418"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2418"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}