{"id":2422,"date":"2011-05-18T16:13:10","date_gmt":"2011-05-18T14:13:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2422"},"modified":"2024-05-05T13:17:06","modified_gmt":"2024-05-05T11:17:06","slug":"bhg-3-39","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2422","title":{"rendered":"BhG 3.39"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0087.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2422\" title=\"werset 3.39-40\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0087.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u0101v\u1e5bta\u1e43 j\u00f1\u0101nam<\/em><\/strong><em> etena j\u00f1\u0101nino nitya-vairi\u1e47\u0101<br \/>\nk\u0101ma-r\u016bpe\u1e47a kaunteya du\u1e63p\u016bre\u1e47\u0101nalena ca<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.39\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.39 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2422',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2422\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kunjowicu!)<\/span><em>, <\/em><br \/>\n<strong><em>etena <\/em><\/strong><span style=\"color: #888888;\">(przez tego)<\/span> <strong><em>nitya-vairi\u1e47\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wiecznego wroga)<\/span> <strong><em>k\u0101ma-r\u016bpe\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(w postaci \u017c\u0105dzy)<\/span> <strong><em>du\u1e63p\u016bre\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(trudnego do nape\u0142nienia)<\/span> <strong><em>analena ca <\/em><\/strong><span style=\"color: #888888;\">(i przez ogie\u0144)<\/span> <strong><em>j\u00f1\u0101nina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u0105drego)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>\u0101v\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(przykryta)<\/span><strong><span style=\"color: #888888;\"> [<\/span><em>asti<\/em>]<\/strong><span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-v\u1e5bta<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 okrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>okryty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101nin <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u0105drego, wiedz\u0105cego<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nitya-vairi\u1e47\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nitya-vairin <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>nityena vairi\u1e47eti<\/em> \u2013 <strong>przez wiecznego wroga<\/strong> (od: <em>nitya <\/em>\u2013 nieustanny, wieczny; <em>vira<\/em> \u2013 m\u0119\u017cny, bohater, <em>vairin<\/em> \u2013 wr\u00f3g);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-r\u016bpe\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-r\u016bpa <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya r\u016bpa\u1e43 k\u0101mo \u2018sti tena<\/em> \u2013 <strong>przez tego, kt\u00f3rego postaci\u0105 jest \u017c\u0105dza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, \u017c\u0105dze; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107, <em>r\u016bpa<\/em> \u2013 posta\u0107, kszta\u0142t, pi\u0119kno);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>du\u1e63p\u016bre\u1e47a<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>du\u1e63-p\u016bra<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez trudnego do nape\u0142nienia \/ zaspokojenia<\/strong> (od: <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bra<\/em> \u2013 nape\u0142nianie, zaspokajanie, danie satysfakcji);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>analena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anala <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez ogie\u0144<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an <\/em>\u2013 oddycha\u0107, \u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2422',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2422\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co okre\u015blone jest terminem \u201eto\u201d, [kt\u00f3ry oznacza przedmiot] okrywany przez \u017c\u0105dz\u0119? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 punas tad ida\u1e43-\u015babda-v\u0101cya\u1e43 yat k\u0101men\u0101v\u1e5btam ity ucyate \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Kuntjowicu, wiedza wiedz\u0105cego zostaje przykryta przez tego wiecznego wroga,<br \/>\nkt\u00f3ry [jawi si\u0119] pod postaci\u0105 \u017c\u0105dzy, jest trudny do zaspokojenia i jest [niczym] ogie\u0144.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>\u0101v\u1e5bta\u1e43 j\u00f1\u0101nam etena j\u00f1\u0101nino nitya-vairi\u1e47\u0101 <\/em><\/strong>|<br \/>\n<strong><em>k\u0101ma-r\u016bpe\u1e47a kaunteya du\u1e63p\u016bre\u1e47\u0101nalena ca <\/em><\/strong>||<strong>3.39<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Wiedza wiedz\u0105cego zostaje przykryta przez tego wiecznego wroga<\/strong> \u2013 zaiste wiedz\u0105cy rozumie od samego pocz\u0105tku: \u201eona [\u017c\u0105dza] sprawi, \u017ce zanaga\u017cuj\u0119 si\u0119 w z\u0142o (<em>anartha<\/em>)\u201d i zawsze jest nieszcz\u0119\u015bliwy.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>\u0101v\u1e5btam<\/em><\/strong><em> <strong>etena j\u00f1\u0101na\u1e43 j\u00f1\u0101nino nitya-vairi\u1e47\u0101<\/strong>, j\u00f1\u0101n\u012b hi j\u0101n\u0101ty anen\u0101ham anarthe prayukta\u1e25 p\u016brvam eveti <\/em>|<em> du\u1e25kh\u012b ca bhavati nityam eva <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlatego [\u017c\u0105dza jest wiecznym wrogiem wiedz\u0105cego, a nie g\u0142upca. Ten [ostatni] w czasie \u0142aknienia postrzega \u017c\u0105dz\u0119 jako przyjaciela. Dopiero gdy za jej spraw\u0105 do\u015bwiadcza cierpienia, rozumie: \u201ecierpi\u0119 z powodu \u0142aknienia\u201d, ale nie wcze\u015bniej. Dlatego [\u017c\u0105dza] jest wiecznym wrogiem [jedynie] wiedz\u0105cego.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ato \u2019sau j\u00f1\u0101nino nitya-vair\u012b, na tu m\u016brkhasya <\/em>|<em> sa hi k\u0101ma\u1e43 t\u1e5b\u1e63\u1e47\u0101-k\u0101le mitram iva pa\u015byan tat-k\u0101rye du\u1e25khe pr\u0101pte j\u0101n\u0101ti t\u1e5b\u1e63\u1e47ay\u0101ha\u1e43 du\u1e25khitvam \u0101p\u0101dita iti, na p\u016brvam eva <\/em>|<em> ato j\u00f1\u0101nina eva nitya-vair\u012b <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Jak\u0105 ma posta\u0107? <strong>Pod postaci\u0105 \u017c\u0105dzy<\/strong> \u2013 ma ona kszta\u0142t \u017c\u0105dzy, czyli pragnienia. <strong>Jest trudna do zaspokojenia<\/strong> \u2013 trudno j\u0105 nasyci\u0107, dlatego te\u017c <strong>jest [niczym] ogniem<\/strong> \u2013 gdy\u017c nie ma kresu jej chciwo\u015bci.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43-r\u016bpe\u1e47a? <strong>k\u0101ma-r\u016bpe\u1e47a<\/strong> k\u0101ma icchaiva r\u016bpam asyeti k\u0101mar\u016bpas tena <strong>du\u1e63p\u016bre\u1e47a<\/strong> du\u1e25khena p\u016bra\u1e47am asyeti du\u1e63p\u016bras ten<strong>\u0101nalena<\/strong> n\u0101sy\u0101la\u1e43 pary\u0101ptir vidyata ity analas tena ca <\/em>||3.39||<\/td>\n<\/tr>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u0101vara\u1e47aprak\u0101ram \u0101ha<\/p>\n<p>asya janto\u1e25 j\u00f1\u0101nina\u1e25 j\u00f1\u0101nasvabh\u0101vasy\u0101tmavi\u1e63aya\u1e43 j\u00f1\u0101nam etena k\u0101mak\u0101re\u1e47a vi\u1e63ayavy\u0101mohajananena nityavairi\u1e47\u0101 \u0101v\u1e5btam; du\u1e63p\u016bre\u1e47a pr\u0101ptyanarhavi\u1e63aye\u1e47a, analena ca pary\u0101ptirahitena<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nida\u1e43 \u015babda-nirdi\u1e63\u1e6da\u1e43 dar\u015bayan vairitva\u1e43 sphu\u1e6dayati \u0101v\u1e5btam iti | ida\u1e43 viveka-j\u00f1\u0101nam etena \u0101v\u1e5btam | aj\u00f1asya khalu bhoga-samaye k\u0101ma\u1e25 sukha-hetur eva | pari\u1e47\u0101me tu vairitva\u1e43 pratipadyate | j\u00f1\u0101nina\u1e25 punas tat-k\u0101lam apy anarth\u0101nusandh\u0101n\u0101d du\u1e25kha-hetur eveti nitgya-vairi\u1e47ety uktam | ki\u1e43 ca vi\u1e63ayai\u1e25 p\u016bryam\u0101\u1e47o 'pi yo du\u1e63p\u016bra\u1e25 | \u0101p\u016bryam\u0101\u1e47a\u1e43 tu \u015boka-sant\u0101pa-hetutv\u0101d anala-tulya\u1e25 | anena sarv\u0101n prati nitya-vairitvam uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntath\u0101 tenedam \u0101v\u1e5btam iti sa\u1e45graha-v\u0101kya\u1e43 viv\u1e5b\u1e47oty \u0101v\u1e5btam iti | j\u00f1\u0101yate 'neneti j\u00f1\u0101nam anta\u1e25kara\u1e47a\u1e43 viveka-vij\u00f1\u0101na\u1e43 veda-\u015babda-nirdi\u1e63\u1e6dam etena k\u0101men\u0101v\u1e5btam | tath\u0101py \u0101p\u0101tata\u1e25 sukha-hetutv\u0101d up\u0101deya\u1e25 sy\u0101d ity ata \u0101ha j\u00f1\u0101nino nitya-vairi\u1e47\u0101 | aj\u00f1o hi vi\u1e63aya-bhoga-k\u0101le k\u0101ma\u1e43 mitram iva pa\u015bya\u1e43s tat-k\u0101rye du\u1e25khe pr\u0101pte vairitva\u1e43 j\u0101n\u0101ti k\u0101men\u0101ha\u1e43 du\u1e25khitvam \u0101p\u0101dita iti | j\u00f1\u0101n\u012b tu bhoga-k\u0101le 'pi j\u0101n\u0101ty anen\u0101ham anarthe prave\u015bita iti | ato vivek\u012b du\u1e25kh\u012b bhavati bhoga-k\u0101le ca tat-pari\u1e47\u0101me c\u0101neneti j\u00f1\u0101nino 'sau nitya-vair\u012bti sarvath\u0101 tena hantavya evety artha\u1e25 |<\/p>\n<p>tarhi ki\u1e43 svar\u016bo 's\u0101v ity ata \u0101ha k\u0101ma-r\u016bpe\u1e47a | k\u0101ma icch\u0101 t\u1e5b\u1e63\u1e47\u0101 saiva r\u016bpa\u1e43 yasya tena | he kaunteyeti sambandh\u0101vi\u1e63k\u0101re\u1e47a prem\u0101\u1e47a\u1e43 s\u016bcayati | nanu vivekino hantavyo 'py avivekina up\u0101deya\u1e25 sy\u0101d ity ata \u0101ha du\u1e63p\u016bre\u1e47\u0101nalena ca | ca-k\u0101ra upam\u0101rtha\u1e25 | na vidyate 'la\u1e43 pary\u0101ptir yasyety analo vahni\u1e25 | sa yath\u0101 havi\u1e63\u0101 p\u016brayitum a\u015bakyas tath\u0101yam api bhogenety artha\u1e25 | ato nirantara\u1e43 sant\u0101pa-hetutv\u0101d vivekina iv\u0101vivekino 'pi heya ev\u0101sau | tath\u0101 ca sm\u1e5bti\u1e25 &#8211;<\/p>\n<p>na j\u0101tu k\u0101ma\u1e25 k\u0101m\u0101n\u0101m upabhogena \u015b\u0101\u1e43yati |<br \/>\nhavi\u1e63\u0101 k\u1e5b\u1e63\u1e47a-vartmeva bh\u016bya ev\u0101bhivardhate || [BhP 9.19.14] iti |<\/p>\n<p>athavecch\u0101y\u0101 vi\u1e63aya-siddhi-nivartyatv\u0101d icch\u0101-r\u016bpa\u1e25 k\u0101mo vi\u1e63aya-bhogena svayam eva nivarti\u1e63yate ki\u1e43 tatr\u0101ti-nirbandhenety ata ukta\u1e43 du\u1e63p\u016bre\u1e47\u0101nalena ceti | vi\u1e63aya-siddhy\u0101 tat-k\u0101lam icch\u0101tirodh\u0101ne 'pi puna\u1e25 pr\u0101durbh\u0101v\u0101n na vi\u1e63aya-siddhir icch\u0101-nivartik\u0101 | kintu vi\u1e63aya-do\u1e63a-d\u1e5b\u1e63\u1e6dir evatatheti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u0101ma eva hi j\u012bvasy\u0101vidyety \u0101ha \u0101v\u1e5btam iti | nitya-vairi\u1e47y ato 'sau sarva-prak\u0101re\u1e47a hantavya iti bh\u0101va\u1e25 | k\u0101ma-r\u016bpe\u1e47a k\u0101m\u0101k\u0101re\u1e47\u0101j\u00f1\u0101nenety artha\u1e25 | ca-k\u0101ra iv\u0101rthe | analo yath\u0101 havi\u1e63\u0101 p\u016brayitum acakyas tath\u0101 k\u0101mo 'pi bhogenety artha\u1e25 | yad uktam &#8211;<\/p>\n<p>na j\u0101tu k\u0101ma\u1e25 k\u0101m\u0101n\u0101m upabhogena \u015b\u0101\u1e43yati |<br \/>\nhavi\u1e63\u0101 k\u1e5b\u1e63\u1e47a-vartmeva bh\u016bya ev\u0101bhivardhate || [BhP 9.19.14] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nuktam artha\u1e43 sphu\u1e6dayati \u0101v\u1e5btam iti | anena k\u0101ma-r\u016bpe\u1e47a nitya-vairi\u1e47\u0101 j\u00f1\u0101nino j\u012bvasya j\u00f1\u0101nam \u0101v\u1e5btam iti sambandha\u1e25 | aj\u00f1asya vi\u1e63aya-bhoga-samaye sukhatv\u0101t suh\u1e5bd api k\u0101mas tat-k\u0101rye du\u1e25khe sati vair\u1e25 sy\u0101d vij\u00f1asya tu tat-samaye 'pi du\u1e25kh\u0101nusandh\u0101n\u0101d du\u1e25kha-hetur eveti nitya-vairi\u1e47ety ukti\u1e25 | tasm\u0101t sarvath\u0101 hantavya iti bh\u0101va\u1e25 | ki\u1e43 ca du\u1e63p\u016bre\u1e47eti | ca-\u015babda iv\u0101rtha\u1e25 | tatr\u0101nalo yath\u0101 havi\u1e63\u0101 p\u016brayitum a\u015bakyas tath\u0101 bhogena k\u0101ma ity artha\u1e25 | sm\u1e5bti\u015b caivam \u0101ha-<\/p>\n<p>na j\u0101tu k\u0101ma\u1e25 k\u0101m\u0101n\u0101m upabhogena \u015b\u0101\u1e43yati |<br \/>\nhavi\u1e63\u0101 k\u1e5b\u1e63\u1e47a-vartmeva bh\u016bya ev\u0101bhivardhate || [BhP 9.19.14] iti |<\/p>\n<p>tasm\u0101t sarve\u1e63\u0101\u1e43 sa nitya-vair\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2422',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2422\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPoznanie cz\u0142owieka poznaj\u0105cego okryte jest przez tego wiecznego wroga, kt\u00f3ry przybiera kszta\u0142t do woli, Kauntejo, i jest jak ogie\u0144 nienasycony!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWieczna nieprzyjaci\u00f3\u0142ka m\u0119drca, nami\u0119tno\u015b\u0107 zamracza nauk\u0119. Jako p\u0142omie\u0144 nienasycony, zmienia form\u0119 do woli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZaiste wszelk\u0105 m\u0105dro\u015b\u0107, o synu Kunti, przys\u0142ania ten m\u0119drca wr\u00f3g nieustanny &#8211; po\u017c\u0105danie, jak p\u0142omie\u0144 nigdy nie syte.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPrzez tego to odwiecznego wroga m\u0119drca,<br \/>\no synu Kunti,<br \/>\nprzez nienasycony ogie\u0144<br \/>\nprzybieraj\u0105cy posta\u0107 po\u017c\u0105dania<br \/>\nprzes\u0142oni\u0119ta jest wiedza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZakryta jest ta m\u0105dro\u015b\u0107, synu Kunti, przez wiecznego wroga m\u0119drca,<br \/>\nPrzez ten ogie\u0144, kt\u00f3ry wci\u0105\u017c nienasycony i pragnie\u0144 pe\u0142ny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTo on zas\u0142ania poznanie, wieczny wr\u00f3g m\u0119drca, Kauntejo,<br \/>\nMaj\u0105cy posta\u0107 pragnienia &#8211; nienasycony wci\u0105\u017c ogie\u0144!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u017b\u0105dz\u0105, kt\u00f3ra przes\u0142ania wiedz\u0119 tych, co wiedz\u0105<br \/>\nI co wiedzy jest wrogiem bezwzgl\u0119dnym i wiecznym,<br \/>\nNigdy nie nasyconym, jak ogie\u0144 pal\u0105cym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nPrzez wiecznego wroga tego, ogie\u0144 ten nienasycony<br \/>\nPod postaci\u0105 mi\u0142owania, poznanie poznaj\u0105cego<br \/>\nJest okryte, o Kauntejo!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Przez ni\u0105 jest zakryta wiedza<br \/>\nwiedz\u0105cego, synu Kunti,<br \/>\nprzez \u017c\u0105dz\u0119, wiecznego wroga,<br \/>\nogie\u0144 niezaspokojony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101v\u1e5bta\u1e43 j\u00f1\u0101nam etena j\u00f1\u0101nino nitya-vairi\u1e47\u0101 k\u0101ma-r\u016bpe\u1e47a kaunteya du\u1e63p\u016bre\u1e47\u0101nalena ca analiza analiza syntaktyczna he kaunteya (Kunjowicu!), etena (przez tego) nitya-vairi\u1e47\u0101 (wiecznego wroga) k\u0101ma-r\u016bpe\u1e47a (w postaci \u017c\u0105dzy) du\u1e63p\u016bre\u1e47a (trudnego do nape\u0142nienia) analena ca (i przez ogie\u0144) j\u00f1\u0101nina\u1e25 (m\u0105drego) j\u00f1\u0101nam (wiedza) \u0101v\u1e5btam (przykryta) [asti](jest). &nbsp;analiza gramatyczna \u0101v\u1e5btam \u2013 \u0101-v\u1e5bta (\u0101- \u221a v\u1e5b \u2013 okrywa\u0107) PP 1i.1 n. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2422","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2422"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2422\/revisions"}],"predecessor-version":[{"id":9001,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2422\/revisions\/9001"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}