{"id":2424,"date":"2011-05-19T16:04:19","date_gmt":"2011-05-19T14:04:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2424"},"modified":"2024-05-05T13:15:38","modified_gmt":"2024-05-05T11:15:38","slug":"bhg-3-38","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2424","title":{"rendered":"BhG 3.38"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>dh\u016bmen<span style=\"text-decoration: underline;\">\u0101vriyate<\/span> <strong>vahnir<\/strong> yath<strong>\u0101dar\u015bo<\/strong> malena ca<br \/>\nyatholben<strong>\u0101v\u1e5bto garbhas<\/strong> tath\u0101 ten<strong>edam \u0101v\u1e5btam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.38\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.38 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2424',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2424\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>dh\u016bmena <\/em><\/strong><span style=\"color: #888888;\">(dymem)<\/span> <strong><em>vahni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ogie\u0144)<\/span> <strong><em>\u0101vriyate <\/em><\/strong><span style=\"color: #888888;\">(jest okryty)<\/span><em>, <\/em><br \/>\n<strong>[<em>yath\u0101<\/em>] <em>ca <\/em><\/strong><span style=\"color: #888888;\">(i jak)<\/span> <strong><em>malena <\/em><\/strong><span style=\"color: #888888;\">(kurzem)<\/span> <strong><em>\u0101dar\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zwierciad\u0142o)<\/span><strong> [<em>\u0101vriyate<\/em>] <\/strong><span style=\"color: #888888;\">(jest okryte)<\/span><em>, <\/em><br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>ulbena <\/em><\/strong><span style=\"color: #888888;\">(\u0142onem)<\/span> <strong><em>garbha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(p\u0142\u00f3d)<\/span> <strong><em>\u0101v\u1e5bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(okryty) <\/span><strong>[<em>asti<\/em>]<\/strong><span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak)<\/span> <strong><em>tena <\/em><\/strong><span style=\"color: #888888;\">(przez niego)<\/span><strong> <em>idam <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>\u0101v\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(okryte)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u016bmena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u016bma<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dymem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u016b<\/em> \u2013 trz\u0105\u015b\u0107, roznieca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101vriyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> (okrywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest okryty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vahni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vahni <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ogie\u0144 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vah<\/em> \u2013 nie\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101dar\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-dar\u015ba <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lustro <\/strong>(od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 pokazywa\u0107, by\u0107 widzianym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>malena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mala<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieczysto\u015bci\u0105, kurzem, brudem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ulbena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ulba<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>okryw\u0105, jaskini\u0105, p\u0119cherzem p\u0142odowym,<\/strong> <strong>\u0142onem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-v\u1e5bta<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 okrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>okryty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>garbha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>garbha<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>p\u0142\u00f3d, \u0142ono, wn\u0119trze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>g\u1e5d<\/em> \u2013 przywo\u0142ywa\u0107, emitowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez to, tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-v\u1e5bta<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 okrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>okryty<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>dh\u016bmen\u0101vriyate<\/em><em> \u2192 <\/em><em>dh\u016bmen\u0101vr\u012byate<\/em> \/<em> vidh\u016bmen\u0101yate<\/em> \/<em> dh\u016bmen\u0101driyate<\/em> \/<em> dh\u016bmen\u0101pi hito<\/em> (przez dym okryte \/ przez dym przysz\u0142e \/ przez dym powa\u017cany jest \/ przez ogie\u0144 nawet zaj\u0119ty);<br \/>\n<em>tath\u0101 tenedam<\/em><em> \u0101v\u1e5btam \u2192 tath\u0101 ten\u0101yam \u0101v\u1e5bta\u1e25 <\/em>(tak przez tego ten okryty);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2424',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2424\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">W jaki spos\u00f3b jest wrogiem? Podaje przyk\u0142ad:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>katha\u1e43 vair\u012b? iti d\u1e5b\u1e63\u1e6d\u0101ntai\u1e25 praty\u0101yayati \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Jak dym okrywa ogie\u0144, a kurz zwierciad\u0142o,<br \/>\njak \u0142ono okrywa p\u0142\u00f3d, tak to jest przez niego okryte.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>dh\u016bmen\u0101vriyate vahnir yath\u0101dar\u015bo malena ca <\/em><\/strong>|<br \/>\n<strong><em>yatholben\u0101v\u1e5bto garbhas tath\u0101 tenedam \u0101v\u1e5btam <\/em><\/strong>||<strong>3.38<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Jak<\/strong> wesp\u00f3\u0142 [z ogniem] zrodzony <strong>dym okrywa ogie\u0144<\/strong> o jasnej naturze, przez natur\u0119 zaciemniaj\u0105c\u0105, lub <strong>jak kurz zwierciad\u0142o<\/strong> i <strong>jak \u0142ono<\/strong>, czyli zewn\u0119trzna b\u0142ona (<em>jar\u0101yu<\/em>) otulaj\u0105ca zarodek, <strong>okrywa<\/strong>, czyli otacza <strong>p\u0142\u00f3d<\/strong>, <strong>tak to jest przez niego okryte<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>dh\u016bmena<\/em><\/strong><em> sahajen<strong>\u0101vriyate vahni\u1e25 <\/strong>prak\u0101\u015b\u0101tmako \u2019prak\u0101\u015b\u0101tmakena, <strong>yath\u0101 <\/strong>v\u0101 <strong>\u0101dar\u015bo<\/strong> <strong>malena ca<\/strong>, <strong>yatholbena<\/strong> ca jar\u0101yu\u1e47\u0101 garbha-ve\u1e63\u1e6danena c\u0101v\u1e5bta \u0101cch\u0101dito <strong>garbhas tath\u0101 tenedam \u0101v\u1e5btam<\/strong> <\/em>||3.38||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyath\u0101 dh\u016bmena vahnir \u0101vriyate, yath\u0101 \u0101dar\u015bo malena, yath\u0101 ca ulben\u0101v\u1e5bto garbha\u1e25, tath\u0101 tena k\u0101mena ida\u1e43 jantuj\u0101tam \u0101v\u1e5btam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nk\u0101masya vairitva\u1e43 dar\u015bayati dh\u016bmeneti | dh\u016bmena sahajena yath\u0101 vahnir \u0101vriyata \u0101cch\u0101dyate | yath\u0101 c\u0101dar\u015bo malen\u0101gantukena | yath\u0101 colbena garbhave\u1e63\u1e6dana-carma\u1e47\u0101 garbha\u1e25 sarvato niruddha \u0101v\u1e5bta\u1e25 | tath\u0101prak\u0101ra-traye\u1e47\u0101pi tena k\u0101men\u0101v\u1e5btam idam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntasya mah\u0101-p\u0101pmatvena vairtvam eva d\u1e5b\u1e63\u1e6d\u0101ntai\u1e25 spa\u1e63\u1e6dayati dh\u016bmeneti | tatra \u015bar\u012br\u0101rambh\u0101t pr\u0101g-anta\u1e25-kara\u1e47a-sth\u0101labdha-v\u1e5bttikatv\u0101t s\u016bk\u1e63ma\u1e25 k\u0101ma\u1e25 \u015bar\u012br\u0101rambhake\u1e47a karma\u1e47\u0101 sth\u016bla-\u015bar\u012br\u0101vacchinne labdha-v\u1e5bttike 'nta\u1e25kara\u1e47e k\u1e5bt\u0101bhivyakti\u1e25 san sth\u016blo bhavati | sa eva vi\u1e63ayasya cintyam\u0101nat\u0101vasth\u0101y\u0101\u1e43 puna\u1e25 punar udricyam\u0101na\u1e25 sth\u016blataro bhavati | sa eva punar vi\u1e63ayasya bhujyam\u0101nat\u0101vasth\u0101y\u0101m atyantodreka\u1e43 pr\u0101pta\u1e25 sth\u016blatamo bhavati | tatra pratham\u0101vasth\u0101y\u0101\u1e43 d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 &#8212; yath\u0101 dh\u016bmena sahajen\u0101prak\u0101\u015b\u0101tmakena prak\u0101\u015b\u0101tmako vahnir \u0101vriyate | dvit\u012by\u0101vasth\u0101y\u0101\u1e43 d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 &#8211; yath\u0101dar\u015bo malen\u0101sahajen\u0101dar\u015botpatty-anantaram udriktena | ca-k\u0101ro 'v\u0101ntara-vaidharmya-s\u016bcan\u0101rtha \u0101vriyata iti kriy\u0101nukar\u1e63a\u1e47\u0101rtha\u015b ca | t\u1e5bt\u012by\u0101vasth\u0101y\u0101\u1e43 d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 &#8211; yatholbena jar\u0101yu\u1e47\u0101 garbha-ve\u1e63\u1e6dana-carma\u1e47\u0101tisth\u016blena sarvato nirudhy\u0101v\u1e5btas tath\u0101 prak\u0101ra-traye\u1e47\u0101pi tena k\u0101menedam \u0101v\u1e5btam |<\/p>\n<p>atra dh\u016bmen\u0101v\u1e5bto 'pi vahnir d\u0101h\u0101di-lak\u1e63a\u1e47a\u1e43 sva-k\u0101rya\u1e43 karoti | malen\u0101v\u1e5btas tv \u0101dar\u015ba\u1e25 pratibimba-graha\u1e47a-lak\u1e63a\u1e47a\u1e43 svak\u0101rya\u1e43 na karoti | svacchat\u0101-dharma-m\u0101tra-tirodh\u0101n\u0101t svar\u016bpatas t\u016bpalabhyata eva | ulben\u0101v\u1e5btas tu garbho na hasta-p\u0101d\u0101di-pras\u0101ra\u1e47a-r\u016bpa\u1e43 sva-k\u0101rya\u1e43 karoti na v\u0101 svar\u016bpata upalabhyata iti vi\u015be\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nna ca kasyacid ev\u0101ya\u1e43 vairy api tu sarvasyaiveti sa-d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha dh\u016bmeneti | k\u0101masy\u0101g\u0101\u1e0dhatve g\u0101\u1e0dhatve 'tig\u0101\u1e0dhatve ca krame\u1e47a d\u1e5b\u1e63\u1e6d\u0101nt\u0101\u1e25 | dh\u016bmen\u0101v\u1e5bto 'pi malino vahnir d\u0101h\u0101di-lak\u1e63a\u1e47a\u1e43 sva-k\u0101rya\u1e43 tu karoti | malen\u0101v\u1e5bto darpa\u1e47a\u1e43 tu svacchat\u0101-dharma-tirodh\u0101n\u0101d bimba-graha\u1e47a\u1e43 sva-k\u0101rya\u1e43 na karoti svar\u016bpatas t\u016bpalabhyate | ulbena jar\u0101y\u016b\u1e47\u0101v\u1e5bto garbhas tu sva-k\u0101rya\u1e43 kara-cara\u1e47\u0101di-pras\u0101ra\u1e47a\u1e43 na karoti, na v\u0101 svar\u016bpata upalabhyata iti | eva\u1e43 k\u0101masy\u0101g\u0101\u1e0dhatve param\u0101rtha-smara\u1e47a\u1e43 kartu\u1e43 \u015baknoti | g\u0101\u1e0dhatve na \u015baknot\u012bti g\u0101\u1e0dhatve tv acetanam eva sy\u0101d ida\u1e43 jagad eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nm\u1e5bdu-madhya-t\u012bvra-bh\u0101vena trividhasya k\u0101masya dh\u016bma-malolbaneti krame\u1e47a d\u1e5b\u1e63\u1e6d\u0101nt\u0101n \u0101ha dh\u016bmenet | yath\u0101 dh\u016bmen\u0101v\u1e5bto 'nujjvalo 'pi vahnir au\u1e63\u1e47\u0101dika\u1e43 ki\u1e43cit karoti malen\u0101v\u1e5bto darpa\u1e47a\u1e25 svacchat\u0101-tirodh\u0101n\u0101t pratibimba\u1e43 na \u015baknoti grah\u012btum ulbena jar\u0101-gu\u1e47\u0101v\u1e5bto garbhas tu p\u0101d\u0101di-pras\u0101rar\u1e43 na \u015baknoti kartu\u1e43 na copalabhyate | tath\u0101 m\u1e5bdun\u0101 k\u0101men\u0101v\u1e5bta\u1e43 j\u00f1\u0101na\u1e43 katha\u1e43cit tattv\u0101rtha\u1e43 grah\u012btu\u1e43 \u015baknoti madhyen\u0101v\u1e5bta\u1e43 na \u015baknoti | t\u012bvre\u1e47\u0101v\u1e5bta\u1e43 tu prasartum api na \u015baknoti, na ca prat\u012byata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2424',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2424\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJak dym skrywa ogie\u0144, jak kurz zwierciad\u0142o, jak pow\u0142oka p\u0142\u00f3d, tak samo to poznanie okryte jest przez \u017c\u0105dz\u0119 i gniew.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJako dym os\u0142ania p\u0142omie\u0144, a rdza \u017celazo, jak macica otacza p\u0142\u00f3d, tak szale\u0144stwo przykrywa \u015bwiat.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJak ogie\u0144 dymem, a lustro jest kurzem przy\u0107mione, jak p\u0142\u00f3d macierzystego \u0142ona okryty otoczk\u0105, tak \u015bwiat ten ca\u0142y przez gniew jest przy\u0107miony i \u017c\u0105dz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTak jak ogie\u0144 przes\u0142oni\u0119ty jest dymem,<br \/>\na zwierciad\u0142o \u2014 kurzem,<br \/>\ntak jak p\u0142\u00f3d przes\u0142oni\u0119ty jest macic\u0105,<br \/>\ntak przez niego przes\u0142oni\u0119te jest to.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTak jak dym przys\u0142ania ogie\u0144, kurz zwierciad\u0142o, jak p\u0142\u00f3d jest otoczk\u0105 os\u0142oni\u0119ty,<br \/>\nTak t\u0119 m\u0105dro\u015b\u0107 zakrywaj\u0105 pragnienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak ogie\u0144 w zas\u0142onie dymu, zwierciad\u0142o pod warstw\u0105 kurzu,<br \/>\nJak p\u0142\u00f3d w os\u0142onie \u0142o\u017cyska, tak ono pod nim si\u0119 kryje<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiczym dym, co przes\u0142ania p\u0142on\u0105ce p\u0142omienie,<br \/>\nNiczym kurz, co pokrywa powierzchni\u0119 zwierciad\u0142a,<br \/>\nNiczym \u0142ono, co chroni pocz\u0119te w nim \u017cycie,<br \/>\nTak stworzenie wszelakie \u017c\u0105dz\u0105 jest okryte \u2013<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nJak ogie\u0144 okryty dymem, lustro \u2013 py\u0142em i jak embrion<br \/>\nJest okryty przez \u0142o\u017cysko &#8211; to przez niego jest okryte.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Tak jak dym okrywa ogie\u0144,<br \/>\njak zwierciad\u0142o kurz przykrywa,<br \/>\njak p\u0142\u00f3d \u0142onem jest spowity,<br \/>\ntak te\u017c ona go okrywa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dh\u016bmen\u0101vriyate vahnir yath\u0101dar\u015bo malena ca yatholben\u0101v\u1e5bto garbhas tath\u0101 tenedam \u0101v\u1e5btam analiza analiza syntaktyczna yath\u0101 (jak) dh\u016bmena (dymem) vahni\u1e25 (ogie\u0144) \u0101vriyate (jest okryty), [yath\u0101] ca (i jak) malena (kurzem) \u0101dar\u015ba\u1e25 (zwierciad\u0142o) [\u0101vriyate] (jest okryte), yath\u0101 (jak) ulbena (\u0142onem) garbha\u1e25 (p\u0142\u00f3d) \u0101v\u1e5bta\u1e25 (okryty) [asti](jest), tath\u0101 (tak) tena (przez niego) idam (to) \u0101v\u1e5btam (okryte) [asti] (jest). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2424","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2424"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2424\/revisions"}],"predecessor-version":[{"id":8998,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2424\/revisions\/8998"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}