{"id":2428,"date":"2011-05-21T15:33:53","date_gmt":"2011-05-21T13:33:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2428"},"modified":"2024-05-05T13:11:58","modified_gmt":"2024-05-05T11:11:58","slug":"bhg-3-36","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2428","title":{"rendered":"BhG 3.36"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\natha kena <strong>prayukto<\/strong> <strong><em>\u2018<\/em>ya\u1e43<\/strong> <span style=\"color: #888888;\">p\u0101pa\u1e43<\/span> <span style=\"text-decoration: underline;\">carati<\/span> <strong>p\u016bru\u1e63a\u1e25<\/strong><br \/>\n<strong>anicchann<\/strong> api v\u0101r\u1e63\u1e47eya bal\u0101d iva <strong>niyojita\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.36\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.36 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2428',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2428\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>arjuna<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca<\/em> <\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>he v\u0101r\u1e63\u1e47eya<\/em><\/strong> <span style=\"color: #888888;\">(potomku Wrysznich!)<\/span>,<br \/>\n<strong><em>atha<\/em><\/strong> <span style=\"color: #888888;\">(a teraz) <\/span><strong><em>kena<\/em><\/strong> <span style=\"color: #888888;\">(dlaczego?) <\/span><strong><em>anicchan api<\/em> <\/strong><span style=\"color: #888888;\">(nawet nie pragn\u0105cy)<\/span> <strong><em>prayukta\u1e25 <\/em>[<em>san<\/em>]<\/strong> <span style=\"color: #888888;\">(kt\u00f3ry jest zaprz\u0119\u017cony)<\/span> <strong><em>ayam puru\u1e63a\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(taki cz\u0142owiek)<\/span> <strong><em>bal\u0101t<\/em> <\/strong><span style=\"color: #888888;\">(si\u0142\u0105) <\/span><strong><em>niyojita\u1e25 iva<\/em><\/strong> <span style=\"color: #888888;\">(jakby zmuszony)<\/span> <strong><em>p\u0101pam<\/em><\/strong> <span style=\"color: #888888;\">(do grzechu)<\/span> <strong><em>carati<\/em> <\/strong><span style=\"color: #888888;\">(idzie)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, a oto, co wi\u0119cej, lecz, z pewno\u015bci\u0105, raczej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z jakiego powodu?, dlaczego?<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prayukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-yukta <\/em>(<em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z\u0142o,<\/strong> <strong>grzech<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>carati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car <\/em>(porusza\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> porusza si\u0119, idzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u016bru\u1e63a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u016bru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie, <em>puru\u1e63a<\/em> \u2013 cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anicchan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-icchant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> &#8211; pragn\u0105\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie pragn\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101r\u1e63\u1e47eya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101r\u1e63\u1e47eya <\/em><a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o potomku Wrysznich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bal\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>si\u0142\u0105 <\/strong>(od: <em>bala<\/em> \u2013 si\u0142a, moc; ablativus);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyojita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-yojita <\/em>(<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 przy\u0142\u0105cza\u0107, anga\u017cowa\u0107) <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czony, zmuszony<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>api<\/em><em> \u2192 iva \/ n\u0101pi<\/em> (jakby \/ nawet nie);<br \/>\n<em>anicchann api v\u0101r\u1e63\u1e47eya <\/em><em>\u2192 <\/em><em>aniccham\u0101nopi bal\u0101d <\/em>(nawet nie pragn\u0105cy si\u0142\u0105);<br \/>\n<em>bal\u0101d iva <\/em><em>\u2192 bal\u0101d api \/ \u0101kramyeva <\/em>(nawet si\u0142\u0105 \/ jakby przyszed\u0142szy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2428',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2428\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Cho\u0107 [B\u00f3g] powiedzia\u0142 o korzeniu z\u0142a: \u201e<span style=\"color: #0000ff;\">Cz\u0142owiek, kt\u00f3ry kontempluje przedmioty\u2026<\/span>\u201d (BhG 2.62), oraz: \u201e<span style=\"color: #0000ff;\">nami\u0119tno\u015b\u0107 i awersja stoj\u0105 mu na drodze<\/span>\u201d (BhG 3.34) i oznajmi\u0142 to bez niepewno\u015bci, to by\u0142y to stwierdzenia zdecydowanie skr\u00f3towe. Ard\u017auna pragn\u0105c dowiedzie\u0107 si\u0119 [wi\u0119cej], m\u00f3wi: \u201epodejm\u0119 wysi\u0142ek, by rozproszy\u0107 [do ko\u0144ca] ow\u0105 w\u0105tpliwo\u015b\u0107\u201d.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadyapi anartha-m\u016bla\u1e43 <span style=\"color: #0000ff;\">dhy\u0101yato vi\u1e63ay\u0101n pu\u1e43sa <\/span><\/em>(BhG 2.62)<em> iti <span style=\"color: #0000ff;\">r\u0101ga-dve\u1e63au hy asya paripanthinau <\/span><\/em>(BhG 3.34) <em>iti coktam <\/em>|<em> vik\u1e63iptam anavadh\u0101rita\u1e43 ca tad uktam <\/em>|<em> tat sa\u1e43k\u1e63ipta\u1e43 ni\u015bcita\u1e43 ca idam eveti j\u00f1\u0101tum icchan arjuna uv\u0101ca j\u00f1\u0101te hi tasmin tad-ucched\u0101ya yatna\u1e43 kury\u0101m iti <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Ard\u017auna rzek\u0142:<br \/>\nO potomku Wrysznich, dlaczego zatem nawet cz\u0142owiek, kt\u00f3ry nie chce<br \/>\ni jest zaprz\u0119\u017cony, jest zmuszany jakby si\u0142\u0105, by kroczy\u0107 ku grzechowi?<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>arjuna uv\u0101ca<br \/>\natha kena prayukto \u2019ya\u1e43 p\u0101pa\u1e43 carati p\u016bru\u1e63a\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>anicchann api v\u0101r\u1e63\u1e47eya bal\u0101d iva niyojita\u1e25 <\/em><\/strong>||<strong>3.36<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zatem dlaczego<\/strong>, z jakiego powodu, <strong>cz\u0142owiek<\/strong> jest <strong>zaprz\u0119\u017cony<\/strong> niczym s\u0142uga kr\u00f3la i <strong>dokonuje grzesznych<\/strong> czyn\u00f3w, osobi\u015bcie ich <strong>nie pragn\u0105c<\/strong>, o <strong>potomku Wrysznich<\/strong> \u2013 zrodzony w rodzie Wrysznich? [Dlaczego] <strong>jest zmuszony jakby si\u0142\u0105<\/strong> \u2013 niczym przez kr\u00f3la. Oto przyk\u0142ad.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>atha kena <\/em><\/strong><em>hetu-bh\u016btena <strong>prayukta\u1e25 <\/strong>san r\u0101j\u00f1eva bh\u1e5btyo <strong>\u2019ya\u1e43 p\u0101pa\u1e43<\/strong> karma <strong>carati <\/strong>\u0101carati <strong>p\u016bru\u1e63a\u1e25<\/strong> puru\u1e63a\u1e25 svayam <strong>anicchann api he v\u0101r\u1e63\u1e47eya<\/strong> v\u1e5b\u1e63\u1e47i-kula-pras\u016bta <strong>bal\u0101d iva niyojito<\/strong> r\u0101j\u00f1evety ukto d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 <\/em>||3.36||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nath\u0101ya\u1e43 j\u00f1\u0101nayog\u0101ya prav\u1e5btta\u1e25 puru\u1e63a\u1e25 svaya\u1e43 vi\u1e63ay\u0101n anubhavitum anicchann api kena prayukto vi\u1e63ay\u0101nubhavar\u016bpa\u1e43 p\u0101pa\u1e43 bal\u0101n niyojita iva carati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntayor na va\u015bam \u0101gacchet [G\u012bt\u0101 3.34] ity uktam | tad etad a\u015bakya\u1e43 manv\u0101no 'rjuna uv\u0101ca atheti | v\u1e5b\u1e63\u1e47er va\u1e43\u015be avat\u012br\u1e47o v\u0101r\u1e63\u1e47eya\u1e25 | he v\u0101r\u1e63\u1e47eya ! anartha-r\u016bpa\u1e43 p\u0101pa\u1e43 kartum icchann api kena prayukta\u1e25 prerito 'ya\u1e43 puru\u1e63a\u1e25 p\u0101pa\u1e43 carati ? k\u0101ma-krodhau viveka-balena niruddhato 'pi puru\u1e63asya puna\u1e25 p\u0101pe prav\u1e5btti-dar\u015ban\u0101t | anyo 'pi tayor m\u016blabh\u016bta\u1e25 ka\u015bcit pravartako bhaved iti sambh\u0101vanay\u0101 pra\u015bna\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatra k\u0101mya-prati\u1e63iddha-karma-prav\u1e5btti-k\u0101ra\u1e47am apanudya bhagavan-matam anuvartitu\u1e43 tat-k\u0101ra\u1e47\u0101vadh\u0101ra\u1e47\u0101ya arjuna uv\u0101ca atheti | dhy\u0101yato vi\u1e63ay\u0101n pu\u1e43sa\u1e25 ity \u0101din\u0101 p\u016brvam anartha-m\u016blam uktam | s\u0101mprata\u1e43 ca prak\u1e5bter gu\u1e47a-sa\u1e43m\u016b\u1e0dh\u0101 ity \u0101din\u0101 bahu-vistara\u1e43 kathitam | tatra ki\u1e43 sarv\u0101\u1e47y api sama-pr\u0101dh\u0101nyena k\u0101ra\u1e47\u0101ni | athavaikam eva mukhya\u1e43 k\u0101ra\u1e47am itar\u0101\u1e47i tu tat-sahak\u0101r\u012b\u1e47i kevalam | tatr\u0101dye sarve\u1e63\u0101\u1e43 p\u1e5bthak p\u1e5btha\u1e45 niv\u0101ra\u1e47e mah\u0101n pray\u0101sa\u1e25 sy\u0101t | antye tv ekasminn eva nir\u0101k\u1e5bte k\u1e5bta-k\u1e5btyat\u0101 sy\u0101d ity ato br\u016bhi me kena hetun\u0101 prayukta\u1e25 prerito 'ya\u1e43 tvan-mat\u0101nanuvart\u012b sarva-j\u00f1\u0101na-vim\u016b\u1e0dha\u1e25 puru\u1e63a\u1e25 p\u0101pam anarth\u0101nubandhi sarva\u1e43 phal\u0101bhisandhi-pura\u1e25-sara\u1e43 k\u0101mya\u1e43 citr\u0101di \u015batru-vadha-s\u0101dhana\u1e43 ca \u015byan\u0101di prati\u1e63iddha\u1e43 ca kala\u00f1ja-bhak\u1e63a\u1e47\u0101di bahu-vidha\u1e43 karm\u0101carati svaya\u1e43 kartum anicchann api na tu niv\u1e5btti-lak\u1e63a\u1e47a\u1e43 parama-puru\u1e63\u0101rth\u0101nubandhi tvad-upadi\u1e63\u1e6da\u1e43 karmecchann api karoti | na ca p\u0101ratantrya\u1e43 vinettha\u1e43 sambhavati | ato yena bal\u0101d iva niyojito r\u0101j\u00f1eva bh\u1e5btyas tvan-mata-viruddha\u1e43 sarv\u0101narth\u0101nubandhitva\u1e43 j\u0101nann api t\u0101d\u1e5b\u015ba\u1e43 karm\u0101carati tam anartha-m\u0101rga-pravartaka\u1e43 m\u0101\u1e43 prati br\u016bhi j\u00f1\u0101tv\u0101 samucched\u0101yety artha\u1e25 | he v\u0101r\u1e63\u1e47eya v\u1e5b\u1e63\u1e47i-va\u1e43\u015be man-m\u0101t\u0101maha-kule k\u1e5bpay\u0101vat\u012br\u1e47eti sambodhanena v\u0101r\u1e63\u1e47ey\u012b-suto 'ha\u1e43 tvay\u0101 nipek\u1e63a\u1e47\u012bya iti s\u016bcayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyad ukta\u1e43 r\u0101ga-dve\u1e63au vyavasthit\u0101v [G\u012bt\u0101 3.34] ity atra \u015b\u0101stra-ni\u1e63iddhe |p\u012bndriy\u0101rthe para-str\u012b-sambh\u0101\u1e63a\u1e47\u0101dau r\u0101ga ity atra p\u1e5bcchati atheti | kena prayojaka-kartr\u0101nicchann api vidhi-ni\u1e63edha-\u015b\u0101str\u0101rtha-j\u00f1\u0101navattv\u0101t p\u0101pe pravartitum icch\u0101-rahito 'pi bal\u0101d iveti prayojaka-prera\u1e47a-va\u015b\u0101t prayojyasy\u0101p\u012bcch\u0101 samyag utpadyate iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nindriyasya ity \u0101dau \u015b\u0101stra-ni\u1e63iddhe 'pi para-d\u0101ra-sambh\u0101\u1e63a\u1e47\u0101dau r\u0101go vyavasthita iti yad ukta\u1e43 tatr\u0101rjuna\u1e25 p\u1e5bcchati atha keneti | he v\u0101r\u1e63\u1e47eya v\u1e5b\u1e63\u1e47i-va\u1e43\u015bodbhava ! \u015bubh\u0101dibhya\u015b ceti prayukta\u1e25 prerita\u1e25 p\u0101pa\u1e43 carati ni\u1e63edha-\u015b\u0101str\u0101rtha-j\u00f1\u0101n\u0101t tac-caritam anicchann api bal\u0101d iveti | prayojakecch\u0101pannatay\u0101 prayojye 'p\u012bcch\u0101 praj\u0101yate | sa kim \u012b\u015bvara\u1e25, p\u016brva-sa\u1e43sk\u0101ro v\u0101 ? tatr\u0101dya\u1e25 s\u0101k\u1e63itv\u0101t k\u0101ru\u1e47ikatv\u0101c ca na p\u0101pe preraka\u1e25 | na ca paro ja\u1e0datv\u0101d iti pra\u015bn\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2428',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2428\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nA wi\u0119c czym pobudzany b\u0142\u0105dzi, tu cz\u0142owiek, Warsznejo? Nawet wbrew w\u0142asnej woli, jak gdyby si\u0142\u0105 naglony?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna,<br \/>\nLecz, o Pasterzu, dlaczego cz\u0142owiek w grzech zostaje wtr\u0105cony mimo swej woli i jakby obc\u0105 si\u0142\u0105 popchni\u0119ty?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna m\u00f3wi:<br \/>\nLecz powiedz mi, o Warsznejo, co pcha cz\u0142owieka, jakby wbrew niemu samemu, do grzechu, jakby go do\u0144 zmusza\u0142a jaka\u015b si\u0142a fatalna, wbrew jego woli w\u0142asnej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nCo jednak sprawia,<br \/>\n\u017ce cz\u0142owiek czyni z\u0142o nawet wbrew swojej woli,<br \/>\nPotomku Wrisznich,<br \/>\njakby popychany jak\u0105\u015b si\u0142\u0105?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nLecz powiedz mi, czym si\u0119 cz\u0142owiek kieruje, \u017ce nawet wbrew woli,<br \/>\nWarsznejo do grzechu d\u0105\u017cy, tak jakby pchany jak\u0105\u015b si\u0142\u0105?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nC\u00f3\u017c zatem sprawia, \u017ce cz\u0142owiek pope\u0142nia te wszystkie grzechy,<br \/>\nWbrew swojej woli, Warsznejo, jak gdyby si\u0142\u0105 popchni\u0119ty?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbCo zatem \u2013 rzek\u0142 Ard\u017cuna \u2013 nak\u0142ania cz\u0142owieka<br \/>\nDo pope\u0142niania grzech\u00f3w przeciw jego woli,<br \/>\nJakby, Potomku Wrysznich, naglony by\u0142 si\u0142\u0105.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017auna:<br \/>\nZa\u015b przez kogo cz\u0142ek u\u017cyty grzech pope\u0142nia, o Warsznejo,<br \/>\nNie chc\u0105c nawet, tak jak gdyby by\u0142 do tego przymuszony?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ard\u017auna rzek\u0142:<br \/>\nC\u00f3\u017c to, o potomku Wrysznich,<br \/>\ntak cz\u0142owieka tu zaprz\u0119ga,<br \/>\n\u017ce cho\u0107 nie chce, grzech pope\u0142nia,<br \/>\njakby si\u0142\u0105 przymuszony?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca atha kena prayukto \u2018ya\u1e43 p\u0101pa\u1e43 carati p\u016bru\u1e63a\u1e25 anicchann api v\u0101r\u1e63\u1e47eya bal\u0101d iva niyojita\u1e25 analiza analiza syntaktyczna arjuna (Ard\u017auna) uv\u0101ca (rzek\u0142): he v\u0101r\u1e63\u1e47eya (potomku Wrysznich!), atha (a teraz) kena (dlaczego?) anicchan api (nawet nie pragn\u0105cy) prayukta\u1e25 [san] (kt\u00f3ry jest zaprz\u0119\u017cony) ayam puru\u1e63a\u1e25 (taki cz\u0142owiek) bal\u0101t (si\u0142\u0105) niyojita\u1e25 iva (jakby zmuszony) p\u0101pam (do grzechu) carati [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2428","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2428"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2428\/revisions"}],"predecessor-version":[{"id":8994,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2428\/revisions\/8994"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}