{"id":2430,"date":"2011-05-22T15:02:00","date_gmt":"2011-05-22T13:02:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2430"},"modified":"2024-05-05T13:08:10","modified_gmt":"2024-05-05T11:08:10","slug":"bhg-3-35","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2430","title":{"rendered":"BhG 3.35"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0085.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2430\" title=\"werset 3.35-36\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0085.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015brey\u0101n<\/em><\/strong><em> <strong>sva-dharmo<\/strong> <strong>vigu\u1e47a\u1e25<\/strong> para-dharm\u0101t svanu\u1e63\u1e6dhit\u0101t<br \/>\nsva-dharme <strong>nidhana\u1e43<\/strong> \u015breya\u1e25 <strong>para-dharmo bhay\u0101vaha\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.35\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.35 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2430',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2430\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>sv-anu\u1e63\u1e6dhit\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od dobrze wype\u0142nianej)<\/span> <strong><em>para-dharm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dharmy innych)<\/span> <strong><em>vigu\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozbawiona zalet)<\/span> <strong><em>sva-dharma\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0142asna dharma)<\/span><strong> <em>\u015brey\u0101n <\/em><\/strong><span style=\"color: #888888;\">(lepsza)<\/span><strong> [<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><br \/>\n<strong><em>sva-dharme <\/em><\/strong><span style=\"color: #888888;\">(we w\u0142asnej dharmie)<\/span> <strong><em>nidhanam <\/em><\/strong><span style=\"color: #888888;\">(\u015bmier\u0107)<\/span> <strong><em>\u015breya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(lepsza)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<strong><em>para-dharma\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dharma innych)<\/span> <strong><em>bhay\u0101vaha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nios\u0105ca strach)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table width=\"847\" border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015brey\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015breyas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>lepszy, wy\u017cszy, doskona\u0142y, pomy\u015blny<\/strong> (stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-dharma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-dharma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svasya dharma iti<\/em> \u2013 <strong>w\u0142asna dharma<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vigu\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-gu\u1e47a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozbawiona zalet, z\u0142a, niew\u0142a\u015bciwa<\/strong> (od: <em>vi<\/em> \u2013 prefiks: z dala, oddzielnie, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para-dharm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para-dharma<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>parasya dharm\u0101d iti<\/em> \u2013 <strong>od dharmy innych<\/strong> (od: <em>para<\/em> \u2013 inny, drugi; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svanu\u1e63\u1e6dhit\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-anu-\u1e63\u1e6dhita<\/em> (<em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 wykonywa\u0107, pod\u0105\u017ca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong>od dobrze wype\u0142nianej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-dharme <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-dharma<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svasya dharma iti<\/em> \u2013 <strong>we w\u0142asnej dharmie<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nidhanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nidhana <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>koniec, \u015bmier\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015breya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015breyas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<em> <\/em><strong>lepsze, wy\u017csze, doskona\u0142e, pomy\u015blne<\/strong> (stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para-dharma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para-dharma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>parasya dharma iti<\/em> \u2013 <strong>dharma innych<\/strong> (od: <em>para<\/em> \u2013 inny, drugi; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhay\u0101vaha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhaya-\u0101vaha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya bhayam \u0101vahati sa\u1e25<\/em> <em>\u2013 <\/em> <strong>nios\u0105cy strach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107, <em>bhaya<\/em> \u2013 strach; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vah<\/em> \u2013 przynosi\u0107, <em>\u0101vaha<\/em> \u2013 przynosz\u0105cy, tworz\u0105cy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>para-dharmo bhay\u0101vaha\u1e25<\/em><em> \u2192 para-dharmoday\u0101d api<\/em> (nawet od wyniesienia w dharmie innych);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2430',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2430\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">[Cz\u0142owiek] pod wp\u0142ywem nami\u0119tno\u015bci i awersji mo\u017ce uwa\u017ca\u0107, \u017ce wype\u0142niaj\u0105c obowi\u0105zki innych, poniewa\u017c nale\u017c\u0105 one do prawa, b\u0119dzie, cho\u0107 inaczej, wype\u0142nia\u0107 nakazy pism. Tak jednak nie jest:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tatra r\u0101ga-dve\u1e63a-prayukto manyate \u015b\u0101sr\u0101rtham apy anyath\u0101 para-dharmo \u2019pi dharmatv\u0101d anu\u1e63\u1e6dheya eva iti, tad asat \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Lepszy jest pozbawiony zalet w\u0142asny obowi\u0105zek od dobrze wype\u0142nianego obowi\u0105zku innych.<br \/>\nLepsza jest \u015bmier\u0107 we w\u0142asnym obowi\u0105zku, [gdy\u017c] obowi\u0105zek innych niesie strach.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>\u015brey\u0101n sva-dharmo vigu\u1e47a\u1e25 para-dharm\u0101t svanu\u1e63\u1e6dhit\u0101t <\/em><\/strong>|<br \/>\n<strong><em>sva-dharme nidhana\u1e43 \u015breya\u1e25 para-dharmo bhay\u0101vaha\u1e25 <\/em><\/strong>||<strong>3.35<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Lepszy<\/strong>, czyli bardziej s\u0142awiony, jest <strong>w\u0142asny obowi\u0105zek <\/strong>cho\u0107 <strong>pozbawiony zalet<\/strong> \u2013 bez przymiot\u00f3w, ale wype\u0142niany, <strong>od dobrze wype\u0142nianego obowi\u0105zku innych<\/strong> \u2013 posiadaj\u0105cego wszelkie przymioty.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>\u015brey\u0101n<\/em><\/strong><em> pra\u015basyatara\u1e25 svo dharma\u1e25 <strong>sva-dharmo<\/strong> <strong>vigu\u1e47o <\/strong>\u2019pi vigata-gu\u1e47o \u2019pi anu\u1e63\u1e6dh\u012byam\u0101na\u1e25 <strong>para-dharm\u0101t svanu\u1e63\u1e6dhit\u0101t<\/strong> s\u0101dgu\u1e47yena sa\u1e43p\u0101dit\u0101d api <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Lepsze jest zniszczenie<\/strong>, czyli \u015bmier\u0107, osoby wype\u0142niaj\u0105cej <strong>w\u0142asny obowi\u0105zek<\/strong> od \u017cycia tego, kto wype\u0142nia obowi\u0105zek innych. Dlaczego? Poniewa\u017c <strong>obowi\u0105zek innych niesie strach<\/strong> \u2013 dostarcza l\u0119ku przed piek\u0142em i innymi [konsekwencjami].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sva-dharme<\/em><\/strong><em> sthitasya <strong>nidhana\u1e43<\/strong> mara\u1e47am api <strong>\u015breya\u1e25<\/strong> para-dharme sthitasya j\u012bvit\u0101t <\/em>|<em> kasm\u0101t? <strong>para-dharma\u1e25<\/strong> <strong>bhay\u0101vaha\u1e25<\/strong> narak\u0101di-lak\u1e63a\u1e47a\u1e43 bhayam \u0101vahat\u012bti yata\u1e25 <\/em>||3.35||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nata\u1e25 su\u015bakatay\u0101 svadharmabh\u016bta\u1e25 karmayogo vigu\u1e47o 'py apram\u0101dagarbha\u1e25 prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6dasya du\u015b\u015bakatay\u0101 paradharmabh\u016bt\u0101j j\u00f1\u0101nayog\u0101t sagu\u1e47\u0101d api ki\u1e43cit k\u0101lam anu\u1e63\u1e6dhit\u0101t sapram\u0101d\u0101c chrey\u0101n; svenaivop\u0101d\u0101tu\u1e43 yogyatay\u0101 svadharmabh\u016bte karmayoge vartam\u0101nasyaikasmin janmany apr\u0101ptaphalatay\u0101 nidhanam api \u015breya\u1e25, anantar\u0101yahatatay\u0101nantarajanmany api avy\u0101kulakarmayog\u0101rambhasa\u1e43bhav\u0101t \/ prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6dasya svenaivop\u0101d\u0101tum a\u015bakyatay\u0101 paradharmabh\u016bto j\u00f1\u0101nayoga\u1e25 pram\u0101dagarbhatay\u0101 bhay\u0101vaha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntarhi sva-dharmasya yuddh\u0101der du\u1e25kha-r\u016bpasya yath\u0101vat kartum a\u015bakyatv\u0101t para-dharmasya c\u0101hi\u1e43s\u0101de\u1e25 sukaratv\u0101d dharmatv\u0101vi\u015be\u1e63\u0101c ca tatra pravartitum icchanta\u1e25 praty \u0101ha \u015brey\u0101n iti | ki\u1e43cid a\u1e45ga-h\u012bno 'pi sva-dharma\u1e25 \u015brey\u0101n pra\u015basyatara\u1e25 | svanu\u1e63\u1e6dhit\u0101t sakal\u0101\u1e45ga-samp\u016brty\u0101 k\u1e5bt\u0101d api para-dharm\u0101t sak\u0101\u015b\u0101t | tatra hetu\u1e25 &#8211; sva-dharme yuddh\u0101dau pravartam\u0101nasya nidhana\u1e43 mara\u1e47am api \u015bre\u1e63\u1e6dha\u1e43 svarg\u0101di-pr\u0101pakatv\u0101t | para-dharmas tu bhay\u0101vaho ni\u1e63iddhatvena naraka-pr\u0101pakatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu sv\u0101bh\u0101vika-r\u0101ga-dve\u1e63a-prayukta-pa\u015bv-\u0101di-s\u0101dh\u0101ra\u1e47a-prav\u1e5btti-prah\u0101\u1e47ena \u015b\u0101str\u012byam eva karma kartavya\u1e43 cet tarhi yat sukara\u1e43 bhik\u1e63\u0101\u015ban\u0101di tad eva kriyat\u0101\u1e43 kim ati-du\u1e25kh\u0101vahena yuddhenety ata \u0101ha \u015brey\u0101n iti | \u015brey\u0101n pra\u015basyatara\u1e25 sva-dharmo ya\u1e43 var\u1e47\u0101\u015brama\u1e43 v\u0101 prati yo vihita\u1e25 sa tasya sva-dharmo vigu\u1e47o 'pi sarv\u0101\u1e45gopasa\u1e43h\u0101ram antare\u1e47a k\u1e5bto 'pi para-dharm\u0101t sva\u1e43 praty avihit\u0101t svanu\u1e63\u1e6dhit\u0101t sarv\u0101\u1e45gopasa\u1e43h\u0101re\u1e47a samp\u0101dit\u0101d api | na hi ved\u0101tirikta-m\u0101na-gamyo dharma\u1e25, yena para-dharme 'py anu\u1e63\u1e6dheyo dharmatv\u0101t sva-dharmavad ity anum\u0101na\u1e43 tatra m\u0101na\u1e43 sy\u0101t | codana-lak\u1e63a\u1e47o 'rtho dharma\u1e25 iti ny\u0101y\u0101t | ata\u1e25 sva-dharme ki\u1e43cid a\u1e45ga-h\u012bne 'pi sthitasya nidhana\u1e43 mara\u1e47am api \u015breya\u1e25 pra\u015basyatara\u1e43 para-dharma-sthasya j\u012bvit\u0101d api | sva-dharma-sthasya nidhana\u1e43 h\u012bha-loke k\u012brty\u0101vaha\u1e43 para-loke ca svarg\u0101di-pr\u0101pakam | para-dharmas tu ih\u0101k\u012brti-karatvena paratra naraka-pradatvena ca bhay\u0101vaho yato 'to r\u0101ga-dve\u1e63\u0101di-prayukta-sv\u0101bh\u0101vika-prav\u1e5bttivat para-dharmo 'pi heya evety artha\u1e25 |<\/p>\n<p>eva\u1e43 t\u0101vad bhagavan-mat\u0101\u1e45g\u012bk\u0101ri\u1e47\u0101\u1e43 \u015breya\u1e25-pr\u0101ptis tad-ana\u1e45g\u012bk\u0101ri\u1e47\u0101\u1e43 ca \u015breyo-m\u0101rga-bhra\u1e63\u1e6datvam uktam | \u015breyo-m\u0101rga-bhra\u1e43\u015bena phal\u0101bhisandhi-p\u016brvaka-k\u0101mya-karm\u0101cara\u1e47e ca kevala-p\u0101pa-m\u0101tr\u0101cara\u1e47e ca bah\u016bni k\u0101ra\u1e47\u0101ni kathit\u0101ni ye tv etad abhyas\u016byanta ity \u0101din\u0101 | tatr\u0101ya\u1e43 sa\u1e45graha-\u015bloka\u1e25 &#8211;<\/p>\n<p>\u015braddh\u0101-h\u0101nis tath\u0101s\u016by\u0101 du\u1e63\u1e6da-cittatvam \u016b\u1e0dhate |<br \/>\nprak\u1e5bter va\u015ba-vartitva\u1e43 r\u0101ga-dve\u1e63au ca pu\u1e63kalau |<br \/>\npara-dharma-rucitva\u1e43 cety ukt\u0101 durm\u0101rga-v\u0101hak\u0101\u1e25 |<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u015b ca yuddha-r\u016bpasya yath\u0101vad r\u0101ga-dve\u1e63\u0101di-r\u0101hityena kartum a\u015bakyatv\u0101t para-dharmasya c\u0101hi\u1e43s\u0101de\u1e25 sukaratv\u0101d dharmatv\u0101vi\u015be\u1e63\u0101c ca tatra pravartitum icchanta\u1e43 praty \u0101ha \u015brey\u0101n iti | vigu\u1e47a\u1e25 ki\u1e43cid do\u1e63a-vi\u015bi\u1e63\u1e6do 'pi samyag anu\u1e63\u1e6dh\u0101tum a\u015bakyo 'pi para-dharm\u0101t svanu\u1e63\u1e6dhit\u0101t s\u0101dhv ev\u0101nu\u1e63\u1e6dh\u0101tu\u1e43 \u015baky\u0101d api sarva-gu\u1e47a-p\u016br\u1e47\u0101d api sak\u0101\u015b\u0101t \u015brey\u0101n | tatra hetu\u1e25 &#8211; svadharma ity \u0101di |<\/p>\n<p>vidharma\u1e25 para-dharma\u015b ca<br \/>\n\u0101bh\u0101sa upam\u0101 chala\u1e25 |<br \/>\nadharma-\u015b\u0101kh\u0101\u1e25 pa\u00f1cem\u0101<br \/>\ndharma-j\u00f1o 'dharmavat tyajet || [BhP 7.15.12] iti saptamokte\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu sva-prak\u1e5bti-nirmit\u0101\u1e43 r\u0101ga-dve\u1e63a-may\u012b\u1e43 pa\u015bv-\u0101di-s\u0101dh\u0101ra\u1e47\u012b\u1e43 prav\u1e5btti\u1e43 vih\u0101ya \u015b\u0101strokte\u1e63u dharme\u1e63u vartitavyam ity uktam | dharma-h\u1e5bd-vi\u015buddhau t\u0101d\u1e5b\u015ba-prav\u1e5bttir nivartena, dharm\u0101\u015b ca yuddh\u0101divad ahi\u1e43s\u0101dayo 'pi \u015b\u0101stre\u1e47okt\u0101\u1e25 | tasm\u0101d r\u0101ga-dve\u1e63a-r\u0101hityena kartum a\u015baky\u0101d yuddh\u0101der ahi\u1e43s\u0101-\u015bilo\u00f1cha-v\u1e5btti-lak\u1e63a\u1e47o dharma uttama iti cet tatr\u0101ha \u015brey\u0101n iti |<\/p>\n<p>yasya var\u1e47asy\u0101\u015bramasya ca yo dharmo vedena vihita\u1e25, sa ca vigu\u1e47a\u1e25 ki\u1e43cid a\u1e45ga-vikalo 'pi svanu\u1e63\u1e6dhit\u0101 sarv\u0101\u1e45gopasa\u1e43h\u0101re\u1e47\u0101carit\u0101d api para-dharm\u0101t \u015brey\u0101n | yath\u0101 br\u0101hma\u1e47asy\u0101hi\u1e43s\u0101di\u1e25 sva-dharma\u1e25 k\u1e63atriyasya ca yuddh\u0101di\u1e25 | na hi dharmo ved\u0101tiriktena pram\u0101\u1e47ena gamyate | cak\u1e63ur bhinnendriye\u1e47eva r\u016bpam | yath\u0101ha jaimini\u1e25 &#8211; codan\u0101-lak\u1e63a\u1e47o dharma\u1e25 iti | tatra hetu\u1e25 &#8211; svadharme nidhana\u1e43 mara\u1e47a\u1e43 \u015breya\u1e25 pratyav\u0101y\u0101bh\u0101v\u0101t para-janmani dharm\u0101cara\u1e47a-sambhav\u0101c ce\u1e63\u1e6da-s\u0101dhakam ity artha\u1e25 | para-dharmas tu bhay\u0101vaho 'ni\u1e63\u1e6da-janaka\u1e25 | ta\u1e43 praty avihitatvena pratyav\u0101ya-sambhav\u0101t | na ca para\u015bur\u0101me vi\u015bv\u0101mitre cavyabhic\u0101ra\u1e25 | tayos tat-tat-kulotpann\u0101v api tat tac-coru-mahimn\u0101 tat-karmoday\u0101t | tath\u0101pi vig\u0101na\u1e43 ka\u1e63\u1e6da\u1e43 ca tayo\u1e25 smaryate | ataeva dro\u1e47\u0101de\u1e25 k\u1e63\u0101tra-dharmo 'sak\u1e5bd vig\u012bta\u1e25 |<\/p>\n<p>nanu daivar\u0101ty\u0101de\u1e25 k\u1e63atriyasya p\u0101rivr\u0101jya\u1e43 \u015br\u016byate tata\u1e25 katham ahi\u1e43s\u0101de\u1e25 para-dharmatvam iti cet satya\u1e43, p\u016brva-p\u016brv\u0101\u015brama-dharmai\u1e25 k\u1e63\u012b\u1e47a-v\u0101sanay\u0101 p\u0101rivr\u0101jy\u0101dhik\u0101re sati ta\u1e43 praty ahi\u1e43s\u0101de\u1e25 sva-dharmatvena vihitatv\u0101t | ataeva sva-dharme sthitasyeti yojyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2430',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2430\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLepiej jest w\u0142asny obowi\u0105zek spe\u0142ni\u0107 niedok\u0142adnie, ni\u017c bez zarzutu obowi\u0105zek innego cz\u0142owieka. Lepsza \u015bmier\u0107 przy swoim obowi\u0105zku. Cudze obowi\u0105zki przynosz\u0105 niebezpiecze\u0144stwo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLepiej jest \u017cy\u0107 wedle swego prawa acz niedoskona\u0142ego, ni\u017c wedle prawa innych nawet lepszego; lepiej jest umrze\u0107, id\u0105c za w\u0142asnem prawem: prawo cudze jest niebezpieczne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLepsz\u0105 Dharma w\u0142asna, cho\u0107by najskromniejsza, ni\u017ali Dharma cudza najlepiej spe\u0142niana; gdy w\u0142asn\u0105 pe\u0142nimy Dharm\u0119 nawet \u015bmier\u0107 jest dobra; Dharma cudza niebezpiecze\u0144stw jest pe\u0142na.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLepszy jest w\u0142asny obowi\u0105zek<br \/>\n[spe\u0142niany] nawet bez powodzenia<br \/>\nod dobrze spe\u0142nionego cudzego obowi\u0105zku.<br \/>\nLepsza jest nawet \u015bmier\u0107<br \/>\npodczas spe\u0142niania swego obowi\u0105zku.<br \/>\nCudzy obowi\u0105zek niesie strach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLepsza w\u0142asna powinno\u015b\u0107, cho\u0107 niedoskona\u0142a, od cudzej powinno\u015bci, cho\u0107 wspania\u0142\u0105 si\u0119 zdaje;<br \/>\nNa w\u0142asnej drodze nawet \u015bmier\u0107 jest dobrem, a cudza droga pe\u0142na jest niebezpiecze\u0144stw.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLepiej \u017ale spe\u0142nia\u0107 sw\u0105 w\u0142asn\u0105 powinno\u015b\u0107 ni\u017c dobrze cudz\u0105,<br \/>\nLepiej jest umrze\u0107 w swej dharmie \u2013 cudza powinno\u015b\u0107 strach niesie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nLepiej niedoskonale spe\u0142nia\u0107 sw\u0105 powinno\u015b\u0107,<br \/>\nNi\u017c bez zarzutu cudz\u0105 wykonywa\u0107 prac\u0119.<br \/>\nPomy\u015blniej jest umiera\u0107 przy swych obowi\u0105zkach,<br \/>\nGdy\u017c obowi\u0105zki innych s\u0105 przyczyn\u0105 strachu.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nA bez zalet w\u0142asna zacno\u015b\u0107 lepsza ni\u017ali czyja\u015b zacno\u015b\u0107,<br \/>\nChocia\u017c dobrze wype\u0142niana. \u015amier\u0107 w zacno\u015bci lepsza w\u0142asnej.<br \/>\nZacno\u015b\u0107 czyja\u015b boja\u017a\u0144 niesie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Lepsze prawo swe bez zalet<br \/>\nni\u017ali cudze przestrzegane.<br \/>\nLepiej umrze\u0107 w swoim prawie,<br \/>\ncudze prawo boja\u017a\u0144 budzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015brey\u0101n sva-dharmo vigu\u1e47a\u1e25 para-dharm\u0101t svanu\u1e63\u1e6dhit\u0101t sva-dharme nidhana\u1e43 \u015breya\u1e25 para-dharmo bhay\u0101vaha\u1e25 analiza analiza syntaktyczna sv-anu\u1e63\u1e6dhit\u0101t (od dobrze wype\u0142nianej) para-dharm\u0101t (dharmy innych) vigu\u1e47a\u1e25 (pozbawiona zalet) sva-dharma\u1e25 (w\u0142asna dharma) \u015brey\u0101n (lepsza) [asti] (jest). sva-dharme (we w\u0142asnej dharmie) nidhanam (\u015bmier\u0107) \u015breya\u1e25 (lepsza) [asti] (jest). para-dharma\u1e25 (dharma innych) bhay\u0101vaha\u1e25 (nios\u0105ca strach) [asti] (jest). &nbsp;analiza gramatyczna \u015brey\u0101n \u2013 \u015breyas 1i.1 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2430","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2430"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2430\/revisions"}],"predecessor-version":[{"id":8992,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2430\/revisions\/8992"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}