{"id":2434,"date":"2011-05-24T14:34:41","date_gmt":"2011-05-24T12:34:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2434"},"modified":"2024-05-05T13:03:58","modified_gmt":"2024-05-05T11:03:58","slug":"bhg-3-33","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2434","title":{"rendered":"BhG 3.33"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0084.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2434\" title=\"werset 3.33-34\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0084.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sad\u1e5b\u015ba\u1e43 <span style=\"text-decoration: underline;\">ce\u1e63\u1e6date<\/span> svasy\u0101\u1e25 prak\u1e5bter <strong>j\u00f1\u0101nav\u0101n<\/strong> api<br \/>\n<span style=\"color: #888888;\">prak\u1e5bti\u1e43<\/span> <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <strong>bh\u016bt\u0101ni<\/strong> <strong>nigraha\u1e25<\/strong> <span style=\"color: #888888;\">ki\u1e43<\/span> <span style=\"text-decoration: underline;\">kari\u1e63yati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.33\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.33 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2434',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2434\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>j\u00f1\u0101nav\u0101n api <\/em><\/strong><span style=\"color: #888888;\">(nawet posiadaj\u0105cy wiedz\u0119)<\/span> <strong><em>svasy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0142asnej)<\/span> <strong><em>prak\u1e5bte\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(natury) <\/span><strong><em>sad\u1e5b\u015bam <\/em><\/strong><span style=\"color: #888888;\">(odpowiednio do)<\/span><strong> <em>ce\u1e63\u1e6date <\/em><\/strong><span style=\"color: #888888;\">(dzia\u0142a)<\/span><em>, <\/em><br \/>\n<strong>[<em>tasm\u0101d<\/em>]<\/strong> <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(istoty) <\/span><strong><em>prak\u1e5bti\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(natur\u0119)<\/span> <strong><em>y\u0101nti<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105gaj\u0105)<\/span>.<br \/>\n<strong><em>nigraha\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105ganie)<\/span> <strong><em>ki\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(co?)<\/span><strong> <em>kari\u1e63yati <\/em><\/strong><span style=\"color: #888888;\">(zrobi)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad\u1e5b\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>odpowiednio, w\u0142a\u015bciwie <\/strong>(od: <em>sad\u1e5b\u015ba<\/em> \u2013 przypominaj\u0105cy, podobny; odpowiednio do: wymaga genetivusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ce\u1e63\u1e6date <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ce\u1e63\u1e6d<\/em> (rusza\u0107 si\u0119, podejmowa\u0107 wysi\u0142ek, dzia\u0142a\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>dzia\u0142a, podejmuje wysi\u0142ek<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svasy\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w\u0142asnej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bte\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natury, podstawy, praprzyczyny, przejawionego \u015bwiata <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-v\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-vant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy wiedz\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5btim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natur\u0119, podstaw\u0119, praprzyczyn\u0119, przejawiony \u015bwiat<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>byty, istoty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nigraha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nigraha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powstrzymywanie, pow\u015bci\u0105ganie<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 zatrzymywa\u0107, \u015bci\u0105ga\u0107, kontrolowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kari\u1e63yati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zrobi<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2434',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2434\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Z jakiej przyczyny nie pod\u0105\u017caj\u0105 za tw\u0105 wol\u0105, nie przestrzegaj\u0105 tych najwy\u017cszych praw? I dlaczego nie pod\u0105\u017caj\u0105 za swymi obowi\u0105zkami? Dlaczego nie boj\u0105 si\u0119 stawa\u0107 w opozycji do ciebie dokonuj\u0105c z\u0142a przekraczania twych poucze\u0144? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>kasm\u0101t puna\u1e25 k\u0101ra\u1e47\u0101t tvad\u012bya\u1e43 mata\u1e43 n\u0101nuti\u1e63\u1e6dhanta\u1e25 para-dharm\u0101n anuti\u1e63\u1e6dhanti? sva-dharma\u1e43 ca n\u0101nuvartante? tvat-pratik\u016bl\u0101\u1e25 katha\u1e43 na bibhyati tvac-ch\u0101san\u0101tikrama-do\u1e63\u0101t ? tatr\u0101ha \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Nawet posiadaj\u0105cy wiedz\u0119 dzia\u0142a odpowiednio do swojej natury,<br \/>\n[gdy\u017c] istoty zmierzaj\u0105 ku naturze. C\u00f3\u017c mo\u017ce da\u0107 [jej] pow\u015bci\u0105ganie?<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>sad\u1e5b\u015ba\u1e43 ce\u1e63\u1e6date svasy\u0101\u1e25 prak\u1e5bter j\u00f1\u0101nav\u0101n api <\/em><\/strong>|<br \/>\n<strong><em>prak\u1e5bti\u1e43 y\u0101nti bh\u016bt\u0101ni nigraha\u1e25 ki\u1e43 kari\u1e63yati <\/em><\/strong>||<strong>3.33<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Odpowiednio do<\/strong>, czyli zgodnie z; <strong>dzia\u0142a<\/strong>, czyli dokonuje czyn\u00f3w. Zgodnie z czym? <strong>Ze sw\u0105<\/strong>, czyli w\u0142asn\u0105 <strong>natur\u0105<\/strong>. Natura to impresje pochodz\u0105ce z wcze\u015bniej dokonanych prawych i nieprawych [czyn\u00f3w], kt\u00f3re objawiaj\u0105 si\u0119 pocz\u0105wszy od obecnych narodzin. Oto natura. W\u0142a\u015bnie odpowiednio do niej wszystkie stworzenia, <strong>nawet posiadaj\u0105ce wiedz\u0119<\/strong> dzia\u0142aj\u0105. A co tu m\u00f3wi\u0107 o g\u0142upcu?<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sad\u1e5b\u015bam <\/em><\/strong><em>anur\u016bpa\u1e43 <strong>ce\u1e63\u1e6date<\/strong> ce\u1e63\u1e6d\u0101\u1e43 karoti <\/em>|<em> kasy\u0101\u1e25? <strong>svasy\u0101\u1e25<\/strong> svak\u012by\u0101y\u0101\u1e25 <strong>prak\u1e5bte\u1e25<\/strong> <\/em>|<em> prak\u1e5btir n\u0101ma p\u016brva-k\u1e5bta-dharm\u0101dharm\u0101di-sa\u1e43sk\u0101r\u0101 vartam\u0101na-janm\u0101d\u0101v abhivyakt\u0101\u1e25 <\/em>|<em> s\u0101 prak\u1e5bti\u1e25 <\/em>|<em> tasy\u0101\u1e25 sad\u1e5b\u015bam eva sarvo jantur <strong>j\u00f1\u0101nav\u0101n api<\/strong> ce\u1e63\u1e6date, <strong>ki\u1e43<\/strong> punar m\u016brkha\u1e25?<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Zatem <strong>istoty<\/strong> oddychaj\u0105ce<strong> zmierzaj\u0105<\/strong>, czyli pod\u0105\u017caj\u0105 ku,<strong> naturze<\/strong>. <strong>Pow\u015bci\u0105gni\u0119cie<\/strong> w postaci zakaz\u00f3w <strong>c\u00f3\u017c mo\u017ce da\u0107? <\/strong>Dotyczy to zar\u00f3wno mnie, jak i kogokolwiek innego.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tasm\u0101t <strong>prak\u1e5bti\u1e43 y\u0101nty <\/strong>anugacchanti <strong>bh\u016bt\u0101ni<\/strong> pr\u0101\u1e47ina\u1e25 <\/em>|<em> <strong>nigraho<\/strong> ni\u1e63edha-r\u016bpa\u1e25 <strong>ki\u1e43 kari\u1e63yati <\/strong>mama v\u0101nyasya v\u0101?<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Wypowied\u017a nale\u017cy uzupe\u0142ni\u0107 [s\u0142owem]: natura trudna do pokonania (<em>durnigrah\u0101<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>durnigrah\u0101 prak\u1e5btir iti v\u0101kya-\u015be\u1e63a\u1e25 <\/em>||3.33||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 prak\u1e5btisa\u1e43sargi\u1e47as tadgu\u1e47odrekak\u1e5bta\u1e43 kart\u1e5btvam, tac ca paramapuru\u1e63\u0101yattam ity anusandh\u0101ya karmayogayogyena j\u00f1\u0101nayogayogyena ca karmayogasya su\u015bakatv\u0101d apram\u0101datv\u0101d antargat\u0101tmaj\u00f1\u0101natay\u0101 nirapek\u1e63atv\u0101t, itarasya du\u015b\u015bakatv\u0101t sapram\u0101datv\u0101c \u015bar\u012bradh\u0101ra\u1e47\u0101dyarthatay\u0101 karm\u0101pek\u1e63atv\u0101t karmayoga eva kartavya\u1e25; vyapade\u015byasya tu vi\u015be\u1e63ata\u1e25 sa eva kartavya\u1e25 iti coktam \/ ata\u1e25 param adhy\u0101ya\u015be\u1e63e\u1e47a j\u00f1\u0101nayogasya du\u015b\u015bakatay\u0101 sapram\u0101datocyate<\/p>\n<p>prak\u1e5btiviviktam \u012bd\u1e5b\u015bam \u0101tmasvar\u016bpam, tad eva sarvad\u0101nusandheyam iti ca \u015b\u0101str\u0101\u1e47i pratip\u0101dayant\u012bti j\u00f1\u0101nav\u0101n api svasy\u0101\u1e25 prak\u1e5bte\u1e25 pr\u0101c\u012bnav\u0101san\u0101y\u0101s sad\u1e5b\u015ba\u1e43 pr\u0101k\u1e5btavi\u1e63aye\u1e63v eva ce\u1e63\u1e6date; kuta\u1e25? prak\u1e5bti\u1e43 y\u0101nti bh\u016bt\u0101ni acitsa\u1e43s\u1e5b\u1e63\u1e6d\u0101 jantavo 'n\u0101dik\u0101laprav\u1e5bttav\u0101san\u0101m ev\u0101nuy\u0101nti; t\u0101ni v\u0101san\u0101nuy\u0101y\u012bni bh\u016bt\u0101ni \u015b\u0101strak\u1e5bto nigraha\u1e25 ki\u1e43 kari\u1e63yati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu tarhi mah\u0101-phalatv\u0101d indriy\u0101\u1e47i nig\u1e5bhya ni\u1e63k\u0101m\u0101\u1e25 santa\u1e25 sarve 'pi svadharmam eva ki\u1e43 n\u0101nuti\u1e63\u1e6dhanti ? tatr\u0101ha sad\u1e5b\u015bam iti | prak\u1e5bti\u1e25 pr\u0101c\u012bna-karma-sa\u1e43sk\u0101r\u0101dh\u012bna\u1e25 svabh\u0101va\u1e25 | svasy\u0101\u1e25 svak\u012by\u0101y\u0101\u1e25 prak\u1e5bte\u1e25 svabh\u0101vasya sad\u1e5b\u015bam anur\u016bpam eva gu\u1e47a-do\u1e63a-j\u00f1\u0101nav\u0101n api ce\u1e63\u1e6date | ki\u1e43 punar vaktavyam aj\u00f1a\u015b ce\u1e63\u1e6data iti | yasm\u0101d bh\u016bt\u0101ni sarve 'pi pr\u0101\u1e47ina\u1e25 prak\u1e5bti\u1e43 y\u0101nty anuvartante | eva\u1e43 ca sati indriya-nigraha\u1e25 ki\u1e43 kari\u1e63yati ? prak\u1e5bter bal\u012byastv\u0101d ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu r\u0101j\u00f1a iva tava \u015b\u0101san\u0101tikrame bhaya\u1e43 pa\u015byanta\u1e25 katham as\u016byantas tava mata\u1e43 n\u0101nuvartante katha\u1e43 v\u0101 sarva-puru\u1e63\u0101rtha-s\u0101dhane pratik\u016bl\u0101 bhavant\u012bty ata \u0101ha sad\u1e5b\u015bam iti | prak\u1e5btir n\u0101ma pr\u0101g-janma-k\u1e5bta-dharm\u0101dharma-j\u00f1\u0101necch\u0101di-sa\u1e43sk\u0101ro vartam\u0101na-janmany abhivyakta\u1e25 sarvato balav\u0101n ta\u1e43 vidy\u0101-karma\u1e47\u012b samanv\u0101rabhete p\u016brva-praj\u00f1\u0101 ca iti \u015bruti-pram\u0101\u1e47aka\u1e25 | tasy\u0101\u1e25 svak\u012by\u0101y\u0101\u1e25 prak\u1e5bte\u1e25 sad\u1e5b\u015bam anur\u016bpam eva sarvo jantur j\u00f1\u0101nav\u0101n brahmavid api pa\u015bv-\u0101dibhi\u015b c\u0101vi\u015be\u1e63\u0101t iti ny\u0101y\u0101t | gu\u1e47a-do\u1e63a-j\u00f1\u0101nav\u0101n v\u0101 ce\u1e63\u1e6date ki\u1e43 punar m\u016brkha\u1e25 | tasm\u0101d bh\u016bt\u0101ni sarve pr\u0101\u1e47ina\u1e25 prak\u1e5bti\u1e43 y\u0101nty anuvartante puru\u1e63\u0101rtha-bhra\u1e43\u015ba-hetu-bh\u016bt\u0101m api | tatra mama v\u0101 r\u0101j\u00f1o v\u0101 nigraha\u1e25 ki\u1e43 kari\u1e63yati | r\u0101gautka\u1e6dyena durit\u0101n nivartayitu\u1e43 na \u015baknot\u012bty artha\u1e25 | mah\u0101-naraka-s\u0101dhanatva\u1e43 j\u00f1\u0101tv\u0101pi durv\u0101san\u0101-pr\u0101baly\u0101t p\u0101pe\u1e63u pravartam\u0101n\u0101 na mac-chv\u0101san\u0101tikrama-do\u1e63\u0101d bibhyat\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu r\u0101j\u00f1a iva tava parame\u015bvarasya matam ananuti\u1e63\u1e6dhanto r\u0101ja-k\u1e5bt\u0101d iva tva-k\u1e5bt\u0101n nigrah\u0101t ki\u1e43 na vibh\u0101ti ? satyam | ye khalu indriy\u0101\u1e47i c\u0101rayanto vartante, te vivvekino 'pi r\u0101j\u00f1a\u1e25 parame\u015bvarasya ca \u015b\u0101sana\u1e43 mantu\u1e43 na \u015baknuvanti | tathaiva te\u1e63\u0101\u1e43 svabh\u0101vo 'bh\u016bd ity \u0101ha sad\u1e5b\u015bam iti | j\u00f1\u0101nav\u0101n api eva\u1e43 p\u0101pe k\u1e5bte saty eva\u1e43 narako bhavi\u1e63yaty eva\u1e43 r\u0101ja-da\u1e47\u1e0do bhavi\u1e63yati | eva\u1e43 durya\u015ba\u015b ca bhavi\u1e63yat\u012bti vivekav\u0101n api svasy\u0101\u1e25 prak\u1e5bte\u1e25 cirantana-p\u0101p\u0101bhy\u0101sottha-du\u1e25kha-bh\u0101rasya sad\u1e5b\u015bam anur\u016bpam eva ce\u1e63\u1e6date | tasm\u0101t prak\u1e5bti\u1e43 svabh\u0101va\u1e43 y\u0101nty anusaranti | tatra nigrahas tac-ch\u0101stra-dv\u0101r\u0101 mat-k\u1e5bto r\u0101ja-k\u1e5bto v\u0101 ten\u0101\u015buddha-citt\u0101n ukta-lak\u1e63a\u1e47o ni\u1e63k\u0101ma-karma-yoga\u1e25 \u015buddha-citt\u0101n j\u00f1\u0101na-yoga\u015b ca sa\u1e43skartu\u1e43 prabodhayitu\u1e43 ca \u015baknoti, na tv atyant\u0101\u015buddha-citt\u0101n, kintu t\u0101n api p\u0101pi\u1e63\u1e6dha-svabh\u0101v\u0101n y\u0101d\u1e5bcchika-mat-k\u1e5bpottha-bhakti-yoga eva uddhartu\u1e43 prabhavet | yad ukta\u1e43 sk\u0101nde &#8211;<\/p>\n<p>aho dhanyo 'si devar\u1e63e k\u1e5bpay\u0101 yasya te k\u1e63a\u1e47\u0101t |<br \/>\nn\u012bco 'py utpulako lebhe lubdhako ratim ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu sarve\u015bvarasya te matam atikramat\u0101\u1e43 da\u1e47\u1e0da\u1e25 \u015b\u0101stre\u1e47ocyate tasm\u0101t te kim u na bibhyati ity \u0101ha sad\u1e5b\u015bam iti | prak\u1e5btir an\u0101di-k\u0101la-prav\u1e5btty\u0101 sva-durv\u0101san\u0101 tasy\u0101\u1e25 sv\u012by\u0101y\u0101\u1e25 sad\u1e5b\u015bam anur\u016bpam eva j\u00f1\u0101nav\u0101n \u015b\u0101strokta\u1e43 da\u1e47\u1e0da\u1e43 j\u0101nann api jana\u015b ce\u1e63\u1e6date pravartate kim ut\u0101j\u00f1a\u1e25 | tato bh\u016bt\u0101ni sarve jan\u0101\u1e25 prak\u1e5bti\u1e43 puru\u1e63\u0101rtha-vibhra\u1e43\u015ba-hetu-bh\u016bt\u0101m api t\u0101\u1e43 y\u0101nty anusaranti | tatra nigraha\u1e25 \u015b\u0101stra-j\u00f1\u0101no 'pi da\u1e47\u1e0da\u1e25 sat-prasa\u1e45ga-\u015b\u016bnyasya ki\u1e43 kari\u1e63yati ? durv\u0101san\u0101y\u0101\u1e25 pr\u0101balyat\u0101\u1e43 nivartayitu\u1e43 na \u015bak\u1e63yat\u012bty artha\u1e25 | sat-prasa\u1e45ga-sahitasya tu t\u0101\u1e43 prabal\u0101m api nihanti &#8211; santa ev\u0101sya chindanti mano-vyasanam uktibhi\u1e25 [BhP 11.26.26] ity \u0101di sm\u1e5btibhya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2434',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2434\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNawet m\u0119drzec dzia\u0142a zgodnie ze swoj\u0105 natur\u0105. Ka\u017cde stworzenie idzie za w\u0142asnym pop\u0119dem, \u2013 na c\u00f3\u017c si\u0119 przyda przeciwdzia\u0142anie?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA wiedz, \u017ce ci, kt\u00f3rzy szemrz\u0105 i nie zachowuj\u0105 przykaza\u0144 moich, odpad\u0142szy od wszelkiej nauki, gin\u0105, postradawszy rozum.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNawet m\u0119drzec dzia\u0142a zgodnie z przyrodzonymi cechami swej natury; wszystkie istoty za g\u0142osem swej natury id\u0105; na nic si\u0119 wi\u0119c nie zda przymus jej zadawa\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNawet cz\u0142owiek \u015bwiadomy prawdy<br \/>\nmusi post\u0119powa\u0107 zgodnie ze sw\u0105 natur\u0105.<br \/>\nAlbowiem istoty \u017cywe id\u0105 za g\u0142osem swej natury.<br \/>\nNa c\u00f3\u017c zda si\u0119 tu op\u00f3r?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNawet m\u0119drzec dzia\u0142a tak, jak dyktuje mu jego natura,<br \/>\nWszelkie stworzenia za natur\u0105 pod\u0105\u017caj\u0105, i czemu\u017c kogo\u015b powstrzymywa\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nStosownie do swej natury i m\u0105dry si\u0119 zachowuje,<br \/>\nZa ni\u0105 zd\u0105\u017caj\u0105 stworzenia \u2013 c\u00f3\u017c zdo\u0142a je w tym powstrzyma\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNawet m\u0119drzec \u017cy\u0107 musi wed\u0142ug swej natury,<br \/>\nKt\u00f3rej ka\u017cdy ulega. Po co wi\u0119c j\u0105 t\u0142umi\u0107?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nZ natur\u0105 sw\u0105 w zgodzie dzia\u0142a chocia\u017c m\u0105dry, bo istoty<br \/>\nNaturalnie post\u0119puj\u0105. C\u00f3\u017c wi\u0119c zdzia\u0142a pow\u015bci\u0105ganie?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Nawet m\u0119drzec zawsze dzia\u0142a<br \/>\nw zgodzie ze swoj\u0105 natur\u0105,<br \/>\nzd\u0105\u017caj\u0105 stworzenia za ni\u0105,<br \/>\nna c\u00f3\u017c zda si\u0119 op\u00f3r tutaj?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sad\u1e5b\u015ba\u1e43 ce\u1e63\u1e6date svasy\u0101\u1e25 prak\u1e5bter j\u00f1\u0101nav\u0101n api prak\u1e5bti\u1e43 y\u0101nti bh\u016bt\u0101ni nigraha\u1e25 ki\u1e43 kari\u1e63yati analiza analiza syntaktyczna j\u00f1\u0101nav\u0101n api (nawet posiadaj\u0105cy wiedz\u0119) svasy\u0101\u1e25 (w\u0142asnej) prak\u1e5bte\u1e25 (natury) sad\u1e5b\u015bam (odpowiednio do) ce\u1e63\u1e6date (dzia\u0142a), [tasm\u0101d] (dlatego) bh\u016bt\u0101ni (istoty) prak\u1e5bti\u1e43 (natur\u0119) y\u0101nti (osi\u0105gaj\u0105). nigraha\u1e25 (pow\u015bci\u0105ganie) ki\u1e43 (co?) kari\u1e63yati (zrobi). &nbsp;analiza gramatyczna sad\u1e5b\u015bam \u2013 av. \u2013 odpowiednio, w\u0142a\u015bciwie (od: sad\u1e5b\u015ba \u2013 przypominaj\u0105cy, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2434","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2434","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2434"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2434\/revisions"}],"predecessor-version":[{"id":8988,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2434\/revisions\/8988"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2434"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2434"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2434"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}