{"id":2436,"date":"2011-05-25T13:18:56","date_gmt":"2011-05-25T11:18:56","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2436"},"modified":"2024-05-05T13:02:38","modified_gmt":"2024-05-05T11:02:38","slug":"bhg-3-32","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2436","title":{"rendered":"BhG 3.32"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>ye<\/em><\/strong><em> tv <span style=\"color: #888888;\">etad<\/span> <strong>abhyas\u016byanto<\/strong> n<span style=\"text-decoration: underline;\">\u0101nuti\u1e63\u1e6dhanti<\/span> me <span style=\"color: #888888;\">matam<\/span><br \/>\n<span style=\"color: #888888;\">sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101\u1e43s t\u0101n<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> <span style=\"color: #888888;\">na\u1e63\u1e6d\u0101n acetasa\u1e25<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.32\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.32 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2436',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2436\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>tu <\/em><\/strong><span style=\"color: #888888;\">(ale) <\/span><strong><em>ye <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>abhyas\u016byanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(narzekaj\u0105cy)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3j)<\/span> <strong><em>etat <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>matam <\/em><\/strong><span style=\"color: #888888;\">(pogl\u0105d) <\/span><strong><em>na anuti\u1e63\u1e6dhanti <\/em><\/strong><span style=\"color: #888888;\">(nie pod\u0105\u017caj\u0105 za)<\/span><em>,<\/em><br \/>\n<strong><em>t\u0101n <\/em><\/strong><span style=\"color: #888888;\">(tych)<\/span> <strong><em>acetasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieprzytomnych)<\/span> <strong><em>sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101n <\/em><\/strong><span style=\"color: #888888;\">(omroczonych co do ca\u0142o\u015bci wiedzy)<\/span> <strong><em>na\u1e63\u1e6d\u0101n <\/em><\/strong><span style=\"color: #888888;\">(zniszczonych)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(znaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhyas\u016byanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-as\u016byant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as\u016bya<\/em> \u2013 by\u0107 niezadowolonym) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong>narzekaj\u0105cy, z\u0142o\u015bliwi, zazdro\u015bni, maj\u0105cy z\u0142\u0105 wol\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anuti\u1e63\u1e6dhanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (pozostawa\u0107, przestrzega\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>przestrzegaj\u0105, pod\u0105\u017caj\u0105 za<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opini\u0119, punkt widzenia, wol\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-j\u00f1\u0101na-vim\u016b\u1e0dha<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarvasmin j\u00f1\u0101ne vim\u016bdh\u0101n iti<\/em> \u2013 <strong>omroczonych co do ca\u0142o\u015bci wiedzy<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vim\u016b\u1e0dha <\/em>\u2013 omroczony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na\u1e63\u1e6d\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na\u1e63\u1e6da<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 zanika\u0107, by\u0107 straconym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zniszczonych, straconych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acetasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cetas<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieprzytomnych, bez \u015bwiadomo\u015bci, niem\u0105drych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107; <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>n\u0101nuti\u1e63\u1e6dhanti<\/em> <em>\u2192 <\/em><em>n\u0101nuvarta\u1e43ti<\/em> (nie pod\u0105\u017caj\u0105 za);<br \/>\n<em>acetasa\u1e25<\/em><em> \u2192 acetana\u1e25 \/ vicetasa\u1e25<\/em> (pozbawionych \u015bwiadomo\u015bci \/ niem\u0105drych);<br \/>\n<em>viddhi na\u1e63\u1e6d\u0101n acetasa\u1e25<\/em><em> \u2192 vina\u1e63\u1e6d\u0101n viddhy acetasa\u1e25<\/em> (bezrozumnych znaj jako sko\u0144czonych);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2436',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2436\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Ale tych, kt\u00f3rzy narzekaj\u0105 i nie pod\u0105\u017caj\u0105 za moj\u0105 wol\u0105,<br \/>\ntych nieprzytomnych, omroczonych co do ca\u0142o\u015bci wiedzy, znaj jako straconych.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>ye tv etad abhyas\u016byanto n\u0101nuti\u1e63\u1e6dhanti me matam <\/em><\/strong>|<br \/>\n<strong><em>sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101\u1e43s t\u0101n viddhi na\u1e63\u1e6d\u0101n acetasa\u1e25 <\/em><\/strong>||<strong>3.32<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Ale ci<\/strong>, b\u0119d\u0105cy przeciwie\u0144stwem poprzednich, <strong>kt\u00f3rzy narzekaj\u0105<\/strong>, czyli krytykuj\u0105 moj\u0105 wol\u0119 i <strong>za ni\u0105 nie pod\u0105\u017caj\u0105<\/strong>, czyli jej nie przestrzegaj\u0105, <strong>s\u0105 omroczeni co do ca\u0142o\u015bci wiedzy<\/strong> \u2013 g\u0142upi co do wszelkiej, r\u00f3\u017cnorakiej wiedzy. <strong>Znaj ich<\/strong>, czyli wiedz o nich, \u017ce <strong>s\u0105 straceni<\/strong> \u2013 zniszczeni. Ci <strong>nieprzytomni<\/strong> \u2013 niezdolni do rozr\u00f3\u017cnienia.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>ye tu<\/em><\/strong><em> tad-vipar\u012bt\u0101 <strong>etan<\/strong> mama matam <strong>abhyas\u016byanto <\/strong>nindanto <strong>n\u0101nuti\u1e63\u1e6dhanti <\/strong>n\u0101nuvartante <strong>me matam<\/strong> <\/em>|<em> sarve\u1e63u j\u00f1\u0101ne\u1e63u vividha\u1e43 m\u016b\u1e0dh\u0101s te <\/em>|<em> <strong>sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101\u1e43s t\u0101n viddhi<\/strong> j\u0101n\u012bhi <strong>na\u1e63\u1e6d\u0101n<\/strong> n\u0101\u015ba\u1e43 gat\u0101n <strong>acetaso<\/strong> \u2019vivekina\u1e25 <\/em>||3.32||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nbhagavadabhimatam aupani\u1e63adam artham ananuti\u1e63\u1e6dhat\u0101m a\u015braddadh\u0101n\u0101n\u0101m abhyas\u016byat\u0101\u1e43 ca do\u1e63am \u0101ha<\/p>\n<p>ye tv etat sarvam \u0101tmavastu macchar\u012bratay\u0101 mad\u0101dh\u0101ra\u1e43 macche\u1e63abh\u016bta\u1e43 madekapravartyam iti me mata\u1e43 n\u0101nuti\u1e63\u1e6dhanti naivam anusandh\u0101ya sarv\u0101\u1e47i karm\u0101\u1e47i kurvate, ye ca na \u015braddadhate, ye c\u0101bhyas\u016byanto vartante t\u0101n sarve\u1e63u j\u00f1\u0101ne\u1e63u vi\u015be\u1e63e\u1e47a m\u016b\u1e0dh\u0101n tata eva na\u1e63\u1e6d\u0101n, acetaso viddhi; ceta\u1e25k\u0101rya\u1e43 hi vastuy\u0101th\u0101tmyani\u015bcaya\u1e25; tadabh\u0101v\u0101d acetasa\u1e25; vipar\u012btaj\u00f1\u0101n\u0101\u1e25 sarvatra vim\u016b\u1e0dh\u0101\u015b ca<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nvipak\u1e63e do\u1e63am \u0101ha ye tv etad iti | ye tu n\u0101nuti\u1e63\u1e6dhanti t\u0101n acetaso viveka-\u015b\u016bny\u0101n ataeva sarvasmin karma\u1e47i brahma-vi\u1e63aye ca yaj j\u00f1\u0101na\u1e43 tatra vim\u016b\u1e0dh\u0101n na\u1e63\u1e6d\u0101n viddhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam anvaye gu\u1e47am uktv\u0101 vyatireke do\u1e63am \u0101ha ye tv iti | tu-\u015babda\u1e25 \u015bradd\u0101vad-vaidharymyam a\u015braddh\u0101\u1e43 s\u016bcayati | tena ye n\u0101stiky\u0101d a\u015braddadh\u0101n\u0101 abhyas\u016byanto do\u1e63am udbh\u0101vayanta etan mama mata\u1e43 n\u0101nuvartante t\u0101n acetaso du\u1e63\u1e6da-citt\u0101n ataeva sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101n sarvatra karma\u1e47i brahma\u1e47i sa-gu\u1e47e nirgu\u1e47e ca yaj j\u00f1\u0101na\u1e43 tatra vividha\u1e43 pram\u0101\u1e47ata\u1e25 prameyata\u1e25 prayojanata\u015b ca m\u016b\u1e0dh\u0101n sarva-prak\u0101re\u1e47\u0101yogy\u0101n na\u1e63\u1e6d\u0101n sarva-puru\u1e63\u0101rtha-bhra\u1e63\u1e6d\u0101n viddhi j\u0101n\u012bhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nvipak\u1e63e do\u1e63am \u0101ha ye tv iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvipak\u1e63e do\u1e63am \u0101ha ye tv etad iti | ye tu n\u0101nuti\u1e63\u1e6dhanti t\u0101n acetaso viveka-\u015b\u016bny\u0101n ataeva sarvasmin karma\u1e47i brahma-vi\u1e63aye ca yaj j\u00f1\u0101na\u1e43 tatra vim\u016b\u1e0dh\u0101n na\u1e63\u1e6d\u0101n viddhi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2436',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2436\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nlecz nierozumni, kt\u00f3rzy szemrz\u0105 i nie id\u0105 za moim poznaniem, wiedz, \u2013 oni s\u0105 we wszelkiej wiedzy zb\u0142\u0105kani i zgin\u0105 niechybnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA wiedz, \u017ce ci, kt\u00f3rzy szemrz\u0105 i nie zachowuj\u0105 przykaza\u0144 moich, odpad\u0142szy od wszelkiej nauki, gin\u0105, postradawszy rozum.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ci, kt\u00f3rzy lekcewa\u017c\u0105 Me s\u0142owa i w \u017cyciu ich nie stosuj\u0105, ci za\u015blepieni ciemni i bezrozumni, wiedz i\u017c zguba ich przeznaczeniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCi natomiast,<br \/>\nkt\u00f3rzy nie post\u0119puj\u0105 w \u015blad za moj\u0105 nauk\u0105,<br \/>\ni pe\u0142ni s\u0105 zawi\u015bci,<br \/>\no tych wiedz,<br \/>\n\u017ce \u017cywi\u0105 b\u0142\u0119dne mniemania co do wszystkiego,<br \/>\n\u017ce zgubieni s\u0105, [bo] nie\u015bwiadomi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz wiedz, \u017ce tych, kt\u00f3rzy te wskaz\u00f3wki lekcewa\u017c\u0105 i za mn\u0105 nie pod\u0105\u017caj\u0105, m\u0105dro\u015b\u0107 jest zm\u0105cona,<br \/>\nOni s\u0105 bezrozumni i skazani na zatrat\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz ci, co pe\u0142ni narzeka\u0144 nie id\u0105 za m\u0105 nauk\u0105,<br \/>\nB\u0142\u0105dz\u0105cy we wszelkiej wiedzy \u2013 wiedz, g\u0142upcy ci s\u0105 zgubieni!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJednak ci, co nauki moje lekcewa\u017c\u0105,<br \/>\nKierowani zazdro\u015bci\u0105 \u017cyj\u0105 wbrew tym prawdom,<br \/>\nS\u0105 jedynie g\u0142upcami i ponios\u0105 kl\u0119sk\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nWszak\u017ce wiedz to, \u017ce zawistni, co z zamys\u0142em<br \/>\nMoim w zgodzie nie post\u0105pi\u0105, wszelkiej m\u0105dro\u015bci niepewni,<br \/>\nBezmy\u015blni s\u0105 i zgubieni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Lecz ci, kt\u00f3rzy s\u0105 zawistni,<br \/>\nmej nauki nie wdra\u017caj\u0105,<br \/>\nwiedz, \u017ce s\u0105 bez \u017cadnej wiedzy,<br \/>\nnie\u015bwiadomi, ju\u017c zgubieni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ye tv etad abhyas\u016byanto n\u0101nuti\u1e63\u1e6dhanti me matam sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101\u1e43s t\u0101n viddhi na\u1e63\u1e6d\u0101n acetasa\u1e25 analiza analiza syntaktyczna tu (ale) ye (kt\u00f3rzy) abhyas\u016byanta\u1e25 (narzekaj\u0105cy) me (m\u00f3j) etat (ten) matam (pogl\u0105d) na anuti\u1e63\u1e6dhanti (nie pod\u0105\u017caj\u0105 za), t\u0101n (tych) acetasa\u1e25 (nieprzytomnych) sarva-j\u00f1\u0101na-vim\u016b\u1e0dh\u0101n (omroczonych co do ca\u0142o\u015bci wiedzy) na\u1e63\u1e6d\u0101n (zniszczonych) viddhi (znaj). &nbsp;analiza gramatyczna ye \u2013 yat sn. 1i.3 m. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2436","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2436"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2436\/revisions"}],"predecessor-version":[{"id":8986,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2436\/revisions\/8986"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}