{"id":2438,"date":"2011-05-26T13:08:46","date_gmt":"2011-05-26T11:08:46","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2438"},"modified":"2024-05-05T13:01:31","modified_gmt":"2024-05-05T11:01:31","slug":"bhg-3-31","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2438","title":{"rendered":"BhG 3.31"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0083.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2438\" title=\"werset 3.31-32\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0083.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>ye<\/em><\/strong><em> me <span style=\"color: #888888;\">matam ida\u1e43<\/span> nityam <span style=\"text-decoration: underline;\">anuti\u1e63\u1e6dhanti<\/span> <strong>m\u0101nav\u0101\u1e25<\/strong><br \/>\n<strong>\u015braddh\u0101-vanto <em>\u2018<\/em>nas\u016byanto<\/strong> <span style=\"text-decoration: underline;\">mucyante<\/span> <strong>te<\/strong> <em>\u2018<\/em>pi karmabhi\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.31\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.31 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2438',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2438\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>ye <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy)<\/span> <strong><em>m\u0101nav\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ludzie)<\/span> <strong><em>\u015braddh\u0101-vanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy wiar\u0119)<\/span> <strong><em>anas\u016byanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wolni od narzekania) <\/span><strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3j) <\/span><strong><em>idam <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>matam <\/em><\/strong><span style=\"color: #888888;\">(pogl\u0105d) <\/span><strong><em>nityam <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>anuti\u1e63\u1e6dhanti <\/em><\/strong><span style=\"color: #888888;\">(pod\u0105\u017caj\u0105 za)<\/span><em>, <\/em><br \/>\n<strong><em>te api <\/em><\/strong><span style=\"color: #888888;\">(ci w\u0142a\u015bnie)<\/span> <strong><em>karmabhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(z czyn\u00f3w)<\/span><strong> <em>mucyante <\/em><\/strong><span style=\"color: #888888;\">(s\u0105 uwalniani)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mata <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>my\u015blany, uwa\u017cany, szanowany; my\u015bl, opini\u0119, punkt widzenia, wol\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>stale, regularnie <\/strong>(od: <em>nitya<\/em> \u2013 wieczny, sta\u0142y);<br \/>\nlub: <em>nitya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wieczn\u0105, sta\u0142\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anuti\u1e63\u1e6dhanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (pozostawa\u0107, przestrzega\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>przestrzegaj\u0105, pod\u0105\u017caj\u0105 za<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101nav\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101nava <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>&#8211; cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddh\u0101-vanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101-vant<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy wiar\u0119<\/strong> (od: <em>\u015brat <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em> \u2013 wiara, przekonanie; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anas\u016byanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-as\u016byant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as\u016bya<\/em> \u2013 by\u0107 niezadowolonym) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wolni od narzekania, z\u0142o\u015bliwo\u015bci, zazdro\u015bci, z\u0142ej woli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mucyante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107, uwalnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>s\u0105 uwalniani<\/strong> (od czego? \u2013 <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> wymaga instrumentalisu lub ablativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karmabhi\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od czyn\u00f3w, od dzia\u0142a\u0144 i ich skutk\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ye me \u2192 yo me \/ ye ye<\/em> (kt\u00f3ry moje \/ kt\u00f3rzy kolejni);<br \/>\n<em>ida\u1e43 \u2192 ima\u1e43<\/em> (tym);<br \/>\n<em>anuti\u1e63\u1e6dhanti \u2192 anuvarta\u1e43ti<\/em> (pod\u0105\u017caj\u0105 za);<br \/>\n<em>mucyante te <em>\u2018<\/em>pi karmabhi\u1e25<\/em><em> \u2192 mucya\u1e43te sarva-karmabhi\u1e25 \/ mucya\u1e43te sarva-kilbi\u1e63ai\u1e25 \/ mucyante te hi karmabhi\u1e25 <\/em>(s\u0105 uwalnianie od wszelkiej pracy \/ s\u0105 uwalniani od wszelkich zmaz \/ zaiste oni uwalniani s\u0105 od wszelkiej pracy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2438',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2438\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\u201eDop\u00f3ki praca jest zgodna z moj\u0105 wol\u0105 nale\u017cy j\u0105 wykonywa\u0107\u201d \u2013 by tego dowie\u015b\u0107, m\u00f3wi:<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yad etan mama mata\u1e43 karma kartavyam iti sa-pram\u0101\u1e47am ukta\u1e43 tat tath\u0101 \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Ludzie, kt\u00f3rzy zawsze pod\u0105\u017caj\u0105 za moj\u0105 wol\u0105,<br \/>\nkt\u00f3rzy posiadaj\u0105 wiar\u0119 i nie narzekaj\u0105,<br \/>\nzaiste ci uwalniaj\u0105 si\u0119 od czyn\u00f3w.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>ye me matam ida\u1e43 nityam anuti\u1e63\u1e6dhanti m\u0101nav\u0101\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>\u015braddh\u0101vanto \u2019nas\u016byanto mucyante te\u2019pi karmabhi\u1e25 <\/em><\/strong>||<strong>3.31<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ci, <strong>kt\u00f3rzy zawsze za moj\u0105 wol\u0105 pod\u0105\u017caj\u0105<\/strong>, czyli j\u0105 wype\u0142niaj\u0105, <strong>ludzie<\/strong>, kt\u00f3rzy <strong>posiadaj\u0105 wiar\u0119<\/strong>, pok\u0142adaj\u0105 ufno\u015b\u0107 <strong>i nie narzekaj\u0105<\/strong> \u2013 nie okazuj\u0105 zazdro\u015bci mnie, najwy\u017cszemu preceptorowi, Wasudewie, <strong>zaiste<\/strong> b\u0119d\u0105c takimi <strong>uwalniaj\u0105 si\u0119 od czyn\u00f3w<\/strong> \u2013 zwanych prawymi i bezprawymi.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>ye me<\/em><\/strong><em> mad\u012byam <strong>ida\u1e43 mata\u1e43<\/strong> <strong>nityam anuti\u1e63\u1e6dhanti<\/strong> anuvartante <strong>m\u0101nav\u0101 <\/strong>manu\u1e63y\u0101\u1e25 <strong>\u015braddh\u0101vanta\u1e25<\/strong> \u015braddadh\u0101n\u0101 <strong>anas\u016byanto<\/strong> \u2019s\u016by\u0101\u1e43 ca mayi parama-gurau v\u0101sudeve \u2019kurvanto, <strong>mucyante te\u2019py<\/strong> eva\u1e43 bh\u016bt\u0101\u1e25 <strong>karmabhir<\/strong> dharm\u0101dharm\u0101khyai\u1e25 <\/em>||3.31||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nayam eva s\u0101k\u1e63\u0101d upani\u1e63ats\u0101rabh\u016bto 'rtha ity\u0101ha<\/p>\n<p>ye m\u0101nav\u0101\u1e25 \u015b\u0101str\u0101dhik\u0101ri\u1e47a\u1e25 ayam eva \u015b\u0101str\u0101rtha iti etan me mata\u1e43 ni\u015bcitya tath\u0101nuti\u1e63\u1e6dhanti, ye c\u0101nanuti\u1e63\u1e6dhanto 'py asmin \u015b\u0101str\u0101rthe \u015braddadh\u0101n\u0101 bhavanti, ye c\u0101\u015braddadh\u0101n\u0101 api eva\u1e43 \u015b\u0101str\u0101rtho na sa\u1e43bhavat\u012bti n\u0101bhyas\u016byanti asmin mah\u0101gu\u1e47e \u015b\u0101str\u0101rthe do\u1e63am an\u0101vi\u1e63kurvanto bhavant\u012btyartha\u1e25 te sarve bandhahetubhir an\u0101dik\u0101l\u0101rabdhais sarvai\u1e25 karmabhir mucyante; te 'pi ity api\u015babd\u0101d e\u1e63\u0101\u1e43 p\u1e5bthakkara\u1e47am \/ id\u0101n\u012bm ananuti\u1e63\u1e6dhanto 'py asmin \u015b\u0101str\u0101rthe \u015braddadh\u0101n\u0101 anabhyas\u016byava\u015b ca \u015braddhay\u0101 c\u0101nas\u016byay\u0101 ca k\u1e63\u012b\u1e47ap\u0101p\u0101\u1e25 acire\u1e47emam eva \u015b\u0101str\u0101rtham anu\u1e63\u1e6dh\u0101ya mucyanta ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\neva\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101ne gu\u1e47am \u0101ha ye ma iti | mad-v\u0101kye \u015braddh\u0101vanto |nas\u016byanto du\u1e25kh\u0101tmake karma\u1e47i pravartayat\u012bti do\u1e63a-d\u1e5b\u1e63\u1e6dim akurvanta\u015b ca me mad\u012byam ida\u1e43 matam anuti\u1e63\u1e6dhanti te 'pi \u015banai\u1e25 karma kurv\u0101\u1e47\u0101\u1e25 samyag j\u00f1\u0101nivat karmabhir mucyante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nphal\u0101bhisandhi-r\u0101hityena bhagavad-arpa\u1e47a-buddhy\u0101 bhagavad-arpa\u1e47a-buddhy\u0101 vihita-karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 sattva-\u015buddhi-j\u00f1\u0101na-pr\u0101pti-dv\u0101re\u1e47a mukti-phalam ity \u0101ha ye ma iti | ida\u1e43 phal\u0101bhisandhi-r\u0101hityena vihita-karm\u0101cara\u1e47a-r\u016bpa\u1e43 mama matam nityam nitya-veda-bodhitatven\u0101n\u0101di-parampar\u0101-gatam \u0101va\u015byakam iti v\u0101 sarvadeti v\u0101 | m\u0101nav\u0101\u1e25 manu\u1e63y\u0101 ye kecin manu\u1e63y\u0101dhik\u0101ritv\u0101t karma\u1e47\u0101\u1e43 \u015braddh\u0101vanta\u1e25 \u015b\u0101str\u0101c\u0101ryopadi\u1e63\u1e6de 'rthe 'nanubh\u016bte 'py evam evaitad iti vi\u015bv\u0101sa\u1e25 \u015braddh\u0101 tadvanta\u1e25 | anas\u016byanto gu\u1e47e\u1e63u do\u1e63\u0101vi\u1e63kara\u1e47am as\u016by\u0101 | s\u0101 ca du\u1e25kh\u0101tmake karma\u1e47i m\u0101\u1e43 pravartayann ak\u0101ru\u1e47iko 'yam ity eva\u1e43r\u016bp\u0101 prak\u1e5bte prasakt\u0101 t\u0101m as\u016by\u0101\u1e43 mayi gurau v\u0101sudeve sarva-suh\u1e5bdy akurvanto ye 'nuti\u1e63\u1e6dhanti te 'pi sattva-\u015buddhi-j\u00f1\u0101na-pr\u0101pti-dv\u0101re\u1e47a samyag-j\u00f1\u0101nivan tmucyante karmabhir dharm\u0101dharm\u0101khyai\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsva-k\u1e5btopade\u015be pravartayitum \u0101ha ye ma iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u015bruti-rahasye svamate 'nuvartin\u0101\u1e43 phala\u1e43 vadan tasya \u015brai\u1e63\u1e6dhya\u1e43 vya\u00f1jayati ye ma iti | nitya\u1e43 sarvad\u0101 \u015bruti-bodhitatven\u0101n\u0101di-pr\u0101pta\u1e43 v\u0101 | \u015braddh\u0101vanto d\u1e5b\u1e0dha-vi\u015bvast\u0101\u1e25 | anas\u016byanto mocakatva-gu\u1e47avati tasmin kim amun\u0101 \u015brama-bahulena ni\u1e63phalena karma\u1e47ety eva\u1e43 do\u1e63\u0101ropa-\u015b\u016bny\u0101\u1e25 | te 'p\u012bty apir avadh\u0101ra\u1e47e | yad v\u0101, ye mameda\u1e43 matam anuti\u1e63\u1e6dhanti ye c\u0101nu\u1e63\u1e6dh\u0101tum a\u015baknuvanto 'pi tatra \u015braddh\u0101lava\u1e25, ye ca \u015braddh\u0101lavo 'pi tan n\u0101s\u016byante te 'p\u012bty artha\u1e25 | s\u0101mprat\u0101nu\u1e63\u1e6dh\u0101n\u0101bh\u0101ve 'pi tasmin \u015braddhay\u0101nas\u016byay\u0101 ca k\u1e63\u012b\u1e47a-do\u1e63\u0101s te ki\u1e43cit pr\u0101nte tad anu\u1e63\u1e6dh\u0101ya mucyante iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2438',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2438\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy id\u0105 za tym moim wieczystym poznaniem, wierz\u0105c i nie szemrz\u0105c, b\u0119d\u0105 oswobodzeni od czynu, \u2013<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy spe\u0142niaj\u0105 moje przykazania z wiar\u0105, bez szemrania, s\u0105 r\u00f3wnie\u017c wyzwoleni z wi\u0119z\u00f3w czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLudzie szczerzy i pe\u0142ni wiary, kt\u00f3rzy bez zastrze\u017ce\u0144 ni w\u0105tpie\u0144 \u017cyj\u0105 zawsze wedle tej mojej nauki, od wi\u0119z\u00f3w dzia\u0142ania wyzwol\u0105 si\u0119 r\u00f3wnie\u017c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzie pe\u0142ni wiary, niezawistni,<br \/>\npost\u0119puj\u0105c stale w \u015blad za t\u0105 moj\u0105 nauk\u0105,<br \/>\nwyzwalaj\u0105 si\u0119 z wi\u0119z\u00f3w czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie, pe\u0142ni wiary, zawi\u015bci wyzbyci, kt\u00f3rzy nieustannie pod\u0105\u017caj\u0105 za moj\u0105 nauk\u0105,<br \/>\nR\u00f3wnie\u017c wyzwalaj\u0105 si\u0119 od dzia\u0142ania karmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTak\u017ce ci ludzie, co stale wedle nauki mej \u017cyj\u0105<br \/>\nZ ufno\u015bci\u0105, bez narzekania, od czyn\u00f3w si\u0119 uwalniaj\u0105!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nLudzie \u017cyj\u0105cy zgodnie z tym, co nakaza\u0142em,<br \/>\nPe\u0142ni wiary i wolni od zgubnych uprzedze\u0144,<br \/>\nZostan\u0105 wyzwoleni od skutk\u00f3w dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nLudzi, kt\u00f3rzy z mym zamys\u0142em zawsze w zgodzie post\u0119puj\u0105,<br \/>\nPe\u0142nych wiary, nie zawistnych, wyzwalaj\u0105 nawet czyny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ludzie, kt\u00f3rzy m\u0105 nauk\u0119<br \/>\nstale z wiar\u0105 wype\u0142niaj\u0105<br \/>\ni s\u0105 wolni od zawi\u015bci,<br \/>\nuwalniaj\u0105 si\u0119 od czyn\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ye me matam ida\u1e43 nityam anuti\u1e63\u1e6dhanti m\u0101nav\u0101\u1e25 \u015braddh\u0101-vanto \u2018nas\u016byanto mucyante te \u2018pi karmabhi\u1e25 analiza analiza syntaktyczna ye (kt\u00f3rzy) m\u0101nav\u0101\u1e25 (ludzie) \u015braddh\u0101-vanta\u1e25 (maj\u0105cy wiar\u0119) anas\u016byanta\u1e25 (wolni od narzekania) me (m\u00f3j) idam (ten) matam (pogl\u0105d) nityam (zawsze) anuti\u1e63\u1e6dhanti (pod\u0105\u017caj\u0105 za), te api (ci w\u0142a\u015bnie) karmabhi\u1e25 (z czyn\u00f3w) mucyante (s\u0105 uwalniani). &nbsp;analiza gramatyczna ye \u2013 yat sn. 1i.3 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2438","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2438"}],"version-history":[{"count":14,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2438\/revisions"}],"predecessor-version":[{"id":8985,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2438\/revisions\/8985"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}