{"id":2440,"date":"2011-05-27T12:59:00","date_gmt":"2011-05-27T10:59:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2440"},"modified":"2024-05-05T12:56:28","modified_gmt":"2024-05-05T10:56:28","slug":"bhg-3-30","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2440","title":{"rendered":"BhG 3.30"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>mayi <span style=\"color: #888888;\">sarv\u0101\u1e47i karm\u0101\u1e47i<\/span> <span style=\"text-decoration: underline;\">sa\u1e43nyasy\u0101<\/span>dhy-\u0101tma-cetas\u0101<br \/>\n<strong>nir\u0101\u015b\u012br nirmamo<\/strong> <span style=\"text-decoration: underline;\">bh\u016btv\u0101<\/span> <span style=\"text-decoration: underline;\">yudhyasva<\/span> <strong>vigata-jvara\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.30\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.30 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2440',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2440\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>[<em>ata\u1e25 tvam<\/em>]<\/strong> <span style=\"color: #888888;\">(dlatego ty)<\/span> <strong><em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>sarv\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(wszystkie)<\/span> <strong><em>karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(czyny)<\/span> <strong><em>sa\u1e43nyasya <\/em><\/strong><span style=\"color: #888888;\">(z\u0142o\u017cywszy<\/span>)<em>, <\/em><br \/>\n<strong><em>adhy-\u0101tma-cetas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki umys\u0142owi b\u0119d\u0105cemu w Nadja\u017ani)<\/span> <strong><em>nir\u0101\u015b\u012b\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3ry jest pozbawiony pragnie\u0144)<\/span> <strong><em>nirmama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wolny od [poczucia] \u201emoje\u201d)<\/span> <strong><em>vigata-jvara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3rego \u017cal odszed\u0142)<\/span> <strong><em>bh\u016btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(stawszy si\u0119)<\/span><em>, <strong>yudhyasva <\/strong><\/em><span style=\"color: #888888;\">(walcz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43nyasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013<strong>odrzuciwszy, zrezygnowawszy, z\u0142o\u017cywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhy-\u0101tma-cetas\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-\u0101tma-cetas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>adhy-\u0101tmani cetaseti<\/em> \u2013 <strong>przez umys\u0142 b\u0119d\u0105cy w Nadja\u017ani<\/strong> (od: <em>adhi<\/em> \u2013 ponad; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>adhy-\u0101tma<\/em> \u2013 w\u0142asny, Najwy\u017cszy Duch, Nadja\u017a\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nir-\u0101\u015b\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-\u0101-\u015bis <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3ry jest bez pragnie\u0144<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s<\/em> \u2013 pragn\u0105\u0107, <em>\u0101\u015bis<\/em> \u2013 pragnienie, b\u0142ogos\u0142awie\u0144stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nir-mama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-mama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bez [poczucia] \u201emoje\u201d, niezainteresowany, niesamolubny <\/strong>(od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em>mama<\/em> \u2013 moje);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013<strong> stawszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yudhyasva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yudh <\/em><a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>walcz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vigata-jvara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vigata-<\/em><em>jvar<\/em><em>a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya <\/em><em>jvaro<\/em><em> vigato \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego gor\u0105czka odesz\u0142a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jval<\/em> \u2013 pali\u0107, ja\u015bnie\u0107, <em>jvara<\/em> \u2013 \u017car, gor\u0105czka, smutek, b\u00f3l; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vigata<\/em> \u2013 odesz\u0142y);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sa\u1e43nyasy\u0101dhy-\u0101tma-cetas\u0101<\/em><em> \u2192 vinyasy\u0101dhy-\u0101tma-cetas\u0101<\/em> (z\u0142o\u017cywszy dzi\u0119ki umys\u0142owi b\u0119d\u0105cemu w Nadja\u017ani);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2440',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2440\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">W jaki spos\u00f3b [osoba] naznaczona do czynu, pozbawiona wiedzy, ale pragn\u0105ca wyzwolenia ma wype\u0142nia\u0107 czyny? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>katha\u1e43 puna\u1e25 karma\u1e47y adhik\u1e5bten\u0101j\u00f1ena mumuk\u1e63u\u1e47\u0101 karma kartavyam iti, ucyate \u2014 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>We mnie wszystkie czyny z\u0142o\u017cywszy, za pomoc\u0105 umys\u0142u w Nadja\u017ani,<br \/>\nbez pragnie\u0144, bez \u201emoje\u201d, gdy \u017calu si\u0119 wyzb\u0119dziesz, walcz.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>mayi sarv\u0101\u1e47i karm\u0101\u1e47i sa\u1e43nyasy\u0101dhy\u0101tma-cetas\u0101 <\/em><\/strong>|<br \/>\n<strong><em>nir\u0101\u015b\u012br nirmamo bh\u016btv\u0101 yudhyasva vigata-jvara\u1e25 <\/em><\/strong>||<strong>3.30<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>We mnie<\/strong>, czyli w Wasudewie, najwy\u017cszym w\u0142adcy, wszechwiedz\u0105cym, w ja\u017ani wszystkich. <strong>Wszelkie czyny z\u0142o\u017cywszy<\/strong>, czyli porzuciwszy, <strong>za pomoc\u0105 umys\u0142u w Nadja\u017ani<\/strong> \u2013 dzi\u0119ki rozr\u00f3\u017cniaj\u0105cemu rozumowi, czyli dzi\u0119ki \u015bwiadomo\u015bci: \u201eJa sprawca, niczym s\u0142uga, dzia\u0142am dla Boga\u201d.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>mayi <\/em><\/strong><em>v\u0101sudeve parame\u015bvare sarvaj\u00f1e sarv\u0101tmani <strong>sarv\u0101\u1e47i karm\u0101\u1e47i sa\u1e43nyasya<\/strong> nik\u1e63ipy<strong>\u0101dhy\u0101tma-cetas\u0101<\/strong> viveka-buddhy\u0101, aha\u1e43 kart\u0101 \u012b\u015bvar\u0101ya bh\u1e5btyavat karomi ity anay\u0101 buddhy\u0101 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej? <strong>Bez pragnie\u0144<\/strong> \u2013 wyzbywszy si\u0119 pragnie\u0144, <strong>bez \u201emoje\u201d<\/strong> \u2013 wolny od poczucia \u201emoje\u201d. Takim b\u0119d\u0105c, <strong>walcz wyzbyty \u017calu<\/strong> \u2013 wyzbyty b\u00f3lu (<em>sant\u0101pa<\/em>) i rozpaczy (<em>\u015boka<\/em>). Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca, <strong>nir\u0101\u015b\u012bs<\/strong> tyakt\u0101\u015b\u012b\u1e25 <strong>nirmamo <\/strong>mama-bh\u0101va\u015b ca nirgato yasya tava sa tva\u1e43 nirmamo <strong>bh\u016btv\u0101<\/strong> <strong>yudhyasva vigata-jvaro<\/strong> vigata-sant\u0101po vigata-\u015boka\u1e25 sann ity artha\u1e25 <\/em>||3.30||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nprak\u1e5btivivikt\u0101tmasvabh\u0101vanir\u016bpa\u1e47ena gu\u1e47e\u1e63u kart\u1e5btvam \u0101ropya karm\u0101nu\u1e63\u1e6dh\u0101naprak\u0101ra ukta\u1e25 gu\u1e47e\u1e63u kart\u1e5btv\u0101nusandh\u0101na\u1e43 cedam eva \u0101tmano na svar\u016bpaprayuktam ida\u1e43 kart\u1e5btvam, api tu gu\u1e47asamparkak\u1e5btam iti pr\u0101pt\u0101pr\u0101ptavivekena gu\u1e47ak\u1e5btam ity anusandh\u0101nam id\u0101n\u012bm \u0101tman\u0101\u1e43 paramapuru\u1e63a\u015bar\u012bratay\u0101 tanniy\u0101myatvasvar\u016bpanir\u016bpa\u1e47ena bhagavati puru\u1e63ottame sarv\u0101tmabh\u016bte gu\u1e47ak\u1e5bta\u1e43 ca kart\u1e5btvam \u0101ropya karmakartavyatocyate<\/p>\n<p>mayi sarve\u015bvare sarvabh\u016bt\u0101ntar\u0101tmabh\u016bte sarv\u0101\u1e47i karm\u0101\u1e47y adhy\u0101tmacetas\u0101 sa\u1e43nyasya, nir\u0101\u015b\u012br nirmama\u015b ca vigatajvaro yuddh\u0101dika\u1e43 sarva\u1e43 codita\u1e43 karma kuru\u1e63va \/ \u0101tmani yac ceta\u1e25 tad adhy\u0101tmaceta\u1e25 \/ \u0101tmasvar\u016bpavi\u1e63aye\u1e47a \u015bruti\u015batasiddhena j\u00f1\u0101nenetyartha\u1e25 \/ &#8222;anta\u1e25 pravi\u1e63\u1e6da\u1e25 \u015b\u0101st\u0101 jan\u0101n\u0101\u1e43 sarv\u0101tm\u0101 &#8230;.. anta\u1e25 pravi\u1e63\u1e6da\u1e43 kart\u0101ram etam&#8221; &#8222;\u0101tmani ti\u1e63\u1e6dhan \u0101tmano 'ntaro yam \u0101tm\u0101 na veda yasy\u0101tm\u0101 \u015bar\u012bra\u1e43 ya \u0101tm\u0101nam antaro yamayati, sa ta \u0101tm\u0101ntary\u0101myam\u1e5bta\u1e25&#8221; ity evam \u0101dy\u0101\u1e25 \u015brutaya\u1e25 paramapuru\u1e63apravartya\u1e43 tacchar\u012brabh\u016btam enam \u0101tm\u0101nam, paramapuru\u1e63a\u1e43 ca pravartayit\u0101ram \u0101cak\u1e63ate \/ sm\u1e5btaya\u015b ca &#8222;pra\u015b\u0101sit\u0101ra\u1e43 sarve\u1e63\u0101m&#8221; ity\u0101dy\u0101\u1e25 \/ &#8222;sarvasya c\u0101ha\u1e43 h\u1e5bdi sannivi\u1e63\u1e6do matta\u1e25 sm\u1e5btir j\u00f1\u0101nam apohana\u1e43 ca&#8221;, &#8222;\u012b\u015bvaras sarvabh\u016bt\u0101n\u0101\u1e43 h\u1e5bdde\u015be 'rjuna ti\u1e63\u1e6dhati \/ bhr\u0101mayan sarvabh\u016bt\u0101ni yantr\u0101r\u016b\u1e0dh\u0101ni m\u0101yay\u0101 \/\/ BhGR_3.&#8221; iti vak\u1e63yate \/ ato macchar\u012bratay\u0101 matpravarty\u0101tmasvar\u016bp\u0101nusandh\u0101nena sarv\u0101\u1e47i karm\u0101\u1e47i mayaiva kriyam\u0101\u1e47\u0101n\u012bti mayi paramapuru\u1e63e sa\u1e43nyasya, t\u0101ni ca kevala\u1e43 mad\u0101r\u0101dhan\u0101n\u012bti k\u1e5btv\u0101 tatphale nir\u0101\u015b\u012b\u1e25, tata eva tatra karma\u1e47i mamat\u0101rahito bh\u016btv\u0101 vigatajvaro yuddh\u0101dika\u1e43 kuru\u1e63va svak\u012byen\u0101tman\u0101 kartr\u0101 svak\u012byai\u015b copakara\u1e47ai\u1e25 sv\u0101r\u0101dhanaikaprayojan\u0101ya paramapuru\u1e63a\u1e25 sarva\u015be\u1e63\u012b sarve\u015bvara\u1e25 svayam eva svakarm\u0101\u1e47i k\u0101rayat\u012bty anusandh\u0101ya, karmas mamat\u0101rahita\u1e25, pr\u0101c\u012bnen\u0101n\u0101dik\u0101laprav\u1e5btt\u0101nantap\u0101pasa\u00f1cayena katham aha\u1e43 bhavi\u1e63y\u0101m\u012bty eva\u1e43bh\u016bt\u0101ntarjvaravinirmukta\u1e25, paramapuru\u1e63a eva karmabhir \u0101r\u0101dhito bandh\u0101n mocayi\u1e63yat\u012bti sukhena karmayogam eva kuru\u1e63v ityartha\u1e25 \/ &#8222;tam \u012b\u015bvar\u0101\u1e47\u0101\u1e43 parama\u1e43 mahe\u015bvara\u1e43 ta\u1e43 daivat\u0101n\u0101\u1e43 parama\u1e43 ca daivatam&#8221;, &#8222;pati\u1e43 vi\u015bvasya&#8221; , &#8222;pati\u1e43 pat\u012bn\u0101m&#8221; ity\u0101di\u015brutisiddhi\u1e43 hi sarve\u015bvaratva\u1e43 sarva\u015be\u1e63itva\u1e43 ca \/ \u012b\u015bvaratvam niyant\u1e5btvam, \u015be\u1e63itva\u1e43 patitvam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 tattva-vido 'pi karma kartavyam | tva\u1e43 tu n\u0101dy\u0101pi tattvavit | ata\u1e25 karmaiva kurv ity \u0101ha may\u012bti | sarv\u0101\u1e47i karm\u0101\u1e47i mayi sa\u1e43nyasya samarpya | adhy\u0101tma-cetas\u0101 antary\u0101my-adh\u012bno 'ha\u1e43 karma karom\u012bti d\u1e5b\u1e63\u1e6dy\u0101 | nir\u0101\u015b\u012b ni\u1e63k\u0101ma\u1e25 | ataeva mat-phala-s\u0101dhana\u1e43 mad-artham ida\u1e43 karmety eva\u1e43 mamat\u0101-\u015b\u016bnya\u015b ca bh\u016btv\u0101 | vigata-jvaras tyakta-\u015boka\u015b ca bh\u016btv\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na-s\u0101mye 'py aj\u00f1a-vij\u00f1eyo\u1e25 kart\u1e5btv\u0101bhinive\u015ba-tad-abh\u0101v\u0101bhy\u0101\u1e43 vi\u015be\u1e63a ukta\u1e25 | id\u0101n\u012bm aj\u00f1asy\u0101pi mumuk\u1e63or amumuk\u1e63v-apek\u1e63ay\u0101 bhagavad-arpa\u1e47a\u1e43 phal\u0101bhisandhy-abh\u0101va\u1e43 ca vi\u015be\u1e63a\u1e43 vadann aj\u00f1atay\u0101rjunasya karm\u0101dhik\u0101ra\u1e43 dra\u1e0dhayati may\u012bti | mayi bhagavati v\u0101sudeve parame\u015bvare sarvaj\u00f1e sarva-niyantari sarv\u0101tmani sarv\u0101\u1e47i karm\u0101\u1e47i laukik\u0101ni vaidik\u0101ni ca sarva-prak\u0101r\u0101\u1e47i adhy\u0101tma-cetas\u0101ha\u1e43 kart\u0101ntary\u0101my-adh\u012bnas tasm\u0101 eve\u015bvar\u0101ya r\u0101j\u00f1a iva bh\u1e5btya\u1e25 karm\u0101\u1e47i karom\u012bty anay\u0101 buddhy\u0101 sa\u1e43nyasya samarpya nir\u0101\u015b\u012br ni\u1e63k\u0101mo nirmamo deha-putra-bhr\u0101tr\u0101di\u1e63u sv\u012bye\u1e63u mamat\u0101-\u015b\u016bnyo vigata-jvara\u1e25 | sant\u0101pa-hetutv\u0101c choka eva jvara-\u015babdenokta\u1e25 | aihika-p\u0101ratrika-durya\u015bo-naraka-p\u0101t\u0101di-nimitta-\u015boka-rahita\u015b ca bh\u016btv\u0101 tva\u1e43 mumuk\u1e63ur yudhyasva vihit\u0101ni karm\u0101\u1e47i kurv ity abhipr\u0101ya\u1e25 | atra bhagavad-arpa\u1e47a\u1e43 ni\u1e63k\u0101matva\u1e43 ca sarva-karma-s\u0101dh\u0101ra\u1e47a\u1e43 mumuk\u1e63o\u1e25 | nirmamatva\u1e43 tyakta-\u015bokatva\u1e43 ca yuddha-m\u0101tre prak\u1e5bta iti dra\u1e63\u1e6davyam anyatra mamat\u0101\u015bokayor aprasaktatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasm\u0101t tva\u1e43 mayy adhy\u0101tma-cetas\u0101tman\u012bty artha\u1e25 | evam adhy\u0101tmam avyay\u012bbh\u0101va-sam\u0101s\u0101t | tata\u015b ca \u0101tmani yac cetas tad-adhy\u0101tma-cetas ten\u0101tma-ni\u1e63\u1e6dhenaiva cetas\u0101, na tu vi\u1e63aya-ni\u1e63\u1e6dhenety artha\u1e25 | mayi karm\u0101\u1e47i sa\u1e43nyasya samarpya nir\u0101\u015b\u012br ni\u1e63k\u0101mo nirmama\u1e25 sarvatra mamat\u0101-\u015b\u016bnyo yudhyasva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nmay\u012bti | yasm\u0101d eva\u1e43 tasm\u0101t parini\u1e63\u1e6dhitas tvam adhy\u0101tma-ceta\u1e25 sv\u0101tma-tattva-vi\u1e63ayaka-j\u00f1\u0101nena sarv\u0101\u1e47i karm\u0101\u1e47i r\u0101j\u00f1i bh\u1e5btya iva mayi pare\u015be sa\u1e43nyasya samarpayitv\u0101 yudhyasva | kart\u1e5btv\u0101bhinive\u015ba-\u015b\u016bnya\u1e25 | yath\u0101 r\u0101ja-tantro bh\u1e5btyas tad-\u0101j\u00f1ay\u0101 karm\u0101\u1e47i karoti, tath\u0101 mat-tantras tva\u1e43 mad-\u0101j\u00f1ay\u0101 t\u0101ni kuru lok\u0101n sa\u1e43jigh\u1e5bk\u1e63u\u1e25 | \u0101tmani yac cetas tad adhy\u0101tma-cetas tena | vibhakty-arthe 'vyay\u012bbh\u0101va\u1e25 | nir\u0101\u015b\u012b\u1e25 sv\u0101my-\u0101j\u00f1ay\u0101 karom\u012bti tat-phalecch\u0101-\u015b\u016bnya\u1e25 | ataeva mat-phala-s\u0101dhan\u0101ni mad-artham am\u016bni karm\u0101\u1e47\u012bty eva\u1e43 mamatva-varjjita\u1e25 | vigata-jvaras tyakta-bandhu-vadha-nimittaka-sant\u0101pa\u015b ca bh\u016btveti | arjunasya k\u1e63atriyatv\u0101d yudhyasvety uktam | sv\u0101\u015brama-vihit\u0101ni karm\u0101\u1e47i mumuk\u1e63ubhi\u1e25 k\u0101ry\u0101\u1e47\u012bti v\u0101ky\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2440',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2440\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nMnie po\u015bwi\u0119ciwszy wszystkie swe czyny, z my\u015bl\u0105 zwr\u00f3con\u0105 ku najwy\u017cszemu Atmanowi, wolny od nadziei i troski, walcz, nie oddaj\u0105c si\u0119 \u017calowi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOdno\u015b do mnie wszystkie czyny, my\u015bl o Duszy najwy\u017cszej; i bez nadziei, be\u017c troski o siebie samego, walcz i wyp\u0119d\u017a z siebie smutek.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nMnie oddaj\u0105c czyn ka\u017cdy, my\u015bl\u0105 w najwy\u017cszym Wszechduchu skupiony, od pragnie\u0144 wolny i od nadziei, osobowo\u015bci i wewn\u0119trznej gor\u0105czki wyzbyty, id\u017a w b\u00f3j, Ard\u017cuno!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZ\u0142\u00f3\u017c we mnie wszystkie twe uczynki,<br \/>\nskupiwszy umys\u0142 na atmanie!<br \/>\nWolny od pr\u00f3\u017cnych nadziei i egoizmu<br \/>\nwalcz, uleczony z gor\u0105czki!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto o najwy\u017cszym rozmy\u015bla, mnie wszelkie uczynki po\u015bwi\u0119caj\u0105c, uwalnia si\u0119 od czyn\u00f3w nami\u0119tnych i przepojonych poczuciem \u201eja&#8221;;<br \/>\nWi\u0119c walcz, Ard\u017cuno, odrzuciwszy strach i w\u0105tpliwo\u015bci umys\u0142u.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWe mnie swe wszystkie uczynki z\u0142o\u017cywszy, z sercem oddanym,<br \/>\nBez \u017c\u0105dzy, bez posiadania, walcz, wszelkich pragnie\u0144 wyzbyty!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDlatego wszelkie czyny Mnie po\u015bwi\u0119\u0107, Ard\u017cuno!<br \/>\nSkupiony na Najwy\u017cszym, wolny od przywi\u0105za\u0144<br \/>\nI ch\u0119ci posiadania, walcz! Nie b\u0105d\u017a ospa\u0142y!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nWe mnie z\u0142\u00f3\u017c swe dzie\u0142a wszystkie my\u015bl\u0105, co si\u0119 nad si\u0119 wznosi,<br \/>\nBez nadziei i bez \u2018moje\u2019, walcz, pozbywszy si\u0119 gor\u0105czki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>My\u015bl\u0105, kt\u00f3ra tkwi w Nadja\u017ani,<br \/>\nwszelki czyn we mnie z\u0142o\u017cywszy,<br \/>\nbez \u201emoje\u201d, bez pragnie\u0144 b\u0119d\u0105c,<br \/>\nwalcz, wyzbywszy si\u0119 gor\u0105czki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mayi sarv\u0101\u1e47i karm\u0101\u1e47i sa\u1e43nyasy\u0101dhy-\u0101tma-cetas\u0101 nir\u0101\u015b\u012br nirmamo bh\u016btv\u0101 yudhyasva vigata-jvara\u1e25 analiza analiza syntaktyczna [ata\u1e25 tvam] (dlatego ty) mayi (we mnie) sarv\u0101\u1e47i (wszystkie) karm\u0101\u1e47i (czyny) sa\u1e43nyasya (z\u0142o\u017cywszy), adhy-\u0101tma-cetas\u0101 (dzi\u0119ki umys\u0142owi b\u0119d\u0105cemu w Nadja\u017ani) nir\u0101\u015b\u012b\u1e25 (ten, kt\u00f3ry jest pozbawiony pragnie\u0144) nirmama\u1e25 (wolny od [poczucia] \u201emoje\u201d) vigata-jvara\u1e25 (ten, kt\u00f3rego \u017cal odszed\u0142) bh\u016btv\u0101 (stawszy si\u0119), yudhyasva (walcz). &nbsp;analiza gramatyczna mayi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2440","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2440","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2440"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2440\/revisions"}],"predecessor-version":[{"id":8983,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2440\/revisions\/8983"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2440"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2440"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}