{"id":2442,"date":"2011-05-28T12:46:13","date_gmt":"2011-05-28T10:46:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2442"},"modified":"2024-05-05T12:55:25","modified_gmt":"2024-05-05T10:55:25","slug":"bhg-3-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2442","title":{"rendered":"BhG 3.29"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0082.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2442\" title=\"werset 3.29-30\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0082.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>prak\u1e5bte\u1e25 <strong>gu\u1e47a-sa\u1e43m\u016b\u1e0dh\u0101\u1e25<\/strong> <span style=\"text-decoration: underline;\">sajjante<\/span> gu\u1e47a-karmasu<br \/>\n<span style=\"color: #888888;\">t\u0101n ak\u1e5btsna-vido mand\u0101n<\/span> <strong>k\u1e5btsna-vin<\/strong> na <span style=\"text-decoration: underline;\">vic\u0101layet<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.29\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.29 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2442',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2442\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>prak\u1e5bte\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(natury)<\/span> <strong><em>gu\u1e47a-samm\u016b\u1e0dh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(omroczeni przez guny) <\/span><strong><em>gu\u1e47a-karmasu <\/em><\/strong><span style=\"color: #888888;\">(do czyn\u00f3w gun)<\/span> <strong><em>sajjante <\/em><\/strong><span style=\"color: #888888;\">(lgn\u0105)<\/span><em>.<\/em><br \/>\n<strong><em>k\u1e5btsna-vit <\/em><\/strong><span style=\"color: #888888;\">(znaj\u0105cy ca\u0142o\u015b\u0107)<\/span> <strong><em>t\u0101n <\/em><\/strong><span style=\"color: #888888;\">(tych)<\/span> <strong><em>ak\u1e5btsna-vida\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wiedz\u0105cych niekompletne)<\/span> <strong><em>mand\u0101n <\/em><\/strong><span style=\"color: #888888;\">(t\u0119pych)<\/span> <strong><em>na c\u0101layet <\/em><\/strong><span style=\"color: #888888;\">(nie powinien sprawia\u0107 zaniepokojenia)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bte\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natury, podstawy, praprzyczyny, przejawionego \u015bwiata<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-sa\u1e43m\u016b\u1e0dh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-sa\u1e43m\u016b\u1e0dh\u0101\u1e25 <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e47ai\u1e25 sa\u1e43m\u016b\u1e0dh\u0101 iti <\/em> \u2013 <strong>omroczeni przez guny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43m\u016b\u1e0dha <\/em>\u2013 omroczony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sajjante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> (zajmowa\u0107 si\u0119, przylega\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>lgn\u0105, s\u0105 przywi\u0105zani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-karmasu<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-karma<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e47\u0101n\u0101\u1e43 karmasu iti<\/em> \u2013 <strong>do czyn\u00f3w gun <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e5btsna-vida\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ak\u1e5btsna<\/em><em>-vit <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>\u2018k\u1e5btsna\u1e43 vidu\u1e25 t\u0101n<\/em> \u2013 <strong>tych, kt\u00f3rzy znaj\u0105<\/strong> <strong>niekompletne<\/strong> (od: <em>k\u1e5btsna<\/em> \u2013 ca\u0142y, kompletny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>na ko\u0144cu wyraz\u00f3w: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mand\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manda<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>powolnych, leniwych, t\u0119pych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mand<\/em> \u2013 oci\u0105ga\u0107 si\u0119, sta\u0107, przerywa\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mand<\/em> \u2013 by\u0107 radosnym, pijanym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btsna-vit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5btsna<\/em><em>-vit <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 <\/em><em>k\u1e5btsna\u1e43 vetti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry zna ca\u0142o\u015b\u0107<\/strong> (od: <em>k\u1e5btsna<\/em> \u2013 ca\u0142y, kompletny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>na ko\u0144cu wyraz\u00f3w: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vic\u0101layet<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> (rusza\u0107, trz\u0105\u015b\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby sprawia\u0142 poruszenie, zaniepokojenie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sajjante<\/em><em> \u2192 majja\u1e43te \/ sajja\u1e43ti \/ sajya\u1e43te <\/em>(ton\u0105 \/ ruszaj\u0105 si\u0119 \/ przylegaj\u0105);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2442',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2442\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ye puna\u1e25 \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Omroczeni przez przymioty Natury, lgn\u0105 do aktywno\u015bci przymiot\u00f3w.<br \/>\nZnawca ca\u0142o\u015bci nie powinien niepokoi\u0107 t\u0119pych, kt\u00f3rzy ca\u0142o\u015bci nie znaj\u0105.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>prak\u1e5bter gu\u1e47a-sa\u1e43m\u016b\u1e0dh\u0101\u1e25 sajjante gu\u1e47a-karmasu <\/em><\/strong>|<br \/>\n<strong><em>t\u0101n ak\u1e5btsna-vido mand\u0101n k\u1e5btsnavin na vic\u0101layet <\/em><\/strong>||<strong>3.29<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"text-align: justify;\" width=\"480\">Ca\u0142kowicie <strong>omroczeni<\/strong>, czyli og\u0142upieni, <strong>przez przymioty Natury,<\/strong> <strong>lgn\u0105 do aktywno\u015bci przymiot\u00f3w<\/strong> [my\u015bl\u0105c]: \u201eTo ja dzia\u0142am dla rezultatu\u201d.<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>prak\u1e5bte\u1e25 <\/em><\/strong><em>gu\u1e47ai\u1e25 samyak m\u016b\u1e0dh\u0101\u1e25 sa\u1e43mohit\u0101\u1e25 santa\u1e25 <strong>sajjante<\/strong> gu\u1e47\u0101n\u0101\u1e43 karmasu <strong>gu\u1e47a-karmasu<\/strong> vaya\u1e43 karma kurma\u1e25 phal\u0101ya iti <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Tych<\/strong>, lgn\u0105cych do czynu, <strong>nie znaj\u0105cych ca\u0142o\u015bci<\/strong> \u2013 dostrzegaj\u0105cych jedynie owoc czynu, <strong>t\u0119pych<\/strong> \u2013 o powolnej inteligencji, <strong>znawca ca\u0142o\u015bci<\/strong> \u2013 cho\u0107 sam zna ja\u017a\u0144, <strong>nie powinien niepokoi\u0107<\/strong> \u2013 niepok\u00f3j zaiste ma \u017ar\u00f3d\u0142o w rozdwojeniu rozumu. Tego nie powienien czyni\u0107. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>t\u0101n<\/em><\/strong><em> karma-sa\u1e45gino <strong>\u2019k\u1e5btsna-vida\u1e25<\/strong> karma-phala-m\u0101tra-dar\u015bino <strong>mand\u0101n<\/strong> manda-praj\u00f1\u0101n <strong>k\u1e5btsna-vit<\/strong> \u0101tma-vit svaya\u1e43 <strong>na vic\u0101layet <\/strong>buddhi-bheda-kara\u1e47am eva c\u0101lana\u1e43 tan na kury\u0101t ity artha\u1e25 <\/em>||3.29||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nak\u1e5btsnavida\u1e25 sv\u0101tmadar\u015ban\u0101ya prav\u1e5btt\u0101\u1e25 prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6datay\u0101 prak\u1e5bter gu\u1e47air yath\u0101vasthit\u0101tmani sa\u1e43m\u016b\u1e0dh\u0101\u1e25 gu\u1e47akarmasu kriy\u0101sv eva sajjante, na tadvivikt\u0101tmasvar\u016bpe \/ atas te j\u00f1\u0101nayog\u0101ya na prabhavant\u012bti karmayoga eva te\u1e63\u0101m adhik\u0101ra\u1e25 \/ eva\u1e43bh\u016bt\u0101\u1e43s t\u0101n mand\u0101n ak\u1e5btsnavida\u1e25 k\u1e5btsnavit svaya\u1e43 j\u00f1\u0101nayog\u0101vasth\u0101nena na vic\u0101layet \/ te kila mand\u0101\u1e25 \u015bre\u1e63\u1e6dhajan\u0101c\u0101r\u0101nuvartina\u1e25 karmayog\u0101d utthitam ena\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 karmayog\u0101t pracalitamanaso bhaveyu\u1e25 \/ ata\u1e25 \u015bre\u1e63\u1e6dha\u1e25 svayam api karmayoge ti\u1e63\u1e6dhan \u0101tmay\u0101th\u0101tmyaj\u00f1\u0101nen\u0101tmano 'kart\u1e5btvam anusandh\u0101na\u1e25, karmayoga ev\u0101tm\u0101valokane nirapek\u1e63as\u0101dhanam iti dar\u015bayitv\u0101 t\u0101n ak\u1e5btsnavido jo\u1e63ayed ityartha\u1e25 \/ j\u00f1\u0101nayog\u0101dhik\u0101ri\u1e47o 'pi j\u00f1\u0101nayog\u0101d asyaiva jy\u0101yastva\u1e43 p\u016brvam evoktam \/ ato vyapade\u015byo lokasa\u1e43grah\u0101yaitam eva kury\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nna buddhi-bhedam ity upasa\u1e43harati prak\u1e5bter iti | ye prak\u1e5bter gu\u1e47ai\u1e25 sattv\u0101dibhi\u1e25 sa\u1e43m\u016b\u1e0dh\u0101\u1e25 santa\u1e25 gu\u1e47e\u1e63v indriye\u1e63u tat-karmasu ca sajjante | t\u0101n ak\u1e5btsna-vido mand\u0101n manda-mat\u012bn k\u1e5btsna-vit sarvaj\u00f1o na vic\u0101layet<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva\u1e43 vidvad-avidu\u1e63o\u1e25 karm\u0101nu\u1e63\u1e6dh\u0101na-s\u0101myena vidv\u0101n avidu\u1e63o buddhi-bheda\u1e43 na kury\u0101d ity uktam upasa\u1e43harati | prak\u1e5bte\u1e25 p\u016brvokt\u0101y\u0101 m\u0101y\u0101y\u0101 gu\u1e47ai\u1e25 k\u0101ryatay\u0101 dharmair deh\u0101dibhir vik\u0101rai\u1e25 samya\u1e45 m\u016b\u1e0dh\u0101\u1e25 svar\u016bp\u0101sphura\u1e47ena t\u0101n ev\u0101tmatvena manyam\u0101n\u0101s te\u1e63\u0101m eva gu\u1e47\u0101n\u0101\u1e43 dehendriy\u0101nta\u1e25-kara\u1e47\u0101n\u0101\u1e43 karmasu vy\u0101p\u0101re\u1e63u sajjante sakti\u1e43 vaya\u1e43 kurmas tat-phal\u0101yeti d\u1e5b\u1e0dhatar\u0101m \u0101tm\u012bya-buddhi\u1e43 kurvanti ye t\u0101n karma-sa\u1e45gino 'k\u1e5btsna-vido 'n\u0101tm\u0101bhim\u0101nino madn\u0101n a\u015buddha-cittatvena j\u00f1\u0101\u0306n\u0101dhik\u0101ram apr\u0101pt\u0101n k\u1e5btsna-vit parip\u016br\u1e47\u0101tmavit svaya\u1e43 na vic\u0101layet karma-\u015braddh\u0101to na pracy\u0101vayed ity artha\u1e25 | ye tv amand\u0101\u1e25 \u015buddh\u0101nta\u1e25-kara\u1e47\u0101s te svayam eva vivekodayena vicalanti j\u00f1\u0101n\u0101dhik\u0101ra\u1e43 pr\u0101pt\u0101 ity abhipr\u0101ya\u1e25 |<\/p>\n<p>k\u1e5btsn\u0101k\u1e5btsna-\u015babd\u0101v \u0101tm\u0101n\u0101tma-paratay\u0101 \u015bruty-arth\u0101nus\u0101re\u1e47a v\u0101rtika-k\u1e5bdbhir vy\u0101khy\u0101tau &#8211;<\/p>\n<p>sad evety \u0101di-v\u0101kyebhya\u1e25 k\u1e5btsna\u1e43 vastu yato 'dvayam |<br \/>\nsambhavas tad-viruddhasya kuto 'k\u1e5btsnasya vastuna\u1e25 ||<br \/>\nyasmin d\u1e5b\u1e63\u1e6de 'py ad\u1e5b\u1e63\u1e6do 'rtha\u1e25 sa tad anya\u015b ca \u015bi\u1e63yate |<br \/>\ntath\u0101d\u1e5b\u1e63\u1e6de 'pi d\u1e5b\u1e63\u1e6da\u1e25 sy\u0101d ak\u1e5btsnas t\u0101d\u1e5bg ucyate || iti |<\/p>\n<p>an\u0101tmana\u1e25 s\u0101vayavatv\u0101d aneka-dharmavatt\u0101c ca kenacid dharme\u1e47a kenacid avayavena v\u0101 vi\u015bi\u1e63\u1e6de tasminn ekasmin gha\u1e6d\u0101dau j\u00f1\u0101te 'pi dharm\u0101ntare\u1e47a avayav\u0101ntare\u1e47a v\u0101 vi\u015bi\u1e63\u1e6da\u1e25 sa ev\u0101j\u00f1\u0101to 'va\u015bi\u1e63yate | tad anya\u015b ca pa\u1e6d\u0101dir aj\u00f1\u0101to &#8217; va\u015bi\u1e63yata eva | tath\u0101 tasmin gha\u1e6d\u0101d\u0101v aj\u00f1\u0101te 'pi pa\u1e6d\u0101dir j\u00f1\u0101ta\u1e25 sy\u0101d iti taj-j\u00f1\u0101ne 'pi tasy\u0101nyasya c\u0101j\u00f1\u0101n\u0101t tad-aj\u00f1\u0101ne \u00e6py anya-j\u00f1\u0101n\u0101c ca so 'k\u1e5btsna ucyate | k\u1e5btsnas tv advaya \u0101tmaiva taj-j\u00f1\u0101ne kasyacid ava\u015be\u1e63asy\u0101bh\u0101v\u0101d iti \u015bloka-dvay\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu yadi j\u012bv\u0101 gu\u1e47ebhyo gu\u1e47a-k\u0101ryebhya\u015b ca p\u1e5bthag-bh\u016bt\u0101s tad-asambandh\u0101s tarhi katha\u1e43 te vi\u1e63aye\u1e63u sajjanto d\u1e5b\u015byante ? tatr\u0101ha prak\u1e5bter gu\u1e47a-sa\u1e43m\u016b\u1e0dh\u0101s tad-\u0101ve\u015b\u0101t pr\u0101pta-sa\u1e43moh\u0101 yath\u0101 bh\u016bt\u0101vi\u1e63\u1e6do manu\u1e63ya \u0101tm\u0101na\u1e43 bh\u016btam eva manyate, tathaiva prak\u1e5bti-gu\u1e47\u0101vi\u1e63\u1e6d\u0101 j\u012bv\u0101\u1e25 sv\u0101n gu\u1e47\u0101n eva manyante | tato gu\u1e47a-karmasu gu\u1e47a-k\u0101rye\u1e63u vi\u1e63aye\u1e63u sajjante | t\u0101n ak\u1e5btsna-vido manda-mat\u012bn k\u1e5btsna-vit sarvaj\u00f1o na vic\u0101layet | tva\u1e43 gu\u1e47ebhya\u1e25 p\u1e5bthag-bh\u016bto j\u012bvo na tu gu\u1e47a\u1e25 iti vic\u0101ra\u1e43 pr\u0101payitu\u1e43 na yatate, kintu gu\u1e47\u0101ve\u015ba-nivartaka\u1e43 ni\u1e63k\u0101ma-karmaiva k\u0101rayet | na hi bh\u016bt\u0101vi\u1e63\u1e6do manu\u1e63ya\u1e25 na tva\u1e43 bh\u016bta\u1e25 kintu manu\u1e63ya eva iti \u015bata-k\u1e5btve 'py upade\u015bena na sv\u0101sthyam \u0101padyate, kintu tan-nivartakau\u1e63udha-ma\u1e47i-mantr\u0101di-prayogenaiveti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nna buddhi-bheda\u1e43 janayed ity etad upasa\u1e43harati prak\u1e5bter iti | prak\u1e5bter gu\u1e47ena tat-k\u0101rye\u1e47\u0101ha\u1e45k\u0101re\u1e47a m\u016b\u1e0dh\u0101 bh\u016bt\u0101ve\u015ba-ny\u0101yena deh\u0101dikam ev\u0101tm\u0101na\u1e43 manyam\u0101n\u0101 jan\u0101 gu\u1e47\u0101n\u0101\u1e43 dehendriy\u0101\u1e47\u0101\u1e43 karmasu vy\u0101p\u0101re\u1e63u sajjante | t\u0101n ak\u1e5btsna-vido 'lpa-j\u00f1\u0101n mand\u0101n \u0101tma-tattva-graha\u1e47\u0101las\u0101n k\u1e5btsna-vit p\u016br\u1e47\u0101tma-j\u00f1\u0101no na vic\u0101layet gu\u1e47a-karm\u0101nyo vi\u015buddha-caitany\u0101nandas tvam iti tattva\u1e43 gr\u0101hayitu\u1e43 necchet, kintu tad-rucim anus\u1e5btya vaidika-karm\u0101\u1e47i \u015bre\u1e47y\u0101kram\u0101d \u0101tma-tattva-prava\u1e47a\u1e43 cik\u012brsed iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2442',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2442\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAle ci, kt\u00f3rych zb\u0142\u0105ka\u0142y \u017cywio\u0142y rozsnowy, ci lgn\u0105 do czyn\u00f3w, powsta\u0142ych z tych \u017cywio\u0142\u00f3w \u2013 wszystkowiedz\u0105cy jednak niechaj nie m\u0105ci umys\u0142u tym ma\u0142o wiedz\u0105cym, tym bezskrzyd\u0142ym ludziom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCi, kt\u00f3rych poruszaj\u0105 przymioty naturalne (guny), rzeczy, przywi\u0105zuj\u0105 si\u0119 do czyn\u00f3w, z nich wyp\u0142ywaj\u0105cych. To s\u0105 umys\u0142y p\u00f3\u0142\u015bwiadome, kt\u00f3re nie znaj\u0105 og\u00f3\u0142u zjawisk. Ten, kto go zna, ulec im nie mo\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLudzie nierozumni, z\u0142udzeni tych energii gr\u0105, s\u0105 z ich dzia\u0142aniem zwi\u0105zani; lecz m\u0119drzec, kt\u00f3ry prawd\u0119 zna, niechaj ich poj\u0119\u0107 nie m\u0105ci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzie, kt\u00f3rych zwiod\u0142y guny zrodzone z materii,<br \/>\nwi\u0105\u017c\u0105 si\u0119 z tym, co guny te zdolne s\u0105 sprawi\u0107.<br \/>\nTych to, nie znaj\u0105cych ca\u0142ej [prawdy],<br \/>\nnieprzebudzonych,<br \/>\nniech\u017ce nie wzbudza ten, kto zna [j\u0105] ca\u0142\u0105!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy zwiedzeni s\u0105 dzia\u0142aniem cech przynale\u017cnych naturze, usidleni s\u0105 w ich prac\u0119,<br \/>\nLecz m\u0119drzec niech ich umys\u0142\u00f3w nie m\u0105ci, bo cho\u0107 prawdy nie poznali, to do czynu lgn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZwiedzieni gunami Z\u0142udy z czynami tych gu\u0144 si\u0119 wi\u0105\u017c\u0105!<br \/>\nT\u0119pych, znaj\u0105cych niepe\u0142ne, niech \u015bwiadom Pe\u0142ni nie chwieje!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJednak ci, kt\u00f3rych zwiod\u0142y \u017cywio\u0142y natury,<br \/>\nPracuj\u0105 w przywi\u0105zaniu, pozbawieni wiedzy.<br \/>\nNie nale\u017cy ich jednak si\u0142\u0105 u\u015bwiadamia\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nOmamieni przez natury trzy przymioty, do dzia\u0142ania<br \/>\nLgn\u0105 przymiot\u00f3w &#8211; takich g\u0142upc\u00f3w, co nie maj\u0105 ca\u0142ej wiedzy,<br \/>\nNie powinni bulwersowa\u0107 ci, co wiedz\u0119 maj\u0105 ca\u0142\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Przez te cechy og\u0142upieni<br \/>\nlgn\u0105 do dzia\u0142a\u0144 z cech powsta\u0142ych.<br \/>\nOt\u0119pia\u0142ych, co\u015b wiedz\u0105cych,<br \/>\nniech nie trapi, kto zna ca\u0142o\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>prak\u1e5bte\u1e25 gu\u1e47a-sa\u1e43m\u016b\u1e0dh\u0101\u1e25 sajjante gu\u1e47a-karmasu t\u0101n ak\u1e5btsna-vido mand\u0101n k\u1e5btsna-vin na vic\u0101layet analiza analiza syntaktyczna prak\u1e5bte\u1e25 (natury) gu\u1e47a-samm\u016b\u1e0dh\u0101\u1e25 (omroczeni przez guny) gu\u1e47a-karmasu (do czyn\u00f3w gun) sajjante (lgn\u0105). k\u1e5btsna-vit (znaj\u0105cy ca\u0142o\u015b\u0107) t\u0101n (tych) ak\u1e5btsna-vida\u1e25 (wiedz\u0105cych niekompletne) mand\u0101n (t\u0119pych) na c\u0101layet (nie powinien sprawia\u0107 zaniepokojenia). &nbsp;analiza gramatyczna prak\u1e5bte\u1e25 \u2013 prak\u1e5bti 6i.1 f. \u2013 natury, podstawy, praprzyczyny, przejawionego \u015bwiata (od: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2442","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2442"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2442\/revisions"}],"predecessor-version":[{"id":8982,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2442\/revisions\/8982"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}