{"id":2444,"date":"2011-05-29T12:33:24","date_gmt":"2011-05-29T10:33:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2444"},"modified":"2024-05-05T12:53:57","modified_gmt":"2024-05-05T10:53:57","slug":"bhg-3-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2444","title":{"rendered":"BhG 3.28"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>tattva-vit<\/em><\/strong><em> tu mah\u0101-b\u0101ho gu\u1e47a-karma-vibh\u0101gayo\u1e25<br \/>\n<strong>gu\u1e47\u0101<\/strong> gu\u1e47e\u1e63u <span style=\"text-decoration: underline;\">vartanta<\/span> iti <span style=\"text-decoration: underline;\">matv\u0101<\/span> na <span style=\"text-decoration: underline;\">sajjate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2444',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2444\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he mah\u0101-b\u0101ho <\/em><\/strong><span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span>,<br \/>\n<strong><em>tu <\/em><\/strong><span style=\"color: #888888;\">(z drugiej strony)<\/span> <strong><em>gu\u1e47a-karma-vibh\u0101gayo\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(o sferze gun i sferze czynu)<\/span> <strong><em>tattva-vit <\/em><\/strong><span style=\"color: #888888;\">(znawca prawdy)<\/span> <strong><em>matv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(pomy\u015blawszy)<\/span>:<br \/>\n<strong><em>gu\u1e47\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(guny<\/span>) <strong><em>gu\u1e47e\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w gunach)<\/span> <strong><em>vartante iti <\/em><\/strong><span style=\"color: #888888;\">(dzia\u0142aj\u0105)<\/span><br \/>\n<strong>[<em>sa\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(on)<\/span> <strong><em>na sajjate <\/em><\/strong><span style=\"color: #888888;\">(nie lgnie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattva-vit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tattva-vit <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 <\/em><em>tattva\u1e43 vetti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry zna prawd\u0119<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>na ko\u0144cu wyraz\u00f3w: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101-b\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty,<\/strong><strong> kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47a-karma-vibh\u0101gayo\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-karma-vibh\u0101ga<\/em> <a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e47\u0101n\u0101\u1e43 ca karma\u1e47\u0101\u1e43 ca vibh\u0101gayor iti<\/em> \u2013 <strong>dw\u00f3ch dzia\u0142\u00f3w: gun i czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101j<\/em> \u2013 dzieli\u0107, rozszczepia\u0107; <em>vi-bh\u0101ga<\/em> \u2013 sekcja, porcja, dzia\u0142, podzia\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47e\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w cechach, w przymiotach <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>poruszaj\u0105 si\u0119, dzia\u0142aj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pomy\u015blawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sajjate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> (zajmowa\u0107 si\u0119, przylega\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>lgnie, jest przywi\u0105zany<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>gu\u1e47a-karma-vibh\u0101gayo\u1e25<\/em><em> \u2192 <\/em><em>gu\u1e47a-karma-vibh\u0101ga\u015ba\u1e25<\/em> (zgodnie ze sfer\u0105 gun i czynu);<br \/>\n<em>gu\u1e47e\u1e63u<\/em><em> \u2192 <\/em><em>gu\u1e47\u0101rthe<\/em> (w celach gun);<br \/>\n<em>sajjate<\/em><em> \u2192 majjate \/ sa\u1e43jate \/ sajyate <\/em>(tonie \/ rusza si\u0119 \/ przylega);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2444',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2444\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Z kolei m\u0105dry:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ya\u1e25 punar vidv\u0101n \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>O pot\u0119\u017cnoramienny, ale znaj\u0105cy prawd\u0119 o podziale na przymiot i czyn, my\u015bli:<br \/>\n\u201eto przymioty w przymiotach dzia\u0142aj\u0105\u201d i nie lgnie.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>tattvavit tu mah\u0101b\u0101ho gu\u1e47a-karma-vibh\u0101gayo\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>gu\u1e47\u0101 gu\u1e47e\u1e63u vartanta iti matv\u0101 na sajjate <\/em><\/strong>||<strong>3.28<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>O pot\u0119\u017cnoramienny, znaj\u0105cy prawd\u0119<\/strong>. Prawd\u0119 o czym? <strong>O podziale na przymiot i czyn<\/strong> \u2013 znaj\u0105cy podzia\u0142 przymiotu i podzia\u0142 czynu. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tattvavit tu mah\u0101b\u0101ho<\/em><\/strong> |<em> kasya tattvavit? <strong>gu\u1e47a-karma-vibh\u0101gayo\u1e25<\/strong> gu\u1e47avibh\u0101gasya karmavibh\u0101gasya ca tattvavit ity artha\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">\u201e<strong>To przymioty<\/strong> o naturze przyczyn (zmys\u0142\u00f3w \u2013 <em>kara\u1e47a<\/em>), <strong>w przymiotach<\/strong> o naturze przedmiot\u00f3w, <strong>dzia\u0142aj\u0105<\/strong>, a nie ja\u017a\u0144\u201d \u2013 <strong>tak my\u015bli i nie lgnie<\/strong>, nie przywi\u0105zuje si\u0119.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>gu\u1e47\u0101\u1e25<\/em><\/strong><em> kara\u1e47\u0101tmak\u0101\u1e25 <strong>gu\u1e47e\u1e63u<\/strong> vi\u1e63ay\u0101tmake\u1e63u <strong>vartante<\/strong> na \u0101tm\u0101 <strong>iti matv\u0101 na sajjate<\/strong> sakti\u1e43 na karoti <\/em>||3.28||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nprak\u1e5bter gu\u1e47ai\u1e25 sattv\u0101dibhi\u1e25 sv\u0101nur\u016bpa\u1e43 kriyam\u0101\u1e47\u0101ni karm\u0101\u1e47i prati aha\u1e45k\u0101ravim\u016b\u1e0dh\u0101tm\u0101, aha\u1e43 karteti manyate; aha\u1e45k\u0101re\u1e47a vim\u016b\u1e0dha \u0101tm\u0101 yasy\u0101s\u0101v aha\u1e45k\u0101ravim\u016b\u1e0dh\u0101tm\u0101; aha\u1e45k\u0101ro n\u0101ma anahamarthe prak\u1e5bt\u0101v ahamabhim\u0101na\u1e25; tena aj\u00f1\u0101tasvar\u016bpo gu\u1e47akarmasu aha\u1e43 karteti manyata ityartha\u1e25 \/ gu\u1e47akarmavibh\u0101gayo\u1e25 sattv\u0101digu\u1e47avibh\u0101ge tattatkarmavibh\u0101ge ca tattvavit, gu\u1e47\u0101s sattv\u0101daya\u1e25 gu\u1e47e\u1e63u sve\u1e63u k\u0101rye\u1e63u vartanta iti matv\u0101 gu\u1e47akarmasu aha\u1e43 karteti na sajjate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nvidv\u0101\u1e43s tu na tath\u0101 manyate ity \u0101ha tattvavid iti | n\u0101ha\u1e43 gu\u1e47\u0101tmaka iti gu\u1e47ebhya \u0101tmano vibh\u0101ga\u1e25 | na me karm\u0101\u1e47\u012bti karmabhyo 'py \u0101tmano vibh\u0101ga\u1e25 | tayor gu\u1e47a-karma-vibh\u0101gayor yas tattva\u1e43 vetti sa tu na kart\u1e5btv\u0101bhinive\u015ba\u1e43 na karoti | tatra hetu\u1e25 &#8211; gu\u1e47\u0101 iti | gu\u1e47\u0101 indriy\u0101\u1e47i gu\u1e47e\u1e63u vi\u1e63aye\u1e63u vartante n\u0101ham iti matv\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nvidv\u0101\u1e43s tu tath\u0101 na manyata ity \u0101ha tattvavid iti | tattva\u1e43 y\u0101th\u0101tmya\u1e43 vett\u012bti tattvavit | tu-\u015babdena tasy\u0101j\u00f1\u0101d vai\u015bi\u1e63\u1e6dyam \u0101ha | kasya tattvam ity ata \u0101ha gu\u1e47a-karma-vibh\u0101gayo\u1e25 | gu\u1e47\u0101 dehendriy\u0101nta\u1e25-kara\u1e47\u0101ny aha\u1e45k\u0101r\u0101spad\u0101ni karm\u0101\u1e47i ca te\u1e63\u0101\u1e43 vy\u0101p\u0101ra-bh\u016bt\u0101ni mama-k\u0101r\u0101spad\u0101n\u012bti gu\u1e47a-karmeti dvandvaikavad bh\u0101va\u1e25 | vibhajyate sarve\u1e63\u0101\u1e43 ja\u1e0d\u0101n\u0101\u1e43 vik\u0101ri\u1e47\u0101\u1e43 bh\u0101sakatvena p\u1e5bthag bhavat\u012bti vibh\u0101ga\u1e25 sva-prak\u0101\u015ba-j\u00f1\u0101na-r\u016bpo 'sa\u1e45ga \u0101tm\u0101 | gu\u1e47a-karma ca vibh\u0101ga\u015b ceti dvandva\u1e25 | tayor gu\u1e47a-karma-vibh\u0101gayor bh\u0101sya-bh\u0101sakayor ja\u1e0da-caitanyayor vik\u0101ri-nirvik\u0101rayos tattva\u1e43 y\u0101th\u0101tmya\u1e43 yo vetti sa gu\u1e47\u0101\u1e25 kara\u1e47\u0101tmak\u0101 gu\u1e47e\u1e63u vi\u1e63aye\u1e63u pravartante vik\u0101ritv\u0101n na tu nirvik\u0101ra \u0101tmeti matv\u0101 na sajjate sakti\u1e43 kart\u1e5btv\u0101bhinive\u015bam atattvavid iva na karoti | he mah\u0101b\u0101ho ! iti sambodhayan s\u0101mudrikokta-sat-puru\u1e63a-lak\u1e63a\u1e47a-yogitv\u0101n na p\u1e5bthag-jana-s\u0101dh\u0101ra\u1e47yena tvam avivek\u012b bhavitum arhas\u012bti s\u016bcayati |<\/p>\n<p>gu\u1e47a-vibh\u0101gasya karma-vibh\u0101gasya ca tattvavid iti v\u0101 | asmin pak\u1e63e gu\u1e47a-karma\u1e47or ity et\u0101vataiva nirv\u0101he vibh\u0101ga-padasya prayojana\u1e43 cintyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ngu\u1e47a-karma\u1e47or yau vibh\u0101gau tayos tattva\u1e43 vett\u012bti sa\u1e25 | tatra gu\u1e47a-vibh\u0101ga\u1e25 sattva-rajas-tam\u0101\u1e43si | karma-vibh\u0101ga\u1e25 sattv\u0101di-k\u0101rya-bhed\u0101 devatendriya-vi\u1e63ay\u0101\u1e25 | tayos tattva\u1e43 svar\u016bpa\u1e43 | taj-j\u00f1as tu tattva-vit | gu\u1e47\u0101 devat\u0101\u1e25 prayojy\u0101n\u012bndriy\u0101\u1e47i cak\u1e63ur-\u0101d\u012bni gu\u1e47e\u1e63u r\u016bp\u0101di\u1e63u vi\u1e63aye\u1e63u vartante | aha\u1e43 tu na gu\u1e47a\u1e25, n\u0101pi gu\u1e47a-k\u0101rya\u1e25 ko 'pi, n\u0101pi gu\u1e47e\u1e63u gu\u1e47a-k\u0101rye\u1e63u te\u1e63u me ko 'pi sambandha iti matv\u0101 vidv\u0101\u1e43s tu na sajjate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvij\u00f1as tu na tathety \u0101ha tattva-vit tv iti | gu\u1e47a-vibh\u0101gasya karma-vibh\u0101gasya ca tattva-vit | gu\u1e47ebhya indriyebhya\u1e25 karmabhya\u015b ca tat-k\u1e5btebhyo ya\u1e25 svayasa vibh\u0101go bhedas tasya tattva\u1e43 svar\u016bpa\u1e43 tat-tad-vaidharmya-pary\u0101locanay\u0101 yo n\u0101ha\u1e43 gu\u1e47a-karma-vapu\u1e25 iti vett\u012bty artha\u1e25 | sa hi gu\u1e47\u0101 indriy\u0101\u1e47i gu\u1e47e\u1e63u \u015babd\u0101di\u1e63u vi\u1e63aye\u1e63u tat-tad-devat\u0101-prerit\u0101ni pravartante t\u0101n prak\u0101\u015bayanti | aha\u1e43 tv asa\u1e45ga-vij\u00f1\u0101n\u0101nandatv\u0101t tad-bhinno, na te\u1e63u t\u0101dr\u016bpye\u1e47a varte, na t\u0101n prak\u0101\u015bay\u0101m\u012bti matv\u0101 te\u1e63u na sajjante | kintv \u0101tmany eva sajjate | atr\u0101pi matvety anena kart\u1e5btva\u1e43 j\u012bvasyokta\u1e43 bodhyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2444',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2444\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto jednak dojrza\u0142 rdze\u0144 rzeczy, o silnoramienny, w obydwuch zakresach: \u017cywio\u0142u i czynu, ten my\u015bli: \u201eTo przecie\u017c \u017cywio\u0142 dzia\u0142a na \u017cywio\u0142&#8221; i nie chce by\u0107 z niczym zwi\u0105zany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz ten, kto zna prawd\u0119 i widzi granice przymiotu (guny) i czynu, powiada: \u00bbTo jest zetkni\u0119cie si\u0119 przymiot\u00f3w z przymiotami\u00ab i pozostaje niezale\u017cny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ten, o pot\u0119\u017cnie zbrojny, kto zna istot\u0119 tych energii Przyrody, ich funkcje i dzia\u0142ania, ten wie i\u017c wszystko to jeno &#8222;wzajemny energii ruch&#8221;, i sam dzia\u0142aj\u0105c wolnym pozostaje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen natomiast, o Waleczny,<br \/>\nkto \u015bwiadom jest prawdy<br \/>\no przedziale pomi\u0119dzy gunami materii i czynem [a atmanem],<br \/>\nwiedz\u0105c, \u017ce to tylko guny czynne s\u0105 w \u015bwiecie gun,<br \/>\nnie wi\u0105\u017ce si\u0119 z czynem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kto zna prawdziw\u0105 rzeczywisto\u015b\u0107, o Pot\u0119\u017cnoramienny, rozr\u00f3\u017cnia czyn od cechy, wie, \u017ce<br \/>\nWszystko to zas\u0142uga cech na siebie oddzia\u0142uj\u0105cych; ten, kto tak my\u015bli, nie jest czynem zwi\u0105zany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz kto zna dobrze, Barczysty, czyn, guny i ich odr\u0119bno\u015b\u0107,<br \/>\nWiedz\u0105c, \u017ce guny dzia\u0142aj\u0105 w gunach, nie wi\u0105\u017ce si\u0119 z czynem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto poj\u0105\u0142, czym si\u0119 r\u00f3\u017cni\u0105 \u017cywio\u0142y od czynu,<br \/>\nWie, \u017ce czyn jest jedynie \u017cywio\u0142\u00f3w udzia\u0142em.<br \/>\nTo pozwala porzuci\u0107 wszelkie przywi\u0105zania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nLecz istoty znawca nie lgnie w taki spos\u00f3b, o Barczysty,<br \/>\nWiedz\u0105c, \u017ce to podzia\u0142 sprawia na przymioty oraz dzie\u0142a,<br \/>\nI\u017c przymioty na przymioty mog\u0105 tylko oddzia\u0142ywa\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Lecz kto pozna\u0142 rozdzielenie<br \/>\ncech i czyn\u00f3w, ten uwa\u017ca:<br \/>\n\u201ecechy w cechach to dzia\u0142aj\u0105\u201d,<br \/>\nzatem nie lgnie, d\u0142ugor\u0119ki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tattva-vit tu mah\u0101-b\u0101ho gu\u1e47a-karma-vibh\u0101gayo\u1e25 gu\u1e47\u0101 gu\u1e47e\u1e63u vartanta iti matv\u0101 na sajjate analiza analiza syntaktyczna he mah\u0101-b\u0101ho (o pot\u0119\u017cnoramienny!), tu (z drugiej strony) gu\u1e47a-karma-vibh\u0101gayo\u1e25 (o sferze gun i sferze czynu) tattva-vit (znawca prawdy) matv\u0101 (pomy\u015blawszy): gu\u1e47\u0101\u1e25 (guny) gu\u1e47e\u1e63u (w gunach) vartante iti (dzia\u0142aj\u0105) [sa\u1e25] (on) na sajjate (nie lgnie). &nbsp;analiza gramatyczna tattva-vit \u2013 tattva-vit 1i.1 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2444","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2444"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2444\/revisions"}],"predecessor-version":[{"id":8980,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2444\/revisions\/8980"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}