{"id":2446,"date":"2011-05-30T11:21:32","date_gmt":"2011-05-30T09:21:32","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2446"},"modified":"2024-05-05T12:52:13","modified_gmt":"2024-05-05T10:52:13","slug":"bhg-3-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2446","title":{"rendered":"BhG 3.27"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0081.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2446\" title=\"werset 3.27-28\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0081.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>prak\u1e5bte\u1e25 <strong>kriyam\u0101\u1e47\u0101ni<\/strong> gu\u1e47ai\u1e25 <strong>karm\u0101\u1e47i<\/strong> sarva\u015ba\u1e25<br \/>\n<strong>aha\u1e43k\u0101ra-vim\u016b\u1e0dh\u0101tm\u0101<\/strong> <strong>kart\u0101ham<\/strong> iti <span style=\"text-decoration: underline;\">manyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.27 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2446',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2446\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>prak\u1e5bte\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(natury) <\/span><strong><em>gu\u1e47ai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez guny)<\/span><strong> <em>sarva\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142kowicie)<\/span> <strong><em>karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(czyny)<\/span> <strong><em>kriyam\u0101\u1e47\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(spe\u0142niane)<\/span> <strong>[<em>santi<\/em>] <\/strong><span style=\"color: #888888;\">(s\u0105)<\/span>.<br \/>\n<strong>[<em>ki\u1e43tu<\/em>]<\/strong> <span style=\"color: #888888;\">(mimo tego)<\/span> <strong><em>aha\u1e45k\u0101ra-vim\u016b\u1e0dh\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3rego ja\u017a\u0144 omroczona jest egotyzmem)<\/span> <strong>[<em>jana\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(cz\u0142owiek)<\/span> <strong><em>manyate <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017ca)<\/span>:<br \/>\n<strong><em>aha\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span><strong><em> kart\u0101 <\/em><\/strong><span style=\"color: #888888;\">(sprawca)<\/span><strong> [<em>asti<\/em>]<em> iti <\/em><\/strong><span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bte\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natury, podstawy, praprzyczyny, przejawionego \u015bwiata <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kriyam\u0101\u1e47\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kriyam\u0101\u1e47a<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <\/em><em>\u2013 <\/em>robi\u0107) <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>te, kt\u00f3re s\u0105 spe\u0142niane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47ai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, gruntownie, wsp\u00f3lnie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aha\u1e43k\u0101ra-vim\u016b\u1e0dh\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aha\u1e43k\u0101ra-vim\u016b\u1e0dh\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101ha\u1e43k\u0101rena vim\u016b\u1e0dho \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest omroczona egotyzmem<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca; <em>aha\u1e43-k\u0101ra<\/em> \u2013 ego, egotyzm, duma;<em> vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vim<em>\u016b<\/em>\u1e0dha <\/em>\u2013omroczony; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>my\u015bli, uwa\u017ca<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sarva\u015ba\u1e25<\/em><em> \u2192 <\/em><em>bh\u0101ga\u015ba\u1e25<\/em> (cz\u0119\u015b\u0107 za cz\u0119\u015bci\u0105);<br \/>\n<em>kart\u0101ham<\/em><em> \u2192 karm\u0101ham<\/em> (ja jestem czynem);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2446',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2446\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">W jaki spos\u00f3b niem\u0105dry i pozbawiony wiedzy lgnie do czynu? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>avidv\u0101n aj\u00f1a\u1e25 katha\u1e43 karmasu sajjate? ity \u0101ha \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Pod ka\u017cdym wzgl\u0119dem czyny spe\u0142niane s\u0105 przez przymioty przyrody.<br \/>\n[Jednak cz\u0142owiek], kt\u00f3rego ja\u017a\u0144 omracza Uto\u017csamienie, my\u015bli:<br \/>\n\u201ejestem sprawc\u0105\u201d.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>prak\u1e5bte\u1e25 kriyam\u0101\u1e47\u0101ni gu\u1e47ai\u1e25 karm\u0101\u1e47i sarva\u015ba\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>aha\u1e43k\u0101ra-vim\u016b\u1e0dh\u0101tm\u0101 kart\u0101ham iti manyate <\/em><\/strong>||<strong>3.27<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Przyroda<\/strong> \u2013 przyroda (<em>prak\u1e5bti<\/em>) to pramateria (<em>pradh\u0101na<\/em>), kt\u00f3r\u0105 konstytuuj\u0105 przymioty: istno\u015b\u0107, aktywno\u015b\u0107 i mrok (<em>sattva, rajas, tamas<\/em>). <strong>Pod ka\u017cdym wzgl\u0119dem<\/strong>, czyli na wszelkie sposoby, <strong>czyny<\/strong>, tak \u015bwiatowe jak i zalecane w pismach, <strong>spe\u0142niane s\u0105 przez jej przymioty<\/strong> \u2013 przemiany o kszta\u0142cie przyczyny i skutku.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>prak\u1e5bte\u1e25<\/em><\/strong><em> prak\u1e5bti\u1e25 pradh\u0101na\u1e43 sattva-rajas-tamas\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 s\u0101my\u0101vasth\u0101 <\/em>|<em> tasy\u0101\u1e25 prak\u1e5bte\u1e25 <strong>gu\u1e47ai\u1e25<\/strong> vik\u0101rai\u1e25 k\u0101rya-kara\u1e47a-r\u016bpai\u1e25 <strong>kriyam\u0101\u1e47\u0101ni karm\u0101\u1e47i<\/strong> laukik\u0101ni \u015b\u0101str\u012by\u0101\u1e47i ca <strong>sarva\u015ba\u1e25<\/strong> sarva-prak\u0101rair <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ten, <strong>kt\u00f3rego ja\u017a\u0144 omracza Uto\u017csamienie<\/strong> (<em>aha\u1e43k\u0101ra<\/em>) \u2013 Uto\u017csamienie to mniemanie, \u017ce ja\u017a\u0144 jest zbiorem przyczyn i skutk\u00f3w \u2013 to ten, kt\u00f3rego ja\u017a\u0144, czyli organ wewn\u0119trzny, jest przez owo [uto\u017csamienie] r\u00f3\u017cnorako i r\u00f3\u017cnorodnie og\u0142upiany.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>aha\u1e43k\u0101ra-vim\u016b\u1e0dh\u0101tm\u0101<\/em><\/strong><em> k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101t\u0101tma-pratyayo \u2019ha\u1e43k\u0101ras tena vividha\u1e43 n\u0101n\u0101vidha\u1e43 m\u016b\u1e0dha \u0101tm\u0101 anta\u1e25-kara\u1e47a\u1e43 yasya so \u2019ya\u1e43 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ten, kto [uwa\u017ca], \u017ce ma natur\u0119 przyczyny i skutku, kto uto\u017csamia si\u0119 z przyczyn\u0105 i skutkiem i za spraw\u0105 niewiedzy wyobra\u017ca sobie \u017ce czyny s\u0105 w nim <strong>my\u015bli<\/strong>: \u201e<strong>jestem sprawc\u0105<\/strong> tych wszystkich czyn\u00f3w\u201d.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>k\u0101rya-kara\u1e47a-dharm\u0101 k\u0101rya-kara\u1e47\u0101bhim\u0101n\u012b avidyay\u0101 karm\u0101\u1e47i \u0101tmani manyam\u0101na\u1e25 tat-tat-karma\u1e47\u0101m <strong>aha\u1e43 karteti manyate<\/strong>\u00a0<\/em>||3.27||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 3.28<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu vidu\u1e63o 'pi cet karma kartavya\u1e43 tarhi vidvad-avidu\u1e63o\u1e25 ko vi\u015be\u1e63a\u1e25 ? ity \u0101\u015ba\u1e45kyobhayor vi\u015be\u1e63a\u1e43 dar\u015bayati prak\u1e5bter iti dv\u0101bhy\u0101m | prak\u1e5bter gu\u1e47ai\u1e25 prak\u1e5bti-k\u0101ryair indriyai\u1e25 sarva-prak\u0101re\u1e47a kriyam\u0101\u1e47\u0101ni karm\u0101\u1e47i | t\u0101ny aham eva kart\u0101 karom\u012bti manyate | atra hetu\u1e25 &#8211; aha\u1e43k\u0101re\u1e47a indriy\u0101di\u1e63v \u0101tm\u0101dhy\u0101sena vim\u016b\u1e0dha-buddhi\u1e25 san<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nvidvad-avidu\u1e63o\u1e25 karm\u0101nu\u1e63\u1e63\u1e6dh\u0101na-s\u0101mye 'pi kart\u1e5btv\u0101bhim\u0101na-tad-abh\u0101v\u0101bhy\u0101\u1e43 vi\u015be\u1e63a\u1e43 dar\u015bayan sakt\u0101\u1e25 karma\u1e47\u012bti-\u015blok\u0101rtha\u1e43 viv\u1e5b\u1e47oti dv\u0101bhy\u0101\u1e43 prak\u1e5bter iti | prak\u1e5btir m\u0101y\u0101 sattva-rajas-tamo-gu\u1e47a-may\u012b mithy\u0101-j\u00f1\u0101n\u0101tmik\u0101 p\u0101rame\u015bvar\u012b \u015bakti\u1e25 m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101n m\u0101yina\u1e43 tu mahe\u015bvara\u1e43 iti \u015brute\u1e25 | tasy\u0101\u1e25 prak\u1e5bter gu\u1e47air vik\u0101rai\u1e25 k\u0101rya-k\u0101ra\u1e47a-r\u016bpai\u1e25 kriyam\u0101\u1e47\u0101ni laukik\u0101ni vaidik\u0101ni ca karm\u0101\u1e47i sarva\u015ba\u1e25 sarva-prak\u0101rair aha\u1e45k\u0101re\u1e47a k\u0101rya-k\u0101ra\u1e47a-sa\u1e43gh\u0101t\u0101tma-pratyayena vim\u016b\u1e0dha\u1e25 svar\u016bpa-vivek\u0101samartha \u0101tm\u0101nta\u1e25kara\u1e47a\u1e43 yasya so 'ha\u1e45k\u0101ra-vim\u016b\u1e0dh\u0101tm\u0101n\u0101tmany \u0101tm\u0101bhim\u0101n\u012b t\u0101ni karm\u0101\u1e47i kart\u0101ham iti karomy aham iti manyate kart\u1e5btv\u0101dhy\u0101sena | kart\u0101ham iti t\u1e5bn-pratyaya\u1e25 | tena na lok\u0101vyaya-ni\u1e63\u1e6dh\u0101-khal-artha-t\u1e5b\u1e47\u0101m [P\u0101\u1e47 2.3.69] iti \u1e63a\u1e63\u1e6dh\u012b-prati\u1e63edha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu yadi vidv\u0101n api karma kury\u0101t, tarhi vidvad-avidu\u1e63o\u1e25 ko vi\u015be\u1e63a\u1e25 ? ity \u0101\u015ba\u1e45kya tayor vi\u015be\u1e63a\u1e43 dar\u015bayati prak\u1e5bter iti dv\u0101bhy\u0101m | prak\u1e5bter gu\u1e47ai\u1e25 k\u0101ryair indriyai\u1e25 sarva\u015ba\u1e25 sarva-prak\u0101re\u1e47a kriyam\u0101\u1e47\u0101ni y\u0101ni karm\u0101\u1e47i t\u0101ny aham eva kart\u0101 karom\u012bty avidv\u0101n manyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkarmitva-s\u0101mye 'pi vij\u00f1\u0101j\u00f1ayor vi\u015be\u1e63am \u0101ha prak\u1e5bter iti dv\u0101bhy\u0101m | aha\u1e43k\u0101ra-vim\u016b\u1e0dh\u0101tm\u0101 jano 'ha\u1e43 karm\u0101\u1e47i karteti manyate | na lok\u0101vyaya-ni\u1e63\u1e6dh\u0101 iti s\u016btr\u0101t \u1e63a\u1e63\u1e6dh\u012b-ni\u1e63edha\u1e25 | karm\u0101\u1e47i laukik\u0101ni vaidik\u0101ni ca | t\u0101ni k\u012bd\u1e5b\u015b\u0101n\u012bty \u0101ha prak\u1e5bter \u012b\u015ba-m\u0101y\u0101y\u0101 gu\u1e47ais tat-k\u0101ryair \u015bar\u012brendriya-pr\u0101\u1e47air \u012b\u015bvara-pravartitai\u1e25 kriyam\u0101\u1e47\u0101n\u012bti | idam eva veditavyam &#8211; upakrama-vinir\u1e47ay\u0101t sa\u1e43vid-vapur-j\u012bv\u0101tm\u0101smad-artha\u1e25 kart\u0101 c\u0101n\u0101di-k\u0101la-vi\u1e63aya-bhoga-v\u0101san\u0101kr\u0101ntas tad-bhog\u0101rthik\u0101\u1e43 sva-sannihit\u0101\u1e43 prak\u1e5btim \u0101\u015bli\u1e63\u1e6das tat-k\u0101rye\u1e47\u0101ha\u1e45k\u0101re\u1e47a vim\u016b\u1e0dh\u0101tm\u0101 t\u0101d\u1e5b\u015ba-sva-vij\u00f1\u0101na-\u015b\u016bnya\u1e25 \u015bar\u012br\u0101dy-aha\u1e43-bh\u0101vav\u0101n pr\u0101k\u1e5btai\u1e25 \u015bar\u012br\u0101dibhir \u012b\u015bena ca siddh\u0101ni karm\u0101\u1e47i mayaivaikena k\u1e5bt\u0101n\u012bti manyate | kartur \u0101tmano yat kart\u1e5btva\u1e43 tat kila deh\u0101dibhis tribhi\u1e25 param\u0101tman\u0101 ca sarva-pravartakena ca siddhyati | na tv ekena j\u012bvenaiva | tac ca mayaiva siddhyat\u012bti j\u012bvo yan manyate tad aha\u1e45k\u0101ra-vimau\u1e0dhy\u0101d eva &#8211; adhi\u1e63\u1e6dh\u0101na\u1e43 tath\u0101 karth\u0101 [G\u012bt\u0101 18.14] ity \u0101dik\u0101c caram\u0101dhy\u0101ya-v\u0101kya-tray\u0101t | k\u0101rya-k\u0101ra\u1e47a-kart\u1e5btve hetu\u1e25 prak\u1e5btir ucyate [G\u012bt\u0101 13.18] ity atra \u015bar\u012brendriy\u0101di-kart\u1e5btva\u1e43 prak\u1e5bter iti yad var\u1e47ayi\u1e63yate, tatr\u0101pi keval\u0101y\u0101s tasy\u0101s tan na \u015bakya\u1e43 mantum | puru\u1e63a-sa\u1e43sarge\u1e47aiva tat-prav\u1e5btter a\u1e45g\u012bk\u0101r\u0101t | tata\u015b ca puru\u1e63asya kart\u1e5btvam avarjan\u012byam iti vy\u0101khy\u0101syate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2446',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2446\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWszelkie dzia\u0142anie przychodzi do skutku jedynie przez \u017cywio\u0142y rozsnowy \u2013 i tylko cz\u0142owiek, kt\u00f3rego ja\u017a\u0144 zb\u0142\u0105kana, mo\u017ce my\u015ble\u0107: \u201eJa jestem tw\u00f3rc\u0105&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWszystkie mo\u017cliwe dzie\u0142a bior\u0105 pocz\u0105tek z przymiot\u00f3w naturalnych (istot \u017cyj\u0105cych); cz\u0142owiek, ja\u017ani\u0105 (ahamkara) uwiedziony, chlubi si\u0119 nimi, m\u00f3wi\u0105c: \u00bbJam jest ich sprawc\u0105\u00ab.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWszelki czyn to jeno skutek wzajemnego na siebie dzia\u0142ania Gun &#8211; energii Przyrody &#8211; a cz\u0142owiek swoj\u0105 osobowo\u015bci\u0105 z\u0142udzony, my\u015bli: &#8222;ja to czyni\u0119, jam czynu sprawc\u0105&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzyny spe\u0142niane s\u0105 tylko przez guny<br \/>\n[zrodzone z] materii.<br \/>\nTen jednak, komu pycha zm\u0105ci\u0142a rozum,<br \/>\ntwierdzi, \u017ce to on sam jest sprawc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWszelkie uczynki s\u0105 wynikiem dzia\u0142ania cech przynale\u017cnych naturze,<br \/>\nA ten, kt\u00f3rego umys\u0142 jest zm\u0105cony poczuciem \u201eja&#8221; uwa\u017ca, \u017ce on to czyni, i\u017c on jest czynu sprawc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzez guny \u2013 si\u0142y Przyrody spe\u0142niane .s\u0105 wszystkie czyny \u2013<br \/>\nFa\u0142szywym \u201eja&#8221; omamiony uwa\u017ca: \u201eJa jestem sprawc\u0105!&#8221;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTo \u017cywio\u0142y natury zmuszaj\u0105 do czynu,<br \/>\nA ego zmusza g\u0142upca my\u015ble\u0107: \u2018Jestem sprawc\u0105\u2019.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nWsz\u0119dzie dzie\u0142a s\u0105 sprawiane przez natury trzy przymioty.<br \/>\nEgoizmem omamiony mniema wszak\u017ce: \u201eJam jest czy\u0144c\u0105\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Czyny s\u0105 dokonywane<br \/>\njeno przez Natury cechy,<br \/>\nlecz poczuciem \u201eja\u201d mamiony<br \/>\nmy\u015bli: \u201eto ja jestem sprawc\u0105\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>prak\u1e5bte\u1e25 kriyam\u0101\u1e47\u0101ni gu\u1e47ai\u1e25 karm\u0101\u1e47i sarva\u015ba\u1e25 aha\u1e43k\u0101ra-vim\u016b\u1e0dh\u0101tm\u0101 kart\u0101ham iti manyate analiza analiza syntaktyczna prak\u1e5bte\u1e25 (natury) gu\u1e47ai\u1e25 (przez guny) sarva\u015ba\u1e25 (ca\u0142kowicie) karm\u0101\u1e47i (czyny) kriyam\u0101\u1e47\u0101ni (spe\u0142niane) [santi] (s\u0105). [ki\u1e43tu] (mimo tego) aha\u1e45k\u0101ra-vim\u016b\u1e0dh\u0101tm\u0101 (ten, kt\u00f3rego ja\u017a\u0144 omroczona jest egotyzmem) [jana\u1e25] (cz\u0142owiek) manyate (uwa\u017ca): aha\u1e43 (ja) kart\u0101 (sprawca) [asti] iti (jestem). &nbsp;analiza gramatyczna prak\u1e5bte\u1e25 \u2013 prak\u1e5bti 6i.1 f. \u2013 natury, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2446","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2446","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2446"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2446\/revisions"}],"predecessor-version":[{"id":8978,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2446\/revisions\/8978"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2446"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2446"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2446"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}