{"id":2448,"date":"2011-05-31T11:13:36","date_gmt":"2011-05-31T09:13:36","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2448"},"modified":"2024-05-05T12:50:50","modified_gmt":"2024-05-05T10:50:50","slug":"bhg-3-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2448","title":{"rendered":"BhG 3.26"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na <span style=\"color: #888888;\">buddhi-bheda\u1e43<\/span> <span style=\"text-decoration: underline;\">janayed<\/span> aj\u00f1\u0101n\u0101\u1e43 karma-sa\u1e45gin\u0101m<br \/>\n<span style=\"text-decoration: underline;\">jo\u1e63ayet<\/span> <span style=\"color: #888888;\">sarva-karm\u0101\u1e47i <\/span><strong>vidv\u0101n<\/strong> <strong>yukta\u1e25<\/strong> <strong>sam\u0101caran<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2448',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2448\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>aj\u00f1\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(niem\u0105drych)<\/span><strong> <em>karma-sa\u1e45gin\u0101m <\/em><\/strong><span style=\"color: #888888;\">(lgn\u0105cych do czynu)<\/span> <strong><em>buddhi-bhedam <\/em><\/strong><span style=\"color: #888888;\">(rozszczepienia roztropno\u015bci)<\/span> <strong><em>na janayet <\/em><\/strong><span style=\"color: #888888;\">(niech nie powoduje powstania)<\/span><em>. <\/em><br \/>\n<strong><em>vidv\u0101n <\/em><\/strong><span style=\"color: #888888;\">(m\u0105dry) <\/span><strong><em>yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span> <strong><em>sam\u0101caran <\/em><\/strong><span style=\"color: #888888;\">(dzia\u0142aj\u0105cy)<\/span> <strong><em>sarva-karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(do wszystkich czyn\u00f3w) <\/span><strong>[<em>aj\u00f1\u0101n<\/em>] <\/strong><span style=\"color: #888888;\">(niem\u0105drych)<\/span><strong> <em>jo\u1e63ayet <\/em><\/strong><span style=\"color: #888888;\">(niech sprawia upodobanie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-bhedam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-bheda<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>buddhy\u0101\u1e25 bhedam iti<\/em> \u2013 <strong>rozszczepienia roztropno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhid<\/em> \u2013 rozdziela\u0107, <em>bheda<\/em> \u2013 rozdzielenie, rozszczepienie, podzia\u0142, r\u00f3\u017cnica);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janayet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> (rodzi\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>niech powoduje powstanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u00f1a<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niewiedz\u0105cych, g\u0142upich <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-sa\u1e45gin\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-<\/em><em>sa\u1e45gin <\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47i sa\u1e45gin\u0101m iti<\/em> \u2013 <strong>lgn\u0105cych do czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania, <em>sa\u1e45gin <\/em>\u2013 lgn\u0105cy, przywi\u0105zany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jo\u1e63ayet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ju\u1e63<\/em> (by\u0107 zadowolonym, lubi\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>niech sprawia upodobanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarv\u0101\u1e47i karm\u0101\u1e47i iti<\/em> \u2013 <strong>wszystkie czyny <\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidv\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vidvas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> wiedz\u0105cy, m\u0105dry, uczony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101caran<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam\u0101carant <\/em>(<em>sam-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 dzia\u0142a\u0107, wykonywa\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzia\u0142aj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>jo\u1e63ayet<\/em><em> \u2192 yojayet<\/em> (niech sprawi zaprz\u0119gni\u0119cie);<br \/>\n<em>yukta\u1e25<\/em><em> \u2192 mukta\u1e25<\/em> (wyzwolony);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2448',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2448\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Pragn\u0105cy dobra \u015bwiata s\u0105 zmuszeni do dzia\u0142ania, a nie ja, znawca ja\u017ani, czy inni, kt\u00f3rzy uwolnili si\u0119 od [dzia\u0142ania dla] dobra \u015bwiata. Dlatego takiemu znawcy ja\u017ani radzi si\u0119:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>eva\u1e43 loka-sa\u1e43graha\u1e43 cik\u012br\u1e63er na mam\u0101tma-vida\u1e25 kartavyam asti anyasya v\u0101 loka-sa\u1e43graha\u1e43 muktv\u0101 <\/em>|<em> tatas tasya \u0101tma-vida\u1e25 idam upadi\u015byate \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Niech nie powoduje rozszczepienia rozumu niem\u0105drych i lgn\u0105cych do czynu.<br \/>\nM\u0105dry, zaprz\u0119\u017cony i aktywny, niech pobudza upodobanie do wszelkich czyn\u00f3w.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>na buddhi-bheda\u1e43 janayed aj\u00f1\u0101n\u0101\u1e43 karma-sa\u1e45gin\u0101m <\/em><\/strong>|<br \/>\n<strong><em>jo\u1e63ayet sarva-karm\u0101\u1e47i vidv\u0101n yukta\u1e25 sam\u0101caran <\/em><\/strong>||<strong>3.26<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Rozszczepienie rozumu<\/strong>, to jego zniszczenie lub poruszenie b\u0119d\u0105ce przekonaniem: \u201epowinienem zdoby\u0107 i spo\u017cy\u0107 owoc czynu\u201d. <strong>Niech <\/strong>jego <strong>nie powoduje<\/strong>, nie sprawia powstania, u <strong>niem\u0105drego<\/strong> \u2013 niezdolnego do rozr\u00f3\u017cnienia, i <strong>lgn\u0105cego do czynu<\/strong> czy maj\u0105cego towarzystwo lgn\u0105cych do czynu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>buddhe\u1e25 bhedo buddhi-bhedo may\u0101 ida\u1e43 kartavya\u1e43 bhoktavya\u1e43 c\u0101sya karma\u1e47a\u1e25 phalam iti ni\u015bcaya-r\u016bp\u0101y\u0101 buddher bhedana\u1e43 c\u0101lana\u1e43 <strong>buddhi-bhedas<\/strong> ta\u1e43 <strong>na janayen<\/strong> notp\u0101dayed <strong>aj\u00f1\u0101n\u0101m<\/strong> avivekin\u0101\u1e43 <strong>karma-sa\u1e45gin\u0101\u1e43<\/strong> karma\u1e47y \u0101sakt\u0101n\u0101m \u0101sa\u1e45gavat\u0101m <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">A co ma czyni\u0107? <strong>M\u0105dry<\/strong> <strong>niech pobudza<\/strong>, czyli sprawia, <strong>upodobanie do wszelkich czyn\u00f3w<\/strong>, osobi\u015bcie b\u0119d\u0105c <strong>zaprz\u0119\u017cony<\/strong>, czyli zaj\u0119ty, <strong>czynami<\/strong> nierozumnych.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 nu kury\u0101t? <strong>jo\u1e63ayet <\/strong>k\u0101rayet <strong>sarva-karm\u0101\u1e47i<\/strong> <strong>vidv\u0101n <\/strong>svaya\u1e43 tad ev\u0101vidu\u1e63\u0101\u1e43 karma <strong>yukto<\/strong> \u2019bhiyukta\u1e25 <strong>sam\u0101caran<\/strong> <\/em>||3.26||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\navidv\u0101\u1e43sa\u1e25 \u0101tmany ak\u1e5btsnavida\u1e25, karma\u1e47i sakt\u0101\u1e25 karma\u1e47y avarjan\u012byasa\u1e43bandh\u0101\u1e25 \u0101tmany ak\u1e5btsnavittay\u0101 tadabhy\u0101sar\u016bpaj\u00f1\u0101nayoge 'nadhik\u1e5bt\u0101\u1e25 karmayog\u0101dhik\u0101ri\u1e47a\u1e25 karmayogam eva yath\u0101 \u0101tmadar\u015ban\u0101ya kurvate, tath\u0101 \u0101tmani k\u1e5btsnavittay\u0101 karma\u1e47y asakta\u1e25 j\u00f1\u0101nayog\u0101dhik\u0101rayogyo 'pi vyapade\u015bya\u1e25 \u015bi\u1e63\u1e6do lokarak\u1e63\u0101rtha\u1e43 sv\u0101c\u0101re\u1e47a \u015bi\u1e63\u1e6dalok\u0101n\u0101\u1e43 dharmani\u015bcaya\u1e43 cik\u012br\u1e63u\u1e25 karmayogam eva kury\u0101t \/ aj\u00f1\u0101n\u0101m \u0101tmany ak\u1e5btsnavittay\u0101 j\u00f1\u0101nayogop\u0101d\u0101n\u0101\u015bakt\u0101n\u0101\u1e43 mumuk\u1e63\u016b\u1e47\u0101\u1e43 karmasa\u1e45gin\u0101m an\u0101dikarmav\u0101sanay\u0101 karma\u1e47y eva niyatatvena karmayog\u0101dhik\u0101ri\u1e47\u0101\u1e43 karmayog\u0101d anyad \u0101tm\u0101valokanas\u0101dhanam ast\u012bti na buddhibheda\u1e43 janayet \/ ki\u1e43 tarhi? \u0101tmani k\u1e5btsnavittay\u0101 j\u00f1\u0101nayoga\u015bakto 'pi p\u016brvoktar\u012bty\u0101, &#8222;karmayoga eva j\u00f1\u0101nayoganirapek\u1e63a\u1e25 \u0101tm\u0101valokanas\u0101dhanam&#8221; iti buddhy\u0101 yukta\u1e25 karmaiv\u0101caran<\/p>\n<p>sakalakarmasu ak\u1e5btsnavid\u0101\u1e43 pr\u012bti\u1e43 janayet<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu k\u1e5bpay\u0101 tattva-j\u00f1\u0101nam evopade\u1e63\u1e6du\u1e43 yuktam | nety \u0101ha na buddhi-bhedam iti aj\u00f1\u0101n\u0101m ataeva karma-sa\u1e45gin\u0101\u1e43 karm\u0101sakt\u0101n\u0101m akart\u0101tmeopade\u015bena buddher bhedam anyath\u0101tva\u1e43 na janayet | karma\u1e47a\u1e25 sak\u0101\u015b\u0101d buddhi-vic\u0101lana\u1e43 na kury\u0101t | api tu jo\u1e63ayet sevayet | aj\u00f1\u0101n karm\u0101\u1e47i k\u0101rayed ity artha\u1e25 | katham ? yukto 'vahito bh\u016btv\u0101 svayam \u0101caran san | buddhi-vic\u0101lane k\u1e5bte sati karmasu \u015braddh\u0101-niv\u1e5btter j\u00f1\u0101nasya c\u0101nutpattes tes\u0101m ubhaya-bhra\u1e43\u015ba\u1e25 sy\u0101d iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu karm\u0101nu\u1e63\u1e6dh\u0101nenaiva loka-sa\u1e43graha\u1e25 kartavyo na tu tattva-j\u00f1\u0101nopade\u015beneti ko hetur ata \u0101ha na buddh\u012bti | aj\u00f1\u0101n\u0101m avivekin\u0101\u1e43 kart\u1e5btv\u0101bhim\u0101nena phal\u0101bhisandhin\u0101 ca karma-sa\u1e45gin\u0101\u1e43 karma\u1e47y abhinivi\u1e63\u1e6d\u0101n\u0101\u1e43 y\u0101 buddhir aham etat karma kari\u1e63ya etat-phala\u1e43 ca bhok\u1e63ya iti tasy\u0101 bheda\u1e43 vic\u0101lanam akartr\u0101tmopade\u015bena na kury\u0101t | kintu yukto 'vahita\u1e25 san vidv\u0101n loka-sa\u1e43graha\u1e43 cik\u012br\u1e63ur avidvad-adhik\u0101rik\u0101\u1e47i sarva-karma\u1e47i sam\u0101cara\u1e43s te\u1e63\u0101\u1e43 \u015braddh\u0101m utp\u0101dya jo\u1e63ayet pr\u012bty\u0101 sevayet | anadhik\u0101ri\u1e47\u0101m upade\u015bena buddhi-vic\u0101lane k\u1e5bte karmasu \u015braddh\u0101-niv\u1e5bttir j\u00f1\u0101nasya c\u0101nutpatter ubhaya-bhra\u1e63\u1e6datva\u1e43 sy\u0101t | tath\u0101 cokta\u1e43-<\/p>\n<p>aj\u00f1asy\u0101rdha-prabuddhasya sarva\u1e43 brahmeti yo vadet |<br \/>\nmah\u0101-niraya-j\u0101le\u1e63u sa tena viniyojita\u1e25 || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nala\u1e43 karma-ja\u1e0dimn\u0101 | tva\u1e43 karma-sanny\u0101sa\u1e43 k\u1e5btv\u0101 j\u00f1\u0101n\u0101bhy\u0101sen\u0101ham iva k\u1e5bt\u0101rth\u012bbhavaiti buddhi-bheda\u1e43 na janayet karma-sa\u1e45gina\u1e43 a\u015buddh\u0101nta\u1e25kara\u1e47atvena karmasv ev\u0101saktimat\u0101m | kintu tva\u1e43 k\u1e5bt\u0101rth\u012bbhavi\u1e63yan ni\u1e63k\u0101ma-karmaiva kru iti karm\u0101\u1e47y eva yojayet k\u0101rayet | atra karm\u0101\u1e47i sam\u0101caran svayam eva d\u1e5b\u1e63\u1e6d\u0101nt\u012bbhavet |<\/p>\n<p>nanu,<br \/>\nsvaya\u1e43 ni\u1e25\u015breyasa\u1e43 vidv\u0101n na vakty aj\u00f1\u0101ya karma hi |<br \/>\nna r\u0101ti rogi\u1e47o 'pathya\u1e43 v\u0101\u00f1chato 'pi bhi\u1e63aktama\u1e25 || [BhP 6.9.5]<\/p>\n<p>ity ajita-v\u0101kyenaitad virudhyate | satyam | tat khalu bhakty-upade\u1e63\u1e6d\u1e5bka-vi\u1e63ayam ida\u1e43 tu j\u00f1\u0101nopade\u1e63\u1e6d\u1e5bka-vi\u1e63ayam ity avirodha\u1e25 | j\u00f1\u0101nasy\u0101nta\u1e25kara\u1e47a-\u015buddhy-adh\u012bnatv\u0101t | tac chuddhes tu ni\u1e63k\u0101ma-karm\u0101dh\u012bnatv\u0101t, bhaktes tu svata\u1e25 pr\u0101baly\u0101d anta\u1e25kara\u1e47a-\u015buddhi-paryant\u0101napek\u1e63atv\u0101t | yadi bhaktau \u015braddh\u0101m utp\u0101dayitu\u1e43 \u015baknuy\u0101t, tad\u0101 karmi\u1e47\u0101\u1e43 buddhi-bhedam api janayet, bhaktau \u015braddh\u0101vat\u0101\u1e43 karm\u0101nadhik\u0101r\u0101t &#8211;<\/p>\n<p>t\u0101vat karm\u0101\u1e47i kurv\u012bta na nirvidyeta y\u0101vat\u0101 |<br \/>\nmat-kath\u0101-\u015brava\u1e47\u0101dau v\u0101 \u015braddh\u0101 y\u0101van na j\u0101yate || [BhP 11.20.9] iti |<\/p>\n<p>dharm\u0101n santyajya ya\u1e25 sarv\u0101n m\u0101\u1e43 bhajet sa tu sattama\u1e25 [BhP 11.11.32]iti,<\/p>\n<p>sarva-dharm\u0101n parityajya m\u0101m eka\u1e43 \u015bara\u1e47a\u1e43 vraja [G\u012bt\u0101 18.66] iti,<\/p>\n<p>tyaktv\u0101 sva-dharma\u1e43 cara\u1e47\u0101mbuja\u1e43 harer<br \/>\nbhajann apakvo |tha patet tato yadi [BhP 1.5.17]<\/p>\n<p>ity-\u0101di-vacanebhya iti vivecan\u012byam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nki\u1e43 ca loka-hitecchur j\u00f1\u0101n\u012b s\u0101vahita\u1e25 sy\u0101d ity \u0101ha na buddh\u012bti | vidv\u0101n parini\u1e63\u1e6dhito 'pi karma-sa\u1e45gin\u0101\u1e43 karma-\u015braddh\u0101-j\u0101\u1e0dya-bh\u0101j\u0101m aj\u00f1\u0101n\u0101\u1e43 buddhi-bheda\u1e43 na janayet | ki\u1e43 karmab hir aham iva j\u00f1\u0101nenaiva k\u1e5bt\u0101rtho bhaveti karma-ni\u1e63\u1e6dh\u0101tas tad-buddhi\u1e43 n\u0101panayed ity artha\u1e25 | kintu svaya\u1e43 karmasu yukta\u1e25 s\u0101vadh\u0101nas t\u0101ni samyak sarv\u0101\u1e45gopasa\u1e43h\u0101re\u1e47\u0101caran sarv\u0101\u1e47i vihit\u0101ni karm\u0101\u1e47i yo\u1e63ayet pr\u012bty\u0101 sevayet aj\u00f1\u0101n karm\u0101\u1e47i k\u0101rayed ity artha\u1e25 | buddhi-bhede sati karmasu \u015braddh\u0101-niv\u1e5btte j\u00f1\u0101nasya c\u0101nuday\u0101d ubhaya-vibhra\u1e63\u1e6d\u0101s te syur iti bh\u0101va\u1e25 |<\/p>\n<p>svaya\u1e43 ni\u1e25\u015breyasa\u1e43 vidv\u0101n na vakty aj\u00f1\u0101ya karma hi |<br \/>\nna r\u0101ti rogi\u1e47o 'pathya\u1e43 v\u0101\u00f1chato 'pi bhi\u1e63aktama\u1e25 || [BhP 6.9.5]<\/p>\n<p>ity ajitoktis tu karma-sa\u1e45g\u012btara-paratay\u0101 ney\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2448',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2448\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nM\u0119drzec nie wywo\u0142a roz\u0142amu w umys\u0142ach ludzi nie wiedz\u0105cych, przywi\u0105zanych do swego dzia\u0142ania; na wszystkie ich czyny patrzy \u017cyczliwie i sam, oddany \u2013 dzia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNiech nie wywo\u0142uje podzia\u0142u zda\u0144 mi\u0119dzy nie\u015bwiadomymi, przywi\u0105zanymi do swoich czyn\u00f3w, lecz niechaj, wzi\u0105wszy si\u0119 do dzie\u0142a wraz z nimi, wzbudzi w nich zami\u0142owanie do ich pracy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiech jednak nie m\u0105ci pojmowania nierozumnych, z nami\u0119tno\u015bci pracuj\u0105cych ludzi, raczej sam dzia\u0142aj\u0105c w niewzruszonej ze Mn\u0105 harmonii, niech mi trud ka\u017cdy poci\u0105gaj\u0105cym stara si\u0119 uczyni\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiech jednak nie wywo\u0142uje zam\u0119tu<br \/>\nw umys\u0142ach ludzi nie\u015bwiadomych prawdy,<br \/>\nprzywi\u0105zanych do swoich uczynk\u00f3w!<br \/>\nNiech ze zrozumieniem patrzy na wszystkie uczynki<br \/>\nten, kto znaj\u0105c prawd\u0119 dzia\u0142a w my\u015bl jogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNiech jednak m\u0119drzec nie wp\u0142ywa na \u015bwiadomo\u015b\u0107 ludzi zwyk\u0142ych, nami\u0119tnie<br \/>\nprac\u0119 sw\u0105 czyni\u0105cych,<br \/>\nLecz niech mnie oddany powinno\u015bci swe wype\u0142nia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNiech niewiedz\u0105cym i czynem zwi\u0105zanym my\u015bli nie m\u0105ci,<br \/>\nNiech wspiera wszystkie ich czyny, m\u0105dry, skupiony w dzia\u0142aniu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNie powinien te\u017c niszczy\u0107 przywi\u0105zania g\u0142upc\u00f3w,<br \/>\nLecz skupi\u0107 si\u0119 na w\u0142asnych praktykach duchowych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nNiech rozterki nie przysparza g\u0142upcom do dzia\u0142ania lgn\u0105cym.<br \/>\nNiech zach\u0119ca do dzie\u0142 wszelkich m\u0105\u017c uczony, wy\u0107wiczony,<br \/>\nJednako post\u0119puj\u0105cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>M\u0105dry, czynny, zaprz\u0119\u017cony,<br \/>\nniech nie m\u0105ci wszak rozumu<br \/>\nniewiedz\u0105cym, czyn lubi\u0105cym,<br \/>\nlecz ich sk\u0142onno\u015b\u0107 do dzie\u0142 budzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na buddhi-bheda\u1e43 janayed aj\u00f1\u0101n\u0101\u1e43 karma-sa\u1e45gin\u0101m jo\u1e63ayet sarva-karm\u0101\u1e47i vidv\u0101n yukta\u1e25 sam\u0101caran analiza analiza syntaktyczna aj\u00f1\u0101n\u0101m (niem\u0105drych) karma-sa\u1e45gin\u0101m (lgn\u0105cych do czynu) buddhi-bhedam (rozszczepienia roztropno\u015bci) na janayet (niech nie powoduje powstania). vidv\u0101n (m\u0105dry) yukta\u1e25 (zaprz\u0119\u017cony) sam\u0101caran (dzia\u0142aj\u0105cy) sarva-karm\u0101\u1e47i (do wszystkich czyn\u00f3w) [aj\u00f1\u0101n] (niem\u0105drych) jo\u1e63ayet (niech sprawia upodobanie). &nbsp;analiza gramatyczna na \u2013 av. \u2013 nie; buddhi-bhedam \u2013 buddhi-bheda 2i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2448","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2448","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2448"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2448\/revisions"}],"predecessor-version":[{"id":8976,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2448\/revisions\/8976"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2448"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2448"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2448"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}