{"id":2450,"date":"2011-06-01T11:03:45","date_gmt":"2011-06-01T09:03:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2450"},"modified":"2024-05-05T12:49:13","modified_gmt":"2024-05-05T10:49:13","slug":"bhg-3-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2450","title":{"rendered":"BhG 3.25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0080.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2450\" title=\"werset 3.25-26\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0080.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>sakt\u0101\u1e25<\/em><\/strong><em> karma\u1e47y <strong>avidv\u0101\u1e43so<\/strong> yath\u0101 <span style=\"text-decoration: underline;\">kurvanti<\/span> bh\u0101rata<br \/>\n<span style=\"text-decoration: underline;\">kury\u0101d<\/span> <strong>vidv\u0101\u1e43s<\/strong> tath<strong>\u0101sakta\u015b<\/strong> <span style=\"text-decoration: underline;\">cik\u012br\u1e63ur<\/span> <span style=\"color: #888888;\">loka-sa\u1e43graham<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2450',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2450\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he bh\u0101rata<\/em><\/strong> <span style=\"color: #888888;\">(o potomku Bharaty!)<\/span>,<br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak jak)<\/span> <strong><em>karma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(do czynu)<\/span> <strong><em>sakt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(lgn\u0105cy) <\/span><strong><em>avidv\u0101\u1e43sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niem\u0105drzy)<\/span> <strong><em>karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(czyny)<\/span> <strong><em>kurvanti <\/em><\/strong><span style=\"color: #888888;\">(czyni\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>vidv\u0101n <\/em><\/strong><span style=\"color: #888888;\">(m\u0105dry)<\/span> <strong><em>asakta\u1e25 <\/em>[<em>san<\/em>]<\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105c nielgn\u0105cym)<\/span> <strong><em>loka-sa\u1e45graham <\/em><\/strong><span style=\"color: #888888;\">(dobro \u015bwiata) <\/span><strong><em>cik\u012br\u1e63u\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pragn\u0105cy czyni\u0107)<\/span> <strong><em>kury\u0101t <\/em><\/strong><span style=\"color: #888888;\">(niech dzia\u0142a)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sakt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> przywi\u0105zani, lgn\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avidv\u0101\u1e43sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vidvas<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niewiedz\u0105cy, niem\u0105drzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurvanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>robi\u0105, czyni\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kury\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby czyni\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidv\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vidvas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> wiedz\u0105cy, m\u0105dry, uczony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieprzywi\u0105zany, nielgn\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cik\u012br\u1e63u\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cik\u012br\u1e63u<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107) <a title=\"desiderativum \u2013 dezyderat, wyra\u017cenie pragnienia \u2013 san-anta\"> des. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>kartum icchan<\/em> \u2013 <strong>pragn\u0105cy uczyni\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka-sa\u1e43graham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka-sa\u1e43graha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>lok\u0101n\u0101\u1e43 sa\u1e45graham iti<\/em> \u2013 <strong>ochrona \u015bwiata<\/strong> (od: <em>loka<\/em> \u2013 \u015bwiat; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107 razem, wspiera\u0107, <em>sa\u1e43-graha<\/em> \u2013 trzymanie razem, zbi\u00f3r, ochrona);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yath\u0101 kurvanti<\/em><em> \u2192 yath\u0101 kurva\u1e43ta <\/em>(jak czyni\u0105);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2450',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2450\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej, je\u015bli nawet ty czy ktokolwiek inny, tak jak ja osi\u0105gn\u0105\u0142by wszystkie cele i sta\u0142by si\u0119 znawc\u0105 ja\u017ani, to nawet w\u00f3wczas, nie maj\u0105c nic do spe\u0142nienia, powinien dzia\u0142a\u0107 dla korzy\u015bci innych. [Tak my\u015bl\u0105c] m\u00f3wi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadi punar aham iva tva\u1e43 k\u1e5bt\u0101rtha-buddhi\u1e25, \u0101tmavid anyo v\u0101, tasy\u0101pi \u0101tmana\u1e25 kartavy\u0101bh\u0101ve \u2019pi par\u0101nugraha eva kartavya ity \u0101ha <\/em>\u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Potomku Bharaty, tak jak niem\u0105drzy, lgn\u0105cy do czynu, spe\u0142niaj\u0105 czyny,<br \/>\ntak te\u017c m\u0105dry, nielgn\u0105cy, niech dzia\u0142a pragn\u0105c dobra \u015bwiata.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>sakt\u0101\u1e25 karma\u1e47y avidv\u0101\u1e43so yath\u0101 kurvanti bh\u0101rata <\/em><\/strong>|<br \/>\n<strong><em>kury\u0101d vidv\u0101\u1e43s tath\u0101sakta\u015b cik\u012br\u1e63ur loka-sa\u1e43graham <\/em><\/strong>||<strong>3.25<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Lgn\u0105cy do czynu<\/strong> \u2013 <strong>niem\u0105drzy<\/strong>, kt\u00f3rzy [my\u015bl\u0105]: \u201eowoc czynu b\u0119dzie m\u00f3j\u201d. Tak jak oni spe\u0142niaj\u0105 czyny, o <strong>potomku Bharaty<\/strong>, <strong>tak te\u017c niech dzia\u0142a m\u0105dry<\/strong>, znawca ja\u017ani i <strong>nielgn\u0105cy<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sakt\u0101\u1e25 karma\u1e47y<\/em><\/strong><em> asya karma\u1e47a\u1e25 phala\u1e43 mama bhavi\u1e63yat\u012bti kecid <strong>avidv\u0101\u1e43so yath\u0101 kurvanti bh\u0101rata<\/strong>, <strong>kury\u0101d vidv\u0101n<\/strong> \u0101tmavit <strong>tath\u0101sakta\u1e25<\/strong> san <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">To z jakiego powodu dzia\u0142a? Pos\u0142uchaj: <strong>pragn\u0105c dobra \u015bwiata<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>advat kim artha\u1e43 karoti? tat s\u1e5b\u1e47u <\/em>\u2013<em> <strong>cik\u012br\u1e63u\u1e25<\/strong> kartum icchu\u1e25 <strong>loka-sa\u1e43graham<\/strong> <\/em>||3.25||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 3.26<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntasm\u0101d \u0101tmavid\u0101pi loka-sa\u1e45grah\u0101rtha tat-k\u1e5bpay\u0101 karma k\u0101ryam evety upasa\u1e43harati sakt\u0101 iti | karma\u1e47i sakt\u0101 abhinivi\u1e63\u1e6d\u0101\u1e25 santo yath\u0101j\u00f1\u0101\u1e25 karm\u0101\u1e47i kurvanti, asakta\u1e25 san vidv\u0101n api kury\u0101t loka-sa\u1e43graham kartum icchu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu tave\u015bvarasya loka-sa\u1e43grah\u0101rtha\u1e43 karm\u0101\u1e47i kurv\u0101\u1e47asy\u0101pi kart\u1e5btv\u0101bhim\u0101n\u0101bh\u0101v\u0101n na k\u0101pi k\u1e63ati\u1e25 | mama tu j\u012bvasya loka-sa\u1e43grah\u0101rtha\u1e43 karm\u0101\u1e47i kurv\u0101\u1e47asya kart\u1e5btv\u0101bhim\u0101nena j\u00f1\u0101n\u0101bhibhava\u1e25 sy\u0101d ity ata \u0101ha sakt\u0101 iti | sakt\u0101\u1e25 kart\u1e5btv\u0101bhim\u0101nena phal\u0101bhisandhin\u0101 ca karma\u1e47y abhinivi\u1e63\u1e6d\u0101 avidv\u0101\u1e43so 'j\u00f1\u0101 yath\u0101 kurvanti karma loka-sa\u1e43graha\u1e43 kartum icchur vidv\u0101n \u0101tmavid api tathaiva kury\u0101t | kintu asakta\u1e25 san kart\u1e5btv\u0101bhim\u0101na\u1e43 phal\u0101bhisandhi\u1e43 c\u0101kurvann ity artha\u1e25 | bh\u0101rateti bharata-va\u1e43\u015bodbhavatvenabh\u0101 j\u00f1\u0101na\u1e43 tasy\u0101\u1e43 ratatvena v\u0101 tva\u1e43 yathokta-\u015b\u0101str\u0101rtha-bodha-yogyo 's\u012bti dar\u015bayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasm\u0101t prati\u1e63\u1e6dhitena j\u00f1\u0101nin\u0101pi karma kartavyam ity upasa\u1e43harati sakt\u0101 iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntasm\u0101t prati\u1e63\u1e6dhite 'pi tva\u1e43 loka-hit\u0101ya vedokta\u1e43 sva-karma prakurv ity \u0101\u015bayen\u0101ha sakt\u0101 iti | aj\u00f1\u0101 yath\u0101 karma\u1e47i sakt\u0101\u1e25 phala-lipsay\u0101bhinivi\u1e63\u1e6d\u0101s tata kurvanty eva\u1e43 vidv\u0101n api kury\u0101t | kintv asakta\u1e25 phala-lips\u0101-\u015b\u016bnya\u1e25 san | sphu\u1e6dam anyat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2450',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2450\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJak czyni\u0105 niewiedz\u0105cy, przywi\u0105zani do swego dzie\u0142a, Bharato, tak te\u017c niech czyni wiedz\u0105cy, lecz bez przywi\u0105zania; z tym jednym pragnieniem: utrzyma\u0107 porz\u0105dek \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nR\u00f3wnie jak nie\u015bwiadomi, zwi\u0105zani swojemi czynami, niechaj m\u0119drzec dzia\u0142a, nie \u0142\u0105cz\u0105c si\u0119 z nimi, aby zachowa\u0107 porz\u0105dek \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJak z po\u017c\u0105daniem pracuje cz\u0142owiek zwyk\u0142y, tak beznami\u0119tnie, o Bharato, i ku powszechnemu dobru, trudzi\u0107 si\u0119 winien rozumny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPodczas gdy nie\u015bwiadomi prawdy<br \/>\ndzia\u0142aj\u0105 wi\u0105\u017c\u0105c si\u0119 ze swym czynem, Bharato,<br \/>\nten, kto \u015bwiadom jest prawdy,<br \/>\nwinien dzia\u0142a\u0107 bez przywi\u0105zania,<br \/>\nd\u0105\u017c\u0105c do podtrzymania \u0142adu tego \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZwyk\u0142y cz\u0142owiek spe\u0142nia czyny p\u0142yn\u0105ce z nami\u0119tno\u015bci,<br \/>\nA m\u0119drzec, Bharato, powinien wype\u0142nia\u0107 swoje uczynki beznami\u0119tnie, pragn\u0105c ich dla dobra ludzko\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak w przywi\u0105zaniu do czynu dzia\u0142aj\u0105 g\u0142upcy, Bharato,<br \/>\nTak m\u0105dry bez przywi\u0105zania niech dzia\u0142a dla dobra \u015bwiata!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKiedy ludzie bez wiedzy pracuj\u0105 dla zysku,<br \/>\nM\u0119drzec swe obowi\u0105zki spe\u0142nia oboj\u0119tnie,<br \/>\nPragn\u0105c jedynie dobra wszystkich ludzkich istot.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nJak nieucy czyni\u0105 lgn\u0105cy do dzia\u0142ania, o Bharato,<br \/>\nTak uczony niech poczyna, ale nie lgn\u0105c, jeno pragn\u0105c<br \/>\nDzia\u0142a\u0107 dla harmonii \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Tak jak czyni\u0105 przywi\u0105zani<br \/>\ndo dzie\u0142 g\u0142upcy, o Bharato,<br \/>\ntak niech m\u0105dry i nielgn\u0105cy<br \/>\nczyni, pragn\u0105c dobra \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sakt\u0101\u1e25 karma\u1e47y avidv\u0101\u1e43so yath\u0101 kurvanti bh\u0101rata kury\u0101d vidv\u0101\u1e43s tath\u0101sakta\u015b cik\u012br\u1e63ur loka-sa\u1e43graham analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), yath\u0101 (tak jak) karma\u1e47i (do czynu) sakt\u0101\u1e25 (lgn\u0105cy) avidv\u0101\u1e43sa\u1e25 (niem\u0105drzy) karm\u0101\u1e47i (czyny) kurvanti (czyni\u0105), tath\u0101 (w ten spos\u00f3b) vidv\u0101n (m\u0105dry) asakta\u1e25 [san] (b\u0119d\u0105c nielgn\u0105cym) loka-sa\u1e45graham (dobro \u015bwiata) cik\u012br\u1e63u\u1e25 (pragn\u0105cy czyni\u0107) kury\u0101t (niech dzia\u0142a). &nbsp;analiza gramatyczna sakt\u0101\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2450","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2450"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2450\/revisions"}],"predecessor-version":[{"id":8974,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2450\/revisions\/8974"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}