{"id":2454,"date":"2011-06-02T10:49:20","date_gmt":"2011-06-02T08:49:20","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2454"},"modified":"2024-05-05T12:47:43","modified_gmt":"2024-05-05T10:47:43","slug":"bhg-3-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2454","title":{"rendered":"BhG 3.24"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">uts\u012bdeyur<\/span> <strong>ime lok\u0101<\/strong> na <span style=\"text-decoration: underline;\">kury\u0101\u1e43<\/span><span style=\"color: #888888;\"> karma<\/span> ced <strong>aham<\/strong><br \/>\nsa\u1e43karasya ca <strong>kart\u0101<\/strong> <span style=\"text-decoration: underline;\">sy\u0101m<\/span> <span style=\"text-decoration: underline;\">upahany\u0101m<\/span> <span style=\"color: #888888;\">im\u0101\u1e25 praj\u0101\u1e25<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2454',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2454\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>aham<\/em><\/strong> <span style=\"color: #888888;\">(ja)<\/span><strong> <em>cet<\/em> <\/strong><span style=\"color: #888888;\">(je\u015bli) <\/span><strong><em>karma<\/em><\/strong> <span style=\"color: #888888;\">(czynu) <\/span><strong><em>na kury\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(nie czyni\u0142bym)<\/span>,<br \/>\n<strong>[<em>tarhi<\/em>] <\/strong><span style=\"color: #888888;\">(wtedy)<\/span> <strong><em>ime lok\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(te \u015bwiaty)<\/span> <strong><em>uts\u012bdeyu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(uleg\u0142yby zniszczeniu)<\/span>,<br \/>\n<strong>[<em>aham<\/em>] <em>ca<\/em><\/strong> <span style=\"color: #888888;\">(i ja) <\/span><strong><em>sa\u1e45karasya<\/em><\/strong> <span style=\"color: #888888;\">(pomieszania)<\/span><strong> <em>kart\u0101<\/em><\/strong> <span style=\"color: #888888;\">(sprawc\u0105)<\/span> <strong><em>sy\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(by\u0142bym)<\/span>,<br \/>\n<strong>[<em>tath\u0101 aham<\/em>]<\/strong> <span style=\"color: #888888;\">(w ten spos\u00f3b ja) <\/span><strong><em>im\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(te)<\/span> <strong><em>praj\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(stworzenia) <\/span><strong><em>upahany\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(skrzywdzi\u0142bym)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uts\u012bdeyu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> (niszczy\u0107, rozpada\u0107 si\u0119) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>uleg\u0142yby zag\u0142adzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ime <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>lok\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> \u015bwiaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kury\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>czyni\u0142bym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czynu, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>je\u015bli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43karasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43kara<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pomieszania [stan\u00f3w] <\/strong>(od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5d<\/em> \u2013 miesza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sy\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>by\u0142bym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upahany\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>han<\/em> (uderza\u0107, krzywdzi\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>uczyni\u0142bym krzywd\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>im\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>tym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>praj\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>praj\u0101 <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>potomstwu, poddanym, stworzeniom, ludziom<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 by\u0107 zrodzonym, zrodzi\u0107, pocz\u0105\u0107, wytworzy\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ime \u2192 am\u012b<\/em> (tamte);<br \/>\n<em>ced aham<\/em><em> \u2192 <\/em><em>ced iha<\/em> (je\u015bli tutaj);<br \/>\n<em>ca \u2192 tu<\/em> (ale);<br \/>\n<em>upahany\u0101m <\/em><em>\u2192 apahany\u0101m<\/em> (zniszczy\u0142bym);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2454',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2454\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">I jakie z\u0142o z tego wynika? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 ca ko do\u1e63a ity \u0101ha<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Je\u015bli nie czyni\u0142bym czynu, te \u015bwiaty uleg\u0142yby zag\u0142adzie.<br \/>\nSta\u0142bym si\u0119 przyczyn\u0105 pomieszania [stan\u00f3w] i skrzywdzi\u0142bym to potomstwo.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>uts\u012bdeyur ime lok\u0101 na kury\u0101\u1e43 karma ced aham <\/em><\/strong>|<br \/>\n<strong><em>sa\u1e43karasya ca kart\u0101 sy\u0101m upahany\u0101m im\u0101\u1e25 praj\u0101\u1e25 <\/em><\/strong>||<strong>3.24<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Uleg\u0142yby zag\u0142adzie<\/strong>, wyniszczeniu, <strong>te<\/strong> wszystkie <strong>\u015bwiaty<\/strong>, z powodu nieobecno\u015bci czynu, b\u0119d\u0105cego przyczyn\u0105 trwania \u015bwiata<strong>, je\u015bli nie czyni\u0142bym czynu<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>uts\u012bdeyur <\/em><\/strong><em>vina\u015byeyur <strong>ime <\/strong>sarve <strong>lok\u0101\u1e25<\/strong> loka-sthiti-nimittasya karma\u1e47o \u2019bh\u0101v\u0101t <strong>na kury\u0101\u1e43 karma ced aham<\/strong> <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co jeszcze? <strong>Sta\u0142bym si\u0119 przyczyn\u0105 pomieszania [stan\u00f3w]<\/strong>. Z tego powodu <strong>skrzywdzi\u0142bym to potomstwo<\/strong>. Cho\u0107 dzia\u0142am dla dobra potomstwa, to sprawi\u0142bym mu krzywd\u0119, czyli szkod\u0119. Oto znaczenie. To mnie, Bogu, nie przystoi.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca, <strong>sa\u1e43karasya ca kart\u0101 sy\u0101m<\/strong> <\/em>|<em> tena k\u0101ra\u1e47ena <strong>upahany\u0101m im\u0101\u1e25 praj\u0101\u1e25<\/strong> <\/em>|<em> praj\u0101n\u0101m anugrah\u0101ya prav\u1e5btta tad-upahatim upahanana\u1e43 kury\u0101m ity artha\u1e25 <\/em>|<em> mama \u012b\u015bvarasy\u0101nanur\u016bpam \u0101padyate <\/em>||3.24||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naha\u1e43 sarve\u015bvara\u1e25 satyasa\u1e45kalpa\u1e25 svasa\u1e45kalpak\u1e5btajagadudayavibhavalayal\u012bla\u1e25 chandato jagadupak\u1e5btimartyo j\u0101to 'pi manu\u1e63ye\u1e63u \u015bi\u1e63\u1e6dajan\u0101gresaravasudevag\u1e5bhe 'vat\u012br\u1e47as tatkulocite karma\u1e47y atandritas sarvad\u0101 yadi na varteya, mama \u015bi\u1e63\u1e6dajan\u0101gresaravasudevas\u016bnor vartma ak\u1e5btsnavida\u1e25 \u015bi\u1e63\u1e6d\u0101\u1e25 sarvaprak\u0101re\u1e47\u0101yam eva dharma ity anuvartante; te ca svakartavy\u0101nanu\u1e63\u1e6dh\u0101nena akara\u1e47e pratyav\u0101yena ca \u0101tm\u0101nam alabdhv\u0101 nirayag\u0101mino bhaveyu\u1e25 \/ aha\u1e43 kulocita\u1e43 karma na cet kury\u0101m, evam eva sarve \u015bi\u1e63\u1e6dalok\u0101 mad\u0101car\u0101yattadharmani\u015bcay\u0101\u1e25 akara\u1e47\u0101d evots\u012bdeyu\u1e25 na\u1e63\u1e6d\u0101 bhaveyu\u1e25 \/ \u015b\u0101str\u012by\u0101c\u0101r\u0101nanup\u0101lan\u0101t sarve\u1e63\u0101\u1e43 \u015bi\u1e63\u1e6dakul\u0101n\u0101\u1e43 sa\u1e43karasya ca kart\u0101 sy\u0101m \/ ata evem\u0101\u1e25 praj\u0101\u1e25 upahany\u0101m \/ evam eva tvam api \u015bi\u1e63\u1e6dajan\u0101gresarap\u0101\u1e47\u1e0dutanayo yudhi\u1e63\u1e6dhir\u0101nujo 'rjunas san yadi j\u00f1\u0101nani\u1e63\u1e6dh\u0101y\u0101m adhikaro\u1e63i; tatas tvad\u0101c\u0101r\u0101nuvartino 'k\u1e5btsnavida\u1e25 \u015bi\u1e63\u1e6d\u0101 mumuk\u1e63ava\u1e25 sv\u0101dhik\u0101ram aj\u0101nanta\u1e25 karmani\u1e63\u1e6dh\u0101y\u0101\u1e43 n\u0101dhikurvanto vina\u015byeyu\u1e25 \/ ato vyapade\u015byena vidu\u1e63\u0101 karmaiva kartavyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u1e25 ki\u1e43 ? ata \u0101ha uts\u012bdeyur iti | uts\u012bdeyur dharma-lopena na\u015byeyu\u1e25 | tata\u015b ca yo var\u1e47a-sa\u1e45karo bhavet tasy\u0101py aham eva kart\u0101 sy\u0101\u1e43 bhaveyam | evam aham eva praj\u0101 upahany\u0101\u1e43 malin\u012bkury\u0101m iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u015bre\u1e63\u1e6dhasya tava m\u0101rg\u0101nuvartitva\u1e43 manu\u1e63y\u0101\u1e47\u0101m ucitam eva anuvartitve ko do\u1e63a ity ata \u0101ha uts\u012bdeyur iti | aham \u012b\u015bvara\u015b ced yadi karma na kury\u0101\u1e43 tad\u0101 mad-anuvartin\u0101\u1e43 manv-\u0101d\u012bn\u0101m api karm\u0101nupapatter loka-sthiti-heto\u1e25 karma\u1e47o lopeneme sarve lok\u0101 uts\u012bdeyur vina\u015byeyu\u1e25 | tata\u015b ca var\u1e47a-sa\u1e43karasya ca kart\u0101ham eva sy\u0101m | tena cem\u0101\u1e25 sarv\u0101\u1e25 praj\u0101 aham evopahany\u0101\u1e43 dharma-lopena vin\u0101\u015bayeyam | katha\u1e43 ca praj\u0101n\u0101m anugrah\u0101rtha\u1e43 prav\u1e5btta \u012b\u015bvaro 'ha\u1e43 t\u0101\u1e25 sarv\u0101 vin\u0101\u015bayeyam ity abhipr\u0101ya\u1e25 |<\/p>\n<p>yad yad \u0101carat\u012bty \u0101der apar\u0101 yojan\u0101 | na kevala\u1e43 loka-sa\u1e43graha\u1e43 sampa\u015byan kartum arhasy api tu \u015bre\u1e63\u1e6dh\u0101c\u0101ratv\u0101d ap\u012bty \u0101ha yad yad iti | tath\u0101 ca mama \u015bre\u1e63\u1e6dhasya y\u0101d\u1e5b\u015ba eva \u0101c\u0101ras t\u0101d\u1e5b\u015ba eva mad-anuvartin\u0101 tvay\u0101nu\u1e63\u1e6dheyo na sv\u0101tantrye\u1e47\u0101nya ity artha\u1e25 | k\u012bd\u1e5b\u015bas tav\u0101c\u0101ro yo may\u0101nuvartan\u012bya ity \u0101k\u0101\u1e45k\u1e63\u0101y\u0101\u1e43 na me p\u0101rthety \u0101dibhis tribhi\u1e25 \u015blokais tat-pradar\u015banam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuts\u012bdeyur m\u0101\u1e43 d\u1e5b\u1e63\u1e6d\u0101nt\u012bk\u1e5btya dharmam akurv\u0101\u1e47\u0101 bhra\u1e43\u015beyu\u1e25 | tata\u015b ca var\u1e47a-sa\u1e45karo bhavet tasy\u0101py aham eva kart\u0101 sy\u0101m evam aham eva praj\u0101 hany\u0101m | malin\u0101\u1e25 kury\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntata\u1e25 ki\u1e43 sy\u0101d ity \u0101ha uts\u012bdeyur iti | aha\u1e43 sarva-\u015bre\u1e63\u1e6dha\u015b cet \u015b\u0101strokta\u1e43 karma na kury\u0101\u1e43 tarh\u012bme lok\u0101 uts\u012bdeyur vibhra\u1e63\u1e6da-mary\u0101d\u0101\u1e25 syu\u1e25 | tad-vibhra\u1e43\u015be sati ya\u1e25 sa\u1e45kara\u1e25 sy\u0101t tasy\u0101py aham eva kart\u0101 sy\u0101m | eva\u1e43 ca praj\u0101patir aham im\u0101\u1e25 praj\u0101\u1e25 s\u0101\u1e45karya-do\u1e63e\u1e47opahany\u0101\u1e43 malin\u0101\u1e25 kury\u0101m | tath\u0101 ca &#8211; e\u1e63a setur vidhara\u1e47a e\u1e63\u0101\u1e43 lok\u0101n\u0101m asa\u1e43bhed\u0101ya iti \u015bruty\u0101 loka-mary\u0101d\u0101-vidh\u0101rakatvena parig\u012btasya me tan-mary\u0101d\u0101-bhedakatva\u1e43 sy\u0101d iti | eva\u1e43 upadi\u015bato 'pi harer yat ki\u1e43cit sva-bhakta-sukheccho\u1e25 svair\u0101carita\u1e43 d\u1e5b\u1e63\u1e6da\u1e43, tat khalu vidh\u0101yakena tad-vacas\u0101nupetatv\u0101d \u012b\u015bvar\u012byatv\u0101c c\u0101varair naiv\u0101cara\u1e47\u012byam | yad ukta\u1e43 \u015br\u012bmat\u0101 \u015bukena &#8211;<\/p>\n<p>\u012b\u015bvar\u0101\u1e47\u0101\u1e43 vaca\u1e25 satya\u1e43<br \/>\ntathaiv\u0101carita\u1e43 kvacit |<br \/>\nte\u1e63\u0101\u1e43 yat sva-vaco-yukta\u1e43<br \/>\nbuddhim\u0101\u1e43s tat sam\u0101caret ||<\/p>\n<p>naitat sam\u0101carej j\u0101tu<br \/>\nmanas\u0101pi hy an\u012b\u015bvara\u1e25 |<br \/>\nvina\u015byaty \u0101caran mau\u1e0dhy\u0101d<br \/>\nyath\u0101rudro |bdhi-ja\u1e43 vi\u1e63am || [BhP 10.33.31-2] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2454',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2454\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZgin\u0119\u0142yby te \u015bwiaty, gdybym przesta\u0142 dzia\u0142a\u0107, sta\u0142bym si\u0119 \u017ar\u00f3d\u0142em zamieszania i przyprowadzi\u0142bym do zguby pokolenia ludzkie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nGdybym nie czyni\u0142 swego dzie\u0142a, wywo\u0142a\u0142bym chaos i zniszczy\u0142bym te pokolenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nI \u015bwiaty zgas\u0142yby wszystkie, gdybym ja nie dzia\u0142a\u0142; chaos i bez\u0142ad sprowadzi\u0142bym na ziemi\u0119, Warn pomieszanie i zag\u0142ad\u0119 ludzko\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nGdybym nie spe\u0142nia\u0142 czynu,<br \/>\nca\u0142y ten \u015bwiat uleg\u0142by zag\u0142adzie.<br \/>\nSta\u0142bym si\u0119 sprawc\u0105 bez\u0142adu,<br \/>\nugodzi\u0142bym w tych oto ludzi!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdybym czynu zaniecha\u0142, wszystkie \u015bwiaty by upad\u0142y,<br \/>\nPrzyczyni\u0142bym si\u0119 do powstania zam\u0119tu i upadku ludzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nUpad\u0142yby owe \u015bwiaty, gdybym ja czynu zaniecha\u0142,<br \/>\nZam\u0119tu sta\u0142bym si\u0119 sprawc\u0105, zgubi\u0142bym ca\u0142y r\u00f3d ludzki!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nA na wszystkich planetach panowa\u0142by chaos.<br \/>\nRodzi\u0142yby si\u0119 dzieci o mieszanej ka\u015bcie<br \/>\nI sta\u0142bym si\u0119 przyczyn\u0105 zag\u0142ady ludzko\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nWywr\u00f3ci\u0142y by si\u0119 \u015bwiaty, je\u015bli dzie\u0142 bym nie przedsi\u0119bra\u0142.<br \/>\nSta\u0142bym si\u0119 chaosu tw\u00f3rc\u0105 i stworzenia te bym zniszczy\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdybym to zaniecha\u0142 czynu,<br \/>\n\u015bwiaty wsze by si\u0119 rozpad\u0142y,<br \/>\nby\u0142bym stan\u00f3w pomieszania<br \/>\nsprawc\u0105 i skrzywdzi\u0142bym ludzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>uts\u012bdeyur ime lok\u0101 na kury\u0101\u1e43 karma ced aham sa\u1e43karasya ca kart\u0101 sy\u0101m upahany\u0101m im\u0101\u1e25 praj\u0101\u1e25 analiza analiza syntaktyczna aham (ja) cet (je\u015bli) karma (czynu) na kury\u0101m (nie czyni\u0142bym), [tarhi] (wtedy) ime lok\u0101\u1e25 (te \u015bwiaty) uts\u012bdeyu\u1e25 (uleg\u0142yby zniszczeniu), [aham] ca (i ja) sa\u1e45karasya (pomieszania) kart\u0101 (sprawc\u0105) sy\u0101m (by\u0142bym), [tath\u0101 aham] (w ten spos\u00f3b ja) im\u0101\u1e25 (te) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2454","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2454"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2454\/revisions"}],"predecessor-version":[{"id":8972,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2454\/revisions\/8972"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}