{"id":2456,"date":"2011-06-03T10:24:50","date_gmt":"2011-06-03T08:24:50","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2456"},"modified":"2024-05-05T12:46:40","modified_gmt":"2024-05-05T10:46:40","slug":"bhg-3-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2456","title":{"rendered":"BhG 3.23"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0079.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2456\" title=\"werset 3.23-24\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0079.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yadi hy <strong>aha\u1e43<\/strong> na <span style=\"text-decoration: underline;\">varteya\u1e43<\/span> j\u0101tu karma\u1e47y <strong>atandrita\u1e25<\/strong><br \/>\nmama <span style=\"color: #888888;\">vartm<span style=\"text-decoration: underline;\">\u0101<\/span><\/span><span style=\"text-decoration: underline;\">nuvartante<\/span> <strong>manu\u1e63y\u0101\u1e25<\/strong> p\u0101rtha sarva\u015ba\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2456',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2456\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span>,<br \/>\n<strong><em>yadi <\/em><\/strong><span style=\"color: #888888;\">(je\u015bli) <\/span><strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>j\u0101tu <\/em><\/strong><span style=\"color: #888888;\">(kiedy\u015b)<\/span> <strong><em>atandrita\u1e25 <\/em>[<em>san<\/em>] <\/strong><span style=\"color: #888888;\">(b\u0119d\u0105c wolnym od zm\u0119czenia) <\/span><strong><em>karma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(w czynie)<\/span> <strong><em>na varteyam <\/em><\/strong><span style=\"color: #888888;\">(bym nie pozostawa\u0142)<\/span><em>. <\/em><br \/>\n<em><strong>manu\u1e63y\u0101\u1e25 h<\/strong>i <\/em><span style=\"color: #888888;\">(zaiste ludzie)<\/span> <strong><em>sarva\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142kowicie) <\/span><strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105)<\/span> <strong><em>vartma <\/em><\/strong><span style=\"color: #888888;\">(drog\u0105)<\/span> <strong><em>anuvartante <\/em><\/strong><span style=\"color: #888888;\">(pod\u0105\u017caj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yadi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013<strong> je\u015bli<\/strong> (korelatym do: <em>tarhi<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>varteyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>pozostawa\u0142bym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, zawsze, kiedykolwiek, pewnego razu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atandrita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-tandrita<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wolny od lenistwa, wolny od zm\u0119czenia<\/strong> (<em>tandr\u0101<\/em> \u2013 zm\u0119czenie, wyczerpanie, lenistwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartma<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vartman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bcie\u017ck\u0105, drog\u0105, kolein\u0105, przebiegiem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anuvartante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (i\u015b\u0107 za, pod\u0105\u017ca\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>na\u015bladuj\u0105, pod\u0105\u017caj\u0105, przestrzegaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manu\u1e63y\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manu\u1e63ya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>&#8211; cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, gruntownie, wsp\u00f3lnie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yadi hy aha\u1e43 na varteya\u1e43<\/em><em> \u2192 <\/em><em>yadi hy aha\u1e43 na varteya \/ yady aha\u1e43 na pravarteya\u1e43 \/ yady aha\u1e43 na pravarteya \/ yad aha\u1e43 na ca varteya\u1e43<\/em> (zaiste je\u015bli ja nie pozostawa\u0142bym);<br \/>\n<em>vartm\u0101nuvartante<\/em><em> \u2192 vartm\u0101nuvarteran<\/em> (\u015bcie\u017ck\u0105 pod\u0105\u017caliby);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2456',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2456\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Prythowicu, je\u015bli kiedy\u015b, wolny od znu\u017cenia zaprzesta\u0142bym czynu&#8230;<br \/>\nZaiste ludzie pod ka\u017cdym wzgl\u0119dem pod\u0105\u017caj\u0105 moj\u0105 drog\u0105.<br \/>\n<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>yadi hy aha\u1e43 na varteya\u1e43 j\u0101tu karma\u1e47y atandrita\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>mama vartm\u0101nuvartante manu\u1e63y\u0101\u1e25 p\u0101rtha sarva\u015ba\u1e25 <\/em><\/strong>||<strong>3.23<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej, <strong>je\u015bli kiedy\u015b<\/strong>, czyli w jakim\u015b czasie, <strong>ja wolny od znu\u017cenia<\/strong> \u2013 b\u0119d\u0105c nieleniwym, i najlepszym, <strong>zaprzesta\u0142bym czynu<\/strong>, [w\u00f3wczas] <strong>ludzie pod\u0105\u017cyliby moj\u0105 drog\u0105<\/strong> \u2013 \u015bcie\u017ck\u0105. O <strong>Prythowicu<\/strong>, <strong>pod ka\u017cdym wzgl\u0119dem<\/strong> \u2013 na wszelkie sposoby.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yadi hi<\/em><\/strong><em> punar <strong>aha\u1e43 na varteya\u1e41 j\u0101tu<\/strong> kad\u0101cit <strong>karma\u1e47y<\/strong> <strong>atandrito<\/strong> \u2019nalasa\u1e25 san <strong>mama <\/strong>\u015bre\u1e63\u1e6dhasya sato <strong>vatrma<\/strong> m\u0101rgam <strong>anuvartante manu\u1e63y\u0101\u1e25<\/strong> <\/em>|<em> he <strong>p\u0101rtha<\/strong>! <strong>sarva\u015ba\u1e25<\/strong> sarva-prak\u0101rai\u1e25 <\/em>||3.23||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 3.24<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nakara\u1e47e lokasya n\u0101\u015ba\u1e43 dar\u015bayati yadi hy aham iti | j\u0101tu kad\u0101cit | atandrito 'nalasa\u1e25 san yadi karma\u1e47i na varteya karma n\u0101nuti\u1e63\u1e6dheyam, tarhi mamaiva vartma m\u0101rga\u1e43 manu\u1e63y\u0101 anuvartante anuverterann ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nloka-sa\u1e45graho 'pi na te kartavyo viphalatv\u0101d ity \u0101\u015ba\u1e45ky\u0101ha yadi hy aham iti | yadi punar aham atandrito 'nalasa\u1e25 san karma\u1e47i j\u0101tu kad\u0101cin na varteya n\u0101nuti\u1e63\u1e6dheya\u1e43 karm\u0101\u1e47i tad\u0101 mama \u015bre\u1e63\u1e6dhasya sato vartma m\u0101rga\u1e43 he p\u0101rtha manu\u1e63y\u0101\u1e25 karm\u0101dhik\u0101ri\u1e47a\u1e25 santo 'nuvartante 'nuvarteran sarva\u015ba\u1e25 sarva-prak\u0101rai\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nanuvartate 'nuvarterann ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyad\u012bti | aha\u1e43 sarve\u015bvara\u1e25 siddha-sarv\u0101rtho 'pi yadu-kul\u0101vat\u012br\u1e47o j\u0101tu kad\u0101cit tat-kulocite \u015b\u0101strokte karma\u1e47i na varteya tan na kury\u0101m atandrita\u1e25 s\u0101vadh\u0101na\u1e25 san tarhi m\u0101\u1e43 d\u1e5b\u1e63\u1e6d\u0101nta\u1e43 k\u1e5btv\u0101 manu\u1e63y\u0101\u1e25 \u015bre\u1e63\u1e6dhasya mama vartma kula-vihit\u0101c\u0101ra-ty\u0101ga-r\u016bpam anuvarteran tato bhra\u1e43\u015berann ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2456',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2456\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nC\u00f3\u017cby si\u0119 sta\u0142o, gdybym nie dzia\u0142a\u0142 bez przerwy, o Partho ? Ludzie przecie\u017c id\u0105 wsz\u0119dzie za moim przyk\u0142adem!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem gdybym nie wykazywa\u0142 dzia\u0142alno\u015bci niezmordowanej, wszyscy ci ludzie, co id\u0105 mojemi drogami, wszystkie te pokolenia, zgin\u0119\u0142yby.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA gdybym w tym dzia\u0142aniu nie trwa\u0142, czujnie i niezmordowanie, ludzie by wsz\u0119dzie poszli za Moim przyk\u0142adem, o Parto.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nBo gdybym nie by\u0142 wci\u0105\u017c czynny,<br \/>\nludzie wszelkimi si\u0142ami<br \/>\nstaraliby si\u0119 i\u015b\u0107 moim \u015bladom, o synu Prithy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBowiem gdybym ja niestrudzenie czynu nie podejmowa\u0142,<br \/>\nWtedy Indzie pod\u0105\u017cyliby drog\u0105 bezczynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBo gdybym kiedy\u015b zaprzesta\u0142 w dzia\u0142aniu trwa\u0107 niestrudzony,<br \/>\nTo ludzie by w moje \u015blady poszli bez reszty, o Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJe\u015bli bym je porzuci\u0142, nie spe\u0142niaj\u0105c wiernie,<br \/>\nCa\u0142y \u015bwiat moj\u0105 drog\u0105 poszed\u0142by z pewno\u015bci\u0105,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nGdybym ja niezmordowany czynu nie podj\u0105\u0142, to mo\u017ce<br \/>\nPoszliby t\u0105 sam\u0105 drog\u0105 ludzie wsz\u0119dzie, o m\u00f3j Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdybym ja, wci\u0105\u017c niestrudzony,<br \/>\ncho\u0107 raz dzia\u0142a\u0144 swych zaprzesta\u0142,<br \/>\nmoj\u0105 drog\u0105, synu Prythy,<br \/>\nludzie poszliby z pewno\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yadi hy aha\u1e43 na varteya\u1e43 j\u0101tu karma\u1e47y atandrita\u1e25 mama vartm\u0101nuvartante manu\u1e63y\u0101\u1e25 p\u0101rtha sarva\u015ba\u1e25 analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), yadi (je\u015bli) aham (ja) j\u0101tu (kiedy\u015b) atandrita\u1e25 [san] (b\u0119d\u0105c wolnym od zm\u0119czenia) karma\u1e47i (w czynie) na varteyam (bym nie pozostawa\u0142). manu\u1e63y\u0101\u1e25 hi (zaiste ludzie) sarva\u015ba\u1e25 (ca\u0142kowicie) mama (moj\u0105) vartma (drog\u0105) anuvartante (pod\u0105\u017caj\u0105). &nbsp;analiza gramatyczna yadi \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2456","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2456"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2456\/revisions"}],"predecessor-version":[{"id":8971,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2456\/revisions\/8971"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}