{"id":2458,"date":"2011-06-04T10:13:01","date_gmt":"2011-06-04T08:13:01","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2458"},"modified":"2024-05-05T12:44:41","modified_gmt":"2024-05-05T10:44:41","slug":"bhg-3-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2458","title":{"rendered":"BhG 3.22"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na me p\u0101rth<span style=\"text-decoration: underline;\">\u0101sti<\/span> <strong>kartavya\u1e43<\/strong> tri\u1e63u loke\u1e63u <strong>ki\u1e43-cana<\/strong><br \/>\nn<strong>\u0101nav\u0101ptam av\u0101ptavya\u1e43<\/strong> <span style=\"text-decoration: underline;\">varta<\/span> eva ca karma\u1e47i<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls 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or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2458',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2458\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span>,<br \/>\n<strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(dla mnie)<\/span> <strong><em>kartavyam<\/em><\/strong><span style=\"color: #888888;\"> (do zrobienia)<\/span> <strong><em>na asti <\/em><\/strong><span style=\"color: #888888;\">(nie istnieje)<\/span><em>, <\/em><br \/>\n<strong><em>tri\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w trzech) <\/span><strong><em>loke\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiatach)<\/span> <strong>[<em>mama<\/em>]<\/strong> <span style=\"color: #888888;\">(moje)<\/span> <strong><em>anav\u0101ptam <\/em><\/strong><span style=\"color: #888888;\">(nie osi\u0105gni\u0119te)<\/span> <strong>[<em>va<\/em>] <em>av\u0101ptavyam <\/em><\/strong><span style=\"color: #888888;\">(lub do osi\u0105gni\u0119cia)<\/span> <strong><em>ki\u1e43-cana <\/em><\/strong><span style=\"color: #888888;\">(cokolwiek)<\/span> <strong><em>na <\/em>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(nie istnieje)<\/span><em>. <\/em><br \/>\n<strong>[<em>tath\u0101 api aham<\/em>]<em> ca <\/em><\/strong><span style=\"color: #888888;\">(i dlatego w\u0142a\u015bnie ja)<\/span> <strong><em>karma\u1e47i eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie w czynie)<\/span> <strong><em>varte <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kartavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kartavya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do zrobienia, praca, obowi\u0105zek<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tri\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w trzech<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loke\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w \u015bwiatach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ki\u1e43-cana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cana <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cokolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?;<em> -cana<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anav\u0101ptam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-av\u0101pta<\/em> (<em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107, zdobywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie zdobytego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101ptavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>av\u0101ptavya<\/em> (<em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107, zdobywa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do zdobycia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>varte <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>pozostaj\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>n\u0101nav\u0101ptam av\u0101ptavya\u1e43<\/em><em> \u2192 <\/em><em>n\u0101nuv\u0101ptam av\u0101ptavya\u1e43 \/ n\u0101n\u0101v\u0101ptam av\u0101ptavya\u1e43<\/em> <em>\/ <\/em><em>n\u0101nav\u0101ptam av\u0101pta\u1e43<\/em><em> v\u0101 <\/em>(nie [ma] osi\u0105gni\u0119tego i do osi\u0105gni\u0119cia \/ nie [ma] r\u00f3\u017cnorodnego osi\u0105gni\u0119tego i do osi\u0105gni\u0119cia \/ nie [ma] nieosi\u0105gni\u0119tego lub osi\u0105gni\u0119tego);<br \/>\n<em>varta eva<\/em><em> \u2192 pravarte \u2018tha \/ kartur eva \/ vart\u0101my eva<\/em> (co wi\u0119cej pozostaj\u0119 \/ w\u0142a\u015bnie sprawcy \/ w\u0142a\u015bnie pozostaj\u0119);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2458',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2458\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli b\u0142\u0105dzisz co do tego, co powinno by\u0107 czynione dla dobra \u015bwiata, czemu nie we\u017amiesz mnie za przyk\u0142ad?<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yady atra te loka-sa\u1e43graha-kartavyat\u0101y\u0101\u1e43 vipratipattis tarhi m\u0101\u1e43 ki\u1e43 na pa\u015byasi? <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Prythowicu, nie ma dla mnie \u017cadnej powinno\u015bci,<br \/>\nw trzech \u015bwiatach nie mam nic niezdobytego [ani nic] do zdobycia,<br \/>\n[mimo to] zaiste jestem aktywny.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>na me p\u0101rth\u0101sti kartavya\u1e43 tri\u1e63u loke\u1e63u ki\u1e43cana <\/em><\/strong>|<br \/>\n<strong><em>n\u0101nav\u0101ptam av\u0101ptavya\u1e43 vartaiva ca karma\u1e47i <\/em><\/strong>||<strong>3.22<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>O Prythowicu, nie ma dla mnie<\/strong>, czyli nie istnieje, nawet <strong>w trzech \u015bwiatach, \u017cadna<\/strong>, nawet drobna,<strong> powinno\u015b\u0107<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>na me<\/em><\/strong><em> mama <strong>p\u0101rtha <\/strong>n<strong>\u0101sti <\/strong>na vidyate <strong>kartavya\u1e43 tri\u1e63v<\/strong> api <strong>loke\u1e63u<\/strong> <strong>ki\u1e43cana<\/strong> ki\u1e43cid api <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlaczego? <strong>Nie ma nic niezdobytego<\/strong>, to czego bym nie osi\u0105gn\u0105\u0142, <strong>ani nic do zdobycia<\/strong>, to co m\u00f3g\u0142bym osi\u0105gn\u0105\u0107. Mimo tego <strong>zaiste jestem aktywny<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>kasm\u0101t? <strong>n\u0101nav\u0101ptam<\/strong> apr\u0101ptam <strong>av\u0101ptavya\u1e43<\/strong> pr\u0101pa\u1e47\u012byam <\/em>|<em> tath\u0101pi <strong>vartaiva ca karma\u1e47y<\/strong> aham <\/em>||3.22||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nna me sarve\u015bvarasy\u0101ptak\u0101masya sarvaj\u00f1asya satyasa\u1e45kalpasya tri\u1e63u loke\u1e63u devamanu\u1e63y\u0101dir\u016bpe\u1e47a svacchandato vartam\u0101nasya ki\u1e43cid api kartavyam asti, yato 'nav\u0101pta\u1e43 karma\u1e47\u0101v\u0101ptavya\u1e43 na ki\u1e43cid apy asti\/ ath\u0101pi lokarak\u1e63\u0101yai karma\u1e47y eva varte<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natra c\u0101hameva d\u1e5b\u1e63\u1e6d\u0101nta ity \u0101ha na ma iti tribhi\u1e25 | he p\u0101rtha ! me kartavya\u1e43 n\u0101sti | yatas tri\u1e63v api loke\u1e63u anav\u0101ptam apr\u0101pta\u1e43 sad\u0101vaptavya\u1e43 pr\u0101pya\u1e43 n\u0101sti | tath\u0101pi karma\u1e47y aha\u1e43 varta eva karma karomy evety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\natra c\u0101ham eva d\u1e5b\u1e63\u1e6d\u0101nta ity \u0101ha na ma iti tribhi\u1e25 | he p\u0101rtha na me mama tri\u1e63v api loke\u1e63u kim api kartavya\u1e43 n\u0101sti | yato 'nav\u0101pta\u1e43 phala\u1e43 ki\u1e43cin mam\u0101v\u0101ptavya\u1e43 n\u0101sti | tath\u0101pi varta eva karma\u1e47y aha\u1e43 karma karomy evety artha\u1e25 | p\u0101rtheti sambodhayan vi\u015buddha-k\u1e63atriya-va\u1e43\u015bodbhavas tva\u1e43 \u015b\u016br\u0101paty\u0101patyatvena c\u0101tyanta\u1e43 mat-samo 'ham iva vartitum arhas\u012bti dar\u015bayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natr\u0101ham eva d\u1e5b\u1e63\u1e6d\u0101nta ity \u0101ha tribhi\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u015bre\u1e63\u1e6dha\u1e25 karma-phala-nirapek\u1e63o 'pi loka-sa\u1e45grah\u0101ya \u015b\u0101strodit\u0101ni karm\u0101\u1e47y \u0101cared ity arthe sva\u1e43 d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha na me p\u0101rtheti tribhi\u1e25 | sarve\u015basya satya-sa\u1e45kalpasya satya-k\u0101masya me kartavya\u1e43 n\u0101sti | phal\u0101rthin\u0101 khalu karm\u0101nu\u1e63\u1e6dheyam | na ca nikhila-phal\u0101\u015brayasya svaya\u1e43 parama-phal\u0101tmano me karm\u0101pek\u1e63yam ity artha\u1e25 | etad dar\u015bayati tri\u1e63v iti | yata\u1e25 sarve\u1e63u loke\u1e63u karma\u1e47\u0101 yat phalam av\u0101ptavya\u1e43 tad-anav\u0101ptam alabdha\u1e43 mama n\u0101sti sarva\u1e43 tan mad\u012byam evety artha\u1e25 | tath\u0101pi \u015b\u0101strokta\u1e43 karm\u0101ha\u1e43 karomy evety \u0101ha varta iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2458',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2458\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nChocia\u017c we wszystkich trzech \u015bwiatach, o Partho, nie mam nic do spe\u0142nienia, ani te\u017c nic do osi\u0105gni\u0119cia, czegobym dot\u0105d nie osi\u0105gn\u0105\u0142, jednak\u017ce ci\u0105gle oddaj\u0119 si\u0119 dzia\u0142aniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJa sam, synu Prithy, nie mam co robi\u0107 w trzech \u015bwiatach, \u017cadne nowe dobro nie pozosta\u0142o mi do osi\u0105gni\u0119cia; a jednak dzia\u0142am.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZwa\u017c, o Parto, i\u017c w trzech \u015bwiatach ogromnych nie masz nic co bym pe\u0142ni\u0107 mia\u0142, nic co bym osi\u0105gn\u0105\u0107 m\u00f3g\u0142, a jednak dzia\u0142am niezmiennie wci\u0105\u017c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW \u017cadnym z trzech \u015bwiat\u00f3w, o synu Prithy,<br \/>\nnie ma dla mnie nic do spe\u0142nienia.<br \/>\nNie ma niczego, czego bym nie osi\u0105gn\u0105\u0142,<br \/>\na co by\u0142oby godne osi\u0105gni\u0119cia.<br \/>\nA jednak jestem czynny!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWe wszystkich trzech \u015bwiatach, synu Prithy, nie ma niczego, co mia\u0142bym wykona\u0107,<br \/>\nAni \u017cadnej rzeczy do zdobycia, o kt\u00f3r\u0105 bym si\u0119 stara\u0142; a jednak wci\u0105\u017c dzia\u0142am.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWszak nie ma dla mnie w trzech \u015bwiatach nic do zrobienia, o Parthc<br \/>\nNic, czego bym nie osi\u0105gn\u0105\u0142 lub mia\u0142 osi\u0105gn\u0105\u0107 &#8211; a dzia\u0142am!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCho\u0107 we wszystkich trzech \u015bwiatach nie ma, synu Kunti,<br \/>\nNiczego, co bym musia\u0142 zrobi\u0107 czy osi\u0105gn\u0105\u0107,<br \/>\nTo i tak wykonuj\u0119 swoje obowi\u0105zki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nCho\u0107 w trzech \u015bwiatach nie masz, Partho, nic com ja powinien zrobi\u0107,<br \/>\nNi osi\u0105gn\u0105\u0107, czego nie mam, to czyn przecie\u017c podejmuj\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Cho\u0107 nic nie mam do zrobienia,<br \/>\nnic w trzech \u015bwiatach do zyskania,<br \/>\nczego bym ju\u017c nie osi\u0105gn\u0105\u0142,<br \/>\nwszak\u017ce, synu Prythy, dzia\u0142am.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na me p\u0101rth\u0101sti kartavya\u1e43 tri\u1e63u loke\u1e63u ki\u1e43-cana n\u0101nav\u0101ptam av\u0101ptavya\u1e43 varta eva ca karma\u1e47i analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), me (dla mnie) kartavyam (do zrobienia) na asti (nie istnieje), tri\u1e63u (w trzech) loke\u1e63u (\u015bwiatach) [mama] (moje) anav\u0101ptam (nie osi\u0105gni\u0119te) [va] av\u0101ptavyam (lub do osi\u0105gni\u0119cia) ki\u1e43-cana (cokolwiek) na [asti] (nie istnieje). [tath\u0101 api aham] ca (i [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2458","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2458"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2458\/revisions"}],"predecessor-version":[{"id":8970,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2458\/revisions\/8970"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}