{"id":2460,"date":"2011-06-05T16:25:01","date_gmt":"2011-06-05T14:25:01","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2460"},"modified":"2024-05-05T12:43:15","modified_gmt":"2024-05-05T10:43:15","slug":"bhg-3-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2460","title":{"rendered":"BhG 3.21"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0078.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2460\" title=\"werset 3.21-22\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0078.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">yad yad<\/span> <span style=\"text-decoration: underline;\">\u0101carati<\/span> <strong>\u015bre\u1e63\u1e6dhas<\/strong> <span style=\"color: #888888;\">tat tad<\/span> ev<strong>etaro<\/strong> <strong>jana\u1e25<\/strong><br \/>\n<strong>sa<\/strong> <span style=\"color: #888888;\">yat<\/span> pram\u0101\u1e47a\u1e43 <span style=\"text-decoration: underline;\">kurute<\/span> <strong>lokas<\/strong> <span style=\"color: #888888;\">tad<\/span> <span style=\"text-decoration: underline;\">anuvartate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.21 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2460',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2460\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>\u015bre\u1e63\u1e6dha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najlepszy)<\/span> <strong><em>yat yat <\/em><\/strong><span style=\"color: #888888;\">(cokolwiek)<\/span> <strong><em>\u0101carati <\/em><\/strong><span style=\"color: #888888;\">(robi)<\/span><em>,<\/em><br \/>\n<strong><em>itara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(inny)<\/span> <strong><em>jana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(cz\u0142owiek)<\/span> <strong><em>tat tat <\/em><\/strong><span style=\"color: #888888;\">(to i to)<\/span><strong> <em>eva <\/em>[<em>\u0101carati<\/em>] <\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie robi)<\/span><em>. <\/em><br \/>\n<strong><em>sa\u1e25 <\/em>[<em>\u015bre\u1e63\u1e6dha\u1e25<\/em>] <\/strong><span style=\"color: #888888;\">(ten najlepszy) <\/span><strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>pram\u0101\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(wzorzec)<\/span> <strong><em>kurute <\/em><\/strong><span style=\"color: #888888;\">(czyni)<\/span><em>, <\/em><br \/>\n<strong><em>loka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span><strong><em> tat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>anuvartate <\/em><\/strong><span style=\"color: #888888;\">(pod\u0105\u017ca)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re kt\u00f3re, cokolwiek<\/strong> (u\u017cycie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101carati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> (dzia\u0142a\u0107, wykonywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wykonuje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bre\u1e63\u1e6dha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bre\u1e63\u1e6dha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>naj<\/strong><strong>lepszy, najwy\u017cszy, doskona\u0142y<\/strong> (stopie\u0144 najwy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong> <strong>i<\/strong> <strong>to, ka\u017cde kolejne <\/strong>(u\u017cycie dystrybutywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>itara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>i-tara<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inny, ni\u017cszy, pozosta\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek, stworzenie, rasa, r\u00f3d <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> jaki<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pram\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pram\u0101\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozmiar, wzorzec, standard, poziom, zasad\u0119<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101<\/em> \u2013 odmierza\u0107, przygotowywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurute <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>czyni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> \u015bwiat, ludzko\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anuvartate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (i\u015b\u0107 za, pod\u0105\u017ca\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>na\u015bladuje, pod\u0105\u017ca, przestrzega<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>\u0101carati<\/em><em> \u2192 \u0101carate<\/em> (czyni);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2460',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2460\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlaczego powinno si\u0119 dzia\u0142a\u0107 dla dobra \u015bwiata? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>loka-sa\u1e43graha\u1e25 kim artha\u1e43 kartavya ity ucyate \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Cokolwiek czyni najlepszy, to te\u017c [czyni] inny cz\u0142owiek.<br \/>\nJaki wzorzec on ustanowi, za tym pod\u0105\u017ca \u015bwiat.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>yad yad \u0101carati \u015bre\u1e63\u1e6dhas tat tad evetaro jana\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>sa yat pram\u0101\u1e47a\u1e43 kurute lokas tad anuvartate <\/em><\/strong>||<strong>3.21<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Jakikolwiek<\/strong> czyn <strong>czyni<\/strong>, czyli dokonuje, <strong>najlepszy<\/strong>, czyli przyw\u00f3dca, <strong>ten w\u0142a\u015bnie<\/strong> czyn <strong>czyni inny cz\u0142owiek<\/strong> za nim pod\u0105\u017caj\u0105cy. <strong>Jaki wzorzec ustanawia<\/strong> \u00f3w najlepszy, czy to wedyjski czy ludowy, <strong>za tym pod\u0105\u017ca \u015bwiat<\/strong> \u2013 ten wz\u00f3r na\u015bladuje. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yad yat<\/em><\/strong><em> karma <strong>\u0101carati<\/strong> karoti <strong>\u015bre\u1e63\u1e6dha\u1e25<\/strong> pradh\u0101na\u1e25 <strong>tat tad eva<\/strong> karma \u0101carati <strong>itaro <\/strong>\u2019nya\u1e25 <strong>jana\u1e25<\/strong> tad-anugata\u1e25 <\/em>|<em> ki\u1e43 ca <strong>sa\u1e25 <\/strong>\u015bre\u1e63\u1e6dha\u1e25 <strong>yat pram\u0101\u1e47a\u1e43<\/strong> <strong>kurute<\/strong> laukika\u1e43 vaidika\u1e43 v\u0101 <strong>lokas tat anuvartate<\/strong> tad eva pram\u0101\u1e47\u012b karoti ity artha\u1e25 <\/em>||3.21||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyato j\u00f1\u0101nayog\u0101dhik\u0101ri\u1e47o 'pi karmayoga ev\u0101tmadar\u015bane \u015brey\u0101n; ata eva hi janak\u0101dayo r\u0101jar\u1e63ayo j\u00f1\u0101nin\u0101m agresar\u0101\u1e25 karmayogenaiva sa\u1e43siddhim \u0101sthit\u0101\u1e25 \u0101tm\u0101na\u1e43 pr\u0101ptavanta\u1e25 \/\/ eva\u1e43 prathama\u1e43 mumuk\u1e63or j\u00f1\u0101nayog\u0101narhatay\u0101 karmayog\u0101dhik\u0101ri\u1e47a\u1e25 karmayoga eva k\u0101rya ity uktv\u0101 j\u00f1\u0101nayog\u0101dhik\u0101ri\u1e47o 'pi j\u00f1\u0101nayog\u0101t karmayoga eva \u015brey\u0101n iti sahetukam uktam \/ id\u0101n\u012b\u1e43 \u015bi\u1e63\u1e6datay\u0101 vyapade\u015byasya sarvath\u0101 karmayoga eva k\u0101rya ity ucyate<\/p>\n<p>lokasa\u1e43graha\u1e43 pa\u015byann api karmaiva kartum arhasi \/ \u015bre\u1e63\u1e6dha\u1e25 k\u1e5btsna\u015b\u0101straj\u00f1\u0101tay\u0101nu\u1e63\u1e6dh\u0101t\u1e5btay\u0101 ca prathito yad yad \u0101carati, tat tad ev\u0101k\u1e5btsnavij jano 'py \u0101carati; anu\u1e63\u1e6dh\u012byam\u0101nam api karma \u015bre\u1e63\u1e6dho yat pram\u0101\u1e47a\u1e43 yada\u1e45gayuktam anuti\u1e63\u1e6dhati tada\u1e45gayuktam ev\u0101k\u1e5btsnavilloko 'py anuti\u1e63\u1e6dhati \/<br \/>\nato lokarak\u1e63\u0101rtha\u1e43 \u015bi\u1e63\u1e6datay\u0101 prathitena \u015bre\u1e63\u1e6dhena svavar\u1e47\u0101\u015bramocita\u1e43 karma sakala\u1e43 sarvad\u0101 anu\u1e63\u1e6dheyam; anyath\u0101 lokan\u0101\u015bajanita\u1e43 p\u0101pa\u1e43 j\u00f1\u0101nayog\u0101d apy ena\u1e43 pracy\u0101vayet<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkarma-kara\u1e47e loka-sa\u1e45graho yath\u0101 sy\u0101t tad \u0101ha yad iti | itara\u1e25 pr\u0101k\u1e5bto 'pi janas tat tad ev\u0101carati | sa \u015bre\u1e63\u1e6dho jana\u1e25 karma-\u015b\u0101stra\u1e43 tan-niv\u1e5btti-\u015b\u0101stra\u1e43 v\u0101 yat pram\u0101\u1e47a\u1e43 manyate, tad eva loko 'py anusarati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu may\u0101 karma\u1e47i kriyam\u0101\u1e47e 'pi loka\u1e25 kim iti tat-sa\u1e45g\u1e5bh\u1e47\u012by\u0101d ity \u0101\u015ba\u1e45kya \u015bre\u1e63\u1e6dh\u0101c\u0101r\u0101nuvidh\u0101yitv\u0101d ity \u0101ha yad yad iti | \u015bre\u1e63\u1e6dha\u1e25 pradh\u0101na-bh\u016bto r\u0101j\u0101dir yad yat karm\u0101carati \u015bubham a\u015bubha\u1e43 v\u0101 tat tad ev\u0101carat\u012btara\u1e25 pr\u0101k\u1e5btas tad-anugato jana\u1e25 | na tv anyat sv\u0101tantrye\u1e47ety artha\u1e25 |<\/p>\n<p>nanu \u015b\u0101stram avaloky\u0101\u015b\u0101str\u012bya\u1e43 \u015bre\u1e63\u1e6dh\u0101c\u0101ra\u1e43 parityajya \u015b\u0101str\u012byam eva kuto n\u0101carati loka ity \u0101\u015ba\u1e45ky\u0101c\u0101ravat pratipatt\u0101v api \u015bre\u1e63\u1e6dh\u0101nus\u0101rit\u0101m itarasya dar\u015bayati sa yad iti | sa \u015bre\u1e63\u1e6dho yal laukika\u1e43 vaidika\u1e43 v\u0101 pram\u0101\u1e47a\u1e43 kurute pram\u0101\u1e47atvena manyate tad eva loko 'py anuvartate pram\u0101\u1e47a\u1e43 kurute na tu sv\u0101tantrye\u1e47a ki\u1e43cid ity artha\u1e25 | tath\u0101 ca pradh\u0101na-bh\u016btena tvay\u0101 r\u0101j\u00f1\u0101 loka-sa\u1e43rak\u1e63a\u1e47\u0101rtha\u1e43 karma kartavyam eva pradh\u0101n\u0101nuy\u0101yino jana-vyavah\u0101r\u0101 bhavant\u012bti ny\u0101y\u0101d ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nloka-sa\u1e45graha-prak\u0101ram ev\u0101ha yad yad iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nloka-sa\u1e45graha-prak\u0101ram ev\u0101ha yad yad iti | \u015bre\u1e63\u1e6dho mahattamo yat karma yath\u0101carati tat karma tathaivetara\u1e25 kani\u1e63\u1e6dho 'py \u0101carati | sa \u015bres\u1e6dhas tasmin karma\u1e47i yac ch\u0101stra\u1e43 pram\u0101\u1e47a\u1e43 kurute manyate loka\u1e25 kani\u1e63\u1e6dho 'pi tad-anuy\u0101y\u012b tad ev\u0101nuvartate 'nasarati | \u015b\u0101stropeta\u1e43 \u015bre\u1e63\u1e6dh\u0101cara\u1e47a\u1e43 kaly\u0101\u1e47a-lipsun\u0101 kani\u1e63\u1e6dhen\u0101nu\u1e63\u1e6dheyam ity artha\u1e25 | ittha\u1e43 ca tejasvina\u1e25 \u015bre\u1e63\u1e6dhasya ca yat kvacit svair\u0101cara\u1e47a\u1e43 tad-vy\u0101v\u1e5btam | tasya \u015bre\u1e63\u1e6dha-k\u1e5btatve 'pi \u015b\u0101stropetatv\u0101bh\u0101v\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2460',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2460\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCo bowiem czyni cz\u0142owiek wy\u017cszy, to samo czyni\u0105 inni ludzie. Jak\u0105 on miar\u0119 ustanawia, tej samej trzyma si\u0119, \u015bwiat.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWedle tego, jak dzia\u0142a wielka osoba, dzia\u0142a i reszta ludzi; lud na\u015bladuje przyk\u0142ad, kt\u00f3ry mu jest dany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nalbowiem czyny ludzi wielkich s\u0105 wzorem dla innych, ich przyk\u0142ad \u015bwieci ludowi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCokolwiek uczyni m\u0105\u017c znakomity,<br \/>\nto samo [powtarza za nim] kto\u015b inny.<br \/>\n\u015awiat ca\u0142y post\u0119puje<br \/>\nza danym przez niego przyk\u0142adem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWszystko, co czyni najlepszy, powtarzaj\u0105 za nim inni ludzie,<br \/>\nJaki wz\u00f3r on wska\u017ce, za takim ca\u0142y \u015bwiat pod\u0105\u017ca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCokolwiek czyni najlepszy, to samo czyni\u0105 i inni,<br \/>\nCo on uwa\u017ca za prawd\u0119, za tym pod\u0105\u017ca \u015bwiat ca\u0142y!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPrzyk\u0142adem wielkich os\u00f3b \u017cyj\u0105 zwykli ludzie.<br \/>\nCa\u0142y \u015bwiat na\u015bladuje ich post\u0119powanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nJak najlepszy post\u0119puje, tak post\u0105pi\u0105 inni ludzie.<br \/>\nJak\u0105 miar\u0119 on ustali, tak\u0105 si\u0119 ten \u015bwiat kieruje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Co najlepszy cz\u0142owiek robi,<br \/>\npo nim robi\u0105 inni ludzie,<br \/>\nprzyk\u0142ad jaki ustanawia,<br \/>\nca\u0142a ludzko\u015b\u0107 na\u015bladuje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad yad \u0101carati \u015bre\u1e63\u1e6dhas tat tad evetaro jana\u1e25 sa yat pram\u0101\u1e47a\u1e43 kurute lokas tad anuvartate analiza analiza syntaktyczna \u015bre\u1e63\u1e6dha\u1e25 (najlepszy) yat yat (cokolwiek) \u0101carati (robi), itara\u1e25 (inny) jana\u1e25 (cz\u0142owiek) tat tat (to i to) eva [\u0101carati] (w\u0142a\u015bnie robi). sa\u1e25 [\u015bre\u1e63\u1e6dha\u1e25] (ten najlepszy) yat (kt\u00f3ry) pram\u0101\u1e47am (wzorzec) kurute (czyni), loka\u1e25 (\u015bwiat) tat (to) anuvartate (pod\u0105\u017ca). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2460","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2460","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2460"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2460\/revisions"}],"predecessor-version":[{"id":8968,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2460\/revisions\/8968"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}