{"id":2462,"date":"2011-06-06T16:12:24","date_gmt":"2011-06-06T14:12:24","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2462"},"modified":"2024-05-05T12:41:15","modified_gmt":"2024-05-05T10:41:15","slug":"bhg-3-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2462","title":{"rendered":"BhG 3.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>karma\u1e47aiva hi <span style=\"color: #888888;\">sa\u1e43siddhim<\/span> <strong>\u0101sthit\u0101 janak\u0101daya\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">loka-sa\u1e43graham<\/span> ev\u0101pi <strong>sa\u1e43pa\u015byan<\/strong> <span style=\"text-decoration: underline;\">kartum<\/span> <span style=\"text-decoration: underline;\">arhasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2462',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2462\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>janak\u0101daya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(D\u017aanaka i inni)<\/span> <strong><em>karma\u1e47\u0101 eva hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste jedynie dzi\u0119ki czynowi)<\/span> <strong><em>sa\u1e43siddhim <\/em><\/strong><span style=\"color: #888888;\">(doskona\u0142o\u015b\u0107)<\/span> <strong><em>\u0101sthit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci kt\u00f3rzy si\u0119 wspi\u0119li)<\/span><em>. <\/em><br \/>\n<strong>[<em>tva\u1e43<\/em>] <\/strong><span style=\"color: #888888;\">(ty) <\/span><strong><em>loka-sa\u1e45graham eva api <\/em><\/strong><span style=\"color: #888888;\">(jedynie dobro \u015bwiata)<\/span> <strong><em>sa\u1e43pa\u015byan <\/em><\/strong><span style=\"color: #888888;\">(rozwa\u017caj\u0105cy)<\/span> <strong>[<em>karma<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>kartum <\/em><\/strong><span style=\"color: #888888;\">(czyni\u0107)<\/span> <strong><em>arhasi <\/em><\/strong><span style=\"color: #888888;\">(powiniene\u015b)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dzi\u0119ki czynowi, dzi\u0119ki dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>osi\u0105gni\u0119cie, spe\u0142nienie, doskona\u0142o\u015b\u0107, sukces<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sthit\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sthita<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 i\u015b\u0107 ku, wykonywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozostaj\u0105cy, znajduj\u0105cy si\u0119 w pobli\u017cu, id\u0105cy ku, ci kt\u00f3rzy si\u0119 wspi\u0119li<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janak\u0101daya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janaka-\u0101di <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>D\u017aanaka i inni<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, <em>jana<\/em> \u2013 stworzenie, rasa, <em>janaka<\/em> \u2013 p\u0142odzenie, rodzic, kr\u00f3l Widehy, ojciec Sity; <em>\u0101di<\/em> \u2013 na ko\u0144cu wyraz\u00f3w: poczynaj\u0105c od, itd.);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka-sa\u1e43graham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka-sa\u1e43graha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>lok\u0101n\u0101\u1e43 sa\u1e45graham iti<\/em> \u2013 <strong>ochrona \u015bwiata<\/strong> (od: <em>loka<\/em> \u2013 \u015bwiat; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107 razem, wspiera\u0107, <em>sa\u1e43-graha<\/em> \u2013 trzymanie razem, zbi\u00f3r, ochrona);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43pa\u015byan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43pa\u015byant<\/em> (<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107 ca\u0142kowicie, rozwa\u017ca\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozwa\u017caj\u0105cy, widz\u0105cy dobrze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kartum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zrobi\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013<strong> powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>karma\u1e47aiva<\/em><em> \u2192 karma\u1e47eva<\/em> (jakby przez czyn);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2462',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2462\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlatego:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yasm\u0101c ca \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Zaiste D\u017aanaka i inni jedynie dzi\u0119ki czynowi doskona\u0142o\u015b\u0107 osi\u0105gn\u0119li.<br \/>\nMy\u015bl\u0105c wy\u0142\u0105cznie o dobru \u015bwiata, [czyn] czyni\u0107 powiniene\u015b.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>karma\u1e47aiva hi sa\u1e43siddhim \u0101sthit\u0101 janak\u0101daya\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>loka-sa\u1e43graham ev\u0101pi sa\u1e43pa\u015byan kartum arhasi <\/em><\/strong>||<strong>3.20<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zaiste jedynie dzi\u0119ki czynowi<\/strong> \u2013 tak jak dawni \u015bwiatli wojowie <strong>doskona\u0142o\u015b\u0107<\/strong>, czyli wyzwolenie, <strong>osi\u0105gn\u0119li<\/strong>, czyli do\u015bwiadczyli. Jacy [wojowie]? D\u017aanaka i inni na czele z A\u015bwapatim.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>karma\u1e47aiva hi<\/em><\/strong><em> yasm\u0101t p\u016brve k\u1e63atriy\u0101\u1e25 vidv\u0101\u1e43sa\u1e25 <strong>sa\u1e43siddhi\u1e43 <\/strong>mok\u1e63a\u1e43 gantum <strong>\u0101sthit\u0101\u1e25<\/strong> prav\u1e5btt\u0101\u1e25 <\/em>|<em> ke? j<strong>anak\u0101daya\u1e25 <\/strong>janak\u0101\u015bvapati-prabh\u1e5btaya\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli posiadali oni w\u0142a\u015bciw\u0105 wizj\u0119, to osi\u0105gn\u0119li doskona\u0142o\u015b\u0107, dzia\u0142aj\u0105c dla dobra \u015bwiata, nie wyrzek\u0142szy si\u0119 czynu wynikaj\u0105cego ze skutk\u00f3w wcze\u015bniejszych dzia\u0142a\u0144 (<em>pr\u0101rabdha-karman<\/em>). Natomiast je\u015bli D\u017aanaka i inni nie osi\u0105gn\u0119li [jeszcze] w\u0142a\u015bciwej wizji, to dzi\u0119ki czynowi b\u0119d\u0105cemu praktyk\u0105 zmierzaj\u0105c\u0105 do oczyszczenia ja\u017ani, stopniowo osi\u0105gn\u0119li doskona\u0142o\u015b\u0107. Oto obja\u015bnienie strofy.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadi te pr\u0101pta-samyag-dar\u015ban\u0101\u1e25, tata\u1e25 loka-sa\u1e43grah\u0101rtha\u1e43 pr\u0101rabdha-karmatv\u0101t karma\u1e47\u0101 sahaiv\u0101sa\u1e43nyasyaiva karma sa\u1e43siddhim \u0101sthit\u0101 ity artha\u1e25 <\/em>|<em> ath\u0101pr\u0101pta-samyag-adar\u015ban\u0101\u1e25 janak\u0101daya\u1e25, tad\u0101 karma\u1e47\u0101 sattva-\u015buddhi-s\u0101dhana-bh\u016btena krame\u1e47a sa\u1e43siddhim \u0101sthit\u0101 iti vy\u0101khyeya\u1e25 \u015bloka\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Nawet je\u015bli my\u015blisz, \u017ce staro\u017cytni tacy jak D\u017aanaka, kt\u00f3rzy dokonywali czyn\u00f3w, nie posiadali wiedzy i dlatego nie jest pewne czy powinien wykonywa\u0107 je kto\u015b inny, kto osi\u0105gn\u0105\u0142 cele i ma w\u0142a\u015bciw\u0105 wizj\u0119, to nawet wtedy polegaj\u0105c na skutkach wcze\u015bniejszych czyn\u00f3w (<em>pr\u0101rabdha-karman<\/em>), <strong>my\u015bl\u0105c wy\u0142\u0105cznie o dobru \u015bwiata<\/strong>, maj\u0105c na wzgl\u0119dzie zapobie\u017cenie zej\u015bcia \u015bwiata z w\u0142a\u015bciwej drogi, <strong>czyn czyni\u0107 powiniene\u015b<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>atha manyase p\u016brvair api janak\u0101dibhi\u1e25 aj\u0101nadbhir eva kartavya\u1e43 karma k\u1e5btam <\/em>|<em> t\u0101vat\u0101 n\u0101va\u015byam anyena kartavya\u1e43 samyag-dar\u015banavat\u0101 k\u1e5bt\u0101rtheneti <\/em>|<em> tath\u0101pi pr\u0101rabdha-karm\u0101yatta\u1e25 tva\u1e43 <strong>loka-sa\u1e43graham<\/strong> <strong>ev\u0101pi <\/strong>lokasya unm\u0101rga-prav\u1e5btti-niv\u0101ra\u1e47a\u1e43 loka-sa\u1e43graha\u1e25, tam ev\u0101pi prayojana\u1e43 <strong>sa\u1e43pa\u015byan kartum arhasi<\/strong> <\/em>||3.20||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 3.21<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natra sad\u0101c\u0101ra\u1e43 pram\u0101\u1e47ayati karma\u1e47aiveti | karma\u1e47aiva \u015buddha-sattv\u0101\u1e25 santa\u1e25 sa\u1e43siddhi\u1e43 samyag-j\u00f1\u0101na\u1e43 pr\u0101pt\u0101 ity artha\u1e25 | yadyapi tva\u1e43 samyag-j\u00f1\u0101ninam ev\u0101tm\u0101na\u1e43 manyase, tath\u0101pi karm\u0101cara\u1e47a\u1e43 bhadram evety \u0101ha loka-sa\u1e45graham ity \u0101di | lokasya sa\u1e45graha\u1e43 sva-dharme pravartanam | may\u0101 karma\u1e47i k\u1e5bte jana\u1e25 sarvo 'pi kari\u1e63yati | anyath\u0101 j\u00f1\u0101ni-d\u1e5b\u1e63\u1e6d\u0101nten\u0101j\u00f1o nija-dharma\u1e43 nitya\u1e43 karma tyajan patet | ity eva\u1e43 loka-rak\u1e63a\u1e47am api t\u0101vat prayojana\u1e43 sa\u1e43pa\u015byan katha\u1e43 kartum ev\u0101rhasi | na tyaktum ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu vividi\u1e63or api j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-pr\u0101pty-artha\u1e43 \u015brava\u1e47a-manana-nididhy\u0101san\u0101nu\u1e63\u1e6dh\u0101n\u0101ya sarva-karma-ty\u0101ga-lak\u1e63a\u1e47a\u1e25 sa\u1e43ny\u0101so vihita\u1e25 | tath\u0101 ca na kevala\u1e43 j\u00f1\u0101nina eva karm\u0101nadhik\u0101ra\u1e25 kintu j\u00f1\u0101n\u0101rthino 'pi viraktasya | tath\u0101 ca may\u0101pi viraktena j\u00f1\u0101n\u0101rthin\u0101 karm\u0101\u1e47i hey\u0101ny evety arjun\u0101\u015ba\u1e45k\u0101\u1e43 k\u1e63atriyasya sa\u1e43ny\u0101s\u0101nadhik\u0101ra-pratip\u0101danen\u0101panudati bhagav\u0101n karma\u1e47aiveti |<\/p>\n<p>janak\u0101dayo janak\u0101-j\u0101ta-\u015batru-prabh\u1e5btaya\u1e25 \u015bruti-sm\u1e5bti-prasiddh\u0101\u1e25 k\u1e63atriy\u0101 vidv\u0101\u1e43so 'pi karma\u1e47aiva saha na tu karma-ty\u0101gena sa sa\u1e43siddhi\u1e43 \u015brava\u1e47\u0101di-s\u0101dhy\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101m \u0101sthit\u0101\u1e25 pr\u0101pt\u0101\u1e25 | hi yasm\u0101d eva\u1e43 tasm\u0101t tvam api k\u1e63atriyo vividi\u1e63ur vidv\u0101n v\u0101 karma kartum arhas\u012bty anu\u1e63a\u1e45ga\u1e25 | br\u0101hma\u1e47a\u1e25 putrai\u1e63a\u1e47\u0101y\u0101\u015b ca vitta\u1e63a\u1e47\u0101y\u0101\u015b ca lokai\u1e63a\u1e47\u0101y\u0101\u015b ca vyutth\u0101y\u0101tha bhik\u1e63\u0101carya\u1e43 caranti iti sa\u1e43ny\u0101sa-vidh\u0101yake v\u0101kye br\u0101hma\u1e47atvasya vivak\u1e63itatv\u0101t | sv\u0101r\u0101jya-k\u0101mo r\u0101j\u0101 r\u0101ja-s\u016byena yajeta ity atra k\u1e63atriyatv\u0101vat | catv\u0101ra \u0101\u015bram\u0101 br\u0101hma\u1e47asya trayo r\u0101jan yasya dvau vai\u015byasya iti ca sm\u1e5bte\u1e25 | pur\u0101\u1e47e 'pi &#8211;<\/p>\n<p>mukhaj\u0101n\u0101maya\u1e43 dharmo yad vi\u1e63\u1e47or li\u1e45ga-dh\u0101ra\u1e47am |<br \/>\nb\u0101hu-j\u0101toru-j\u0101t\u0101n\u0101m n\u0101ya\u1e43 dharma\u1e25 pra\u015basyate ||<\/p>\n<p>iti k\u1e63atriya-vai\u015byayo\u1e25 sa\u1e43ny\u0101s\u0101bh\u0101va ukta\u1e25 | tasm\u0101d yuktam evokta\u1e43 bhagavat\u0101 karma\u1e47aiva hi sa\u1e43siddhim \u0101sthit\u0101 janak\u0101daya\u1e25 |<\/p>\n<p>sarve r\u0101j\u0101\u015brit\u0101 dharm\u0101 r\u0101j\u0101 dharmasya dh\u0101raka\u1e25 ity \u0101di sm\u1e5bter var\u1e47\u0101\u015brama-pravartakatven\u0101pi k\u1e63atriyo 'va\u015bya\u1e43 karma kury\u0101d ity \u0101ha loketi | lok\u0101n\u0101\u1e43 sve sve dharme pravartanam unm\u0101rg\u0101n nivartana\u1e43 ca loka-sa\u1e45grahas ta\u1e43 pa\u015byann api-\u015babd\u0101j janak\u0101di-\u015bi\u1e63\u1e6d\u0101c\u0101ram api pa\u015byan karma kartum arhasy evety anvaya\u1e25 | k\u1e63atriya-janma-pr\u0101pake\u1e47a karma\u1e47\u0101rabdha-\u015bar\u012bras tva\u1e43 vidv\u0101n api janak\u0101divat pr\u0101rabdha-karma-phalena loka-sa\u1e45grah\u0101rtha\u1e43 karma kartu\u1e43 yogyo bhavasi na tu tyaktu\u1e43 br\u0101hma\u1e47a-janm\u0101l\u0101bh\u0101d ity abhipr\u0101ya\u1e25 | et\u0101d\u1e5b\u015ba-bhagavad-abhipr\u0101ya-vid\u0101 bhagavat\u0101 bh\u0101\u1e63ya-k\u1e5bt\u0101 br\u0101hma\u1e47asyaiva sa\u1e43ny\u0101so n\u0101nyasyeti nir\u1e47\u012btam | v\u0101rtika-k\u1e5bt\u0101 tu prau\u1e0dhi-v\u0101da-m\u0101tre\u1e47a k\u1e63atriya-vai\u015byayor api sa\u1e43ny\u0101so 'st\u012bty uktam iti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\natra sad\u0101c\u0101ra\u1e43 pram\u0101\u1e47ayati karma\u1e47eti | yadi v\u0101 tvam \u0101tm\u0101na\u1e43 j\u00f1\u0101n\u0101\u0306dhik\u0101ri\u1e47a\u1e43 manyase, tad api loke \u015bik\u1e63\u0101 graha\u1e47\u0101rtha\u1e43 karmaiva kurv ity \u0101ha loketi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsad\u0101c\u0101ram atra pram\u0101\u1e47ayati karma\u1e47aiveti | karma\u1e47aivop\u0101yena vi\u015buddha-citt\u0101\u1e25 santa\u1e25 sa\u1e43siddhi\u1e43 sv\u0101tm\u0101valokana-lak\u1e63a\u1e47\u0101m \u0101sthit\u0101\u1e25 pr\u0101pu\u1e25 | karma\u1e47aiveti vi\u015be\u1e63a\u1e47a-sambandha eva-k\u0101ras tasy\u0101yoga\u1e43 vyavacchinnatti \u015ba\u1e45kha-p\u0101\u1e47\u1e0dura evetivat | tena \u015brava\u1e47\u0101der na vyud\u0101sa\u1e25 | karma\u1e47\u0101 yaj\u00f1\u0101din\u0101 sahaiva \u015brava\u1e47\u0101dineti kecit |<\/p>\n<p>nanu sani\u1e63\u1e6dhasy\u0101tm\u0101valokane karm\u0101nu\u1e63\u1e6dh\u0101na\u1e43 n\u0101st\u012bty uktam | mama parini\u1e63\u1e6dhitasy\u0101valokita-sva-par\u0101tmana\u1e25 karmopade\u015ba\u1e25 kuta iti cet tatr\u0101ha loketi | satya\u1e43 tvam \u012bd\u1e5b\u015ba eva tath\u0101pi loka-sa\u1e45grah\u0101ya karma kurv iti arjune mayi karma kurv\u0101\u1e47e sarva-loka\u1e25 karma kari\u1e63yati | itarath\u0101 mad-d\u1e5b\u1e63\u1e6d\u0101nten\u0101j\u00f1o 'pi loka\u1e25 karma tyajan pati\u1e63yat\u012bti loka-sa\u1e43rak\u1e63a\u1e47a\u1e43 tat phalam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2462',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2462\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDzi\u0119ki swym czynom D\u017canaka i inni zdobyli doskona\u0142o\u015b\u0107 \u2013 lecz nawet cho\u0107by dlatego, aby utrzyma\u0107 porz\u0105dek \u015bwiata, spe\u0142nij swe dzie\u0142o.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzez swoje dzie\u0142a D\u017canaka i inni zyskali doskona\u0142o\u015b\u0107. R\u00f3wnie\u017c je\u017celi rozwa\u017ca\u0107 b\u0119dziesz ca\u0142o\u015b\u0107 rzeczy ludzkich, dzia\u0142a\u0107 powiniene\u015b.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nD\u017canaka i wielu innych przez czyn zdoby\u0142o doskona\u0142o\u015b\u0107. Gwoli powszechnego dobra dzia\u0142a\u0107 ci tak\u017ce przystoi;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nI D\u017canak\u0119, i wielu innych<br \/>\nczyn w\u0142a\u015bnie przywi\u00f3d\u0142 do doskona\u0142o\u015bci.<br \/>\nPoza tym winiene\u015b dzia\u0142a\u0107<br \/>\ndla podtrzymania \u0142adu tego \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPrzez czyn jedynie D\u017canaka, jak i wielu innych m\u0119drc\u00f3w, osi\u0105gn\u0105\u0142 doskona\u0142o\u015b\u0107,<br \/>\nTak wi\u0119c maj\u0105c na wzgl\u0119dzie \u015bwiat ca\u0142y, powiniene\u015b dzia\u0142a\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWszak w\u0142a\u015bnie przez czyn D\u017canaka i inni doszli do celu!<br \/>\nA i ze wzgl\u0119du na dobro \u015bwiata wypada ci dzia\u0142a\u0107!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nD\u017canaka oraz inni podobni kr\u00f3lowie<br \/>\nZdobyli doskona\u0142o\u015b\u0107. Dla dobra ludzko\u015bci<br \/>\nTy r\u00f3wnie\u017c powiniene\u015b pod\u0105\u017ca\u0107 w ich \u015blady.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nD\u017aanaka i inni oto przez czyn sukces osi\u0105gn\u0119li.<br \/>\nNa harmoni\u0119 \u015bwiata w\u0142a\u015bnie bacz\u0105c dzia\u0142a\u0107 ci si\u0119 godzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Czynem tacy jak D\u017aanaka<br \/>\nosi\u0105gn\u0119li doskona\u0142o\u015b\u0107.<br \/>\nWidz\u0105c jeno dobro \u015bwiata,<br \/>\npowiniene\u015b czyn wype\u0142nia\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>karma\u1e47aiva hi sa\u1e43siddhim \u0101sthit\u0101 janak\u0101daya\u1e25 loka-sa\u1e43graham ev\u0101pi sa\u1e43pa\u015byan kartum arhasi analiza analiza syntaktyczna janak\u0101daya\u1e25 (D\u017aanaka i inni) karma\u1e47\u0101 eva hi (zaiste jedynie dzi\u0119ki czynowi) sa\u1e43siddhim (doskona\u0142o\u015b\u0107) \u0101sthit\u0101\u1e25 (ci kt\u00f3rzy si\u0119 wspi\u0119li). [tva\u1e43] (ty) loka-sa\u1e45graham eva api (jedynie dobro \u015bwiata) sa\u1e43pa\u015byan (rozwa\u017caj\u0105cy) [karma]\u00a0(czyn) kartum (czyni\u0107) arhasi (powiniene\u015b). &nbsp;analiza gramatyczna karma\u1e47\u0101 \u2013 karman 3i.1 n. \u2013 dzi\u0119ki [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2462","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2462"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2462\/revisions"}],"predecessor-version":[{"id":8967,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2462\/revisions\/8967"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}