{"id":2466,"date":"2011-06-08T15:13:45","date_gmt":"2011-06-08T13:13:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2466"},"modified":"2024-05-05T12:38:48","modified_gmt":"2024-05-05T10:38:48","slug":"bhg-3-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2466","title":{"rendered":"BhG 3.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>naiva tasya k\u1e5bten<strong>\u0101rtho<\/strong> n\u0101k\u1e5bteneha <strong>ka\u015b-cana<\/strong><br \/>\nna c\u0101sya sarva-bh\u016bte\u1e63u <strong>ka\u015b-cid artha-vyap\u0101\u015braya\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.18\" 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<\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2466',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2466\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>iha <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>k\u1e5btena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki pracy) <\/span><strong><em>tasya <\/em><\/strong><span style=\"color: #888888;\">(jego)<\/span> <strong>[<em>\u0101tma-rate\u1e25<\/em>] <\/strong><span style=\"color: #888888;\">(tego, kt\u00f3rego rozkosz jest w ja\u017ani)<\/span> <strong><em>artha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(korzy\u015b\u0107) <\/span><strong><em>na eva <\/em>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(zaiste nie jest)<\/span><em>, <\/em><br \/>\n<strong><em>ak\u1e5btena <\/em><\/strong><span style=\"color: #888888;\">(przez niewykonanie pracy)<\/span> <strong><em>ka\u015b-cana <\/em><\/strong><span style=\"color: #888888;\">(jakikolwiek)<\/span><strong><span style=\"color: #888888;\"> [<\/span><em>artha\u1e25<\/em>] <\/strong><span style=\"color: #888888;\">(korzy\u015b\u0107)<\/span> <strong><em>na <\/em>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(nie jest)<\/span><em>, <\/em><br \/>\n<strong><em>sarva-bh\u016bte\u1e63u ca <\/em><\/strong><span style=\"color: #888888;\">(i mi\u0119dzy wszystkimi bytami)<\/span> <strong><em>asya <\/em><\/strong><span style=\"color: #888888;\">(jego)<\/span> <strong><em>ka\u015b-cit <\/em><\/strong><span style=\"color: #888888;\">(jakiekolwiek) <\/span><strong><em>artha-vyap\u0101\u015braya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(schronienie w korzy\u015bci) <\/span> <strong><em>na <\/em>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(nie jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5bta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez uczynione, dzi\u0119ki czynowi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>artha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>artha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cel, zamiar, korzy\u015b\u0107, kwestia, rzecz, u\u017cycie,<\/strong> <strong>obiekt, bogactwo, posiad\u0142o\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, prosi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e5btena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e5bta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez nieuczynione, dzi\u0119ki niewykonaniu czynu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cana<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cana <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jaki\u015b, jakikolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?;<em> -cana<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarve\u1e63u bh\u016bte\u1e63u iti<\/em> \u2013 <strong>mi\u0119dzy wszystkimi bytami<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jaki\u015b, jakikolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>artha-vyap\u0101\u015braya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>artha-vyap\u0101\u015braya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>arthe vyap\u0101\u015braya\u1e25 iti<\/em> \u2013 <strong>schronienie w celu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, korzy\u015b\u0107, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci; <em>vi-apa-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przyjmowa\u0107 schronienie, ucieka\u0107 si\u0119 do, <em>vyap\u0101\u015braya<\/em> \u2013 schronienie, oparcie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ka\u015b-cana<\/em><em> \u2192 ki\u1e43-cana<\/em> (w \u017caden spos\u00f3b);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2466',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2466\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca \u2014<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Zaiste nie ma on tu \u017cadnej korzy\u015bci [do osi\u0105gni\u0119cia]<br \/>\ndzi\u0119ki czynowi, czy te\u017c dzi\u0119ki bezczynowi,<br \/>\ni w \u017cadnej istocie nie ma wsparcia w [uzyskaniu] korzy\u015bci.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>naiva tasya k\u1e5bten\u0101rtho n\u0101k\u1e5bteneha ka\u015bcana <\/em><\/strong>|<br \/>\n<strong><em>na c\u0101sya sarva-bh\u016bte\u1e63u ka\u015bcid artha-vyap\u0101\u015braya\u1e25 <\/em><\/strong>||<strong>3.18<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Ten<\/strong> kto raduje si\u0119 w nadja\u017ani, <strong>nie ma korzy\u015bci<\/strong>, czyli celu, [do osi\u0105gni\u0119cia] <strong>dzi\u0119ki czynowi<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>naiva tasya<\/em><\/strong><em> param\u0101tma-rate\u1e25 <strong>k\u1e5btena<\/strong> karma\u1e47<strong>\u0101rtha\u1e25<\/strong> prayojanam asti <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><span style=\"color: #993300;\">W takim razie z bezczynu, czyli z braku dzia\u0142ania, pojawia si\u0119 z\u0142o (<em>anartha<\/em>) zwane przeciwie\u0144stwem [= grzechem] (<em>pratyav\u0101ya<\/em>)<\/span>. Z niepodejmowania dzia\u0142ania <strong>tutaj<\/strong>, czyli w tym \u015bwiecie, nie ma <strong>\u017cadnego <\/strong>[z\u0142a], czy to w postaci grzechu czy zniszczenia ja\u017ani.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><span style=\"color: #993300;\"><em>astu tarhy ak\u1e5bten\u0101kara\u1e47ena pratyav\u0101y\u0101khyo \u2019nartha\u1e25 <\/em><\/span>|<em> <strong>n\u0101k\u1e5bteneha<\/strong> loke <strong>ka\u015bcana<\/strong> ka\u015bcid api pratyav\u0101ya-pr\u0101pti-r\u016bpa\u1e25 \u0101tma-h\u0101ni-lak\u1e63a\u1e47o v\u0101 naiv\u0101sti <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>W \u017cadnej istocie<\/strong> pocz\u0105wszy od Brahmy, a sko\u0144czywszy na [istotach] nieruchomych, <strong>nie ma [on] wsparcia w [uzyskaniu] korzy\u015bci<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>na c\u0101sya sarva-bh\u016bte\u1e63u<\/em><\/strong><em> brahm\u0101di-sth\u0101var\u0101nte\u1e63u bh\u016bte\u1e63u <strong>ka\u015bcid artha-vyap\u0101\u015braya\u1e25 <\/strong><\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Wsparcie <\/strong>umo\u017cliwia osi\u0105gni\u0119cie wyznaczonego celu aktywno\u015bci. Nie ma takiego przedmiotu, kt\u00f3rym m\u00f3g\u0142by by\u0107 osi\u0105gni\u0119ty przez przyj\u0119cie wsparcia kogokolwiek, czyli poleganie na jakiejkolwiek istocie, a skutkiem czego musia\u0142aby by\u0107 wykonana praca wiod\u0105ca do osi\u0105gni\u0119cia tego przedmiotu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>prayojana-nimitta-kriy\u0101-s\u0101dhyo <strong>vyap\u0101\u015braya\u1e25<\/strong> <\/em>|<em> vyap\u0101\u015braya\u1e47am \u0101lambana\u1e43 ka\u1e43cit bh\u016bta-vi\u015be\u1e63am \u0101\u015britya na s\u0101dhya\u1e25 ka\u015bcid artho \u2019sti, yena tad-arth\u0101 kriy\u0101 anu\u1e63\u1e6dhey\u0101 sy\u0101t <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ty jednak nie przebywasz w tym stanie \u201e<span style=\"color: #0000ff;\">zewsz\u0105d zalanym wod\u0105<\/span>\u201d (BhG 2.46), [charakteryzuj\u0105cym si\u0119] w\u0142a\u015bciw\u0105 wizj\u0105.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>na tvam etasmin <span style=\"color: #0000ff;\">sarvata\u1e25 sa\u1e43plutodaka-sth\u0101n\u012bye <\/span><\/em>(BhG 2.46) <em>samyag-dar\u015bane vartase <\/em>||3.18||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nas\u0101dhan\u0101yatt\u0101tmadar\u015banasya muktasyeva mah\u0101yaj\u00f1\u0101divar\u1e47\u0101\u015bramocitakarm\u0101n\u0101rambha ity \u0101ha<\/p>\n<p>yas tu j\u00f1\u0101nayogakarmayogas\u0101dhananirapek\u1e63a\u1e25 svata ev\u0101tmarati\u1e25 \u0101tm\u0101bhimukha\u1e25, \u0101tmanaiva t\u1e5bpta\u1e25 n\u0101nnap\u0101n\u0101dibhir \u0101tmavyatiriktai\u1e25, \u0101tmany eva ca santu\u1e63\u1e6da\u1e25, nody\u0101nasrakcandanag\u012btav\u0101ditran\u1e5btt\u0101dau, dh\u0101ra\u1e47apo\u1e63a\u1e47abhogy\u0101dika\u1e43 sarvam atmaiva yasya, tasy\u0101tmadar\u015ban\u0101ya kartavya\u1e43 na vidyate, svata eva sarvad\u0101 d\u1e5b\u1e63\u1e6d\u0101tmasvar\u016bpatv\u0101t \/ ata eva tasy\u0101tmadar\u015ban\u0101ya k\u1e5btena tats\u0101dhanena n\u0101rtha\u1e25 na ki\u1e43cit prayojanam; ak\u1e5bten\u0101tmadar\u015banas\u0101dhanena na ka\u015bcid anartha\u1e25; as\u0101dhan\u0101yatt\u0101tmadar\u015banatv\u0101t \/ svata ev\u0101tmavyatiriktasakal\u0101cidvastuvimukhasy\u0101sya sarve\u1e63u prak\u1e5btipari\u1e47\u0101mavi\u015be\u1e63e\u1e63v \u0101k\u0101\u015b\u0101di\u1e63u sak\u0101rye\u1e63u na ka\u015bcit prayojanatay\u0101 s\u0101dhanatay\u0101 v\u0101 vyap\u0101\u015braya\u1e25; yatas tadvimukh\u012bkara\u1e47\u0101ya s\u0101dhan\u0101rambha\u1e25; sa hi mukta eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra hetum \u0101ha naiveti | k\u1e5btena karma\u1e47\u0101 tasya artha\u1e25 pu\u1e47ya\u1e43 naiv\u0101sti | na c\u0101k\u1e5btena ka\u015bcana ko 'pi pratyav\u0101yo 'sti | niraha\u1e45k\u0101ratvena vidhi-ni\u1e63edh\u0101t\u012btatv\u0101t | tath\u0101pi tasm\u0101t tad e\u1e63\u0101\u1e43 dev\u0101n\u0101\u1e43 na priya\u1e43 yad etan manu\u1e63\u0101 vidur iti \u015brtuer mok\u1e63e deva-k\u1e5bta-vighna-sambhav\u0101t tat-parih\u0101r\u0101rtha\u1e43 karmabhir dev\u0101\u1e25 sevy\u0101 ity \u0101\u015ba\u1e45kyokta\u1e43 sarva-bh\u016bte\u1e63u brahm\u0101di-sth\u0101var\u0101nte\u1e63u ka\u015bcid artha-vyap\u0101\u015braya\u1e25 \u0101\u015braya eva vyap\u0101\u015braya\u1e25 | artho mok\u1e63a \u0101\u015braya\u1e47\u012byo 'sya n\u0101st\u012bty artha\u1e25 | vighn\u0101bh\u0101vasya \u015brutyaivoktatv\u0101t | tath\u0101 ca \u015bruti\u1e25 &#8212; tasya ha na dev\u0101\u015b ca n\u0101bh\u016bty\u0101 \u012b\u015bate \u0101tm\u0101 hy e\u1e63\u0101\u1e43 sa bhavati iti \u015brava\u1e47\u0101t | hanety avyayam apy-arthe | dev\u0101 api tasy\u0101tma-tattva-j\u00f1asya abh\u016btyai brahma-bh\u0101va-pratibandh\u0101ya ne\u015bate na \u015baknuvant\u012bti \u015bruter artha\u1e25 | deva-k\u1e5bt\u0101s tu vighn\u0101\u1e25 samyag-j\u00f1\u0101notpatte\u1e25 pr\u0101g eva | yad etad brahma manu\u1e63y\u0101 vidus tad e\u1e63\u0101\u1e43 dev\u0101n\u0101\u1e43 na priyam iti brahma-j\u00f1\u0101nasyaiva apriyatvokty\u0101 tatraiva vighna-kart\u1e5btvasya s\u016bcitatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanv \u0101tmavido 'pi abhyuday\u0101rtha\u1e43 ni\u1e25\u015breyas\u0101rtha\u1e43 pratyav\u0101ya-parih\u0101r\u0101rtha\u1e43 v\u0101 karma sy\u0101d ity ata \u0101ha naiveti | tasy\u0101tma-rate\u1e25 k\u1e5btena karma\u1e47\u0101bhyudaya-lak\u1e63a\u1e47o ni\u1e25\u015breyasa-lak\u1e63a\u1e47o v\u0101rtha\u1e43 prayojana\u1e43 naiv\u0101sti tasya svarg\u0101dy-abhyuday\u0101narthitv\u0101t | ni\u1e25\u015breyasasya ca karm\u0101s\u0101dhyatv\u0101t | tath\u0101 ca \u015bruti\u1e25 &#8211; par\u012bk\u1e63ya lok\u0101n karma-citt\u0101n br\u0101hma\u1e47o nirvedam \u0101y\u0101n n\u0101sty ak\u1e5bta\u1e25 k\u1e5btena iti | ak\u1e5bto nityo mok\u1e63a\u1e25 k\u1e5btena karma\u1e47\u0101 n\u0101st\u012bty artha\u1e25 | j\u00f1\u0101na-s\u0101dhyasy\u0101pi vy\u0101v\u1e5bttir eva-k\u0101re\u1e47a s\u016bcit\u0101 | \u0101tma-r\u016bpasya hi ni\u1e25\u015breyasya nitya-pr\u0101ptasy\u0101j\u00f1\u0101na-m\u0101tram apr\u0101pti\u1e25 | tac ca tattva-j\u00f1\u0101na-m\u0101tr\u0101panodyam | tasmi\u1e43s tattva-j\u00f1\u0101nen\u0101panunne tasy\u0101tma-vido na ki\u1e43cit karma-s\u0101dhya\u1e43 j\u00f1\u0101na-s\u0101dhya\u1e43 v\u0101 prayojanam ast\u012bty artha\u1e25 |<\/p>\n<p>eva\u1e43bh\u016bten\u0101pi pratyav\u0101ya-parih\u0101r\u0101rtha\u1e43 karm\u0101\u1e47y anu\u1e63\u1e6dhey\u0101ny evety ata \u0101ha n\u0101k\u1e5bteneti | bh\u0101ve ni\u1e63\u1e6dh\u0101 | nitya-karm\u0101kara\u1e47eneha loke garhitatva-r\u016bpa\u1e25 pratyav\u0101ya-pr\u0101pti-r\u016bpo v\u0101 ka\u015bcan\u0101rtho n\u0101sti | sarvatropapattim \u0101hottar\u0101rdhena | co hetau | yasm\u0101d asy\u0101tma-vida\u1e25 sarva-bh\u016bte\u1e63u brahm\u0101di-sth\u0101var\u0101nte\u1e63u ko 'pi artha-vyap\u0101\u015braya\u1e25 prayojana-sambandho n\u0101sti | ka\u1e43cid bh\u016bta-vi\u015be\u1e63am \u0101\u015britya ko 'pi kriy\u0101-s\u0101dhyo 'rtho n\u0101st\u012bti v\u0101ky\u0101rtha\u1e25 | ato 'sya k\u1e5bt\u0101k\u1e5bte ni\u1e63prayojana\u1e43 naiva k\u1e5bt\u0101k\u1e5bte tapata\u1e25 iti \u015brute\u1e25 | tasya ha na dev\u0101\u015b can\u0101bh\u016bty\u0101 \u012b\u015bata \u0101tm\u0101 hy e\u1e63\u0101\u1e43 na bhavati iti \u015bruter dev\u0101 api tasya mok\u1e63\u0101bhavan\u0101ya na samarth\u0101 ity ukter na vighn\u0101bh\u0101v\u0101rtham api dev\u0101r\u0101dhana-r\u016bpa-karm\u0101nu\u1e63\u1e6dh\u0101nam ity abhipr\u0101ya\u1e25 |<\/p>\n<p>et\u0101d\u1e5b\u015bo brahma-vid-bh\u016bmik\u0101-saptaka-bhedena nir\u016bpito vasi\u1e63\u1e6dhena &#8211;<\/p>\n<p>j\u00f1\u0101na-bh\u016bmi\u1e25 \u015bubhecch\u0101khy\u0101 pratham\u0101 parik\u012brtit\u0101 |<br \/>\nvic\u0101ra\u1e47\u0101 dvit\u012by\u0101 sy\u0101t t\u1e5bt\u012by\u0101 tanu-m\u0101nas\u0101 ||<br \/>\nsattv\u0101patti\u015b caturth\u012b sy\u0101t tato 'sa\u1e43sakti-n\u0101sik\u0101 |<br \/>\npad\u0101rth\u0101bh\u0101van\u012b \u1e63a\u1e63\u1e6dh\u012b saptam\u012b turyag\u0101 sm\u1e5bt\u0101 || iti |<\/p>\n<p>tatra nity\u0101nitya-vastu-vivek\u0101di-pura\u1e25sar\u0101 phala-paryavas\u0101yin\u012b mok\u1e63ecch\u0101 pratham\u0101 | tato gurum upas\u1e5btya ved\u0101nta-v\u0101kya-vic\u0101ra\u1e25 \u015brava\u1e47a-manan\u0101tmako dvit\u012by\u0101 | tato nididhy\u0101san\u0101bhy\u0101sena manasa ek\u0101gratay\u0101 s\u016bk\u1e63ma-vastu-graha\u1e47a-yogyatva\u1e43 t\u1e5bt\u012by\u0101 | etad bh\u016bmik\u0101-traya\u1e43 s\u0101dhana-r\u016bpa\u1e43 j\u0101grad-avasthocyate yogibhi\u1e25 | bhedena jagato bh\u0101n\u0101t | tad uktam &#8211;<\/p>\n<p>bh\u016bmik\u0101-tritaya\u1e25 tv etad r\u0101ma j\u0101grad iti sthitam |<br \/>\nyath\u0101vad bheda-buddhyeda\u1e43 jagaj j\u0101grati d\u1e5b\u015byate || iti |<\/p>\n<p>tato ved\u0101nta-v\u0101ky\u0101n nirvikalpako brahm\u0101tmaikya-s\u0101k\u1e63\u0101tk\u0101ra\u015b caturth\u012b bh\u016bmik\u0101 phala-r\u016bp\u0101 sattv\u0101patti\u1e25 svapn\u0101vasthocyate | sarvasy\u0101pi jagato mithy\u0101tvena sphura\u1e47\u0101t | tad uktam &#8211;<\/p>\n<p>advaite sthairyam \u0101y\u0101te dvaite pra\u015bamam \u0101gate |<br \/>\npa\u015byanti svapnaval loka\u1e43 caturth\u012b\u1e43 bh\u016bmik\u0101m it\u0101\u1e25 || iti |<\/p>\n<p>so 'ya\u1e43 caturtha-bh\u016bmi\u1e43 pr\u0101pto yog\u012b brahmavid ity ucyate | pa\u00f1cam\u012b-\u1e63a\u1e63\u1e6dh\u012b-saptamyas tu bh\u016bmik\u0101 j\u012bvanmukter ev\u0101v\u0101ntara-bhed\u0101\u1e25 | tatra savikalpaka-sam\u0101dhy-abhy\u0101sena niruddhe manasi y\u0101 nirvikalpaka-sam\u0101dhy-avasth\u0101 s\u0101sa\u1e43saktir iti su\u1e63uptir iti cocyate | tata\u1e25 svayam eva vyutth\u0101n\u0101t | so 'ya\u1e43 yog\u012b brahma-vid-vara\u1e25 | tatas tad-abhy\u0101sa-parip\u0101ke\u1e47a cira-k\u0101l\u0101vasth\u0101yin\u012b s\u0101 pad\u0101rth\u0101bh\u0101van\u012bti g\u0101\u1e0dha-su\u1e63uptir iti cocyate | tata\u1e25 svayam anusthitasya yogina\u1e25 para-prayatnenaiva vyutth\u0101n\u0101t | so 'ya\u1e43 brahmavid var\u012by\u0101n | ukta\u1e43 hi &#8211;<\/p>\n<p>pa\u00f1cam\u012b\u1e43 bh\u016bmik\u0101m etya su\u1e63upti-padan\u0101mik\u0101m |<br \/>\n\u1e63a\u1e63\u1e6dh\u012b\u1e43 g\u0101\u1e0dha-su\u1e63upty-\u0101khy\u0101\u1e43 kram\u0101t patati bh\u016bmik\u0101m || iti |<\/p>\n<p>yasy\u0101s tu sam\u0101dhy-avasth\u0101y\u0101 na svato na v\u0101 parato vyutthito bhavati sarvath\u0101 bheda-dar\u015ban\u0101bh\u0101v\u0101t | kintu sarvad\u0101 tanmaya eva sva-prayatnam antare\u1e47aiva parame\u015bvara-prerita-pr\u0101\u1e47a-v\u0101yu-va\u015b\u0101d anyair nirv\u0101hyam\u0101\u1e47a-daihika-vyavah\u0101ra\u1e25 parip\u016br\u1e47a-param\u0101nanda-ghana eva sarvatas ti\u1e63\u1e6dhati | s\u0101 saptam\u012b tur\u012by\u0101vasth\u0101 | t\u0101\u1e43 pr\u0101pto brahmavid vari\u1e63\u1e6dha ity ucyate | ukta\u1e43 hi &#8211;<\/p>\n<p>\u1e63a\u1e63\u1e6dhy\u0101\u1e43 bh\u016bm\u0101m asau sthitv\u0101 saptam\u012b\u1e43 bh\u016bmik\u0101m \u0101pnuy\u0101t |<br \/>\nki\u1e43cid evai\u1e63a sampannas tv athavai\u1e63a na ki\u1e43cana ||<br \/>\nvideha-muktat\u0101 t\u016bkt\u0101 saptam\u012b yoga-bh\u016bmik\u0101 |<br \/>\nagamy\u0101 vacas\u0101\u1e43 \u015b\u0101nt\u0101 s\u0101 s\u012bm\u0101 yoga-bh\u016bmi\u1e63u || iti |<\/p>\n<p>y\u0101m adhik\u1e5btya \u015br\u012bmad-bh\u0101gavate smaryate &#8211;<\/p>\n<p>deha\u1e43 ca na\u015bvaram avasthitam utthita\u1e43 v\u0101<br \/>\nsiddho na pa\u015byati yato 'dhyagamat svar\u016bpam |<br \/>\ndaiv\u0101d apetam atha daiva-va\u015b\u0101d upeta\u1e43<br \/>\nv\u0101so yath\u0101 parik\u1e5bta\u1e43 madir\u0101-mad\u0101ndha\u1e25 ||<\/p>\n<p>deho 'pi daiva-va\u015ba-ga\u1e25 khalu karma y\u0101vat<br \/>\nsv\u0101rambhaka\u1e43 pratisam\u012bk\u1e63ata eva s\u0101su\u1e25 |<br \/>\nta\u1e43 sa-prapa\u00f1cam adhir\u016b\u1e6dha-sam\u0101dhi-yoga\u1e25<br \/>\nsv\u0101pna\u1e43 punar na bhajate pratibuddha-vastu\u1e25 ||[BhP 11.13.36-37]<\/p>\n<p>\u015bruti\u015b ca &#8211; tad yath\u0101 'hinirlvyayan\u012b valm\u012bke m\u1e5bt\u0101 pratyast\u0101 \u015bay\u012btaivam eveda\u1e43 \u015bar\u012bra\u1e43 \u015bete 'th\u0101yam a\u015bar\u012bro 'm\u1e5bta\u1e25 pr\u0101\u1e47o brahmaiva teja eva iti |<\/p>\n<p>tatr\u0101ya\u1e43 sa\u1e45graha\u1e25 &#8211;<\/p>\n<p>caturth\u012b bh\u016bmik\u0101 j\u00f1\u0101na\u1e43 tisra\u1e25 syu\u1e25 s\u0101dhana\u1e43 pur\u0101 |<br \/>\nj\u012bvan-mukter avasth\u0101stu par\u0101s tisra\u1e25 prak\u012brtit\u0101\u1e25 ||<\/p>\n<p>atra prathama-bh\u016bmi-trayam \u0101r\u016b\u1e0dho 'j\u00f1o 'pi na karm\u0101dhik\u0101r\u012b ki\u1e43 punas tattva-j\u00f1\u0101n\u012b tad-vi\u015bi\u1e63\u1e6do j\u012bvan-mukto vety abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nk\u1e5bten\u0101nu\u1e63\u1e6dhitena karma\u1e47\u0101 n\u0101rtho na phalam | ak\u1e5btena ka\u00f1cana pratav\u0101yo 'pi na, yasm\u0101d asya sarva-bh\u016bte\u1e63u brahm\u0101\u1e47\u1e0da-sth\u0101var\u0101di\u1e63u madhye ka\u015bcid apy arth\u0101ya sva-prayojan\u0101rtha\u1e43 vyap\u0101\u015braya \u0101\u015braya\u1e47\u012byo na bhavati | pur\u0101\u1e47\u0101di\u1e63u vyap\u0101\u015braya-\u015babdena tathaivocyate, yath\u0101 &#8211;<\/p>\n<p>v\u0101sudeve bhagavati bhaktim udvahat\u0101\u1e43 n\u1e5b\u1e47\u0101m |<br \/>\nj\u00f1\u0101na-vair\u0101gya-v\u012bry\u0101\u1e47\u0101\u1e43 neha ka\u015bcid vyap\u0101\u015braya\u1e25 || [BhP 6.17.31] iti |<\/p>\n<p>tath\u0101-yad-up\u0101\u015bray\u0101\u015bray\u0101\u1e25 \u015buddhyanti [BhP 2.7.46] iti | sa\u1e43sth\u0101-hetur up\u0101\u015braya\u1e25 ity \u0101d\u0101v apy apety upasargasy\u0101nadhik\u0101rtha\u1e43 d\u1e5b\u1e63\u1e6dam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u1e5btena tad-avalokan\u0101y\u0101nu\u1e63\u1e6dhitena karma\u1e47\u0101rtha\u1e25 phala\u1e43 naiv\u0101sti | ak\u1e5btena tad-avalokan\u0101s\u0101dhanena karma\u1e47\u0101 ka\u015bcan\u0101nartha\u015b ca tad-avalokana-k\u1e63ati-lak\u1e63a\u1e47a iha na bhavati | sv\u0101bh\u0101vik\u0101tm\u0101valokan\u0101t | na tv \u012bd\u1e5b\u015bo 'pi deva-k\u1e5bt\u0101d vighn\u0101d bibhyat tat-to\u1e63\u0101ya tat-p\u016bj\u0101tmaka\u1e43 karma kury\u0101t | \u015bruti\u015b ca dev\u0101n j\u00f1\u0101na-dvi\u1e63a\u1e25 pr\u0101ha-tasm\u0101t tad e\u1e63\u0101\u1e43 dev\u0101n\u0101\u1e43 na priya\u1e43 yad etan manu\u1e63\u0101 vidur iti | tatr\u0101ha na ceti | asya labdh\u0101tm\u0101valokasya vidu\u1e63a\u1e25 sarva-bh\u016bte\u1e63u deve\u1e63u m\u0101nave\u1e63u ca madhye ka\u015bcid apy arth\u0101y\u0101tma-ratir nairvighn\u0101ya vyap\u0101\u015braya\u1e25 karmabhi\u1e25 sevyo na bhavati | j\u00f1\u0101noday\u0101t p\u016brvam eva deva-k\u1e5bt\u0101 vighn\u0101\u1e25 ten\u0101tma-ratau saty\u0101\u1e43 tu na tat-k\u1e5bt\u0101s te tat-prabh\u0101ve\u1e47a sambhavanti | tasya ha na dev\u0101\u015b ca n\u0101bh\u016bty\u0101 \u012b\u015bate \u0101tm\u0101 hy e\u1e63\u0101\u1e43 sambhavati iti \u015brava\u1e47\u0101t | hanety apy-arthe nip\u0101ta\u1e25 | dev\u0101 api tasy\u0101tm\u0101nubhavino |bh\u016btyai \u0101tma-rati-k\u1e63ataye ne\u015bate | hi yasm\u0101d e\u1e63\u0101\u1e43 sa \u0101tm\u0101 tadvat pre\u1e63\u1e6dho bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2466',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2466\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDla niego wcale nie jest potrzebne, aby co\u015bkolwiek si\u0119 sta\u0142o lub si\u0119 nie sta\u0142o na \u015bwiecie. W \u017cadnym ze stworze\u0144 nie b\u0119dzie on szuka\u0142 oparcia dla swych zamierze\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem nic mu na tem nie zale\u017cy, aby jakie dzie\u0142o zosta\u0142o lub nie zosta\u0142o dokonane i nie oczekuje pomocy dla siebie od \u017cadnej z istot.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNie dotyczy go \u017caden czyn tego \u015bwiata i \u017caden bezczyn, cel jego ponad wszystko stworzenie wybiega, od \u017cadnej nie uzale\u017cnia si\u0119 istoty.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nI nie ma dla\u0144 \u017cadnego znaczenia,<br \/>\nczy co\u015b w tym [ludzkim] \u015bwiecie<br \/>\nzosta\u0142o spe\u0142nione, czy te\u017c nie.<br \/>\nW \u017cadnym ze stworze\u0144<br \/>\nnic nie przykuwa ju\u017c jego uwagi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNie jest jego celem ani \u017caden czyn tego \u015bwiata, ani \u017caden bezczyn, nie jest<br \/>\nzale\u017cny od \u017cadnej istoty,<br \/>\nGdy\u017c jego cel jest ponad wszelkim stworzeniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nI nie ma celu \u017cadnego, by dzia\u0142a\u0142 lub nie w tym \u015bwiecie,<br \/>\nBo w \u017cadnej z istot dla celu \u017cadnego nie ma oparcia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPraca czy bierno\u015b\u0107 wtedy nie ma ju\u017c znaczenia.<br \/>\nNie potrzebne jest wsparcie i niczyja pomoc.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nNiema dla\u0144 po\u017cytku w dziele, ni \u017cadnego w nie dzia\u0142aniu.<br \/>\nNiema te\u017c oczekiwania na po\u017cytek \u017caden z byt\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Nie ma nic tu do zyskania,<br \/>\nani z dzie\u0142a ni z nie-dzie\u0142a,<br \/>\nnie polega on na nikim<br \/>\nw wype\u0142nianiu swoich cel\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>naiva tasya k\u1e5bten\u0101rtho n\u0101k\u1e5bteneha ka\u015b-cana na c\u0101sya sarva-bh\u016bte\u1e63u ka\u015b-cid artha-vyap\u0101\u015braya\u1e25 analiza analiza syntaktyczna iha (tutaj) k\u1e5btena (dzi\u0119ki pracy) tasya (jego) [\u0101tma-rate\u1e25] (tego, kt\u00f3rego rozkosz jest w ja\u017ani) artha\u1e25 (korzy\u015b\u0107) na eva [asti] (zaiste nie jest), ak\u1e5btena (przez niewykonanie pracy) ka\u015b-cana (jakikolwiek) [artha\u1e25] (korzy\u015b\u0107) na [asti] (nie jest), sarva-bh\u016bte\u1e63u ca (i mi\u0119dzy wszystkimi bytami) asya (jego) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2466","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2466"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2466\/revisions"}],"predecessor-version":[{"id":8964,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2466\/revisions\/8964"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}