{"id":2472,"date":"2011-06-11T14:29:07","date_gmt":"2011-06-11T12:29:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2472"},"modified":"2024-05-05T12:34:21","modified_gmt":"2024-05-05T10:34:21","slug":"bhg-3-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2472","title":{"rendered":"BhG 3.15"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0075.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2472\" title=\"werset 3.15-16\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0075.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">karma brahmodbhava\u1e43<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> <span style=\"color: #888888;\">brahm\u0101k\u1e63ara-samudbhavam<\/span><br \/>\ntasm\u0101t <strong>sarva-gata\u1e43 brahma<\/strong> nitya\u1e43 yaj\u00f1e <strong>prati\u1e63\u1e6dhitam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2472',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2472\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>brahmodbhavam <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0142y z brahmana \/ z Wedy)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(znaj)<\/span><em>, <\/em><br \/>\n<strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(brahmana)<\/span> <strong><em>ak\u1e63ara-samudbhavam <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0142ego z niezniszczalnego \/ z sylaby) <\/span><strong>[<em>vidhi<\/em>]<\/strong> <span style=\"color: #888888;\">(znaj)<\/span><em>. <\/em><br \/>\n<strong><em>tasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>sarva-gatam <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cy si\u0119 wsz\u0119dzie) <\/span><strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(brahman)<\/span> <strong><em>nityam <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>yaj\u00f1e <\/em><\/strong><span style=\"color: #888888;\">(w ofierze) <\/span><strong><em>prati\u1e63\u1e6dhitam <\/em><\/strong><span style=\"color: #888888;\">(stabilny)<\/span><strong> [<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>brahmodbhavam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-udbhava<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yasya brahma\u1e47a udbhavam asti tat<\/em> \u2013 <strong>to, czyje powstanie jest z brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107,<em> brahman<\/em> \u2013 duch, Weda;<em> ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>udbhava<\/em> \u2013 wy\u0142onienie si\u0119, powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>brahma<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ducha, Wed\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ak\u1e63ara-samudbhavam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara-samudbhava<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya ak\u1e63ar\u0101t samudbhavam asti tat<\/em> <em>\u2013<\/em> <strong>to, czego powstanie jest z niezniszczalnego \/ z sylaby<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>a-k\u1e63ara<\/em> \u2013 niezniszczalny, g\u0142oska; <em>sam-ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>samudbhava<\/em> \u2013 wy\u0142onienie si\u0119, powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>sarva-gatam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-gata<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarvatra gata iti<\/em> \u2013 <strong>znajduj\u0105cy si\u0119 wsz\u0119dzie<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 posz\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>nityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze, ci\u0105gle<\/strong> (od: <em>nitya<\/em> \u2013 wrodzony, wieczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>yaj\u00f1e <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> w ofierze, w czczeniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>prati\u1e63\u1e6dhitam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prati\u1e63\u1e6dhita<\/em> (<em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107 stabilnie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>sta\u0142y, stabilny, solidny<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>karma brahmodbhava\u1e43 viddhi<\/em><em> \u2192 brahma karmodbhava\u1e43 viddhi <\/em>(znaj brahmana jako powsta\u0142ego z czynu);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2472',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2472\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Sk\u0105d powstaje tak przedstawiony czyn? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tac caiva\u1e43 vidha\u1e43 karma kuto j\u0101tam ity \u0101ha \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Wiedz, \u017ce czyn powstaje z brahmana, a brahman powstaje z niepodzielnego.<br \/>\nDlatego wszechprzenikaj\u0105cy brahman zawsze usytuowany jest w ofierze.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>karma brahmodbhava\u1e43 viddhi brahm\u0101k\u1e63ara-samudbhavam <\/em><\/strong>|<br \/>\n<strong><em>tasm\u0101t sarva-gata\u1e43 brahma nitya\u1e43 yaj\u00f1e prati\u1e63\u1e6dhitam <\/em><\/strong>||<strong>3.15<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Wiedz<\/strong>, czyli dowiedz si\u0119, <strong>\u017ce czyn powstaje z brahmana<\/strong>. Brahman to Weda, kt\u00f3ra jest przyczyn\u0105 powstania, zamanifestowania si\u0119 czynu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>karma brahmodbhavam<\/em><\/strong> |<em> brahma veda\u1e25 <\/em>|<em> sa udbhava\u1e25 k\u0101ra\u1e47a\u1e43 prak\u0101\u015bako yasya tat karma brahmodbhava\u1e43 <strong>viddhi <\/strong>vij\u0101n\u012bhi <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Z kolei <strong>brahman<\/strong> nazywany Wed\u0105 <strong>powstaje z niepodzielnego<\/strong>. Niepodzielne to brahman, najwy\u017csza ja\u017a\u0144 \u2013 to z niej powstaje brahman, a brahman to Weda. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>brahma<\/em><\/strong><em> puna\u1e25 ved\u0101khyam <strong>ak\u1e63ara-samudbhavam <\/strong>ak\u1e63ara\u1e43 brahma param\u0101tm\u0101 samudbhavo yasya tat ak\u1e63ara-samudbhavam <\/em>|<em> brahma veda ity artha\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Poniewa\u017c <strong>brahman<\/strong> powstaje bezpo\u015brednio z najwy\u017cszej ja\u017ani, z niepodzielnego, niczym wydech z cz\u0142owieka, <strong>dlatego<\/strong>, poniewa\u017c ukazuje wszelkie przedmioty, jest <strong>wszechprzenikaj\u0105cy<\/strong>. Cho\u0107 przenika wszystko, to <strong>zawsze<\/strong>, czyli wiecznie, <strong>usytuowany jest w ofierze<\/strong> \u2013 z powodu dominacji zasad ofiarnych.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yasm\u0101t s\u0101k\u1e63\u0101t param\u0101tm\u0101khy\u0101d ak\u1e63ar\u0101t puru\u1e63a-ni\u1e25\u015bv\u0101savat samudbh\u016bta\u1e43 <strong>brahma tasm\u0101t<\/strong> sarv\u0101rtha-prak\u0101\u015bakatv\u0101t <strong>sarva-gatam<\/strong> <\/em>|<em> sarva-gatam api sat <strong>nitya\u1e43<\/strong> sad\u0101 yaj\u00f1a-vidhi-pradh\u0101natv\u0101t <strong>yaj\u00f1e prati\u1e63\u1e6dhitam<\/strong> <\/em>||3.15||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 3.16<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntath\u0101 karmeti | tac ca yajam\u0101n\u0101di-vy\u0101p\u0101ra-r\u016bpa\u1e43 karma brahmodbhava\u1e43 viddhi | brahma veda\u1e25 | tasm\u0101t prav\u1e5btta\u1e43 j\u0101n\u012bhi | asya mahato bh\u016btasya ni\u1e25\u015bvasitam etad \u1e5bg-vedo yajur-vea\u1e25 s\u0101ma-vedo |th\u0101\u1e45g\u012brasa\u1e25 iti \u015brute\u1e25 | yata evam ak\u1e63ar\u0101d eva yaj\u00f1a-prav\u1e5btter atyantam abhipreto yaj\u00f1a\u1e25, tasm\u0101t sarva-gatam apy ak\u1e63ara\u1e43 brahma nitya\u1e43 sarvad\u0101 yaj\u00f1e prati\u1e63\u1e6dhitam | yaj\u00f1enop\u0101ya-bh\u016btena pr\u0101pyata iti yaj\u00f1e prati\u1e63\u1e6dhitam ucyata iti | udyama-sth\u0101 sad\u0101 lak\u1e63m\u012br itivat | yad v\u0101, jagac-cakrasya m\u016bla\u1e43 karma tasm\u0101t sarva-gata\u1e43 mantr\u0101rtha-v\u0101dai\u1e25 sarve\u1e63u siddh\u0101rtha-pratip\u0101dake\u1e63u bh\u016bt\u0101rth\u0101khy\u0101n\u0101di\u1e63u gata\u1e43 sthitam api ved\u0101khya\u1e43 brahma sarvad\u0101 yaj\u00f1e t\u0101tparya-r\u016bpe\u1e47a prati\u1e63\u1e6dhitam | ato yaj\u00f1\u0101di karma kartavyam ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntac c\u0101p\u016brvotp\u0101dakam | brahmodbhava\u1e43 brahma veda\u1e25 sa evodbhava\u1e25 pram\u0101\u1e47a\u1e43 yasya tat tath\u0101 | veda-vihitam eva karm\u0101p\u016brva-s\u0101dhana\u1e43 j\u0101n\u012bhi | na tv anyat-p\u0101\u1e63a\u1e47\u1e0da-pratip\u0101ditam ity artha\u1e25 | nanu p\u0101\u1e63a\u1e47\u1e0da-\u015b\u0101str\u0101pek\u1e63ay\u0101 vedasya ki\u1e43 vailak\u1e63a\u1e47ya\u1e43 yato veda-pratip\u0101dita eva dharmo n\u0101nya ity ata \u0101ha brahma ved\u0101khyam ak\u1e63ara-samudbhavam ak\u1e63ar\u0101t param\u0101tmano nirdo\u1e63\u0101t puru\u1e63a-ni\u1e25\u015bv\u0101sa-ny\u0101yen\u0101buddhi-p\u016brva\u1e43 samudbhava \u0101virbh\u0101vo yasya tad-ak\u1e63ara-samudbhavam | tath\u0101 c\u0101pauru\u1e63eyatvena nirasta-samasta-do\u1e63\u0101\u015ba\u1e45ka\u1e43 veda-v\u0101kya\u1e43 pramiti-janakam iti bh\u0101va\u1e25 | tath\u0101 ca \u015bruti\u1e25 &#8212; asya mahato bh\u016btasya ni\u1e25\u015bvasitam etad \u1e5bg-vedo yajur-vea\u1e25 s\u0101ma-vedo 'th\u0101\u1e45g\u012brasa itih\u0101sa\u1e25 pur\u0101\u1e47a\u1e43 vidy\u0101 upani\u1e63ada\u1e25 \u015blok\u0101\u1e25 s\u016btr\u0101\u1e47y anuvy\u0101kh\u0101n\u0101ni vy\u0101khy\u0101n\u0101ny asyaivait\u0101ni ni\u1e25\u015bvasit\u0101ni [BAU 2.4.10] iti |<\/p>\n<p>tasm\u0101t s\u0101k\u1e63\u0101t param\u0101tma-samudbhavatay\u0101 sarva-gata\u1e43 sarva-prak\u0101\u015baka\u1e43 nityam avin\u0101\u015bi ca brahma ved\u0101khya\u1e43 yaj\u00f1e dharm\u0101khye 't\u012bndriye prati\u1e63\u1e6dhita\u1e43 t\u0101tparye\u1e47a | ata\u1e25 p\u0101\u1e63a\u1e47\u1e0da-pratip\u0101ditopadharma-parity\u0101gena veda-bodhita eva dharmo 'nu\u1e63\u1e6dheya ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasya karma\u1e47o hetur brahma veda\u1e25 | vedokta-vidhi-v\u0101kya-\u015brava\u1e47\u0101d eva yaj\u00f1a\u1e43 prati vy\u0101p\u0101rotpattes tasya vedasya hetur ak\u1e63ara\u1e43 brahma | brahmata eva vedotpatte\u1e25 | tath\u0101 ca \u015bruti\u1e25 &#8211; asya mahato bh\u016btasya ni\u1e25\u015bvasitam etad \u1e5bg-vedo yajur-vea\u1e25 s\u0101ma-vedo |th\u0101\u1e45g\u012brasa\u1e25 iti | tasm\u0101t sarva-gata\u1e43 brahma yaj\u00f1e prati\u1e63\u1e6dhitam iti yaj\u00f1ena brahm\u0101pi pr\u0101pyata iti bh\u0101va\u1e25 | atra yadyapi k\u0101rya-k\u0101ra\u1e47a-bh\u0101ven\u0101nn\u0101dy\u0101 brahma-paryant\u0101\u1e25 pad\u0101rtho ukt\u0101s tad api te\u1e63u madhye yaj\u00f1a eta vidheyatvena \u015b\u0101stre\u1e47ocyata iti | sa eva prastuta\u1e25 &#8211;<\/p>\n<p>agnau pr\u0101st\u0101huti\u1e25 samyag \u0101dityam upati\u1e63\u1e6dhate |<br \/>\n\u0101dity\u0101j j\u0101yate v\u1e5b\u1e63\u1e6dir v\u1e5b\u1e63\u1e6der anna\u1e43 tata\u1e25 praj\u0101\u1e25 || iti sm\u1e5bte\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntac ca \u1e5btvig-\u0101di-vy\u0101p\u0101ra-r\u016bpa-karma-brahmodbhava\u1e43 viddhi | brahma-vedas tasm\u0101t tat prav\u1e5btti\u1e43 j\u0101n\u012bh\u012bty artha\u1e25 | tac ca veda-r\u016bpa\u1e43 brahma ak\u1e63ar\u0101t pare\u015b\u0101t samudbhava\u1e43 praka\u1e6da\u1e43 viddhi | asya mahato bh\u016btasya ni\u1e25\u015bvasitam etad \u1e5bg-vedo yajur-vea\u1e25 s\u0101ma-vedo |th\u0101\u1e45g\u012brasa\u1e25 ity \u0101di-\u015brava\u1e47\u0101t | yasm\u0101t sva-s\u1e5b\u1e63\u1e6da-prajopaj\u012bvan\u0101ti-priyo yaj\u00f1as tasm\u0101t sarva-gata\u1e43 nikhila-vy\u0101pakam api brahma nitya\u1e43 sarvad\u0101 yaj\u00f1e prati\u1e63\u1e6dhita\u1e43 tenaiva tat pr\u0101pyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2472',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2472\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nA wiedz, \u017ce czyn ma pocz\u0105tek sw\u00f3j w Brahmanie, Brahman za\u015b powsta\u0142 z Nieprzemijaj\u0105cego. Oto dlaczego wszystkoobejmuj\u0105cy Brahman jest obecny zawsze w ofierze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOt\u00f3\u017c wiedz, \u017ce Akt pochodzi od Brahmy i \u017ce Brahma pochodzi od Przedwiecznego. Dlatego wi\u0119c B\u00f3g, kt\u00f3ry przenika wsze rzeczy, jest zawsze obecny w Ofierze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedz, o Ard\u017cuno, i\u017c \u017ar\u00f3d\u0142em czynu wszelkiego jest Brahma, a Brahmy pra\u017ar\u00f3d\u0142em &#8211; Niezmienny. Oto dlaczego wszechprzenikaj\u0105cy Brahman jest w ka\u017cdej obecny ofierze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz, \u017ce czyn pochodzi z brahmana,<br \/>\nbrahman za\u015b pochodzi z akszary.<br \/>\nSt\u0105d wszechobecny brahman<br \/>\nstale znajduje si\u0119 w ofierze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, \u017ce czyn wszelki pochodzi od brahmana, a \u017ar\u00f3d\u0142em brahmana jest to, co niezmienne<br \/>\nDlatego to brahman, kt\u00f3ry przenika wszystko, wiecznie tkwi w ka\u017cdej ofierze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWiedz, \u017ce czyn powsta\u0142 z Brahmana, a Brahman \u2013 z Niezniszczalnego.<br \/>\nSt\u0105d Brahman wszechprzenikliwy i wieczny mieszka w ofierze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiedz, \u017ce czynu przyczyn\u0105 jest \u015awiat\u0142o\u015b\u0107 najwy\u017csza.<br \/>\n\u015awiat\u0142o\u015b\u0107, kt\u00f3ra z wieczno\u015bci emanuje, zawsze<br \/>\nObecna jest w ofierze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nWiedz, \u017ce czyn ze S\u0142owa zrodzon, S\u0142owo za\u015b z Niezniszczalnego.<br \/>\nA wi\u0119c S\u0142owo wszechobecne w\u017cdy w ofierze osadzone.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>czyn z brahmana si\u0119 wy\u0142ania,<br \/>\nbrahman za\u015b z niezniszczalnego,<br \/>\nzatem brahman wszechobecny<br \/>\nspoczywa w ofierze wiecznie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>karma brahmodbhava\u1e43 viddhi brahm\u0101k\u1e63ara-samudbhavam tasm\u0101t sarva-gata\u1e43 brahma nitya\u1e43 yaj\u00f1e prati\u1e63\u1e6dhitam analiza analiza syntaktyczna karma (czyn) brahmodbhavam (powsta\u0142y z brahmana \/ z Wedy) viddhi (znaj), brahma (brahmana) ak\u1e63ara-samudbhavam (powsta\u0142ego z niezniszczalnego \/ z sylaby) [vidhi] (znaj). tasm\u0101t (dlatego) sarva-gatam (znajduj\u0105cy si\u0119 wsz\u0119dzie) brahma (brahman) nityam (zawsze) yaj\u00f1e (w ofierze) prati\u1e63\u1e6dhitam (stabilny) [asti] (jest). &nbsp;analiza gramatyczna karma [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2472","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2472","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2472"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2472\/revisions"}],"predecessor-version":[{"id":8959,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2472\/revisions\/8959"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2472"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2472"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}