{"id":2474,"date":"2011-06-12T14:03:17","date_gmt":"2011-06-12T12:03:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2474"},"modified":"2024-05-05T12:32:55","modified_gmt":"2024-05-05T10:32:55","slug":"bhg-3-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2474","title":{"rendered":"BhG 3.14"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>ann\u0101d <span style=\"text-decoration: underline;\">bhavanti<\/span> <strong>bh\u016bt\u0101ni<\/strong> parjany\u0101d <strong>anna-sa\u1e43bhava\u1e25<\/strong><br \/>\nyaj\u00f1\u0101d <span style=\"text-decoration: underline;\">bhavati<\/span> <strong>parjanyo<\/strong> <strong>yaj\u00f1a\u1e25 karma-samudbhava\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2474',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2474\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(istoty)<\/span> <strong><em>ann\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z jad\u0142a) <\/span><strong><em>bhavanti <\/em><\/strong><span style=\"color: #888888;\">(powstaj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>parjany\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z deszczu)<\/span> <strong><em>anna-sambhava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powstanie jad\u0142a) <\/span><strong>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>parjanya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(deszcz)<\/span> <strong><em>yaj\u00f1\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z ofiary)<\/span> <strong><em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(powstaje)<\/span><em>, <\/em><br \/>\n<strong><em>yaj\u00f1a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ofiara) <\/span><strong><em>karma-samudbhava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powstaj\u0105ca z czynu)<\/span><strong> [<em>asti<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ann\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anna <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ad<\/em> \u2013 je\u015b\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z jad\u0142a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>s\u0105, powstaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>byty, istoty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parjany\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parjanya <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z chmury deszczowej, z deszczu, od b\u00f3stwa deszczu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bc<\/em> \u2013 miesza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anna-sa\u1e43bhava\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anna-sa\u1e43bhava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>annasya sa\u1e43bhava iti<\/em> \u2013 <strong>powstanie jad\u0142a <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ad<\/em> \u2013 je\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> anna \u2013 jad\u0142o; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, istnie\u0107 razem, <em>sa\u1e43bhava <\/em>\u2013 powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z ofiary, z czczenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest,<\/strong> <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parjanya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parjanya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>chmura deszczowa, deszcz, b\u00f3stwo deszczu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bc<\/em> \u2013 miesza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiara, czczenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-samudbhava\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-samudbhava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya karma\u1e47a\u1e25 samudbhavo \u2018sti sa\u1e25<\/em> <em>\u2013<\/em> <strong>ten, kt\u00f3rego powstanie jest z czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>sam-ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>samudbhava<\/em> \u2013 wy\u0142onienie si\u0119, powstanie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yaj\u00f1\u0101d<\/em><em> \u2192 dharm\u0101d<\/em> (z dharmy);<br \/>\n<em>yaj\u00f1a\u1e25 karma-samudbhava\u1e25<\/em><em> \u2192 yaj\u00f1a-karma-samudbhava\u1e25 <\/em>(powstanie z czyn\u00f3w ofiarnych);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2474',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2474\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">I dlatego naznaczony powinien wykonywa\u0107 czyny. Czyny s\u0105 przyczyn\u0105 wirowania ko\u0142a \u015bwiata. W jaki spos\u00f3b? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ita\u015b c\u0101dhik\u1e5btena karma kartavyam <\/em>|<em> jagac-cakra-prav\u1e5btti-hetur hi karma <\/em>|<em> katha\u1e43? ity ucyate \u2013<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Istoty powstaj\u0105 z jad\u0142a, jad\u0142o z deszczu powstaje,<br \/>\ndeszcz powstaje z ofiary, ofiara z czynu powstaje.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>ann\u0101d bhavanti bh\u016bt\u0101ni parjany\u0101d anna-sa\u1e43bhava\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>yaj\u00f1\u0101d bhavati parjanyo yaj\u00f1a\u1e25 karma-samudbhava\u1e25 <\/em><\/strong>||<strong>3.14<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Istoty powstaj\u0105<\/strong>, czyli rodz\u0105 si\u0119, <strong>z jad\u0142a<\/strong> \u2013 bezpo\u015brednio ze skonsumowanego jad\u0142a przemienionego w krew i nasienie. <strong>Z deszczu<\/strong>, czyli z opad\u00f3w, <strong>powstaje jad\u0142o<\/strong>, a <strong>deszcz powstaje z ofiary<\/strong>. Jak m\u00f3wi tradycja:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>ann\u0101d <\/em><\/strong><em>bhukt\u0101l lohita-reta\u1e25-pari\u1e47at\u0101t pratyak\u1e63a\u1e43 <strong>bhavanti <\/strong>j\u0101yante <strong>bh\u016bt\u0101ni <\/strong><\/em>|<em> <strong>parjany\u0101d <\/strong>v\u1e5b\u1e63\u1e6der annasya sa\u1e43bhavo <strong>\u2019nna-sa\u1e43bhava\u1e25<\/strong> <\/em>|<em> <strong>yaj\u00f1\u0101d bhavati parjanya\u1e25<\/strong> <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><span style=\"color: #0000ff;\">W ogniu z\u0142o\u017cona obiata<\/span><br \/>\n<span style=\"color: #0000ff;\">W g\u00f3r\u0119 wprost do s\u0142o\u0144ca si\u0119ga.<\/span><br \/>\n<span style=\"color: #0000ff;\">Ze s\u0142o\u0144ca deszcze si\u0119 rodz\u0105,<\/span><br \/>\n<span style=\"color: #0000ff;\">Z deszczu \u2013 strawa, z niej stworzenia.<\/span><br \/>\n(Manu 3.76, t\u0142um. Byrski 1985: 88)<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><span style=\"color: #0000ff;\"><em>agnau pr\u0101st\u0101huti\u1e25 samyag \u0101dityam upati\u1e63\u1e6dhate <\/em>|<\/span><br \/>\n<span style=\"color: #0000ff;\"><em>\u0101dity\u0101j j\u0101yate v\u1e5b\u1e63\u1e6dir v\u1e5b\u1e63\u1e6der anna\u1e43 tata\u1e25 praj\u0101\u1e25 <\/em>||<\/span><br \/>\n(Manu 3.76)<em> iti sm\u1e5bte\u1e25 <\/em>|<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Ofiara<\/strong> to przysz\u0142e rezultaty czynu [jak udanie si\u0119 do niebios] (<em>ap\u016brva<\/em>). Taka ofiara <strong>powstaje z czynu<\/strong>. Czyn to wype\u0142nianie powinno\u015bci kap\u0142ana i ofiarnika. Z niego powstaje ofiara, kt\u00f3ra skutkuje przysz\u0142ymi konsekwencjami. Ta w\u0142a\u015bnie <strong>ofiara z czynu powstaje<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yaj\u00f1o <\/em><\/strong><em>\u2019p\u016brvam <\/em>|<em> sa ca yaj\u00f1a\u1e25 <strong>karma-samudbhava\u1e25<\/strong> <\/em>|<em> \u1e5btvig-yajam\u0101nayo\u015b ca vy\u0101p\u0101ra\u1e25 karma, tad-samudbhavo yasya yaj\u00f1asy\u0101p\u016brvasya sa yaj\u00f1a\u1e25 karma-samudbhava\u1e25 <\/em>||3.14||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy wersecie BhG 3.16<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\njagac-cakra-prav\u1e5btti-hetutv\u0101d api karma kartavyam ity \u0101ha ann\u0101d iti tribhi\u1e25 | ann\u0101t \u015bukra-\u015bo\u1e47ita-r\u016bpe\u1e47a pari\u1e47at\u0101d bh\u016bt\u0101ny utpadyante | annasya ca sambhava\u1e25 parjany\u0101d v\u1e5b\u1e63\u1e6de\u1e25 | sa ca parjanyo yaj\u00f1\u0101d bhavati | sa ca yaj\u00f1a\u1e25 karma-samudbhava\u1e25 | karma\u1e47\u0101 yajam\u0101n\u0101di-vy\u0101p\u0101re\u1e47a samyak sampadyata ity artha\u1e25 |<\/p>\n<p>agnau pr\u0101st\u0101huti\u1e25 samyag \u0101dityam upati\u1e63\u1e6dhate |<br \/>\n\u0101dity\u0101j j\u0101yate v\u1e5b\u1e63\u1e6dir v\u1e5b\u1e63\u1e6der anna\u1e43 tata\u1e25 praj\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nna kevala\u1e43 praj\u0101pati-vacan\u0101d eva karma kartavyam api tu jagac-cakra-prav\u1e5btti-hetutv\u0101d ap\u012bty \u0101ha ann\u0101d iti tribhi\u1e25 | ann\u0101d bhukt\u0101d reto-lohita-r\u016bpe\u1e47a pari\u1e47at\u0101d bh\u016bt\u0101ni pr\u0101\u1e47i-\u015bar\u012br\u0101\u1e47i bhavanti j\u0101yante | annasya sambhavo janm\u0101nna-sambhava\u1e25 parjany\u0101d v\u1e5b\u1e63\u1e6de\u1e25 | pratyak\u1e63a-siddham evaitat | atra karmopayogam \u0101ha yaj\u00f1\u0101t k\u0101r\u012br y\u0101der agnihotr\u0101de\u015b c\u0101p\u016brv\u0101khy\u0101d dharm\u0101d bhavati parjanya\u1e25 | yath\u0101 c\u0101gnihotr\u0101huter v\u1e5b\u1e63\u1e6di-janakatva\u1e43 tath\u0101 vy\u0101khy\u0101tam a\u1e63\u1e6d\u0101dhy\u0101y\u012b-k\u0101\u1e47\u1e0de janaka-y\u0101j\u00f1avalkya-sa\u1e43v\u0101da-r\u016bp\u0101y\u0101\u1e43 \u1e63a\u1e6d-pra\u015bny\u0101m | manun\u0101 coktam &#8211;<\/p>\n<p>agnau pr\u0101st\u0101huti\u1e25 samyag \u0101dityam upati\u1e63\u1e6dhate |<br \/>\n\u0101dity\u0101j j\u0101yate v\u1e5b\u1e63tir v\u1e5b\u1e63ter anna\u1e43 tata\u1e25 praj\u0101\u1e25 ||[Manu 3.76] iti |<\/p>\n<p>sa ca yaj\u00f1o dharm\u0101khya\u1e25 s\u016bk\u1e63ma\u1e25 karma-samudbhava \u1e5btvig-yajam\u0101na-vy\u0101p\u0101ra-s\u0101dhya\u1e25 | yaj\u00f1asya hi ap\u016brvasya vihita\u1e43 karma k\u0101ra\u1e47am<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\njagac-cakra-prav\u1e5btti-hetutv\u0101d api yaj\u00f1a\u1e43 kury\u0101d evety \u0101ha ann\u0101d bh\u016bt\u0101ni pr\u0101\u1e47ino bhavant\u012bti bh\u016bt\u0101n\u0101\u1e43 hetur annam | ann\u0101d eva \u015bukra-\u015bo\u1e47ita-r\u016bpe\u1e47a pari\u1e47at\u0101t pr\u0101\u1e47i-\u015bar\u012bra-siddhes tasy\u0101nnasya hetu\u1e25 parjanya\u1e25 | v\u1e5b\u1e63\u1e6dibhir ev\u0101nna-siddhes tasya parjanyasya hetur yaj\u00f1a\u1e25 | lokai\u1e25 k\u1e5btena yaj\u00f1enaiva samucita-v\u1e5b\u1e63\u1e6di-prada-megha-siddhes tasya yaj\u00f1asya hetu\u1e25 karma-\u1e5btvig-yajam\u0101na-vy\u0101p\u0101r\u0101tmakatv\u0101t karma\u1e47a eva yaj\u00f1a-siddhe\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\npraj\u0101patin\u0101 pare\u015bena praj\u0101\u1e25 s\u1e5b\u1e63\u1e6dv\u0101 tad-upaj\u012bvan\u0101ya tadaiva yaj\u00f1a\u1e25 s\u1e5b\u1e63\u1e6das tata\u1e25 pare\u015b\u0101nubartin\u0101va\u015bya\u1e43 sak\u0101rya ity \u0101ha ann\u0101d iti dv\u0101bhy\u0101m | bh\u016bt\u0101ni pr\u0101\u1e47ino 'nn\u0101d vr\u012bhy-\u0101der bhavanti | \u015bukra-\u015bo\u1e47ita-r\u016bpe\u1e47a pari\u1e47at\u0101s tasm\u0101t tad-deh\u0101n\u0101\u1e43 siddhe\u1e25 | tasy\u0101nnasya sambhava\u1e25 parjany\u0101d v\u1e5b\u1e63\u1e6der bhavati | parjanya\u015b ca yaj\u00f1\u0101d bhavati sidhyat\u012bty artha\u1e25 |<\/p>\n<p>agnau pr\u0101st\u0101huti\u1e25 samyag \u0101dityam upati\u1e63\u1e6dhate |<br \/>\n\u0101dity\u0101j j\u0101yate v\u1e5b\u1e63\u1e6dir v\u1e5b\u1e63\u1e6der anna\u1e43 tata\u1e25 praj\u0101\u1e25 || iti manu-sm\u1e5bte\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2474',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2474\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nStworzenia powstaj\u0105 przez pokarm, pokarm przez deszcz, deszcz powstaje przez ofiar\u0119, ofiara przez czyn.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZaiste, zwierz\u0119ta \u017cyj\u0105 p\u0142odami ziemi, p\u0142ody ziemi s\u0105 przez deszcz sp\u0142odzone; deszcz przez Ofiar\u0119; Ofiar\u0119 spe\u0142nia si\u0119 przez Akt (czyn).<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTw\u00f3r wszelki po\u017cywieniem utrzymuje \u017cycie; po\u017cywienie dzi\u0119ki deszczom si\u0119 rodzi; deszcz sprowadzaj\u0105 ofiary; trud i praca na ofiary si\u0119 sk\u0142ada.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZ po\u017cywienia powstaj\u0105 istoty \u017cywe,<br \/>\nz deszczu pochodzi po\u017cywienie,<br \/>\nz ofiary powstaje deszcz,<br \/>\nza\u015b ofiara pochodzi z czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nIstoty \u017cywe utrzymuj\u0105 si\u0119 dzi\u0119ki po\u017cywieniu, po\u017cywienie dzi\u0119ki deszczowi wzrasta,<br \/>\nDeszcz w wyniku ofiar przychodzi, a czyn ofiarny ma swe \u017ar\u00f3d\u0142o w pracy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ jad\u0142a powstaj\u0105 istoty, a z deszczu rodzi si\u0119 jad\u0142o,<br \/>\nZ ofiary deszcze si\u0119 bior\u0105, ofiara \u017ar\u00f3d\u0142o ma w czynie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u017bycie z ziarna pochodzi, \u017ar\u00f3d\u0142em ziarna jest deszcz,<br \/>\nCo z ofiary si\u0119 rodzi \u2013 jej pocz\u0105tkiem jest czyn.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nZ jad\u0142a istoty powstaj\u0105, z deszczu za\u015b si\u0119 jad\u0142o rodzi.<br \/>\nDeszcz zn\u00f3w rodzi si\u0119 z ofiary &#8211; z czynu rodzi si\u0119 ofiara.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Z jad\u0142a rodz\u0105 si\u0119 stworzenia,<br \/>\njad\u0142o z deszczu za\u015b powstaje,<br \/>\ndeszcz zn\u00f3w rodzi si\u0119 z ofiary,<br \/>\n\u017ar\u00f3d\u0142o w czynie ma ofiara,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ann\u0101d bhavanti bh\u016bt\u0101ni parjany\u0101d anna-sa\u1e43bhava\u1e25 yaj\u00f1\u0101d bhavati parjanyo yaj\u00f1a\u1e25 karma-samudbhava\u1e25 analiza analiza syntaktyczna bh\u016bt\u0101ni (istoty) ann\u0101t (z jad\u0142a) bhavanti (powstaj\u0105), parjany\u0101t (z deszczu) anna-sambhava\u1e25 (powstanie jad\u0142a) [asti] (jest), parjanya\u1e25 (deszcz) yaj\u00f1\u0101t (z ofiary) bhavati (powstaje), yaj\u00f1a\u1e25 (ofiara) karma-samudbhava\u1e25 (powstaj\u0105ca z czynu) [asti]\u00a0(jest). &nbsp;analiza gramatyczna ann\u0101t \u2013 anna ( \u221a ad \u2013 je\u015b\u0107) PP 5i.1 n. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2474","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2474"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2474\/revisions"}],"predecessor-version":[{"id":8958,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2474\/revisions\/8958"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}