{"id":2476,"date":"2011-06-13T13:52:41","date_gmt":"2011-06-13T11:52:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2476"},"modified":"2024-05-05T12:29:51","modified_gmt":"2024-05-05T10:29:51","slug":"bhg-3-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2476","title":{"rendered":"BhG 3.13"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0074.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2476\" title=\"werset 3.13-14\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0074.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101\u015bina\u1e25 santo<\/em><\/strong><em> <span style=\"text-decoration: underline;\">mucyante<\/span> sarva-kilbi\u1e63ai\u1e25<br \/>\n<span style=\"text-decoration: underline;\">bhu\u00f1jate<\/span> <strong>te<\/strong> tv <span style=\"color: #888888;\">agha\u1e43<\/span> <strong>p\u0101p\u0101<\/strong> <strong>ye<\/strong> <span style=\"text-decoration: underline;\">pacanty<\/span> \u0101tma-k\u0101ra\u1e47\u0101t<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2476',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2476\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yaj\u00f1a-si\u1e63\u1e6d\u0101\u015bina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jedz\u0105cy pozosta\u0142o\u015bci ofiary)<\/span> <strong><em>santa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(\u015bwi\u0119ci)<\/span> <strong><em>sarva-kilbi\u1e63ai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od wszelkich grzech\u00f3w)<\/span><strong> <em>mucyante <\/em><\/strong><span style=\"color: #888888;\">(s\u0105 uwalniani)<\/span><em>, <\/em><br \/>\n<strong><em>ye tu <\/em><\/strong><span style=\"color: #888888;\">(ale kt\u00f3rzy)<\/span> <strong><em>\u0101tma-k\u0101ra\u1e47\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z w\u0142asnej przyczyny)<\/span> <strong><em>pacanti <\/em><\/strong><span style=\"color: #888888;\">(gotuj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(ci) <\/span><strong><em>p\u0101p\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(grzesznicy)<\/span><strong> <em>agham <\/em><\/strong><span style=\"color: #888888;\">(grzech)<\/span> <strong><em>bhu\u00f1jate <\/em><\/strong><span style=\"color: #888888;\">(jedz\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101\u015bina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a-\u015bi\u1e63\u1e6da-\u0101\u015bin <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yaj\u00f1asya \u015bi\u1e63\u1e6d\u0101ni \u0101sina iti<\/em> \u2013 <strong>ci, kt\u00f3rzy<\/strong> <strong>jedz\u0105 pozosta\u0142o\u015bci ofiary<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u015bi\u1e63\u1e6da<\/em> \u2013 pozostawione, porzucone, pozosta\u0142o\u015bci; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119, <em>\u0101\u015bin<\/em> \u2013 jedz\u0105cy, ciesz\u0105cy si\u0119, <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>santa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>b\u0119d\u0105cy, <\/strong><strong>prawdziwi, istniej\u0105cy, \u015bwi\u0119ci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mucyante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107, uwalnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>s\u0105 uwalniani<\/strong> (od czego? \u2013 <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> wymaga instrumentalisu lub ablativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-kilbi\u1e63ai\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-kilbi\u1e63a<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>sarvair kilbi\u1e63ai\u1e5b iti<\/em> \u2013 <strong>od wszystkich grzech\u00f3w<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em>kilbi\u1e63a<\/em> \u2013 b\u0142\u0105d, przewina, grzech, choroba);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhu\u00f1jate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> (je\u015b\u0107, cieszy\u0107 si\u0119)\u00a0 <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>jedz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>agham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>agha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z\u0142o, grzech, cierpienie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101p\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>grzesznicy, nikczemnicy, niegodziwcy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pacanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pac<\/em> (gotowa\u0107, trawi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>gotuj\u0105, trawi\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-k\u0101ra\u1e47\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-k\u0101ra\u1e47a <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmana\u1e25 k\u0101ran\u0101t iti<\/em> \u2013 <strong>z w\u0142asnego powodu<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>kara\u1e47a<\/em> \u2013 czyn, bezpo\u015brednia przyczyna, instrument, pomocnik, <em>k\u0101ra\u1e47a <\/em>\u2013 przyczyna, pow\u00f3d, motyw, zasada);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yaj\u00f1a-si\u1e63\u1e6d\u0101\u015bina\u1e25<\/em><em> \u2192 yaj\u00f1a-si\u1e63\u1e6d\u0101\u015bana\u1e25<\/em> (ci kt\u00f3rzy maj\u0105 jad\u0142o b\u0119d\u0105ce pozosta\u0142o\u015bci\u0105 ofiary);<br \/>\n<em>sarva-kilbi\u1e63ai\u1e25<\/em><em> \u2192 <\/em><em>te \u2018pi kilbi\u1e63ai\u1e25<\/em> (oni nawet od grzech\u00f3w);<br \/>\n<em>bhu\u00f1jate te tv agha\u1e43 p\u0101p\u0101<\/em><em> \u2192 te tv agha\u1e43 bhu\u1e43jate p\u0101p\u0101<\/em> (ale ci grzesznicy jedz\u0105 grzech);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2476',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2476\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Natomiast ci, kt\u00f3rzy:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ye puna\u1e25 \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>\u015awi\u0119ci, kt\u00f3rzy jedz\u0105 pozosta\u0142o\u015bci ofiary, uwalniaj\u0105 si\u0119 od wszelkich grzech\u00f3w.<br \/>\nAle ci, kt\u00f3rzy gotuj\u0105 dla siebie, ci grzesznicy jedz\u0105 grzech.\u201d<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101\u015bina\u1e25 santo mucyante sarva-kilbi\u1e63ai\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>bhu\u00f1jate te tv agha\u1e43 p\u0101p\u0101 ye pacanty \u0101tma-k\u0101ra\u1e47\u0101t <\/em><\/strong>||<strong>3.13<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>\u015awi\u0119ci, kt\u00f3rzy jedz\u0105 pozosta\u0142o\u015bci ofiary<\/strong> \u2013 ci, kt\u00f3rzy maj\u0105 nawyk spo\u017cywania resztek jad\u0142a zwanych nektarem, po tym jak przeprowadzili ofiar\u0119 dla bog\u00f3w i innych. <strong>Uwalniaj\u0105 si\u0119 od wszelkich grzech\u00f3w<\/strong> \u2013 wszelkich przewin, powsta\u0142ych z pi\u0119ciu rze\u017ani<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> pocz\u0105wszy od rozpalania ognia, zrodzonych z szale\u0144stwa, przemocy i innych [grzesznych czyn\u00f3w].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>deva-yaj\u00f1\u0101d\u012bn nirvartya tac-chi\u1e63\u1e6dam a\u015banam am\u1e5bt\u0101khyam a\u015bitu\u1e43 \u015b\u012bla\u1e43 ye\u1e63\u0101\u1e43 te <strong>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101\u015bina\u1e25 santo mucyante sarva-kilbi\u1e63ai\u1e25<\/strong> sarva-p\u0101pai\u015b culiy-\u0101di-pa\u00f1ca-s\u016bn\u0101-k\u1e5btai\u1e25 pram\u0101da-k\u1e5bta-hi\u1e43s\u0101di-janitai\u015b c\u0101nyai\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ale egoi\u015bci <strong>jedz\u0105 tylko grzech<\/strong> \u2013 swoje w\u0142asne przewiny, <strong>grzesznicy, kt\u00f3rzy gotuj\u0105<\/strong> \u2013 przeprowadzaj\u0105 czynno\u015bci kulinarne, <strong>dla siebie<\/strong> \u2013 tylko z w\u0142asnego powodu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ye tv \u0101tmam-bharayo <strong>bhu\u00f1jate te tv agha\u1e43 <\/strong>p\u0101pa\u1e43 svayam api <strong>p\u0101p\u0101 ye pacanti<\/strong> p\u0101ka\u1e43 nirvartayanti <strong>\u0101tma-k\u0101ra\u1e47\u0101t<\/strong> \u0101tma-heto\u1e25 <\/em>||3.13||<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><a href=\"#_ftnref1\" name=\"_ftn1\"><\/a><\/p>\n<hr \/>\n<p style=\"text-align: justify;\"><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Pi\u0119cioma \u201erze\u017aniami\u201d (<em>s\u016bn\u0101<\/em>) w codziennym \u017cyciu s\u0105: ogie\u0144, naczynie na wod\u0119, narz\u0119dzie tn\u0105ce, narz\u0119dzia ml\u0105ce i zmiotki.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad eva viv\u1e5b\u1e47oti<\/p>\n<p>indr\u0101dy\u0101tman\u0101vasthitaparamapuru\u1e63\u0101r\u0101dhan\u0101rthatayaiva dravy\u0101\u1e47y up\u0101d\u0101ya vipacya tair yath\u0101vasthita\u1e43 paramapuru\u1e63am \u0101r\u0101dhya tacchi\u1e63\u1e6d\u0101\u015banena ye \u015bar\u012bray\u0101tr\u0101\u1e43 kurvate, te tv an\u0101dik\u0101lop\u0101rjitai\u1e25 kilbi\u1e63ai\u1e25 \u0101tmay\u0101th\u0101tmy\u0101valokanavirodhibhi\u1e25 sarvair mucyante \/ ye tu paramapuru\u1e63e\u1e47endr\u0101dy\u0101tman\u0101 sv\u0101r\u0101dhan\u0101ya datt\u0101ni \u0101tm\u0101rthatyop\u0101d\u0101ya vipacy\u0101\u015bnanti, te p\u0101p\u0101tmano 'gham eva bhu\u00f1jate \/ aghapari\u1e47\u0101mitv\u0101d agham ity ucyate \/ \u0101tm\u0101valokanavimukh\u0101\u1e25 narak\u0101yaiva pacante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nata\u015b ca yajanta eva \u015bre\u1e63\u1e6dh\u0101\u1e25 | netara ity \u0101ha yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101\u015bina iti | vai\u015bva-dev\u0101di-yaj\u00f1\u0101va\u015bi\u1e63\u1e6da\u1e43 ye '\u015bnanti te pa\u00f1cas\u016bn\u0101k\u1e5btai\u1e25 sarvai\u1e25 kilbi\u1e63air mucyante | pa\u00f1ca-s\u016bn\u0101\u015b ca sm\u1e5bt\u0101v ukt\u0101\u1e25 &#8211;<\/p>\n<p>ka\u1e47\u1e0dan\u012b pe\u1e63a\u1e47\u012b cull\u012b udakumbh\u012b ca m\u0101rjan\u012b |<br \/>\npa\u00f1ca-s\u016bn\u0101 g\u1e5bhasthasya t\u0101bhi\u1e25 svarga\u1e43 na vindati || iti ||<\/p>\n<p>ye \u0101tmano bhojan\u0101rtham eva pacanti, na tu vai\u015bvadev\u0101dy-artha\u1e43 te p\u0101p\u0101 dur\u0101c\u0101r\u0101 agham eva bhu\u00f1jate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nye tu vai\u015bvadev\u0101di-yaj\u00f1\u0101va\u015bi\u1e63\u1e6dam am\u1e5bta\u1e43 ye '\u015bnanti te santa\u1e25 \u015bi\u1e63\u1e6d\u0101 vedokta-k\u0101ritvena dev\u0101dy-\u1e5b\u1e47\u0101p\u0101kara\u1e47\u0101t atas te mucyante sarvair vihit\u0101kara\u1e47a-nimittai\u1e25 p\u016brva-k\u1e5btai\u015b ca pa\u00f1ca-s\u016bn\u0101-nimittai\u1e25 kilbi\u1e63ai\u1e25 | bh\u016bta-bh\u0101vi-p\u0101tak\u0101-sa\u1e43sargi\u1e47as te bhavant\u012bty artha\u1e25 |<\/p>\n<p>evam anvaye bh\u016bta-bh\u0101vi-p\u0101p\u0101bh\u0101v\u0101m uktv\u0101 vyatireke do\u1e63am \u0101ha bhu\u00f1jate te vai\u015bvadev\u0101dy-ak\u0101ri\u1e47o 'gha\u1e43 p\u0101pam eva | tu-\u015babdo 'vadh\u0101ra\u1e47e | ye p\u0101p\u0101\u1e25 pa\u00f1ca-s\u016bn\u0101-nimitta\u1e43 pram\u0101da-k\u1e5bta-hi\u1e43s\u0101-nimitta\u1e43 ca k\u1e5bta-p\u0101p\u0101\u1e25 santa \u0101tma-k\u0101ra\u1e47\u0101d eva pacanti na tu vai\u015bvadev\u0101dy-artham | tath\u0101 ca p\u0101\u00f1ca-s\u016bn\u0101di-k\u1e5bta-p\u0101pe vidyam\u0101na eva vai\u015bvadev\u0101di-nitya-karm\u0101kara\u1e47a-nimittam apara\u1e43 p\u0101pam \u0101pnuvant\u012bti bhu\u00f1jate te tv agha\u1e43 p\u0101p\u0101 ity uktam | tath\u0101 ca sm\u1e5bti\u1e25 &#8211;<\/p>\n<p>ka\u1e47\u1e0dan\u012b pe\u1e63a\u1e47\u012b cull\u012b udakumbh\u012b ca m\u0101rjan\u012b |<br \/>\npa\u00f1ca-s\u016bn\u0101 g\u1e5bhasthasya t\u0101bhi\u1e25 svarga\u1e43 na vindati ||iti |<\/p>\n<p>pa\u00f1ca-s\u016bn\u0101k\u1e5bta\u1e43 p\u0101pa\u1e43 pa\u00f1ca-yaj\u00f1air vyapohati iti ca | \u015bruti\u015b ca idam ev\u0101sya tat-s\u0101dh\u0101ra\u1e47am anna\u1e43 yad idam adyate | sa ya etad up\u0101ste na sa p\u0101pnamo vy\u0101vartate mi\u015bra\u1e43 hy etat iti | mantra-var\u1e47o 'pi &#8211;<\/p>\n<p>mogham anna\u1e43 vindate agra-cet\u0101\u1e25<br \/>\nsatya\u1e43 brav\u012bmi vadha itsa tasya |<br \/>\nn\u0101ryam\u0101\u1e47a\u1e43 pu\u1e63yati no sakh\u0101ya\u1e43<br \/>\nkeval\u0101dho bhavati keval\u0101d\u012b ||iti |<\/p>\n<p>ida\u1e43 copalak\u1e63a\u1e47a\u1e43 pa\u00f1ca-mah\u0101-yaj\u00f1\u0101n\u0101\u1e43 sm\u0101rt\u0101n\u0101\u1e43 \u015braut\u0101n\u0101\u1e43 ca nitya-karma\u1e47\u0101m | adhik\u1e5btena nity\u0101ni karm\u0101\u1e47y ava\u015byam anu\u1e63\u1e6dhey\u0101n\u012bti praj\u0101pati-vacan\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nvai\u015bvadev\u0101di-yaj\u00f1\u0101va\u015bi\u1e63\u1e6dam anna\u1e43 ye '\u015bnanti te pa\u00f1ca-s\u016bn\u0101k\u1e5btai\u1e25 sarvai\u1e25 p\u0101pair mucyante | pa\u00f1ca-s\u016bn\u0101\u015b ca sm\u1e5bty-ukt\u0101\u1e25 &#8211;<\/p>\n<p>ka\u1e47\u1e0dan\u012b pe\u1e63a\u1e47\u012b cull\u012b udakumbh\u012b ca m\u0101rjan\u012b |<br \/>\npa\u00f1ca-s\u016bn\u0101 g\u1e5bhasthasya t\u0101bhi\u1e25 svarga\u1e43 na vindati || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nye indr\u0101dy-a\u1e45gatay\u0101vasthita\u1e43 yaj\u00f1a\u1e43 sarve\u015bvara\u1e43 vi\u1e63\u1e47um abhyarcya tac-che\u1e63am a\u015bnanti tena tad-deha-y\u0101tr\u0101\u1e43 samp\u0101dayanti te santa\u1e25 sarve\u015bvarasya yaj\u00f1a-puru\u1e63asya bhakt\u0101\u1e25 sarva-kilbi\u1e63air an\u0101di-k\u0101la-viv\u1e5bddhair \u0101tm\u0101nubhava-pratibandhakair nikhilai\u1e25 p\u0101pair vimucyante | te tu p\u0101p\u0101\u1e25 p\u0101pa-grast\u0101\u1e25 agham eva bhu\u00f1jate | ye tat-tad-devat\u0101\u1e45gatay\u0101vasthitena yaj\u00f1a-puru\u1e63e\u1e47a sv\u0101rcan\u0101ya datta\u1e43 vr\u012bhy-\u0101dy-\u0101tma-k\u0101ra\u1e47\u0101t pacanti tad vipacy\u0101tma-po\u1e63a\u1e47a\u1e43 kurvant\u012bty artha\u1e25 | pakvasya vr\u012bhy-\u0101der agha-r\u016bpe\u1e47a pari\u1e47\u0101m\u0101d aghatvam uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2476',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2476\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLudzie cnotliwi, \u017cywi\u0105cy si\u0119 resztkami ofiar, wolni s\u0105 od wszelkich grzech\u00f3w, ci za\u015b, kt\u00f3rzy gotuj\u0105 tylko dla siebie, cnoty wyzbyci, \u017cywi\u0105 si\u0119 w\u0142asn\u0105 zagub\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy jedz\u0105 resztki Ofiary, s\u0105 rozgrzeszeni ze wszystkich przewinie\u0144 swoich, a winowajcy, kt\u00f3rzy dla siebie tylko po\u017cywienie gotuj\u0105, grzechem si\u0119 karmi\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek sprawiedliwy, kt\u00f3ry po z\u0142o\u017ceniu ofiar po\u015bwi\u0119con\u0105 spo\u017cywa straw\u0119, uwolniony jest od grzechu; lecz ten, co lekcewa\u017cy ofiar\u0119 i tylko dla siebie straw\u0119 gotuje, zaprawd\u0119 grzechem si\u0119 \u017cywi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSprawiedliwi, \u017cywi\u0105cy si\u0119 resztkami ofiar,<br \/>\nuwalniaj\u0105 si\u0119 od wszelkiej zmazy.<br \/>\nA z\u0142oczy\u0144cy<br \/>\nprzygotowuj\u0105cy posi\u0142ki dla samych siebie<br \/>\nspo\u017cywaj\u0105 nieszcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie dobrzy, kt\u00f3rzy spo\u017cywaj\u0105 resztki ofiar, uwalniaj\u0105 si\u0119 od wszelkiego grzechu,<br \/>\nA ci, kt\u00f3rzy straw\u0119 tylko dla siebie gotuj\u0105, grzechem strasznym si\u0119 \u017cywi\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nResztkami ofiar si\u0119 \u017cywi\u0105c, dobrzy win wszystkich si\u0119 zb\u0119d\u0105,<br \/>\nLecz grzeszni, co straw\u0119 warz\u0105 dla siebie &#8211; grzech spo\u017cywaj\u0105!&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nUczciwi spo\u017cywaj\u0105 ofiar pozosta\u0142o\u015b\u0107,<br \/>\nCo uwalnia od grzechu, lecz ci, co dla siebie<br \/>\nPrzyrz\u0105dzaj\u0105 posi\u0142ki, grzechem swym si\u0119 \u017cywi\u0105\u2019.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\n\u015awi\u0119ci, kt\u00f3rzy spo\u017cywaj\u0105, co zosta\u0142o po ofierze<br \/>\nZ wszelkich zmaz si\u0119 uwalniaj\u0105.<br \/>\nCi, co warz\u0105 jeno sobie, ci grzesznicy z\u0142em si\u0119 karmi\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>\u015awi\u0119ci, co ofiarne resztki<br \/>\njedz\u0105, wolni s\u0105 od winy.<br \/>\nGrzesznicy, co sobie wa\u017c\u0105,<br \/>\nz\u0142o jedynie spo\u017cywaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101\u015bina\u1e25 santo mucyante sarva-kilbi\u1e63ai\u1e25 bhu\u00f1jate te tv agha\u1e43 p\u0101p\u0101 ye pacanty \u0101tma-k\u0101ra\u1e47\u0101t analiza analiza syntaktyczna yaj\u00f1a-si\u1e63\u1e6d\u0101\u015bina\u1e25 (jedz\u0105cy pozosta\u0142o\u015bci ofiary) santa\u1e25 (\u015bwi\u0119ci) sarva-kilbi\u1e63ai\u1e25 (od wszelkich grzech\u00f3w) mucyante (s\u0105 uwalniani), ye tu (ale kt\u00f3rzy) \u0101tma-k\u0101ra\u1e47\u0101t (z w\u0142asnej przyczyny) pacanti (gotuj\u0105), te (ci) p\u0101p\u0101\u1e25 (grzesznicy) agham (grzech) bhu\u00f1jate (jedz\u0105). &nbsp;analiza gramatyczna yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101\u015bina\u1e25 \u2013 yaj\u00f1a-\u015bi\u1e63\u1e6da-\u0101\u015bin 1i.3 m. ; TP [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2476","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2476"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2476\/revisions"}],"predecessor-version":[{"id":8957,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2476\/revisions\/8957"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}