{"id":2478,"date":"2011-06-14T13:23:59","date_gmt":"2011-06-14T11:23:59","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2478"},"modified":"2024-05-05T12:28:48","modified_gmt":"2024-05-05T10:28:48","slug":"bhg-3-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2478","title":{"rendered":"BhG 3.12"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">i\u1e63\u1e6d\u0101n bhog\u0101n<\/span> hi vo <strong>dev\u0101<\/strong> <span style=\"text-decoration: underline;\">d\u0101syante<\/span> <strong>yaj\u00f1a-bh\u0101vit\u0101\u1e25<\/strong><br \/>\ntair <span style=\"color: #888888;\">datt\u0101n<\/span> <span style=\"text-decoration: underline;\">aprad\u0101yai<\/span>bhyo <strong>yo<\/strong> <span style=\"text-decoration: underline;\">bhu\u1e45kte<\/span> <strong>stena <\/strong>eva <strong>sa\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2478',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2478\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yaj\u00f1a-bh\u0101vit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(utrzymywani dzi\u0119ki ofierze)<\/span><strong> <em>dev\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bogowie) <\/span><strong><em>va\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wam)<\/span><strong> <em>i\u1e63\u1e6d\u0101n <\/em><\/strong><span style=\"color: #888888;\">(upragnione)<\/span> <strong><em>bhog\u0101n <\/em><\/strong><span style=\"color: #888888;\">(rado\u015bci)<\/span> <strong><em>d\u0101syante <\/em><\/strong><span style=\"color: #888888;\">(dadz\u0105)<\/span>.<br \/>\n<strong>tai\u1e25 [devai\u1e25] hi <\/strong><span style=\"color: #888888;\">(zaiste przez tych bog\u00f3w)<\/span> <strong>datt\u0101n<\/strong> <span style=\"color: #888888;\">(dane)<\/span> <strong>[bhog\u0101n]<\/strong> <span style=\"color: #888888;\">(rado\u015bci)<\/span><br \/>\n<strong>ebhya\u1e25 [devebhya\u1e25] <\/strong><span style=\"color: #888888;\">(tym bogom)<\/span> <strong>aprad\u0101ya<\/strong> <span style=\"color: #888888;\">(nie oddawszy)<\/span> <strong>ya\u1e25<\/strong><span style=\"color: #888888;\"> (kto)<\/span> <strong>bhu\u1e45kte<\/strong> <span style=\"color: #888888;\">(raduje si\u0119)<\/span>,<br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>stena\u1e25 eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste z\u0142odziej)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>i\u1e63\u1e6d\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>i\u1e63\u1e6da<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>upragnione, uwielbione<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhog\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhoga<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przyjemno\u015bci, jad\u0142a, bogactwa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 cieszy\u0107 si\u0119, je\u015b\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus pluralis \u2013 celownik l.mn. \u2013 caturth\u012b bahu-vacana\"> 4i.3 <\/a> \u2013 <strong>dla <\/strong><strong>was<\/strong> (skr\u00f3cona posta\u0107 od: <em>yu\u1e63mabhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dev\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bogowie, niebianie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101syante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> (dawa\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>dadz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a-bh\u0101vit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a-bh\u0101vita <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yaj\u00f1ena bhavit\u0101 iti<\/em> \u2013 <strong>utrzymywani dzi\u0119ki ofierze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, Caus.x <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u0101vita<\/em> \u2013 stworzony, utrzymywany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez nich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>datt\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>datta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aprad\u0101ya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> (oddawa\u0107, ofiarowywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>nie oddawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus pluralis \u2013 celownik l.mn. \u2013 caturth\u012b bahu-vacana\"> 4i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>im<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhu\u1e45kte <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> (cieszy\u0107 si\u0119, je\u015b\u0107, posiada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>spo\u017cywa, cieszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>stena\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>stena <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z\u0142odziej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>bhog\u0101n<\/em><em> \u2192 k\u0101m\u0101n<\/em> (rozkosze);<br \/>\n<em>aprad\u0101yaibhyo<\/em><em> \u2192 aprad\u0101yebhyo<\/em> (nie dla dawania);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2478',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2478\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Bogowie istniej\u0105cy dzi\u0119ki ofierze dadz\u0105 wam upragnione przyjemno\u015bci.<br \/>\nZaiste, kto dane przez nich [dary] spo\u017cywa, nie przed\u0142o\u017cywszy im [ich],<br \/>\nten jest z\u0142odziejem.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>i\u1e63\u1e6d\u0101n bhog\u0101n hi vo dev\u0101 d\u0101syante yaj\u00f1a-bh\u0101vit\u0101\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>tair datt\u0101n aprad\u0101yaibhyo yo bhu\u1e45kte stena eva sa\u1e25 <\/em><\/strong>||<strong>3.12<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Bogowie dadz\u0105 wam<\/strong>, czyli przyznaj\u0105, <strong>upragnione<\/strong> \u2013 drogie <strong>przyjemno\u015bci <\/strong>takie jak kobiety, trzod\u0119 i syn\u00f3w. <strong>Istniej\u0105cy dzi\u0119ki ofierze<\/strong> \u2013 wzrastaj\u0105cy i od\u017cywiaj\u0105cy si\u0119 ofiar\u0105. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>i\u1e63\u1e6d\u0101n <\/em><\/strong><em>abhipret\u0101n <strong>bhog\u0101n hi vo<\/strong> yu\u1e63mabhya\u1e43 <strong>dev\u0101 d\u0101syante<\/strong> vitari\u1e63yanti str\u012b-pa\u015bu-putr\u0101d\u012bn <strong>yaj\u00f1a-bh\u0101vit\u0101<\/strong> yaj\u00f1air vardhit\u0101s to\u1e63it\u0101 ity artha\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Kto dane przez tych<\/strong> bog\u00f3w jad\u0142o, <strong>nie przed\u0142o\u017cywszy<\/strong>, czyli nie oddawszy, nie zwr\u00f3ciwszy d\u0142ugu <strong>tym<\/strong> bogom, <strong>kto spo\u017cywa<\/strong>, zadawalaj\u0105c jedynie zmys\u0142y swego cia\u0142a, <strong>ten jest z\u0142odziejem<\/strong> \u2013 bandyt\u0105, kt\u00f3ry przyw\u0142aszcza sobie dobra bog\u00f3w i innych.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tair<\/em><\/strong><em> devair <strong>datt\u0101n <\/strong>bhog\u0101n <strong>aprad\u0101y\u0101<\/strong>dattv\u0101, \u0101n\u1e5b\u1e47yam ak\u1e5btvety artha\u1e25 <strong>ebhyo<\/strong> devebhya\u1e25 <strong>yo<\/strong> <strong>bhu\u1e45kte<\/strong> sva-dehendriy\u0101\u1e47y eva tarpayati <strong>stena<\/strong> <strong>eva<\/strong> taskara eva sa dev\u0101di-sv\u0101pah\u0101r\u012b <\/em>||3.12||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyaj\u00f1abh\u0101vit\u0101\u1e25 yaj\u00f1en\u0101r\u0101dhit\u0101\u1e25 mad\u0101tmak\u0101 dev\u0101\u1e25 i\u1e63\u1e6d\u0101n vo d\u0101syante uttamapuru\u1e63\u0101rthalak\u1e63a\u1e47a\u1e43 mok\u1e63a\u1e43 s\u0101dhayat\u0101\u1e43 ye i\u1e63\u1e6d\u0101 bhog\u0101s t\u0101n p\u016brvap\u016brvayaj\u00f1abh\u0101vit\u0101 dev\u0101 d\u0101syante uttarottar\u0101r\u0101dhanopek\u1e63it\u0101n sarv\u0101n bhog\u0101n vo d\u0101syante ityartha\u1e25 \/ sv\u0101r\u0101dhan\u0101rthatay\u0101 tair datt\u0101n bhog\u0101n tebhyo 'prad\u0101ya yo bhu\u1e45kte cora eva sa\u1e25 \/ courya\u1e43 hi n\u0101ma anyad\u012bye tatprayojan\u0101yaiva parik\u1e37pte vastuni svak\u012byat\u0101buddhi\u1e43 k\u1e5btv\u0101 tena sv\u0101tmapo\u1e63a\u1e47am \/ ato 'sya na paramapuru\u1e63\u0101rth\u0101narhat\u0101m\u0101tram; api tu nirayag\u0101mitva\u1e43 ca bhavi\u1e63yat\u012btyabhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\netad eva spa\u1e63\u1e6d\u012bkurvan karm\u0101kara\u1e47e do\u1e63am \u0101ha i\u1e63\u1e6d\u0101n iti | yaj\u00f1air bh\u0101vit\u0101\u1e25 santo dev\u0101 v\u1e5b\u1e63\u1e6dy-\u0101di-dv\u0101re\u1e47a vo yu\u1e63mabhya\u1e43 bhog\u0101n d\u0101syante hi | ato devair datt\u0101n ann\u0101d\u012bn ebhyo devebhya\u1e25 pa\u00f1ca-yaj\u00f1\u0101dibhir adattv\u0101 yo bhu\u1e45kte, sa stena\u015b caura eva j\u00f1eya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nna kevala\u1e43 p\u0101ratrikam eva phala\u1e43 yaj\u00f1\u0101t, kintv aihikam ap\u012bty \u0101ha i\u1e63\u1e6d\u0101n iti | abhila\u1e63it\u0101n bhog\u0101n pa\u015bv-anna-hira\u1e47y\u0101d\u012bn vo yu\u1e63mabhya\u1e43 dev\u0101 d\u0101syante vitari\u1e63yanti | hi yasm\u0101d yaj\u00f1air bh\u0101vit\u0101s to\u1e63it\u0101s te | yasm\u0101t tair \u1e5b\u1e47avad bhavadbhyo datt\u0101 bhog\u0101s tasm\u0101t tair devair datt\u0101n bhog\u0101n ebhyo devebhyo 'prad\u0101ya yaj\u00f1e\u1e63u devode\u015ben\u0101hut\u012brasamp\u0101dya yo bhu\u1e45kte dehendriy\u0101\u1e47y eva tarpayati stena eva taskara eva sa deva-sv\u0101pah\u0101r\u012b dev\u0101r\u1e47ap\u0101kara\u1e47\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netad eva spa\u1e63\u1e6d\u012bkurvan karm\u0101kara\u1e47e do\u1e63am \u0101ha i\u1e63\u1e6d\u0101n iti | tair datt\u0101n v\u1e5b\u1e63\u1e6dy-\u0101di-dv\u0101re\u1e47\u0101nn\u0101d\u012bn n\u0101d\u012bn utp\u0101dety artha\u1e25 | ebhyo devebhya\u1e25 pa\u00f1ca-mah\u0101-yaj\u00f1\u0101dibhir adattv\u0101 yo bhu\u1e45kte, sa tu caura eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netad eva vi\u015badayan karm\u0101nu\u1e63\u1e6dh\u0101nena do\u1e63am \u0101ha i\u1e63\u1e6d\u0101n iti | p\u016brva-bh\u0101vita-mad-a\u1e45ga-bh\u016bt\u0101 dev\u0101 vo yu\u1e63mabhyam i\u1e63\u1e6d\u0101n mumuk\u1e63u-k\u0101my\u0101n uttarottara-yaj\u00f1\u0101pek\u1e63\u0101n bhog\u0101n d\u0101syanti v\u1e5b\u1e63\u1e6dy-\u0101di-dv\u0101r\u0101 vr\u012bhy-\u0101d\u012bn utp\u0101dyety artha\u1e25 | sv\u0101rcan\u0101rtha\u1e43 tair devair datt\u0101\u1e43s t\u0101n bhog\u0101n ebhya\u1e25 pa\u00f1ca-yaj\u00f1\u0101dibhir aprad\u0101ya keval\u0101tma-t\u1e5bpti-karo yo bhu\u1e45kte sa stena\u015b caura eva | devas t\u0101ny apah\u1e5btya tair \u0101tmana\u1e25 po\u1e63\u0101t | cauro bh\u016bp\u0101d iva sa yam\u0101d da\u1e47\u1e0dam arhati pumarth\u0101narha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2478',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2478\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nBogowie, czczeni przez was ofiarami, dadz\u0105 wam. rozkosze, jakich \u017c\u0105dacie. Lecz kto u\u017cywa dar\u00f3w boskich, a bogom nic z tego nie daje, ten jest \u0142upie\u017cc\u0105&#8221;.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem \u017cywieni Ofiar\u0105, bogowie dadz\u0105 Wam pokarm, kt\u00f3rego \u017c\u0105dacie. Kto nie z\u0142o\u017cywszy im naprz\u00f3d ofiary, je po\u017cywienie, kt\u00f3re od nich otrzyma\u0142, jest z\u0142odziejem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\n&#8222;Bowiem uczczeni \u017cywi\u0105c\u0105 ofiar\u0105, \u015awietli\u015bci wam ze\u015bl\u0105 waszych pragnie\u0144 spe\u0142nienie&#8221;. Lecz z\u0142odziejem zaprawd\u0119 jest ten, co plony ziemi pozywa, a dawcom ich &#8211; \u015awietlistym &#8211; nic w ofierze nie sk\u0142ada.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem bogowie utrzymywani dzi\u0119ki ofierze<br \/>\nu\u017cycz\u0105 wam upragnionych rado\u015bci.<br \/>\nZ\u0142odziejem jest ten, kto korzysta z ich dar\u00f3w,<br \/>\na nie daje niczego w zamian.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBogowie zaszczyceni wasz\u0105 ofiar\u0105 dadz\u0105 wam spe\u0142nienie waszych \u017cycze\u0144.\u201d<br \/>\nLecz z\u0142odziejem jest ten, kto dary przyjmuje i spo\u017cywa, ofiarodawcom nie daj\u0105c nic w zamian.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA i tu d\u00f3br jakich chcecie dadz\u0105 wam syci bogowie \u2013<br \/>\nKto dary bo\u017ce spo\u017cywa nie daj\u0105c, ten jest z\u0142odziejem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWszystkie wasze potrzeby zostan\u0105 spe\u0142nione.<br \/>\nJednak ten, kto darami ich cieszy\u0107 si\u0119 b\u0119dzie,<br \/>\nNie oddaj\u0105c nic w zamian, jest tylko z\u0142odziejem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nBogi bytem przez ofiar\u0119 obdarzone, podaruj\u0105<br \/>\nWam rozkosze upragnione. Kto spo\u017cywa to, co daj\u0105<br \/>\nNic im w zamian nie oddaj\u0105c, ten niechybnie jest z\u0142odziejem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Bogowie \u017cyj\u0105cy z ofiar<br \/>\njad\u0142em mi\u0142ym was obdarz\u0105\u201d.<br \/>\nKto spo\u017cywa, co otrzyma\u0142,<br \/>\nim nie daj\u0105c \u2013 ten z\u0142odziejem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>i\u1e63\u1e6d\u0101n bhog\u0101n hi vo dev\u0101 d\u0101syante yaj\u00f1a-bh\u0101vit\u0101\u1e25 tair datt\u0101n aprad\u0101yaibhyo yo bhu\u1e45kte stena eva sa\u1e25 analiza analiza syntaktyczna yaj\u00f1a-bh\u0101vit\u0101\u1e25 (utrzymywani dzi\u0119ki ofierze) dev\u0101\u1e25 (bogowie) va\u1e25 (wam) i\u1e63\u1e6d\u0101n (upragnione) bhog\u0101n (rado\u015bci) d\u0101syante (dadz\u0105). tai\u1e25 [devai\u1e25] hi (zaiste przez tych bog\u00f3w) datt\u0101n (dane) [bhog\u0101n] (rado\u015bci) ebhya\u1e25 [devebhya\u1e25] (tym bogom) aprad\u0101ya (nie oddawszy) ya\u1e25 (kto) bhu\u1e45kte (raduje si\u0119), [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2478","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2478","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2478"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2478\/revisions"}],"predecessor-version":[{"id":8956,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2478\/revisions\/8956"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2478"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2478"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}