{"id":2480,"date":"2011-06-15T13:07:38","date_gmt":"2011-06-15T11:07:38","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2480"},"modified":"2024-05-05T12:27:31","modified_gmt":"2024-05-05T10:27:31","slug":"bhg-3-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2480","title":{"rendered":"BhG 3.11"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0073.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2480\" title=\"werset 3.11-12\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0073.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">dev\u0101n<\/span> <span style=\"text-decoration: underline;\">bh\u0101vayat\u0101<\/span>nena <strong>te dev\u0101<\/strong> <span style=\"text-decoration: underline;\">bh\u0101vayantu<\/span> <span style=\"color: #888888;\">va\u1e25<\/span><br \/>\nparas-para\u1e43 <strong>bh\u0101vayanta\u1e25<\/strong> <span style=\"color: #888888;\">\u015breya\u1e25 param<\/span> <span style=\"text-decoration: underline;\">av\u0101psyatha<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2480',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2480\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>anena <\/em><\/strong><strong> [<em>yaj\u00f1ena<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(przez t\u0119 ofiar\u0119)<\/span> <strong>[<em>y\u016byam<\/em>] <\/strong><span style=\"color: #888888;\">(wy) <\/span><strong><em>dev\u0101n <\/em><\/strong><span style=\"color: #888888;\">(bog\u00f3w)<\/span> <strong><em>bh\u0101vayata <\/em><\/strong><span style=\"color: #888888;\">(sprawcie istnienie)<\/span>.<br \/>\n<strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(ci)<\/span><strong> <em>dev\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bogowie)<\/span><strong> <em>va\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wasze)<\/span><strong><em> bh\u0101vayantu <\/em><\/strong><span style=\"color: #888888;\">(niech sprawi\u0105 istnienie)<\/span>.<br \/>\n<strong>[<em>evam<\/em>] <\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>parasparam <\/em><\/strong><span style=\"color: #888888;\">(wzajemnie)<\/span> <strong><em>bh\u0101vayanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(sprawiaj\u0105cy istnienie)<\/span><br \/>\n<strong><em>param <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csze)<\/span><strong><em> \u015breya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dobro)<\/span> <strong><em>av\u0101psyatha <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gniecie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dev\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bog\u00f3w, niebian<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101vayata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.mn. \u2013 madhyama-puru\u1e63a bahu-vacana\"> 2c.3 <\/a> \u2013<strong> sprawcie istnienie, utrzymujcie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki temu;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dev\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bogowie, niebianie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101vayantu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>niech sprawiaj\u0105 istnienie, utrzymuj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>va\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> \u2013 <strong>was<\/strong> (skr\u00f3cona posta\u0107 od: <em>yu\u1e63m\u0101n<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paras-param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wzajemnie, jeden drugiego<\/strong> (od: <em>para<\/em> \u2013 drugi, inny, obcy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101vayanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101vayant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>utrzymuj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015breya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015breyas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>lepsze, wy\u017csze, doskona\u0142e, pomy\u015blno\u015b\u0107, dobro<\/strong> (stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dalekie, ostateczne, najwy\u017csze, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101psyatha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.mn. \u2013 madhyama-puru\u1e63a bahu-vacana\"> 2c.3 <\/a> \u2013 <strong>osi\u0105gniecie, zdob\u0119dziecie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>\u015breya\u1e25<\/em><em> \u2192 \u015brey\u0101t<\/em> (od dobra);<br \/>\n<em>av\u0101psyatha<\/em><em> \u2192 av\u012bpsyasi<\/em> (b\u0119dziesz pragn\u0105\u0142 osi\u0105gn\u0105\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2480',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2480\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">W jaki spos\u00f3b?<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>katha\u1e43?<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>T\u0105 [ofiar\u0105] utrzymujcie bog\u00f3w, a bogowie niech was utrzymuj\u0105.<br \/>\n[Przez] wzajemne utrzymywanie si\u0119 osi\u0105gniecie najwy\u017csze dobro.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>dev\u0101n bh\u0101vayat\u0101nena te dev\u0101 bh\u0101vayantu va\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>paraspara\u1e43 bh\u0101vayanta\u1e25 \u015breya\u1e25 param av\u0101psyatha <\/em><\/strong>||<strong>3.11<\/strong>||<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Dzi\u0119ki niej<\/strong>, czyli dzi\u0119ki ofierze<strong>, utrzymujecie<\/strong> \u2013 od\u017cywiacie <strong>bog\u00f3w<\/strong> na czele z Indr\u0105. <strong>A ci bogowie niech was utrzymuj\u0105<\/strong> \u2013 sprawiaj\u0105 wasz rozw\u00f3j dzi\u0119ki deszczowi i innym [dobrodziejstwom]. W ten spos\u00f3b przez <strong>wzajemne <\/strong>\u2013 obop\u00f3lne <strong>utrzymywanie si\u0119<\/strong>, <strong>osi\u0105gniecie najwy\u017csze dobro<\/strong> \u2013 wyzwolenie zdobywane dzi\u0119ki stopniowemu wzrostowi rozpoznania (<em>vij\u00f1\u0101na<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>dev\u0101n<\/em><\/strong><em> indr\u0101d\u012bn <strong>bh\u0101vayata<\/strong> vardhayat<strong>\u0101nena<\/strong> yaj\u00f1ena <\/em>|<em> <strong>te dev\u0101 bh\u0101vayantu<\/strong> \u0101py\u0101yayantu v\u1e5b\u1e63\u1e6dy-\u0101din\u0101 <strong>vo<\/strong> yu\u1e63m\u0101n <\/em>|<em> eva\u1e43 <strong>parasparam<\/strong> anyonya\u1e43 <strong>bh\u0101vayanta\u1e25<\/strong> <strong>\u015breya\u1e25<\/strong> <strong>para\u1e43<\/strong> mok\u1e63a-lak\u1e63a\u1e47a\u1e43 vij\u00f1\u0101na-pr\u0101pti-krame\u1e47<strong>\u0101v\u0101psyatha<\/strong> <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Alternatywnie najwy\u017csze dobro [mo\u017cna rozumie\u0107] jako niebiosa.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>svarga\u1e43 v\u0101 para\u1e43 \u015breyo \u2019v\u0101psyatha <\/em>||3.11||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkatham?<\/p>\n<p>anena devat\u0101r\u0101dhanabh\u016btena dev\u0101n macchar\u012brabh\u016bt\u0101n mad\u0101tmak\u0101n \u0101r\u0101dhayata \/ &#8222;aha\u1e43 hi sarvayaj\u00f1\u0101n\u0101\u1e43 bhokt\u0101 ca prabhur eva ca&#8221; iti hi vak\u1e63yate \/ yaj\u00f1en\u0101r\u0101dhit\u0101s te dev\u0101 mad\u0101tmak\u0101\u1e25 sv\u0101r\u0101dhan\u0101pek\u1e63it\u0101nnap\u0101n\u0101dikair yu\u1e63m\u0101n pu\u1e63\u1e47antu \/ eva\u1e43 paraspara\u1e43 bh\u0101vayanta\u1e25 para\u1e43 \u015breyo mok\u1e63\u0101khyam av\u0101psyatha<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkatham i\u1e63\u1e6da-k\u0101ma-dogdh\u0101 yaj\u00f1o bhaved iti ? tatr\u0101ha dev\u0101n iti | anena yaj\u00f1ena dev\u0101n bh\u0101vayata | havir bh\u0101gai\u1e25 sa\u1e43vardhayata te ca dev\u0101 vo yu\u1e63m\u0101n sa\u1e43vardhayantu v\u1e5b\u1e63\u1e6dy-\u0101din\u0101 annotpatti-dv\u0101re\u1e47a | evam anyonya\u1e43 sa\u1e43vardhayanto dev\u0101\u015b ca y\u016bya\u1e43 ca paraspara\u1e43 \u015breyo 'bh\u012b\u1e63\u1e47am artham av\u0101psyatha pr\u0101psyatha<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkatham i\u1e63\u1e6da-k\u0101ma-dogdh\u1e5btva\u1e43 yaj\u00f1asyeti tad \u0101ha dev\u0101n iti | anena yaj\u00f1ena y\u016bya\u1e43 yajam\u0101n\u0101 dev\u0101n indr\u0101d\u012bn bh\u0101vayata havir-bhogai\u1e25 sa\u1e43vardhayata tarpayatety artha\u1e25 | te dev\u0101 yu\u1e63m\u0101bhir bh\u0101vit\u0101\u1e25 santo vo yu\u1e63m\u0101n bh\u0101vayantu v\u1e5b\u1e63\u1e6dy-\u0101din\u0101nnotpatti-dv\u0101re\u1e47a sa\u1e43vardhayantu | evam anyonya\u1e43 sa\u1e43vardhayanto dev\u0101\u015b ca y\u016bya\u1e43 ca vara\u1e43 \u015breyo 'bhimatam artha\u1e43 pr\u0101psyatha dev\u0101s t\u1e5bpti\u1e43 pr\u0101psyanti y\u016bya\u1e43 ca svarg\u0101khya\u1e43 para\u1e43 \u015breya\u1e25 pr\u0101psyathety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkatham i\u1e63\u1e6da-k\u0101ma-prado yaj\u00f1o bhavet tatr\u0101ha dev\u0101n iti | anena yaj\u00f1ena dev\u0101n bh\u0101vayata | bh\u0101vavata\u1e25 kuruta | bh\u0101va\u1e25 pr\u012btis tad-yukt\u0101n kuruta pr\u012b\u1e47ayan ity artha\u1e25 | te dev\u0101 api va\u1e25 pr\u012b\u1e47ayatu<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nida\u1e43 ca praj\u0101\u1e25 prayukt\u0101\u1e25 anena yaj\u00f1ena mad-a\u1e45ga-bh\u016bt\u0101-nind\u0101d\u012bn bh\u0101vayata tat-tad-dhavir-d\u0101nena pr\u012bt\u0101n y\u016bya\u1e43 kuruta | te dev\u0101 vo yu\u1e63m\u0101\u1e43s tad-vara-d\u0101nena bh\u0101vayantu pr\u012bt\u0101n kurvantu | ittha\u1e43 \u015buddh\u0101h\u0101re\u1e47a mitho bh\u0101vat\u0101s te y\u016bya\u1e43 para\u1e43 mok\u1e63a-lak\u1e63a\u1e47a\u1e43 \u015breya\u1e25 pr\u0101psyatha\u1e25 tatr\u0101h\u0101ra-\u015buddhir hi j\u00f1\u0101na-nis\u1e6dh\u0101\u1e45ga\u1e43, tatr\u0101h\u0101ra-\u015buddhau sattva-\u015buddhi\u1e25 sattva-\u015buddhau dhruv\u0101 sm\u1e5bti\u1e25 sm\u1e5bti-labdhe sarva-granth\u012bn\u0101\u1e43 vipramok\u1e63a\u1e25 iti \u015brute\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2480',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2480\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPrzez swe ofiary sprawiajcie rado\u015b\u0107 bogom, a i bogowie niech b\u0119d\u0105 wam radzi. Okazuj\u0105c sobie tak cze\u015b\u0107 nawzajem, osi\u0105gniecie najwy\u017csze szcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKarmcie ni\u0105 bog\u00f3w, i niechaj bogowie podtrzymuj\u0105 wasze \u017cycie. Przez t\u0119 wzajemn\u0105 pomoc otrzymacie szcz\u0119\u015bcie najwy\u017csze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\n&#8222;niech ofiara wasza pokarm i rado\u015b\u0107 \u015awietlistym przynosi, a oni niech \u017cywi\u0105 was; s\u0142u\u017c\u0105c tak sobie wzajemnie, najwy\u017csze osi\u0105gni\u0119cie dobro.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZ jej pomoc\u0105 bog\u00f3w utrzymujcie przy \u017cyciu,<br \/>\nwas natomiast niech utrzymuj\u0105 bogowie.<br \/>\nWspomagaj\u0105c si\u0119 nawzajem<br \/>\nsi\u0119gniecie najwy\u017cszego dobra.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPrzez t\u0119 ofiar\u0119 wielbijcie bog\u00f3w, to i bogowie b\u0119d\u0105 wam sprzyja\u0107,<br \/>\nWspierajcie si\u0119 nawzajem; w ten spos\u00f3b osi\u0105gniecie najwy\u017csze szcz\u0119\u015bcie,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNi\u0105 bog\u00f3w \u017cywcie, a w zamian bogowie niechaj was \u017cywi\u0105 \u2013<br \/>\nI tak si\u0119 \u017cywi\u0105c wzajemnie, szcz\u0119\u015bcie najwy\u017csze zyskacie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZadowalaj\u0105c bog\u00f3w tymi ofiarami,<br \/>\nZyskacie ich przychylno\u015b\u0107. W taki w\u0142a\u015bnie spos\u00f3b<br \/>\nZar\u00f3wno wy i oni odniesiecie korzy\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nPrzez ni\u0105 bog\u00f3w darzcie bytem i nim niech was bogi darz\u0105.<br \/>\nWzajem tak si\u0119 darz\u0105c bytem wielkie dobro osi\u0105gniecie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>ni\u0105 to bog\u00f3w utrzymujcie,<br \/>\na bogowie was niech \u017cywi\u0105.<br \/>\nWspomagaj\u0105c si\u0119 wzajemnie,<br \/>\ndobro przednie uzyskacie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dev\u0101n bh\u0101vayat\u0101nena te dev\u0101 bh\u0101vayantu va\u1e25 paras-para\u1e43 bh\u0101vayanta\u1e25 \u015breya\u1e25 param av\u0101psyatha analiza analiza syntaktyczna anena [yaj\u00f1ena]\u00a0(przez t\u0119 ofiar\u0119) [y\u016byam] (wy) dev\u0101n (bog\u00f3w) bh\u0101vayata (sprawcie istnienie). te (ci) dev\u0101\u1e25 (bogowie) va\u1e25 (wasze) bh\u0101vayantu (niech sprawi\u0105 istnienie). [evam] (w ten spos\u00f3b) parasparam (wzajemnie) bh\u0101vayanta\u1e25 (sprawiaj\u0105cy istnienie) param (najwy\u017csze) \u015breya\u1e25 (dobro) av\u0101psyatha (osi\u0105gniecie). &nbsp;analiza gramatyczna dev\u0101n \u2013 deva [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2480","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2480"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2480\/revisions"}],"predecessor-version":[{"id":8954,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2480\/revisions\/8954"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}