{"id":2482,"date":"2011-06-16T12:53:13","date_gmt":"2011-06-16T10:53:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2482"},"modified":"2024-05-05T12:26:32","modified_gmt":"2024-05-05T10:26:32","slug":"bhg-3-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2482","title":{"rendered":"BhG 3.10"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">saha-yaj\u00f1\u0101\u1e25 praj\u0101\u1e25<\/span> <span style=\"text-decoration: underline;\">s\u1e5b\u1e63\u1e6dv\u0101<\/span> pur<span style=\"text-decoration: underline;\">ov\u0101ca<\/span> <strong>praj\u0101-pati\u1e25<\/strong><br \/>\nanena <span style=\"text-decoration: underline;\">prasavi\u1e63yadhvam<\/span> <strong>e\u1e63a<\/strong> vo <span style=\"text-decoration: underline;\"><em>\u2018<\/em>stv<\/span> <strong>i\u1e63\u1e6da-k\u0101ma-dhuk<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2482',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2482\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>pur\u0101<\/em> <\/strong><span style=\"color: #888888;\">(niegdy\u015b)<\/span> <strong><em>praj\u0101pati\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(Pan stworze\u0144)<\/span> <strong><em>saha-yaj\u00f1\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wraz z ofiar\u0105)<\/span><strong> <em>praj\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(potomstwo)<\/span> <strong><em>s\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wyemitowawszy)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>anena<\/em> [<em>yaj\u00f1ena<\/em>] <\/strong><span style=\"color: #888888;\">(przez t\u0119 ofiar\u0119) <\/span><strong><em>prasavi\u1e63yadhvam<\/em><\/strong> <span style=\"color: #888888;\">(rozmna\u017cajcie si\u0119)<\/span>,<br \/>\n<strong><em>e\u1e63a\u1e25<\/em> [<em>yaj\u00f1a\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(ta ofiara)<\/span> <strong><em>va\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wasz\u0105)<\/span> <strong><em>i\u1e63\u1e6da-k\u0101ma-dhuk<\/em> <\/strong><span style=\"color: #888888;\">(daj\u0105c\u0105 upragnione przyjemno\u015bci)<\/span> <strong><em>astu<\/em> <\/strong><span style=\"color: #888888;\">(niech b\u0119dzie)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>saha-yaj\u00f1\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>saha-yaj\u00f1a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye yaj\u00f1ena saha vartante t\u0101n<\/em> \u2013 <strong>tych, kt\u00f3rzy istniej\u0105 wraz z ofiar\u0105<\/strong> (od: <em>saha<\/em> \u2013 razem z, w towarzystwie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu;);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>praj\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-j\u0101<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>potomstwo, poddanych, stworzenia, ludzi<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 by\u0107 zrodzonym, zrodzi\u0107, pocz\u0105\u0107, wytworzy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>s\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> (wypuszcza\u0107, emitowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wyemanowawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>pur\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dawniej, niegdy\u015b, w zamierzch\u0142ych czasach, na pocz\u0105tku<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>praj\u0101-pati\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>praj\u0101-pati<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pan potomstwa<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 by\u0107 zrodzonym, zrodzi\u0107, pocz\u0105\u0107, wytworzy\u0107, <em>pra-j\u0101<\/em> \u2013 potomstwo, poddanych, stworzenia, ludzi; <em>pati<\/em> \u2013 m\u0105\u017c, pan);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>anena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki temu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>prasavi\u1e63yadhvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u016b<\/em> (p\u0142odzi\u0107) forma wedyjska (<a title=\"conditionalis \u2013 tryb warunkowy - sa\u1e43keta\"> Cond. <\/a> bez prefiksu \u2018<em>a<\/em>\u2019) w znaczeniu <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.mn. \u2013 madhyama-puru\u1e63a bahu-vacana\"> 2c.3 <\/a> \u2013 <strong>rozmna\u017cajcie si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>e\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etad<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> \u2013 <strong>wasz\u0105<\/strong> (skr\u00f3cona posta\u0107 od: <em>yu\u1e63m\u0101kam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>astu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>niech b\u0119dzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>i\u1e63\u1e6da-k\u0101ma-dhuk<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>i\u1e63\u1e6da-k\u0101ma-du\u1e25<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya i\u1e63\u1e6d\u0101n k\u0101m\u0101n dogdhi sa\u1e25<\/em> \u2013 <strong>spe\u0142niaj\u0105cy upragnione t\u0119sknoty \/ krowa spe\u0142niaj\u0105ca pragnienia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>i\u1e63\u1e6da<\/em> \u2013 upragniony lub uwielbiony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013 pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, \u017c\u0105dza, przyjemno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>du\u1e25<\/em> \u2013 doi\u0107, <em>du\u1e25<\/em> \u2013 dojenie, przyznawanie, spe\u0142nianie; <em>k\u0101ma-duh\u0101<\/em> \u2013 krowa spe\u0142niaj\u0105ca pragnienia);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>e\u1e63a vo <em>\u2018<\/em>stv i\u1e63\u1e6da-k\u0101ma-dhuk<\/em><em> \u2192 e\u1e63a votti\u1e63\u1e6dha karma-k\u1e5bt <\/em>(ten tw\u00f3rca czyn\u00f3w dla was, powsta\u0144);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2482',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2482\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Zatem tak naznaczony (<em>adhik\u1e5bta<\/em>) powinien wykonywa\u0107 czyny:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ita\u015b c\u0101dhik\u1e5btena karma kartavya\u1e43 \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Niegdy\u015b Pan potomstwa wyemanowa\u0142 potomstwo wraz z ofiar\u0105 i powiedzia\u0142:<br \/>\n\u201eDzi\u0119ki niej rozmna\u017cajcie si\u0119.<br \/>\nNiech ona dla was b\u0119dzie dawczyni\u0105 upragnionych przyjemno\u015bci.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>saha-yaj\u00f1\u0101\u1e25 praj\u0101\u1e25 s\u1e5b\u1e63\u1e6dv\u0101 purov\u0101ca praj\u0101pati\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>anena prasavi\u1e63yadhvam e\u1e63a vo\u2019stv i\u1e63\u1e6da-k\u0101ma-dhuk <\/em><\/strong>||<strong>3.10<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Potomstwo<\/strong> to trzy stany spo\u0142eczne (<em>var\u1e47a<\/em>), <strong>wraz z ofiar\u0105<\/strong>, czyli w po\u0142\u0105czeniu z ni\u0105, <strong>wyemanowa\u0142 <\/strong>\u2013 stworzy\u0142, <strong>niegdy\u015b<\/strong> \u2013 na pocz\u0105tku stworzenia, <strong>i powiedzia\u0142<\/strong>, czyli rzek\u0142 <strong>Pan stworze\u0144<\/strong> \u2013 stw\u00f3rca potomstwa. <strong>Dzi\u0119ki tej<\/strong> ofierze <strong>rozmna\u017cajcie si\u0119<\/strong> \u2013 dokonujcie stworzenia, wzrostu i narodzin.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>saha-yaj\u00f1\u0101\u1e25<\/em><\/strong><em> yaj\u00f1a-sahit\u0101\u1e25 <strong>praj\u0101s <\/strong>trayo var\u1e47\u0101s t\u0101\u1e25 <strong>s\u1e5b\u1e63\u1e6dvo<\/strong>tp\u0101dya <strong>pur\u0101<\/strong> p\u016brva\u1e43 sarg\u0101d\u0101v <strong>uv\u0101ca<\/strong> uktav\u0101n <strong>praj\u0101pati\u1e25<\/strong> praj\u0101n\u0101\u1e43 sr\u0101\u1e63\u1e6d\u0101 <\/em>|<em> <strong>anena<\/strong> yaj\u00f1ena <strong>prasavi\u1e63yadhva\u1e43<\/strong> prasavo v\u1e5bddhir utpattis t\u0101\u1e43 kurudhvam <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Niech ta<\/strong> ofiara <strong>b\u0119dzie dla was dawczyni\u0105 upragnionych przyjemno\u015bci<\/strong> \u2013 b\u0119dzie wam dojn\u0105 krow\u0105 przynosz\u0105c\u0105 upragnione, oczekiwane przyjemno\u015bci, czyli r\u00f3\u017cnorodne rezultaty.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>e\u1e63a<\/em><\/strong><em> yaj\u00f1o <strong>vo<\/strong> yu\u1e63m\u0101kam <strong>astu<\/strong> bhavatu <strong>i\u1e63\u1e6da-k\u0101ma-dhuk<\/strong> <\/em>|<em> i\u1e63\u1e6d\u0101n abhipret\u0101n k\u0101m\u0101n phala-vi\u015be\u1e63\u0101n dogdh\u012bti i\u1e63\u1e6da-k\u0101ma-dhuk <\/em>||3.10||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyaj\u00f1a\u015bi\u1e63\u1e6denaiva sarvapuru\u1e63\u0101rthas\u0101dhanani\u1e63\u1e6dh\u0101n\u0101\u1e43 \u015bar\u012bradh\u0101ra\u1e47akartavyat\u0101m, ayaj\u00f1a\u015bi\u1e63\u1e6dena \u015bar\u012bradh\u0101ra\u1e47a\u1e43 kurvat\u0101\u1e43 do\u1e63a\u1e43 c\u0101ha<\/p>\n<p>&#8222;pati\u1e43 vi\u015bvasya&#8221; ity\u0101di\u015bruter nirup\u0101dhika\u1e25 praj\u0101pati\u015babda\u1e25 sarve\u015bvara\u1e43 vi\u015bvasya sra\u1e63\u1e6d\u0101ra\u1e43 vi\u015bv\u0101tm\u0101na\u1e43 par\u0101ya\u1e47a\u1e43 n\u0101r\u0101ya\u1e47am \u0101ha \/ pur\u0101 sargak\u0101le sa bhagav\u0101n praj\u0101patir an\u0101dik\u0101laprav\u1e5btt\u0101citsa\u1e43sargaviva\u015b\u0101\u1e25 upasa\u1e43h\u1e5btan\u0101mar\u016bpavibh\u0101g\u0101\u1e25 svasmin pral\u012bn\u0101\u1e25 sakalapuru\u1e63\u0101rth\u0101narh\u0101\u1e25 cetanetarakalp\u0101\u1e25 praj\u0101\u1e25 sam\u012bk\u1e63ya paramak\u0101ru\u1e47ikas tadujj\u012bvayi\u1e63ay\u0101 sv\u0101r\u0101dhanabh\u016btayaj\u00f1anirv\u1e5bttaye yaj\u00f1ai\u1e25 saha t\u0101\u1e25 s\u1e5b\u1e63\u1e6dvaivam uv\u0101ca anena yaj\u00f1ena prasavi\u1e63yadhvam, \u0101tmano v\u1e5bddhi\u1e43 kurudhvam; e\u1e63a vo yaj\u00f1a\u1e25 paramapuru\u1e63\u0101rthalak\u1e63a\u1e47amok\u1e63\u0101khyasya k\u0101masya tadanugu\u1e47\u0101n\u0101a\u1e43 ca k\u0101m\u0101n\u0101\u1e43 prap\u016brayit\u0101 bhavatu<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npraj\u0101pati-vacan\u0101d api karma-kartaiva \u015bre\u1e63\u1e6dha ity \u0101ha sahayaj\u00f1\u0101 iti | ya\u00f1ena saha vartanta iti sahayaj\u00f1\u0101\u1e25 yaj\u00f1\u0101dhik\u1e5bt\u0101 br\u0101hma\u1e47\u0101di-praj\u0101\u1e25 pur\u0101 sarg\u0101dau s\u1e5b\u1e63\u1e6dv\u0101 idam uv\u0101ca brahm\u0101 anena yaj\u00f1ena prasavi\u1e63yadhvam | prasavo hi v\u1e5bddhi\u1e25 | uttarottar\u0101bhiv\u1e5bddhi\u1e43 labhadhvam ity artha\u1e25 | tatra hetu\u1e25 | e\u1e63a yaj\u00f1o vo yu\u1e63m\u0101kam i\u1e63\u1e6da-k\u0101ma-dhuk | i\u1e63\u1e6d\u0101n dogdh\u012bti tath\u0101 | abh\u012b\u1e63\u1e6da-bhoga-prado 'stu ity artha\u1e25 | atra ca yaj\u00f1a-graha\u1e47am \u0101va\u015byaka-karmopalak\u1e63a\u1e47\u0101rtham | k\u0101mya-karma-pra\u015ba\u1e43s\u0101 tu prakara\u1e47e 'sa\u1e45gat\u0101pi s\u0101m\u0101nyato 'karma\u1e47a\u1e25 karma \u015bre\u1e63\u1e6dham ity etad artham ity ado\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npraj\u0101pati-vacan\u0101d apy adhik\u1e5btena karma kartavyam ity \u0101ha sahayaj\u00f1\u0101 ity-\u0101di-caturbhi\u1e25 | saha yaj\u00f1ena vihita-karma-kal\u0101pena vartanta iti sahayaj\u00f1\u0101 sam\u0101dhik\u1e5bt\u0101 iti y\u0101vat | vopasarjanasya [P\u0101\u1e47 6.3.82] iti pak\u1e63e s\u0101de\u015b\u0101bh\u0101va\u1e25 | praj\u0101s tr\u012bn var\u1e47\u0101n pur\u0101 kalp\u0101dau s\u1e5b\u1e63\u1e6dvov\u0101ca praj\u0101n\u0101\u1e43 pati\u1e25 sra\u1e63\u1e6d\u0101 | kim uv\u0101cety \u0101ha &#8212; anena yaj\u00f1ena sv\u0101\u015bramocita-dharme\u1e47a prasavi\u1e63yadhvam pras\u016byadhvam | prasavo v\u1e5bddhi\u1e25 | uttarottar\u0101m abhiv\u1e5bddhi\u1e43 labhadhvam ity artha\u1e25 | katham anena v\u1e5bddhi\u1e25 sy\u0101d ity \u0101ha e\u1e63a yaj\u00f1\u0101khyo dharmo vo yu\u1e63m\u0101kam i\u1e63\u1e6da-k\u0101ma-dhuk | i\u1e63\u1e6d\u0101n abhimat\u0101n k\u0101m\u0101n k\u0101my\u0101ni phal\u0101ni dogdhi pr\u0101payat\u012bti tath\u0101 | abh\u012b\u1e63\u1e6da-bhoga-prado 'stv ity artha\u1e25 |<\/p>\n<p>atra yadyapi yaj\u00f1a-graha\u1e47am \u0101va\u015byaka-karmopalak\u1e63a\u1e47\u0101rtham akara\u1e47e pratyav\u0101yasy\u0101gre kathan\u0101t | k\u0101mya-karma\u1e47\u0101\u1e43 ca prak\u1e5bte prast\u0101vo n\u0101sty eva m\u0101 karma-phala-hetur bh\u016br ity anena nir\u0101k\u1e5btatv\u0101t | tath\u0101i nitya-karma\u1e47\u0101m \u0101nu\u1e63a\u1e45gika-phala-sadbh\u0101v\u0101t | e\u1e63a vo 'stv i\u1e63\u1e6da-k\u0101ma-dhuk ity upapadyate | tath\u0101 ca \u0101pastamba\u1e25 smarati tad yath\u0101mre phal\u0101rthe nimitte ch\u0101y\u0101-gandh\u0101v an\u016btpadyete eva\u1e43 dharma\u1e43 caryam\u0101\u1e47am arth\u0101 an\u016btpadyante no ced an\u016btpadyante na dharma-h\u0101nir bhavati iti | phala-sad-bh\u0101ve 'pi tad-abhisandhy-anabhisandhibhy\u0101\u1e43 k\u0101mya-nityayor vi\u015be\u1e63a\u1e25 | anabhisa\u1e43hitasy\u0101pi vastu-svabh\u0101v\u0101d utpattau na vi\u015be\u1e63a\u1e25 | vistare\u1e47a c\u0101gre pratip\u0101dayi\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad ev\u0101\u015buddha-cittau ni\u1e63k\u0101ma\u1e43 karmaiva kury\u0101n na tu sanny\u0101sam ity uktam | id\u0101n\u012b\u1e43 yadi ca ni\u1e63k\u0101mo 'pi bhavitu\u1e43 na \u015baknuy\u0101t tad\u0101 sak\u0101mam api dharma\u1e43 vi\u1e63\u1e47v-arpita\u1e43 kury\u0101n na tu karma-ty\u0101gam ity \u0101ha saheti saptabhi\u1e25 | yaj\u00f1ena sahit\u0101\u1e25 saha-yaj\u00f1\u0101\u1e25 vopasarjanasya iti sahasy\u0101de\u015b\u0101bh\u0101va\u1e25 | pur\u0101 vi\u1e63\u1e47v-arpita-dharma-k\u0101ri\u1e47\u012b\u1e25 praj\u0101\u1e25 s\u1e5b\u1e63\u1e6dv\u0101 brahmov\u0101ca anena dharme\u1e47a prasavi\u1e63yadhva\u1e43 prasavo v\u1e5bddhir uttarottaram ativ\u1e5bddhi\u1e43 labhadhvam ity artha\u1e25 | t\u0101s\u0101\u1e43 sa-k\u0101matvam abhilak\u1e63y\u0101ha e\u1e63a yaj\u00f1o va i\u1e63\u1e6da-k\u0101ma-dhug-abh\u012b\u1e63\u1e6da-bhoga-prado 'stv ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nayaj\u00f1e\u015be\u1e63e\u1e47a deha-y\u0101tr\u0101\u1e43 kurvato do\u1e63am \u0101ha saheti | praj\u0101pati\u1e25 sarve\u015bvaro vi\u1e63\u1e47u\u1e25 pati\u1e43 vi\u015bvasy\u0101tme\u015bvaram ity \u0101di-\u015brute\u1e25 | brahma praj\u0101n\u0101\u1e43 patir acyuto 's\u0101v ity \u0101di-smara\u1e47\u0101c ca | pur\u0101 \u0101di-sarge saha-yaj\u00f1\u0101 yaj\u00f1ai\u1e25 sahit\u0101 deva-m\u0101nav\u0101di-r\u016bp\u0101\u1e25 praj\u0101\u1e25 s\u1e5b\u1e63\u1e6dv\u0101 n\u0101ma-r\u016bpa-vibh\u0101ga-\u015b\u016bny\u0101\u1e25 prak\u1e5bti-\u015baktike svasmin vil\u012bn\u0101\u1e25 puru\u1e63\u0101rth\u0101yogy\u0101s t\u0101s tat-samp\u0101daka-n\u0101ma-r\u016bpa-bh\u0101jo vidh\u0101ya yaj\u00f1a\u1e43 tan-nir\u016bpaka\u1e43 veda\u1e43 ca prak\u0101\u015byety artha\u1e25 | t\u0101\u1e25 prat\u012bdam uv\u0101ca k\u0101ru\u1e47ika\u1e25 | anena vedoktena mad-arpitena yaj\u00f1ena y\u016bya\u1e43 prasavi\u1e63yadhvam | prasavo v\u1e5bddhi\u1e25 sva-v\u1e5bddhi\u1e43 bhajadhvam ity artha\u1e25 | e\u1e63a mad-arpito yaj\u00f1o vo yu\u1e63m\u0101kam i\u1e63\u1e6da-k\u0101ma-dhuk h\u1e5bd-vi\u015buddhy-\u0101tma-j\u00f1\u0101na-deha-y\u0101tr\u0101-samp\u0101dana-dv\u0101r\u0101 v\u0101\u00f1chita-mok\u1e63a-prado 'stu<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2482',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2482\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKiedy Prad\u017capati jednocze\u015bnie z ofiar\u0105 stworzy\u0142 ludzi, rzek\u0142: \u201ePrzez ni\u0105 b\u0119dziecie si\u0119 rozmna\u017ca\u0107, b\u0119dzie to krowa obfito\u015bci, spe\u0142niaj\u0105ca wasze \u017c\u0105dania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nGdy ongi W\u0142adca \u015bwiata, stworzy\u0142 istoty i Ofiar\u0119, rzek\u0142 im: \u00bbPrzez ni\u0105 rozmna\u017cajcie si\u0119, niech ona dla was b\u0119dzie krow\u0105 obfito\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nGdy Prad\u017capati &#8211; wszech\u015bwiata Pan &#8211; w czasach pradawnych wszelkie \u017cywe wy\u0142oni\u0142 z Siebie stworzenie, a wraz z nim ofiar\u0119, wyrzek\u0142 by\u0142 te s\u0142owa: &#8222;przez ni\u0105 mno\u017cy\u0107 si\u0119 b\u0119dziecie i wzrasta\u0107, niech b\u0119dzie wam ona pragnie\u0144 Spe\u0142nicielk\u0105;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiegdy\u015b, stworzywszy r\u00f3d [ludzki]<br \/>\na wraz z nim i ofiar\u0119,<br \/>\nrzek\u0142 Pan Stworzenia: mn\u00f3\u017ccie si\u0119 z jej pomoc\u0105,<br \/>\ni niech ona b\u0119dzie dla was t\u0105,<br \/>\nkt\u00f3ra spe\u0142ni, wasze \u017cyczenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW dawnych czasach Prad\u017capati, gdy podczas ofiary ludzi stworzy\u0142, tak oto powiedzia\u0142:<br \/>\n\u201ePrzez t\u0119 ofiar\u0119 oby\u015bcie wzrastali, oby ona wype\u0142nia\u0142a wasze \u017cyczenia,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRazem z ofiar\u0105 stworzywszy ongi\u015b r\u00f3d ludzki, Pan Stworze\u0144<br \/>\nRzek\u0142: \u201ePrzez ni\u0105 si\u0119 pomna\u017cajcie, niech spe\u0142ni wasze \u017cyczenia!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKiedy w pradawnych czasach ojciec wszystkich istot<br \/>\nDa\u0142 pocz\u0105tek ofiarom, a wraz z nimi \u017cyciu,<br \/>\nPowiedzia\u0142: \u2018Niech wam szcz\u0119\u015bcie przynios\u0105, albowiem<br \/>\nDzi\u0119ki nim otrzymacie to, czego pragniecie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nWraz z ofiar\u0105 te stworzenia powo\u0142uj\u0105c do istnienia<br \/>\nRzek\u0142 najpierwej Pan Stworzenia: przez ni\u0105 wy si\u0119 rozmna\u017cajcie<br \/>\nI niech ona b\u0119dzie dla was krow\u0105 \u017cycze\u0144 wype\u0142nienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Dawno temu rzek\u0142 Pan Stworze\u0144,<br \/>\npotomstwo z ofiar\u0105 p\u0142odz\u0105c:<br \/>\n\u201eDzi\u0119ki niej si\u0119 rozmna\u017cajcie,<br \/>\nj\u0105 uczy\u0144cie dojn\u0105 krow\u0105,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>saha-yaj\u00f1\u0101\u1e25 praj\u0101\u1e25 s\u1e5b\u1e63\u1e6dv\u0101 purov\u0101ca praj\u0101-pati\u1e25 anena prasavi\u1e63yadhvam e\u1e63a vo \u2018stv i\u1e63\u1e6da-k\u0101ma-dhuk analiza analiza syntaktyczna pur\u0101 (niegdy\u015b) praj\u0101pati\u1e25 (Pan stworze\u0144) saha-yaj\u00f1\u0101\u1e25 (wraz z ofiar\u0105) praj\u0101\u1e25 (potomstwo) s\u1e5b\u1e63\u1e6dv\u0101 (wyemitowawszy) uv\u0101ca (powiedzia\u0142): anena [yaj\u00f1ena] (przez t\u0119 ofiar\u0119) prasavi\u1e63yadhvam (rozmna\u017cajcie si\u0119), e\u1e63a\u1e25 [yaj\u00f1a\u1e25] (ta ofiara) va\u1e25 (wasz\u0105) i\u1e63\u1e6da-k\u0101ma-dhuk (daj\u0105c\u0105 upragnione przyjemno\u015bci) astu (niech b\u0119dzie). &nbsp;analiza gramatyczna saha-yaj\u00f1\u0101\u1e25 \u2013 saha-yaj\u00f1a [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2482","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2482","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2482"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2482\/revisions"}],"predecessor-version":[{"id":8953,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2482\/revisions\/8953"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2482"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2482"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}