{"id":2486,"date":"2011-06-18T18:39:31","date_gmt":"2011-06-18T16:39:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2486"},"modified":"2024-05-05T12:24:23","modified_gmt":"2024-05-05T10:24:23","slug":"bhg-3-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2486","title":{"rendered":"BhG 3.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">niyata\u1e43<\/span> <span style=\"text-decoration: underline;\">kuru<\/span> <span style=\"color: #888888;\">karma<\/span> <strong>tva\u1e43<\/strong> <strong>karma jy\u0101yo<\/strong> hy akarma\u1e47a\u1e25<br \/>\n\u015bar\u012bra-y\u0101tr\u0101pi ca te na <span style=\"text-decoration: underline;\">prasidhyed<\/span> akarma\u1e47a\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2486',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2486\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>tvam <\/em><\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>niyatam <\/em><\/strong><span style=\"color: #888888;\">(uregulowany)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>kuru <\/em><\/strong><span style=\"color: #888888;\">(czy\u0144)<\/span><em>, <\/em><br \/>\n<strong><em>akarma\u1e47a\u1e25 hi <\/em><\/strong><span style=\"color: #888888;\">(od bezczynu) <\/span><strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span><strong> <em>jy\u0101ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(lepszy)<\/span><em>,<\/em><br \/>\n<strong><em>akarma\u1e47a\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i z bezczynu)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(twoja) <\/span><strong><em>\u015bar\u012bra-y\u0101tr\u0101 api <\/em><\/strong><span style=\"color: #888888;\">(nawet podr\u00f3\u017c cia\u0142a)<\/span> <strong><em>na prasidhyet <\/em><\/strong><span style=\"color: #888888;\">(nie odniesie sukcesu)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niyata<\/em> (<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, regulowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>uregulowany, sta\u0142y<\/strong>;<br \/>\nlub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>stale, zawsze, zdecydowanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <\/em>(robi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>czy\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jy\u0101ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jy\u0101ya\u1e25 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>lepszy, wy\u017cszy<\/strong> (stopie\u0144 wy\u017cszy od <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em>: <em>jy\u0101yas<\/em>, <em>jye\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akarma\u1e47a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-karman<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od bezczynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bar\u012bra-y\u0101tr\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra-y\u0101tr\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015bar\u012brasya \/ \u015bar\u012bre y\u0101tr\u0101<\/em> \u2013 <strong>podr\u00f3\u017c cia\u0142a \/ w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101 <\/em>\u2013 i\u015b\u0107, <em>y\u0101tr\u0101<\/em> \u2013 podr\u00f3\u017c, droga, \u015brodki utrzymania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>twoja<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prasidhyet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> (osi\u0105ga\u0107 sukces) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>odnios\u0142aby sukces<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akarma\u1e47a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-karman<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od bezczynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2486',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2486\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli tak jest, to:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yata\u1e25 evam ata\u1e25 \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Uregulowany czyn spe\u0142niaj, albowiem czyn lepszy jest od bezczynu.<br \/>\nBez czynu nawet twoja podr\u00f3\u017c w ciele nie odniesie sukcesu.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>niyata\u1e43 kuru karma tva\u1e43 karma jy\u0101yo hy akarma\u1e47a\u1e25 <\/em><\/strong>|<br \/>\n<strong><em>\u015bar\u012bray\u0101tr\u0101pi ca te na prasidhyed akarma\u1e47a\u1e25 <\/em><\/strong>||<strong>3.8<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Uregulowany<\/strong>, czyli codzienny, zalecany w pismach. Ten czyn jest uregulowany, cho\u0107 nie [nale\u017cy] do Objawienia, a do kt\u00f3rego jest si\u0119 naznaczonym (<em>adhik\u1e5bta<\/em>) i kt\u00f3ry spe\u0142niany jest dla owocu. Ten w\u0142a\u015bnie czyn <strong>spe\u0142niaj<\/strong>, o <strong>Ard\u017auno<\/strong>. <strong>Albowiem czyn lepszy jest<\/strong>, czyli przedniejszy ze wzgl\u0119du na rezultat, <strong>od bezczynu<\/strong> \u2013 od braku dzia\u0142ania, od niepodejmowania czynu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>niyata\u1e43 <\/em><\/strong><em>nitya\u1e43 \u015b\u0101stropadi\u1e63\u1e6dam <\/em>|<em> yo yasmin karma\u1e47y adhik\u1e5bta\u1e25 phal\u0101ya c\u0101\u015bruta\u1e43 tan niyata\u1e43 <strong>karma<\/strong>, tat <strong>kuru<\/strong> <strong>tva\u1e43 <\/strong>he arjuna! yata\u1e25 karma <strong>jy\u0101yo<\/strong> \u2019dhikatara\u1e43 phalata\u1e25 <\/em>|<em> <strong>hi <\/strong>yasm\u0101d <strong>akarma\u1e47o <\/strong>\u2019kara\u1e47\u0101t an\u0101rambh\u0101t <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlaczego? <strong>Nawet twoja podr\u00f3\u017c w ciele<\/strong>, czyli przebywanie w ciele, <strong>nie odniesie sukcesu<\/strong>, nie zako\u0144czy si\u0119 sukcesem \u2013 nie osi\u0105gniesz bezczynu, bierno\u015bci. Takie rozr\u00f3\u017cnienie czynu i bezczynu widzi si\u0119 w \u015bwiecie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>katha\u1e43? <strong>\u015bar\u012bra-y\u0101tr\u0101<\/strong> \u015bar\u012bra-sthitir <strong>api ca te<\/strong> tava <strong>na prasidhyet<\/strong> prasiddhi\u1e43 na gacchet <strong>akarma\u1e47o<\/strong> \u2019kara\u1e47\u0101t <\/em>|<em> ato d\u1e5b\u1e63\u1e6da\u1e25 karm\u0101karma\u1e47or vi\u015be\u1e63o loke <\/em>||3.8||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nniyata\u1e43 vy\u0101ptam; prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6dena hi vy\u0101pta\u1e43 karma, an\u0101div\u0101sanay\u0101 prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6das tva\u1e43 niyatatvena su\u015bakatv\u0101d asa\u1e43bh\u0101vitapram\u0101datv\u0101c ca karma\u1e47a\u1e25, karmaiva kuru; akarma\u1e47a\u1e25 j\u00f1\u0101nani\u1e63\u1e6dh\u0101y\u0101 api karmaiva jy\u0101ya\u1e25 \/ &#8222;nai\u1e63karmya\u1e43 puru\u1e63o '\u015bunute&#8221; iti prakram\u0101d akarma\u015babdena j\u00f1\u0101nani\u1e63\u1e6dhaivocyate \/ j\u00f1\u0101nani\u1e63\u1e6dh\u0101dhik\u0101ri\u1e47o 'py anabhyastap\u016brvatay\u0101 hy aniyatatvena du\u1e25\u015bakatv\u0101t sapram\u0101datv\u0101c ca j\u00f1\u0101nani\u1e63\u1e6dh\u0101y\u0101\u1e25, karmani\u1e63\u1e6dhaiva jy\u0101yas\u012b; karma\u1e47i kriyam\u0101\u1e47e ca \u0101tmay\u0101th\u0101tmyaj\u00f1\u0101nen\u0101tmano 'kart\u1e5btv\u0101nusandh\u0101nam anantaram eva vak\u1e63yate \/ ata \u0101tmaj\u00f1\u0101nasy\u0101pi karmayog\u0101ntargatatv\u0101t sa eva jy\u0101y\u0101n ityartha\u1e25 \/ karma\u1e47o j\u00f1\u0101nani\u1e63\u1e6dh\u0101y\u0101 jy\u0101yastvavacana\u1e43 j\u00f1\u0101nani\u1e63\u1e6dh\u0101y\u0101m adhik\u0101re saty evopapadyate \/<br \/>\nyadi sarva\u1e43 karma parityajya kevala\u1e43 j\u00f1\u0101nani\u1e63\u1e6dh\u0101y\u0101m adhik\u0101ro 'pi, tarhi akarma\u1e47a\u1e25 j\u00f1\u0101nani\u1e63\u1e6dhasya j\u00f1\u0101nani\u1e63\u1e6dhopak\u0101ri\u1e47\u012b \u015bar\u012bray\u0101tr\u0101pi na setsyati \/ y\u0101vat s\u0101dhanasam\u0101pti \u015bar\u012bradh\u0101ra\u1e47a\u1e43 c\u0101va\u015bya\u1e43 k\u0101ryam \/ ny\u0101y\u0101rjitadhanena mah\u0101yaj\u00f1\u0101dika\u1e43 k\u1e5btv\u0101 tacchi\u1e63\u1e6d\u0101\u015banenaiva \u015bar\u012bradh\u0101ra\u1e47a\u1e43 k\u0101ryam, &#8222;\u0101h\u0101ra\u015buddhau sattva\u015buddhi\u1e25 sattva\u015buddhau dhrutv\u0101 sm\u1e5bti\u1e25&#8221; ity\u0101di\u015brute\u1e25 \/ &#8222;te tv agha\u1e43 bhu\u00f1jate p\u0101p\u0101 ye pacanty \u0101tmak\u0101ra\u1e47\u0101t&#8221; iti vak\u1e63yate \/ ato j\u00f1\u0101nani\u1e63\u1e6dhasy\u0101pi karm\u0101kurvato dehay\u0101tr\u0101pi na setsyati \/ yato j\u00f1\u0101nani\u1e63\u1e6dhasy\u0101pi dhriyam\u0101\u1e47a\u015bar\u012brasya y\u0101vats\u0101dhanasam\u0101pti mah\u0101yaj\u00f1\u0101di nityanaimittika\u1e43 karma ava\u015bya\u1e43 kartavyam, yata\u015b ca karmayoge 'py \u0101tmano 'kart\u1e5btvabh\u0101vanay\u0101tmay\u0101th\u0101tmy\u0101nusandh\u0101nam antarbh\u016btam, yata\u015b ca prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6dasya karmayoga\u1e25 su\u015bako 'pram\u0101da\u015b ca, ato j\u00f1\u0101nani\u1e63\u1e6dh\u0101yogyasy\u0101pi j\u00f1\u0101nayog\u0101t karmayogo jy\u0101y\u0101n \/ tasm\u0101t tva\u1e43 karmayogam eva kurv ityabhipr\u0101ya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nniyatam iti | yasm\u0101d eva\u1e43 tasm\u0101n niyata\u1e43 nitya\u1e43 karma sandhyop\u0101san\u0101di kuru | hi yasm\u0101t | sarva-karma\u1e47o 'kara\u1e47\u0101t sak\u0101\u015b\u0101t karma-kara\u1e47a\u1e43 jy\u0101yo 'dhikataram | anyath\u0101karma\u1e47a\u1e25 sarva-karma-\u015b\u016bnyasya tava \u015bar\u012bra-y\u0101tr\u0101 \u015bar\u012bra-nirv\u0101ho 'pi na prasidhyen na bhavet<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101n manas\u0101 j\u00f1\u0101nendriy\u0101\u1e47i nig\u1e5bhya karmendriyais tva\u1e43 pr\u0101g ananu\u1e63\u1e6dhita-\u015buddhi-hetu-karm\u0101 niyata\u1e43 vidhy-udde\u015be phala-sambandha-\u015b\u016bnyatay\u0101 niyata-nimittena vihita\u1e43 karma \u015brauta\u1e43 sm\u0101rta\u1e43 ca nityam iti prasiddha\u1e43 kuru | kurv iti madhyama-puru\u1e63a-prayoge\u1e47aiva tvam iti labdhe tvam iti padam arth\u0101ntare sa\u1e43kramitam |<\/p>\n<p>kasm\u0101d a\u015buddh\u0101nta\u1e25-kara\u1e47ena karmaiva kartavya\u1e43 hi yasm\u0101d akarma\u1e47o 'kara\u1e47\u0101t karmaiva jy\u0101ya\u1e25 pra\u015basyataram | na kevala\u1e43 karm\u0101bh\u0101ve tav\u0101nta\u1e25-kara\u1e47a-\u015buddhir eva na sidhyet | kintu akarma\u1e47o yuddh\u0101di-karma-rahitasya te tava \u015bar\u012bra-y\u0101tr\u0101 \u015bar\u012bra-sthitir api na prakar\u1e63e\u1e47a k\u1e63\u0101tra-v\u1e5btti-k\u1e5btatva-lak\u1e63a\u1e47ena sidhyet | tath\u0101 ca pr\u0101g uktam | api cety anta\u1e25-kara\u1e47a-\u015buddhi-samuccay\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasm\u0101t tva\u1e43 niyata\u1e43 nitya\u1e43 sandhyop\u0101san\u0101di# akarma\u1e47a\u1e25 karma-sanny\u0101s\u0101t sak\u0101\u015b\u0101j jy\u0101ya\u1e25 \u015bre\u1e63\u1e6dham | sanny\u0101sa-sarva-karma\u1e47as tava \u015bar\u012bra-nirv\u0101ho 'pi na sidhyet<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nniyatam iti tasm\u0101t tvam avi\u015buddha-citto niyatam \u0101va\u015byaka-karam kuru citta-vi\u015buddhaye ni\u1e63k\u0101matay\u0101 sva-vihita\u1e43 karm\u0101carety artha\u1e25 | akarma\u1e47am autsukya-m\u0101tre\u1e47a sarva-karma-sa\u1e43ny\u0101sa-sak\u0101\u015b\u0101t karmaiva jy\u0101ya\u1e25 pra\u015bastatara\u1e43 krama-sop\u0101na-ny\u0101yena j\u00f1\u0101notp\u0101dakatv\u0101t | autsukya-m\u0101tre\u1e47a karma tyajator maline h\u1e5bdi j\u00f1\u0101na-prak\u0101\u015b\u0101t | ki\u1e43 c\u0101karma\u1e47a\u1e25 sa\u1e43nyasta-sarva-karma\u1e47as tava \u015bar\u012bra-y\u0101tr\u0101 deha-nirv\u0101ho 'pi na sidhyet | y\u0101vat s\u0101dhana-p\u016brti-deha-dh\u0101ra\u1e47asy\u0101va\u015byakatv\u0101t tad-artha\u1e43 j\u00f1\u0101n\u012b bhik\u1e63\u0101\u1e6dan\u0101di-karm\u0101nuti\u1e63\u1e6dhati | tac ca k\u1e63atriyasya tav\u0101nucitam | tasm\u0101t sva-vihitena yuddha-praj\u0101-p\u0101lan\u0101di-karma\u1e47\u0101 \u015bulk\u0101ni vitt\u0101ny up\u0101rjya tair nirvy\u016bha-deha-y\u0101tra\u1e25 sv\u0101tm\u0101nam anusandheh\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2486',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2486\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSpe\u0142niaj dzie\u0142o, kt\u00f3re jest konieczne, czyn bowiem wy\u017cszy jest od niedzia\u0142ania. Je\u015bli\u015b bezczynny, nawet cia\u0142a w\u0142asnego nie utrzymasz przy \u017cyciu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSpe\u0142nij wi\u0119c czyn konieczny; czyn wi\u0119cej wart ni\u017c bezczynno\u015b\u0107; nie dzia\u0142aj\u0105c, nie mo\u017cesz nawet \u017cywi\u0107 swego cia\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPe\u0142\u0144 wi\u0119c, Ard\u017cuno, w\u0142a\u015bciwy czyn, bowiem czyn od bezczynu jest lepszy; bezczynem nawet cia\u0142a swego nie utrzymasz przy \u017cyciu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSpe\u0142nij wi\u0119c czyn nale\u017cny,<br \/>\nbo czyn lepszy jest od bezczynno\u015bci,<br \/>\na przy tym, gdyby\u015b by\u0142 bezczynny,<br \/>\nnie dokona\u0142oby si\u0119 twe cielesne \u017cycie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSpe\u0142\u0144 wiec, Ard\u017cuno, czyn ci przeznaczony, czyn od bezczynu jest lepszy;<br \/>\nBezczynem nawet swego cia\u0142a przy \u017cyciu nie utrzymasz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTy spe\u0142niaj czyn nakazany \u2013 czyn lepszy jest ni\u017c bezczynno\u015b\u0107,<br \/>\nBo nawet cia\u0142a utrzyma\u0107 nie uda ci si\u0119 bez czynu!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nDlatego r\u00f3b, Ard\u017cuno, to, co powiniene\u015b.<br \/>\nPraca z pewno\u015bci\u0105 lepsza jest od bezczynno\u015bci.<br \/>\nNawet prze\u017cy\u0107 nie zdo\u0142asz, pozostaj\u0105c biernym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nTy czy\u0144 dzie\u0142o nieodzowne, dzie\u0142o lepsze od nie-dzie\u0142a.<br \/>\nTwa cielesna podr\u00f3\u017c w\u0142a\u015bnie nie zas\u0142ynie bez dzia\u0142ania.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Nakazany czyn wype\u0142niaj,<br \/>\nczyn wszak lepszy od bezczynu.<br \/>\nNawet cia\u0142a utrzymanie<br \/>\nnie dokona si\u0119 bez czynu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>niyata\u1e43 kuru karma tva\u1e43 karma jy\u0101yo hy akarma\u1e47a\u1e25 \u015bar\u012bra-y\u0101tr\u0101pi ca te na prasidhyed akarma\u1e47a\u1e25 analiza analiza syntaktyczna tvam (ty) niyatam (uregulowany) karma (czyn) kuru (czy\u0144), akarma\u1e47a\u1e25 hi (od bezczynu) karma (czyn) jy\u0101ya\u1e25 (lepszy), akarma\u1e47a\u1e25 ca (i z bezczynu) te (twoja) \u015bar\u012bra-y\u0101tr\u0101 api (nawet podr\u00f3\u017c cia\u0142a) na prasidhyet (nie odniesie sukcesu). &nbsp;analiza gramatyczna niyatam \u2013 niyata [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2486","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2486"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2486\/revisions"}],"predecessor-version":[{"id":8951,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2486\/revisions\/8951"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}