{"id":2488,"date":"2011-06-19T18:28:44","date_gmt":"2011-06-19T16:28:44","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2488"},"modified":"2024-05-05T12:22:37","modified_gmt":"2024-05-05T10:22:37","slug":"bhg-3-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2488","title":{"rendered":"BhG 3.7"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0071.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2488\" title=\"werset 3.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0071.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yas<\/em><\/strong><em> tv <span style=\"color: #888888;\">indriy\u0101\u1e47i<\/span> manas\u0101 <span style=\"text-decoration: underline;\">niyamy\u0101rabhate<\/span> <em>\u2018<\/em>rjuna<br \/>\nkarmendriyai\u1e25 <span style=\"color: #888888;\">karma-yogam<\/span> <strong>asakta\u1e25 sa<\/strong> <span style=\"text-decoration: underline;\">vi\u015bi\u1e63yate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2488',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2488\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno!)<\/span>,<br \/>\n<strong><em>ya\u1e25 tu <\/em><\/strong><span style=\"color: #888888;\">(ale kto)<\/span> <strong><em>manas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(umys\u0142em)<\/span> <strong><em>indriy\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(zmys\u0142y)<\/span> <strong><em>niyamya <\/em><\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105gn\u0105wszy)<\/span><br \/>\n<strong><em>asakta\u1e25 <\/em>[<em>san<\/em>] <\/strong><span style=\"color: #888888;\">(b\u0119d\u0105c nielgn\u0105cym)<\/span> <strong><em>karmendriyai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zmys\u0142ami czyn\u00f3w)<\/span> <strong><em>karma-yogam <\/em><\/strong><span style=\"color: #888888;\">(jog\u0119 czynu)<\/span> <strong><em>\u0101rabhate <\/em><\/strong><span style=\"color: #888888;\">(rozpoczyna)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>vi\u015bi\u1e63yate <\/em><\/strong><span style=\"color: #888888;\">(jest wyr\u00f3\u017cniony)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" width=\"847\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manas\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142em<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyamya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101rabhate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rabh<\/em> (osi\u0105ga\u0107, podejmowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rozpoczyna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karmendriyai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-indriya<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101m indriyair iti <\/em>\u2013 <strong>zmys\u0142ami czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em>v\u0101k-p\u0101\u1e47i-p\u0101da-p\u0101y\u016bpastha-sa\u1e43j\u00f1ak\u0101ni<\/em> \u2013 nazywane: mowa, r\u0119ka, noga, odbyt, genitalia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47o yogam iti<\/em> \u2013<strong> jog\u0119 czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em> \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sakta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieprzywi\u0105zany, nielgn\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bi\u1e63yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> (wyr\u00f3\u017cnia\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest <\/strong><strong>wyr\u00f3\u017cniony, szczeg\u00f3lny, najlepszy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>niyamya<\/em><em> \u2192 samyamya<\/em> (pow\u015bci\u0105gn\u0105wszy);<br \/>\n<em><em>\u2018<\/em>rjuna<\/em><em> \u2192 nara\u1e25<\/em> (cz\u0142owiek);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2488',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2488\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Ard\u017auno, ale kto umys\u0142em zmys\u0142y pow\u015bci\u0105gn\u0105\u0142 i nie lgn\u0105c,<br \/>\nw\u0142adzami sprawczymi podejmuje jog\u0119 czynu, ten jest najlepszy.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>yas tv indriy\u0101\u1e47i manas\u0101 niyamy\u0101rabhate \u2019rjuna <\/em><\/strong>|<br \/>\n<strong><em>karmendriyai\u1e25 karma-yogam asakta\u1e25 sa vi\u015bi\u1e63yate <\/em><\/strong>||<strong>3.7<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Ale kto<\/strong>, ponownie mowa jest o niem\u0105drym, dokonuj\u0105cym czyn\u00f3w, <strong>umys\u0142em pow\u015bci\u0105gn\u0105\u0142 zmys\u0142y<\/strong> \u2013 w\u0142adze wolicjonalne, o <strong>Ard\u017auno<\/strong> i <strong>podejmuje w\u0142adzami sprawczymi <\/strong>\u2013 s\u0142owami, r\u0119koma i innymi\u2026<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yas tu<\/em><\/strong><em> puna\u1e25 karma\u1e47y adhik\u1e5bto \u2019j\u00f1a\u1e25 buddh<strong>\u012bndriy\u0101\u1e47i manas\u0101 niyamya \u0101rabhate arjuna<\/strong> <strong>karmendriyai\u1e25 <\/strong>v\u0101k-p\u0101\u1e47y-\u0101dibhi\u1e25 <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co podejmuje? Odpowiada: b\u0119d\u0105c <strong>nielgn\u0105cym, jog\u0119 czynu<\/strong>. Wyrzek\u0142 si\u0119 pragnienia owocu dlatego <strong>jest lepszy<\/strong> od hipokryty [z poprzedniej strofy].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>kim \u0101rabhate ity \u0101ha \u2013 <strong>karma-yogam asakta\u1e25<\/strong> san phal\u0101bhisandhi-varjita\u1e25 <strong>sa vi\u015bi\u1e63yate <\/strong>itarasm\u0101t mithy\u0101c\u0101r\u0101t <\/em>||3.7||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nata\u1e25 p\u016brv\u0101bhyastavi\u1e63ayasaj\u0101t\u012bye \u015b\u0101str\u012bye karma\u1e47i indriy\u0101\u1e47y \u0101tm\u0101valokanaprav\u1e5bttena manas\u0101 niyamya tai\u1e25 svata eva karmaprava\u1e47air indriyair asa\u1e45gap\u016brvaka\u1e43 ya\u1e25 karmayogam \u0101rabhate, so 'sa\u1e43bh\u0101vyam\u0101napram\u0101datvena j\u00f1\u0101nani\u1e63\u1e6dh\u0101d api puru\u1e63\u0101d vi\u015bi\u1e63yate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\netad-vipar\u012bta\u1e25 karma-kart\u0101 tu \u015bre\u1e63\u1e6dha ity \u0101ha yas tv indriy\u0101\u1e47\u012bti | yas tv indriy\u0101\u1e47i manas\u0101 niyamya \u012b\u015bvara-par\u0101\u1e47i k\u1e5btv\u0101 karmendriyai\u1e25 karma-r\u016bpa\u1e43 yogam up\u0101yam \u0101rabhate 'nuti\u1e63\u1e6dhati | asakta\u1e25 phal\u0101bhil\u0101\u1e63a-rahita\u1e25 san | sa vi\u015bi\u1e63yate vi\u015bi\u1e63\u1e6do bhavati citta-\u015buddhy\u0101 j\u00f1\u0101nav\u0101n bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nautsukya-m\u0101tre\u1e47a sarva-karm\u0101\u1e47y asa\u1e43nyasya citta-\u015buddhaye ni\u1e63k\u0101ma-karm\u0101\u1e47y eva yath\u0101-\u015b\u0101stra\u1e43 kury\u0101t | tasm\u0101t yas tv iti | tu-\u015babdo '\u015buddh\u0101nta\u1e25-kara\u1e47a-sa\u1e43ny\u0101si-vyatirek\u0101rtha\u1e25 | indriy\u0101\u1e47i j\u00f1\u0101nendriy\u0101ei \u015brotr\u0101d\u012bni manas\u0101 saha niyamya p\u0101pa-hetu-\u015babd\u0101di-vi\u1e63ay\u0101sakter nivartya manas\u0101 viveka-yuktena niyamyeti v\u0101 | karmendriyair v\u0101k-p\u0101\u1e47y-\u0101dibhi\u1e25 karma-yoga\u1e43 \u015buddhi-hetutay\u0101 vihita\u1e43 karm\u0101rabhate karoty asakta\u1e25 phal\u0101bhil\u0101\u1e63a-\u015b\u016bnya\u1e25 san yo vivek\u012b sa itarasm\u0101n mithy\u0101c\u0101r\u0101d vi\u015bi\u1e63yate | pari\u015brama-s\u0101mye 'pi phal\u0101ti\u015baya-bh\u0101ktvena \u015bre\u1e63\u1e6dho bhavati | he 'rjun\u0101\u015bcaryam ida\u1e43 pa\u015bya yad eka\u1e25 karmendriy\u0101\u1e47i nig\u1e5bh\u1e47an j\u00f1\u0101nendriy\u0101\u1e47i vy\u0101p\u0101rayan puru\u1e63\u0101rtha-\u015b\u016bnyo 'paras tu j\u00f1\u0101nendriy\u0101\u1e47i nig\u1e5bhya karmendriy\u0101\u1e47i vy\u0101p\u0101rayan parama-puru\u1e63\u0101rtha-bh\u0101g bhavat\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netad-vipar\u012bta\u1e25 \u015b\u0101str\u012bya-karma-kart\u0101 g\u1e5bhasthas tu \u015bre\u1e63\u1e6dha ity \u0101ha yas tv iti | karma-yoga\u1e43 \u015b\u0101stra-vihitam | asakto 'phal\u0101k\u0101\u1e45k\u1e63\u012b vi\u015bi\u1e63yate | asambh\u0101vita-pras\u0101ditvena j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101d api puru\u1e63\u0101d vi\u015bi\u1e63\u1e6da\u1e25 iti \u015br\u012b-r\u0101m\u0101nuj\u0101c\u0101rya-cara\u1e47\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netad-vaipar\u012btyena sva-vihita-karma-kart\u0101 g\u1e5bhastho 'pi \u015bre\u1e63\u1e6dha ity \u0101ha yas tv iti | \u0101tm\u0101nubhava-prav\u1e5bttena manasendriy\u0101\u1e47i \u015brotr\u0101d\u012bni niyamy\u0101sakta\u1e25 phal\u0101bhil\u0101\u1e63a-\u015b\u016bnya\u1e25 san ya\u1e25 karmendriyai\u1e25 karma-r\u016bpa\u1e43 yogam up\u0101yam \u0101rabhate 'nuti\u1e63\u1e6dhati sa vi\u015bi\u1e63yate | sambh\u0101vyam\u0101na-j\u00f1\u0101natv\u0101t p\u016brvata\u1e25 \u015bre\u1e63\u1e6dho bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2488',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2488\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto za\u015b moc\u0105 ducha wszystkie zmys\u0142y pow\u015bci\u0105gnie, Ard\u017cuno, i tylko przez narz\u0105dy czynu oddaje si\u0119 dzia\u0142aniu, ten si\u0119 oderwa\u0142, ten stoi wysoko.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz ten, kto duchem ujarzmi\u0142 zmys\u0142y i posi\u0142kuje si\u0119 dzia\u0142alno\u015bci\u0105 swoich organ\u00f3w dla spe\u0142nienia czynu, nie \u0142\u0105cz\u0105c si\u0119 z nim wcale, ten jest godzien szacunku, Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz cz\u0142owiek, kt\u00f3ry my\u015bl\u0105 nad zmys\u0142ami panuj\u0105c, bezosobi\u015bcie i swobodnie organami dzia\u0142ania pe\u0142ni Jog\u0119 czynu, jest zaiste godzien szacunku.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA kto pow\u015bci\u0105ga umys\u0142em swoje zmys\u0142y, Ard\u017cuno,<br \/>\ni podejmuje drog\u0119 czynu ciele\u015bnie tylko,<br \/>\nbez przywi\u0105zania,<br \/>\nten wyr\u00f3\u017cnia si\u0119 [spo\u015br\u00f3d innych].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz ten, kto wszystkie zmys\u0142y w umy\u015ble pow\u015bci\u0105gn\u0105\u0142,<br \/>\nBez, po\u017c\u0105da\u0144 narz\u0105dami zmys\u0142\u00f3w w\u0142ada i w ten spos\u00f3b jog\u0119 czyn\u00f3w wykonuje, ten zostaje wyzwolony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLecz kto pow\u015bci\u0105gnie umys\u0142em zmys\u0142y dzia\u0142ania, Ard\u017cuno,<br \/>\nI jog\u0119 czynu podejmie bez wi\u0119z\u00f3w, ten jest najwy\u017cej!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJednak ten, kto w umy\u015ble nad nimi panuje,<br \/>\nMimo i\u017c s\u0105 aktywne, praktykuje jog\u0119,<br \/>\nWolny jest od przywi\u0105za\u0144 i szacunku godny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nKto pow\u015bci\u0105ga zmys\u0142y my\u015bl\u0105, podejmuj\u0105c, o Ard\u017auno,<br \/>\nDzie\u0142 \u0107wiczenie za pomoc\u0105 zmys\u0142\u00f3w czynu,<br \/>\nS\u0142ynie jako ten kto nie lgnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Lecz kto my\u015bl\u0105 sw\u0105 pow\u015bci\u0105gn\u0105\u0142<br \/>\nzmys\u0142y i nieprzywi\u0105zany<br \/>\norganami jog\u0119 czynu<br \/>\npodejmuje, ten jest lepszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yas tv indriy\u0101\u1e47i manas\u0101 niyamy\u0101rabhate \u2018rjuna karmendriyai\u1e25 karma-yogam asakta\u1e25 sa vi\u015bi\u1e63yate analiza analiza syntaktyczna he arjuna (Ard\u017auno!), ya\u1e25 tu (ale kto) manas\u0101 (umys\u0142em) indriy\u0101\u1e47i (zmys\u0142y) niyamya (pow\u015bci\u0105gn\u0105wszy) asakta\u1e25 [san] (b\u0119d\u0105c nielgn\u0105cym) karmendriyai\u1e25 (zmys\u0142ami czyn\u00f3w) karma-yogam (jog\u0119 czynu) \u0101rabhate (rozpoczyna), sa\u1e25 (on) vi\u015bi\u1e63yate (jest wyr\u00f3\u017cniony). &nbsp;analiza gramatyczna ya\u1e25 \u2013 yat sn. 1i.1 m. \u2013 kto; tu [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2488","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2488","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2488"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2488\/revisions"}],"predecessor-version":[{"id":8949,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2488\/revisions\/8949"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2488"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2488"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}