{"id":2490,"date":"2011-06-20T18:14:52","date_gmt":"2011-06-20T16:14:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2490"},"modified":"2024-05-05T12:21:45","modified_gmt":"2024-05-05T10:21:45","slug":"bhg-3-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2490","title":{"rendered":"BhG 3.6"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">karmendriy\u0101\u1e47i <\/span><span style=\"text-decoration: underline;\">sa\u1e43yamya<\/span> <strong>ya<\/strong> <span style=\"text-decoration: underline;\">\u0101ste<\/span> manas\u0101 <strong>smaran<\/strong><br \/>\n<span style=\"color: #888888;\">indriy\u0101rth\u0101n<\/span> <strong>vim\u016b\u1e0dh\u0101tm\u0101<\/strong> <strong>mithy\u0101c\u0101ra\u1e25<\/strong> <strong>sa <\/strong><span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2490',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2490\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><em><strong>ya\u1e25<\/strong><\/em> <span style=\"color: #888888;\">(kto) <\/span><em><strong>karmendriy\u0101\u1e47i <\/strong><\/em><span style=\"color: #888888;\">(zmys\u0142y czyn\u00f3w)<\/span> <em><strong>sa\u1e43yamya<\/strong><\/em><span style=\"color: #888888;\"> (pow\u015bci\u0105gn\u0105wszy)<\/span><br \/>\n<em><strong>manas\u0101<\/strong><\/em> <span style=\"color: #888888;\">(umys\u0142em)<\/span> <em><strong>indriy\u0101rth\u0101n<\/strong><\/em> <span style=\"color: #888888;\">(cele zmys\u0142\u00f3w)<\/span> <em><strong>smaran <\/strong><\/em><span style=\"color: #888888;\">(rozmy\u015blaj\u0105cy)<\/span> <em><strong>\u0101ste <\/strong><\/em><span style=\"color: #888888;\">(pozostaje)<\/span>,<br \/>\n<em><strong>sa\u1e25 <\/strong><\/em><span style=\"color: #888888;\">(ten) <\/span><em><strong>vim\u016b\u1e0dh\u0101tm\u0101<\/strong><\/em> <span style=\"color: #888888;\">(kt\u00f3rego ja\u017a\u0144 jest omroczona) <\/span><em><strong>mithy\u0101c\u0101ra\u1e25<\/strong><\/em> <span style=\"color: #888888;\">(zachowuj\u0105cym si\u0119 fa\u0142szywie) <\/span><em><strong>ucyate<\/strong><\/em> <span style=\"color: #888888;\">(jest nazywany)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karmendriy\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-indriya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>karma\u1e47\u0101m indriy\u0101ni iti <\/em>\u2013 <strong>zmys\u0142y czyn\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em>v\u0101k-p\u0101\u1e47i-p\u0101da-p\u0101y\u016bpastha-sa\u1e43j\u00f1ak\u0101ni<\/em> \u2013 nazywane: mow\u0105, r\u0119ka, nog\u0105, odbytem, genitaliami);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43yamya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ste <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (siedzie\u0107, istnie\u0107) Praes. <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>siedzi, znajduje si\u0119, pozostaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manas\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142em<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>smaran<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>smarant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> <em>\u2013<\/em> my\u015ble\u0107, pami\u0119ta\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass..) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pami\u0119taj\u0105cy, rozmy\u015blaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101rth\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya-artha <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>indriy\u0101\u1e47\u0101m arth\u0101n iti<\/em> \u2013<strong> cele zmys\u0142\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vim\u016b\u1e0dh\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-m\u016b\u1e0dh<\/em><em>a-\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:<em> yasy\u0101tm\u0101 vim\u016b\u1e0dho \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest omroczona<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vimu\u1e0dha <\/em>\u2013 omroczony;\u00a0 <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mithy\u0101c\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mithy\u0101-\u0101c\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo mithy\u0101c\u0101rati sa\u1e25<\/em> <em>\u2013 <\/em><strong>ten, kto zachowuje si\u0119 fa\u0142szywie, hipokryta<\/strong> (od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>mithy\u0101 <\/em>\u2013 niew\u0142a\u015bciwie, fa\u0142szywie, oszuka\u0144czo; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do; <em>\u0101c\u0101ra<\/em> \u2013 post\u0119powanie, zwyczaj, w\u0142a\u015bciwe zachowanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac <\/em>(m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest powiedziane, nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ya \u0101ste<\/em><em> \u2192 <\/em><em>\u0101ste ca \/ tath\u0101ste<\/em> (i pozostaje \/ tak pozostaje);<br \/>\n<em>mithy\u0101c\u0101ra\u1e25<\/em><em> \u2192 m\u016b\u1e0dh\u0101c\u0101ra\u1e25<\/em> (maj\u0105cym omroczone zachowanie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2490',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2490\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Gdy pozbawiony wiedzy o ja\u017ani nie podejmie przykazanego czynu, jest to zaiste z\u0142e. [By to wyja\u015bni\u0107] m\u00f3wi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yat tv an\u0101tmaj\u00f1a\u1e25 codita\u1e43 karma n\u0101rabhate iti tad asad evety \u0101ha \u2013 <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Kto pow\u015bci\u0105gn\u0105\u0142 zmys\u0142y, ale umys\u0142em rozpami\u0119tuje obiekty zmys\u0142owe,<br \/>\nten o omroczonej ja\u017ani nazywany jest hipokryt\u0105.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>karmendriy\u0101\u1e47i sa\u1e43yamya ya \u0101ste manas\u0101 smaran <\/em><\/strong>|<br \/>\n<strong><em>indriy\u0101rth\u0101n vim\u016b\u1e0dh\u0101tm\u0101 mithy\u0101c\u0101ra\u1e25 sa ucyate <\/em><\/strong>||<strong>3.6<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Zmys\u0142y (w\u0142adze sprawcze)<\/strong>, jak r\u0119ce, <strong>kto pow\u015bci\u0105gn\u0105\u0142<\/strong>, czyli opanowa\u0142, <strong>ale umys\u0142em rozpami\u0119tuje<\/strong> \u2013 rozmy\u015bla o <strong>obiektach zmys\u0142owych<\/strong>, czyli o przedmiotach, ten jest <strong>omroczony<\/strong> \u2013 jego narz\u0105d wewn\u0119trzny uleg\u0142 omroczeniu, i <strong>nazywany jest hipokryt\u0105<\/strong> \u2013 oszustem i grzesznikiem.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>karmendriy\u0101\u1e47i<\/em><\/strong><em> hast\u0101d\u012bni <strong>sa\u1e43yamya<\/strong> sa\u1e43h\u1e5btya <strong>ya \u0101ste<\/strong> ti\u1e63\u1e6dhati <strong>manas\u0101 smaran<\/strong> cintayan <strong>indriy\u0101rth\u0101n<\/strong> vi\u1e63ay\u0101n <strong>vim\u016b\u1e0dh\u0101tm\u0101<\/strong> vim\u016b\u1e0dh\u0101nta\u1e25-kara\u1e47o <strong>mithy\u0101c\u0101ro<\/strong> m\u1e5b\u1e63\u0101c\u0101ra\u1e25 p\u0101p\u0101c\u0101ra\u1e25 <strong>sa ucyate<\/strong> <\/em>||3.6||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nanyath\u0101 j\u00f1\u0101nayog\u0101ya prav\u1e5btto mithy\u0101c\u0101ro bhavat\u012bty \u0101ha<\/p>\n<p>avina\u1e63\u1e6dap\u0101patay\u0101 ajit\u0101nta\u1e25kara\u1e47a\u1e25 \u0101tmaj\u00f1\u0101n\u0101ya prav\u1e5btto vi\u1e63ayaprava\u1e47atay\u0101 \u0101tmani vimukh\u012bk\u1e5btaman\u0101\u1e25 vi\u1e63ay\u0101n eva smaran ya \u0101ste, anyath\u0101 sa\u1e43kalpya anyath\u0101 carat\u012bti sa mithy\u0101c\u0101ra ucyate \/ \u0101tmaj\u00f1\u0101n\u0101yodyukto vipar\u012bto vina\u1e63\u1e6do bhavat\u012btyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nato 'j\u00f1a\u1e43 karma-ty\u0101gina\u1e43 nindati karmendriy\u0101\u1e47\u012bti | v\u0101k-p\u0101\u1e47y-\u0101d\u012bni karmendriy\u0101\u1e47i | sa\u1e43yamya bhagavad-dhy\u0101na-cchalena indriy\u0101rth\u0101n vi\u1e63ay\u0101n smarann \u0101ste avi\u015buddhatay\u0101 manas\u0101 \u0101tmani sthairy\u0101bh\u0101v\u0101t, sa mithy\u0101c\u0101ra\u1e25 kapa\u1e6d\u0101c\u0101ro d\u0101mbhika ucyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyath\u0101-katha\u1e43cid autsukya-m\u0101tre\u1e47a k\u1e5bta-sa\u1e43ny\u0101sas tv a\u015buddha-cittas tat-phala-bh\u0101\u1e45 na bhavati yata\u1e25 | yo vim\u016b\u1e0dh\u0101tm\u0101 r\u0101ga-dve\u1e63\u0101di-d\u016b\u1e63it\u0101nta\u1e25-kara\u1e47a autsukya-m\u0101tre\u1e47a karmendriy\u0101\u1e47i v\u0101k-p\u0101\u1e47y-\u0101d\u012bni sa\u1e43yamya nig\u1e5bhya bahir-indriyai\u1e25 karm\u0101\u1e47y akurvann iti y\u0101vat | manas\u0101 r\u0101g\u0101di-preritendriy\u0101rth\u0101n \u015babd\u0101d\u012bn na tv \u0101tma-tattva\u1e43 smarann \u0101ste k\u1e5bta-sa\u1e43ny\u0101so 'ham ity abhim\u0101nena karma-\u015b\u016bnyas ti\u1e63\u1e6dhati sa mithy\u0101c\u0101ra\u1e25 sattva-\u015buddhy-abh\u0101vena phal\u0101yogyatv\u0101t p\u0101p\u0101c\u0101ra ucyate |<\/p>\n<p>tva\u1e43-pad\u0101rtha-vivek\u0101ya sa\u1e43ny\u0101sa\u1e25 sarva-karma\u1e47\u0101m |<br \/>\n\u015brutyeha vihito yasm\u0101t tat-ty\u0101g\u012b patito bhavet ||<\/p>\n<p>ity \u0101di-dharma-\u015b\u0101stre\u1e47a | ata upapanna\u1e43 na ca sa\u1e43nyasan\u0101d ev\u0101\u015buddh\u0101nta\u1e25-kara\u1e47a\u1e25 siddhi\u1e43 samadhigacchat\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu t\u0101d\u1e5b\u015bo 'pi sanny\u0101s\u012b ka\u015bcit | ka\u015bcid indriya-vy\u0101p\u0101ra-\u015b\u016bnyo mudrit\u0101k\u1e63o d\u1e5b\u015byate ? tatr\u0101ha karmendriy\u0101\u1e47i, v\u0101k-p\u0101\u1e47y-\u0101d\u012bni nig\u1e5bhya yo manas\u0101 dhy\u0101na-cchalena vi\u1e63ay\u0101n smarann \u0101ste, sa mithy\u0101c\u0101ro d\u0101mbhika\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu r\u0101ga-divy\u0101p\u0101ra-\u015b\u016bnyo mudrita-\u015brotr\u0101di\u1e25 ka\u015bcit ka\u015bcid yadi d\u1e5b\u015byate tatr\u0101ha karmendriy\u0101\u1e47\u012bti | yo yati\u1e25 karmendriy\u0101\u1e47i v\u0101g-\u0101d\u012bni sa\u1e43yamya manas\u0101 dhy\u0101na-chadman\u0101 indriy\u0101rth\u0101n \u015babda-spar\u015b\u0101d\u012bn smarann \u0101ste sa vim\u016b\u1e0dh\u0101tm\u0101 m\u016brkho mithy\u0101c\u0101ra\u1e25 kathyate | sa ca niruddha-r\u0101g\u0101der aj\u00f1asya ni\u1e63k\u0101ma-karm\u0101nu\u1e63\u1e6dh\u0101nena mana\u1e25-\u015buddher anuday\u0101t \u015brotr\u0101dy-apras\u0101re 'py a\u015buddhatv\u0101n manas\u0101 tad-vi\u1e63ay\u0101\u1e47\u0101\u1e43 sma ra\u1e47\u0101j j\u00f1\u0101n\u0101yodyatasy\u0101pi tasya j\u00f1\u0101na-l\u0101bh\u0101t mithy\u0101c\u0101ro vyartha-v\u0101g-\u0101di-niyama-kriyo d\u0101mbhika ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2490',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2490\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto narz\u0105dy czynu pow\u015bci\u0105gnie, lecz w sercu my\u015bli o rzeczach zmys\u0142owych, \u2013 ten duszob\u0142\u0119dny zwie si\u0119 ob\u0142udnikiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto okie\u0142znawszy czynno\u015bci swoich organ\u00f3w, pozostaje w bezw\u0142adzie, podczas gdy duch jego zaj\u0119ty jest przedmiotami zmys\u0142owymi, ten nazywa si\u0119 fa\u0142szywie pobo\u017cnym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA kto trwa w bezruchu, w pe\u0142ni w\u0142adaj\u0105c organami dzia\u0142ania, lecz nie przestaj\u0105c my\u015ble\u0107 po\u017c\u0105dliwie o przedmiotach zmys\u0142\u00f3w, ten, o Bharato, oszukuje siebie i s\u0142usznie nazwany by\u0107 mo\u017ce ob\u0142udnikiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKto zastyga w bezruchu<br \/>\npow\u015bci\u0105gn\u0105wszy swe cz\u0142onki,<br \/>\nlecz w umy\u015ble swym pami\u0119ta o \u015bwiecie zmys\u0142\u00f3w,<br \/>\no tym, pogr\u0105\u017conym w za\u015blepieniu,<br \/>\nm\u00f3wi si\u0119, \u017ce post\u0119puje fa\u0142szywie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto pow\u015bci\u0105gn\u0105\u0142 narz\u0105dy zmys\u0142\u00f3w, lecz o przedmiotach zmys\u0142owych wci\u0105\u017c rozmy\u015bla,<br \/>\nTen samego siebie oszukuje i ob\u0142udnym jest nazywany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto, za\u015blepiony, powstrzyma\u0142 zmys\u0142y dzia\u0142ania, lecz my\u015bl\u0105<br \/>\nBiegnie ku rzeczom zmys\u0142owym, tego si\u0119 zwie ob\u0142udnikiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJe\u015bli kto\u015b powstrzymuje swoje zmys\u0142y si\u0142\u0105,<br \/>\nKontempluj\u0105c w tym czasie to, co je przyci\u0105ga,<br \/>\nOszukuje sam siebie i jest ob\u0142udnikiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><br \/>\nKto pow\u015bci\u0105ga zmys\u0142y czynu a trwa my\u015bl\u0105 ogarniaj\u0105c<br \/>\nRzeczy zmys\u0142\u00f3w \u2013 m\u00f3wi\u0105, \u017ce si\u0119 on omroczy\u0142 i tkwi w b\u0142\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto organy swe pow\u015bci\u0105gn\u0105\u0142,<br \/>\nale umys\u0142 ma skupiony<br \/>\nna przedmiotach, taki g\u0142upiec<br \/>\nob\u0142udnikiem jest nazwany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>karmendriy\u0101\u1e47i sa\u1e43yamya ya \u0101ste manas\u0101 smaran indriy\u0101rth\u0101n vim\u016b\u1e0dh\u0101tm\u0101 mithy\u0101c\u0101ra\u1e25 sa ucyate analiza analiza syntaktyczna ya\u1e25 (kto) karmendriy\u0101\u1e47i (zmys\u0142y czyn\u00f3w) sa\u1e43yamya (pow\u015bci\u0105gn\u0105wszy) manas\u0101 (umys\u0142em) indriy\u0101rth\u0101n (cele zmys\u0142\u00f3w) smaran (rozmy\u015blaj\u0105cy) \u0101ste (pozostaje), sa\u1e25 (ten) vim\u016b\u1e0dh\u0101tm\u0101 (kt\u00f3rego ja\u017a\u0144 jest omroczona) mithy\u0101c\u0101ra\u1e25 (zachowuj\u0105cym si\u0119 fa\u0142szywie) ucyate (jest nazywany). &nbsp;analiza gramatyczna karmendriy\u0101\u1e47i \u2013 karma-indriya 2i.3 n. ; TP : karma\u1e47\u0101m [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2490","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2490"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2490\/revisions"}],"predecessor-version":[{"id":8948,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2490\/revisions\/8948"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}