{"id":2500,"date":"2011-06-25T17:38:26","date_gmt":"2011-06-25T15:38:26","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2500"},"modified":"2024-05-05T12:09:07","modified_gmt":"2024-05-05T10:09:07","slug":"bhg-3-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2500","title":{"rendered":"BhG 3.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0068.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2500\" title=\"werset 3.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0068.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>jy\u0101yas\u012b <\/strong>cet karma\u1e47as te <strong>mat\u0101<\/strong> <strong>buddhir<\/strong> jan\u0101rdana<br \/>\ntat ki\u1e43 karma\u1e47i ghore <span style=\"color: #888888;\">m\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">niyojayasi<\/span> ke\u015bava<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 3.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 3\/BhG 3.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2500',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2500\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he jan\u0101rdana <\/em><\/strong><span style=\"color: #888888;\">(D\u017aanardano!)<\/span>, <strong><em>he ke\u015bava <\/em><\/strong><span style=\"color: #888888;\">(Ke\u015bawo!)<\/span><em>, <\/em><br \/>\n<strong><em>karma\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od czynu)<\/span> <strong><em>buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span><strong><em> jy\u0101yas\u012b <\/em><\/strong><span style=\"color: #888888;\">(lepsza)<\/span><strong><em> te <\/em><\/strong><span style=\"color: #888888;\">(przez ciebie)<\/span><strong><em> mat\u0101 <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017cana)<\/span><strong><em> cet <\/em><\/strong><span style=\"color: #888888;\">(je\u015bli)<\/span><em>,<\/em><br \/>\n<strong><em>tat ki\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(to dlaczego?)<\/span><strong><em> ghore <\/em><\/strong><span style=\"color: #888888;\">(w okropnym)<\/span><strong><em> karma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(w czynie)<\/span><strong><em> m\u0101\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span><strong><em> niyojayasi <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119gasz)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jy\u0101yas\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jy\u0101yas\u012b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>lepsza, wy\u017csza<\/strong> (stopie\u0144 wy\u017cszy od <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo, sukces: <em>jy\u0101yas<\/em> \u2013 lepszy, <em>jye\u1e63\u1e6dha<\/em> \u2013 najlepszy, najstarszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>je\u015bli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od<\/strong> <strong>czynu, od dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mad<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>twoja<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat\u0101 <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wierzy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>my\u015blana, uwa\u017cana<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101rdana <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana-ardana<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pobudzaj\u0105cy \/<\/strong> <strong>trapi\u0105cy ludzi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, <em>jana<\/em> \u2013 cz\u0142owiek, ludzko\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ard<\/em> \u2013 dr\u0119czy\u0107, krzywdzi\u0107, <em>ardana<\/em> \u2013 niepokojenie niszczenie)<br \/>\nlub<br \/>\nBVx: <em>yo jan\u0101n\u0101m abhadram ardati sa<\/em> \u2013 <strong>ten, kt\u00f3ry niszczy niepomy\u015blno\u015b\u0107 ludzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>czy? jak? dlaczego? sk\u0105d?<\/strong> (od: <em>kim<\/em> \u2013 co?);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ghore <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ghora<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w okropnym, w przera\u017aliwym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ghur<\/em> \u2013 krzycze\u0107 przera\u017aliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmad<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyojayasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> (\u0142\u0105czy\u0107, anga\u017cowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes.<\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\">caus.<\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zaprz\u0119gasz, anga\u017cujesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ke\u015bava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ke\u015ba-va<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cy [pi\u0119kne] w\u0142osy<\/strong> (od: <em>ke\u015ba<\/em> \u2013 w\u0142osy; <em>-va <\/em>= <em>-vant<\/em> \u2013 posiadacz);<br \/>\nlub <em>ka-\u012b\u015ba-va<\/em> \u2013 <strong>w\u0142adca Brahmy i \u015aiwy<\/strong> (od: <em>ka <\/em>\u2013 Brahma; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba <\/em>\u2013 w\u0142adca, \u015aiwa; <em>-va <\/em>= <em>-vant<\/em> \u2013 posiadacz);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>mat\u0101 buddhir<\/em><em> \u2192 mato-buddhir <\/em>(roztropno\u015b\u0107 umys\u0142u);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2500',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2500\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">\u201e<span style=\"color: #0000ff;\">Dlatego ty zaiste spe\u0142niaj czyn\u2026<\/span>\u201d (BhG 4.15) \u2013 tymi s\u0142owy, z pe\u0142nym przekonaniem [B\u00f3g] ukazuje niemo\u017cno\u015b\u0107 Ard\u017auny do sta\u0142o\u015bci w wiedzy:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><span style=\"color: #0000ff;\"><em>kuru karmaiva tasm\u0101t tvam <\/em><\/span>(BhG 4.15) <em>iti ca j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101sambhavam arjunasy\u0101vadh\u0101ra\u1e47ena dar\u015bayi\u1e63yati <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Ard\u017auna rzek\u0142:<br \/>\nD\u017aanardano, je\u015bli uwa\u017casz, \u017ce roztropno\u015b\u0107 lepsza jest od czynu,<br \/>\nto dlaczego, Ke\u015bawo, zaprz\u0119gasz mnie do okropnego czynu?<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>arjuna uv\u0101ca<br \/>\njy\u0101yas\u012b cet karma\u1e47as te mat\u0101 buddhir jan\u0101rdana <\/em><\/strong>|<br \/>\n<strong><em>tat ki\u1e43 karma\u1e47i ghore m\u0101\u1e43 niyojayasi ke\u015bava <\/em><\/strong>||<strong>3.<\/strong><strong>1<\/strong>||<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">O <strong>D\u017aanadano<\/strong>, <strong>je\u015bli<\/strong> <strong>uwa\u017casz<\/strong> \u2013 przyjmujesz, <strong>\u017ce lepsza<\/strong>, pomy\u015blniejsza (<em>\u015breyas\u012b<\/em>), jest <strong>roztropno\u015b\u0107<\/strong>, czyli wiedza (<em>j\u00f1\u0101na<\/em>) <strong>od czynu<\/strong>\u2026<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>jy\u0101yas\u012b <\/em><\/strong><em>\u015breyas\u012b <strong>cet <\/strong>yadi <strong>karma\u1e47a\u1e25<\/strong> sak\u0101\u015b\u0101t <strong>te<\/strong> tava <strong>mat\u0101<\/strong> abhipret\u0101 <strong>buddhir <\/strong>j\u00f1\u0101nam <\/em>|<em> he <strong>jan\u0101rdana<\/strong>! <\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli po\u017c\u0105dana by\u0142aby synteza wiedzy i czynu, w\u00f3wczas tylko jedna by\u0142aby praktyka wiod\u0105ca do pomy\u015blno\u015bci, a wypowied\u017a Ard\u017auny: \u201eOd czynu lepsza jest roztropno\u015b\u0107\u201d odr\u00f3\u017cniaj\u0105ca czyn od rozumu, by\u0142aby nie na miejscu. Jednak tak nie jest i dlatego [\u015bcie\u017cki te] r\u00f3\u017cni\u0105 si\u0119 rezultatem.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadi buddhi-karma\u1e47\u012b samuccite i\u1e63\u1e6de tadaika\u1e43 \u015breya\u1e25-s\u0101dhanam iti karma\u1e47o jy\u0101yas\u012b buddhir iti karma\u1e47o \u2019tirikta-kara\u1e47a\u1e43 buddher anupapannam arjunena k\u1e5bta\u1e43 sy\u0101t <\/em>|<em> na hi tad eva tasm\u0101t phalato \u2019tirikta\u1e43 sy\u0101t <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Tak [stanowisko] rozumu, przedstawione przez Boga, niesie pomy\u015blno\u015b\u0107 [wi\u0119ksz\u0105] od czynu. \u201eCzy\u0144 czyn b\u0119d\u0105cy przyczyn\u0105 niepomy\u015blno\u015bci\u201d, \u201eZ jakiego powodu mnie ku niemu prowadzisz?\u201d Jakby krytykuj\u0105c [s\u0142owa] Boga [Ard\u017auna] oznajmia: <strong>To dlaczego<\/strong>, z jakiego powodu, <strong>do okropnego czynu<\/strong> \u2013 okrutnego, cechuj\u0105cego si\u0119 przemoc\u0105, <strong>zaprz\u0119gasz mnie, o Ke\u015bawo?<\/strong> Taka mowa r\u00f3wnie\u017c nie by\u0142aby w\u0142a\u015bciwa \/ logiczna.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 ca, karma\u1e47a\u1e25 \u015breyas-kar\u012b bhagavatokt\u0101 buddhi\u1e25 <\/em>|<em> a\u015breyas-kara\u1e43 ca karma kurv iti m\u0101\u1e43 pratip\u0101dayati, tat ki\u1e43 nu k\u0101ra\u1e47am iti bhagavata up\u0101lambham iva kurvan <strong>tat ki\u1e43<\/strong> kasm\u0101t <strong>karma\u1e47i<\/strong> <strong>ghore<\/strong> kr\u016bre hi\u1e43s\u0101-lak\u1e63a\u1e47e <strong>m\u0101\u1e43 niyojayasi ke\u015bava<\/strong> iti ca yad \u0101ha, tac ca nopapadyate <\/em>|<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Gdyby B\u00f3g zawsze zach\u0119ca\u0142 Ard\u017aun\u0119 do syntezy [wiedzy] z rytami brami\u0144skimi, to jak oznajmienie: \u201e<strong>To dlaczego zaprz\u0119gasz mnie do okropnego czynu?<\/strong>\u201d mog\u0142oby by\u0107 logiczne?<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>atha sm\u0101rtenaiva karma\u1e47\u0101 samuccaya\u1e25 sarve\u1e63\u0101\u1e43 bhagavatokto \u2019rjunena c\u0101vadh\u0101rita cet, <strong>tat ki\u1e43 karma\u1e47i ghore m\u0101\u1e43 niyojayasi<\/strong> ity \u0101di katha\u1e43 yukta\u1e43 vacanam <\/em>||3.1||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 3.2<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>s\u0101\u1e45khye yoge ca vai\u1e63amya\u1e43 matv\u0101 mugdh\u0101ya ji\u1e63\u1e47ave |<br \/>\ntayor bheda-nir\u0101s\u0101ya karma-yoge ud\u012bryate ||<\/p>\n<p>eva\u1e43 t\u0101vad a\u015bocy\u0101n anva\u015bocas tvam [G\u012bt\u0101 2.11] ity \u0101din\u0101 prathama\u1e43 mok\u1e63a-s\u0101dhanatvena deh\u0101tma-viveka-buddhir ukt\u0101 | tad-anantaram e\u1e63\u0101 te 'bhihit\u0101 s\u0101\u1e45khye buddhir yoge tv im\u0101\u1e43 \u015b\u1e5b\u1e47u [G\u012bt\u0101 2.39] ity \u0101din\u0101 karma coktam | na ca tayor gu\u1e47a-pradh\u0101na-bh\u0101va\u1e25 spa\u1e63\u1e6da\u1e43 dar\u015bita\u1e25 | tatra buddhi-yuktasya sthita-praj\u00f1asya ni\u1e63k\u0101matva-niyatendriyatva-niraha\u1e45k\u0101ratv\u0101dy-abhidh\u0101n\u0101d e\u1e63\u0101 br\u0101hm\u012b sthiti\u1e25 p\u0101rtha [G\u012bt\u0101 2.72] iti sapra\u015ba\u1e43sam upasa\u1e43h\u0101r\u0101c ca buddhi-karma\u1e47or madhye buddhe\u1e25 \u015bre\u1e63\u1e6dhatva\u1e43 bhagavato 'bhipreta\u1e43 manv\u0101no 'rjuna uv\u0101ca jy\u0101yas\u012b ced iti | karma\u1e47a\u1e25 sak\u0101\u015b\u0101t mok\u1e63\u0101ntara\u1e45gatvena buddhir jy\u0101yas\u012b adhikatar\u0101 \u015bre\u1e63\u1e6dh\u0101 cet tava sa\u1e43mat\u0101 tarhi kim artha\u1e43 tasm\u0101d yudhyasveti tasm\u0101d utti\u1e63\u1e6deti ca v\u0101ra\u1e43 v\u0101ra\u1e43 vadan ghore hi\u1e43s\u0101tmake karma\u1e47i m\u0101\u1e43 niyojayasi pravartayasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>he jan\u0101rdana ! sarvair janair ardyate y\u0101cyate sv\u0101bhila\u1e63ita-siddhaya iti tva\u1e43 tath\u0101bh\u016bto may\u0101pi \u015breyo 'ni\u015bcay\u0101rtha\u1e43 y\u0101cyasa iti naiv\u0101nucitam iti sambodhan\u0101bhipr\u0101ya\u1e25 | karma\u1e47o ni\u1e63k\u0101m\u0101d api buddhir \u0101tma-tattva-vi\u1e63ay\u0101 jy\u0101yas\u012b pra\u015bastatar\u0101 ced yadi te tava mat\u0101 tat tad\u0101 ki\u1e43 karma\u1e47i ghore hi\u1e43s\u0101dy-anek\u0101y\u0101sa-bahule m\u0101m atibhakta\u1e43 niyojayasi karma\u1e47y ev\u0101dhik\u0101ras ta ity \u0101din\u0101 vi\u015be\u1e63e\u1e47a prerayasi | he ke\u015bava sarve\u015bvara | sarve\u015bvarasya sarve\u1e63\u1e6da-d\u0101yinas tava m\u0101\u1e43 bhakta\u1e43 \u015bi\u1e63yas te 'ha\u1e43 \u015b\u0101dhi m\u0101m ity \u0101din\u0101 tvad-eka-\u015bara\u1e47atayopasanna\u1e43 prati prat\u0101ra\u1e47\u0101 noicitety abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>ni\u1e63k\u0101mam arpita\u1e43 karma t\u1e5bt\u012bye tu prapa\u00f1cyate |<br \/>\nk\u0101ma-krodha-jig\u012b\u1e63\u0101y\u0101\u1e43 viveko 'pi pradar\u015byate ||<\/p>\n<p>p\u016brva-v\u0101kye\u1e63u j\u00f1\u0101na-yog\u0101n ni\u1e63k\u0101ma-karma-yog\u0101c ca nistraigu\u1e47ya-pr\u0101pakasya gu\u1e47\u0101t\u012bta-bhakti-yogasya utkar\u1e63am \u0101kalayya tatraiva svautsukyam abhivya\u00f1jan sva-dharme sa\u1e43gr\u0101me pravartaka\u1e43 bhagavanta\u1e43 sakhya-bh\u0101venop\u0101labhate | jy\u0101yas\u012b \u015bre\u1e63\u1e6dh\u0101 buddhir vyavas\u0101y\u0101tmik\u0101 gu\u1e47\u0101t\u012bt\u0101 bhaktir ity artha\u1e25 | ghore yuddha-r\u016bpe karma\u1e47i ki\u1e43 niyojayasi pravartayasi | he jan\u0101rdana jan\u0101n svajan\u0101n sv\u0101j\u00f1ay\u0101 p\u012b\u1e0dayas\u012bty artha\u1e25 | na ca tav\u0101j\u00f1\u0101 ken\u0101pi anyath\u0101 kartu\u1e43 \u015bakyata ity \u0101ha | he ke\u015bava ko brahm\u0101 \u012b\u015bo mah\u0101deva\u1e25 | t\u0101v api vayase va\u015b\u012bkaro\u1e63i<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>t\u1e5bt\u012bye karma-ni\u1e63k\u0101ma\u1e43 vistare\u1e47opavar\u1e47itam |<br \/>\nk\u0101m\u0101der vijayop\u0101yo durjayasy\u0101pi dar\u015bita\u1e25 ||<\/p>\n<p>p\u016brvatra k\u1e5bp\u0101lu\u1e25 p\u0101rthas\u0101rathir aj\u00f1\u0101na-kardama-nimagna\u1e43 jagat sv\u0101tma-j\u00f1\u0101nop\u0101sanopade\u015bena samuddidh\u012br\u1e63us tad-a\u1e45ga-bh\u016bt\u0101\u1e43 j\u012bv\u0101tma-y\u0101th\u0101tmya-buddhim upadi\u015bya tad-up\u0101yatay\u0101 ni\u1e63k\u0101makam abuddhim upadi\u1e63\u1e6dav\u0101n | ayam ev\u0101rtho vini\u015bcay\u0101ya caturbhir adhy\u0101yair vidh\u0101ntarair var\u1e47yate | tatra karma-buddhi-ni\u1e63p\u0101dyatv\u0101j j\u012bv\u0101tma-buddhe\u1e25 \u015bre\u1e63\u1e6dha\u1e43 sthitam | tatr\u0101rjuna\u1e25 p\u1e5bcchati jy\u0101yas\u012bti | karma\u1e47\u0101 ni\u1e63k\u0101m\u0101d api cet tava tat-s\u0101dhyatv\u0101t j\u012bv\u0101tma-buddhir jy\u0101yas\u012b \u015bre\u1e63\u1e6dh\u0101 mat\u0101 | tarhi tat-siddhaye m\u0101\u1e43 ghore hi\u1e43s\u0101dy-anek\u0101y\u0101se karma\u1e47i ki\u1e43 niyojayasi tasm\u0101d yuddhasvety \u0101din\u0101 katha\u1e43 prerayasi | \u0101tm\u0101nubhava-hetu-bh\u016bt\u0101 khalu s\u0101 buddhir nikhilendriya-vy\u0101p\u0101ra-virati-s\u0101dhy\u0101 tad-artha\u1e43 tat-svaj\u0101t\u012by\u0101\u1e25 \u015bam\u0101daya eva yujyeran na tu sarvendriya-vy\u0101p\u0101ra-r\u016bp\u0101\u1e47i tad-vij\u0101t\u012by\u0101ni karm\u0101\u1e47\u012bti bh\u0101va\u1e25 | he jan\u0101rdana \u015breyo 'rthi-jana-y\u0101can\u012bya, he ke\u015bava vidhi-rudra-va\u015ba-k\u0101rin |<\/p>\n<p>ka iti brahma\u1e47o n\u0101ma \u012b\u015bo 'ha\u1e43 sarva-dehin\u0101m |<br \/>\n\u0101v\u0101\u1e43 tav\u0101\u1e45ga-sambh\u016btau tasm\u0101t ke\u015bava-n\u0101ma-bh\u0101g ||<\/p>\n<p>iti hari-va\u1e43\u015be k\u1e5b\u1e63\u1e47a\u1e43 prati rudrokti\u1e25 | durla\u1e45ghy\u0101j\u00f1as tva\u1e43 \u015breyo 'rthin\u0101 may\u0101bhyarthito mama \u015breyo ni\u015bcitya br\u016bh\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2500',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2500\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ard\u017auna rzek\u0142:<br \/>\nJe\u017celi wi\u0119c m\u00f3wisz, pogromco wrog\u00f3w, \u017ce poznanie jest wy\u017csze, ni\u017ali czyn, to dlaczego pchasz mnie do tak straszliwego dzie\u0142a, o Bujnow\u0142osy?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Ard\u017cuna.<br \/>\nJe\u017celi w twych oczach, wojowniku straszliwy, rozum jest lepszy, ni\u017c czyn, czemu\u017c wi\u0119c zach\u0119casz mi\u0119 do czynu tak okropnego?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Ard\u017cuna M\u00f3wi:<br \/>\nJe\u017celi uwa\u017casz, o D\u017canardano, i\u017c droga m\u0105dro\u015bci wy\u017csz\u0105 jest od dzia\u0142ania, czemu\u017c, o Keszawo, zalecasz mi tak straszliwy czyn?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nJe\u017celi wy\u017cej ni\u017c czyn<br \/>\ncenisz rozum, o Niepokoj\u0105cy,<br \/>\nto dlaczego popychasz mnie<br \/>\nku spe\u0142nieniu straszliwego czynu, o Bujnow\u0142osy?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nJe\u017celi twoim zdaniem, D\u017canardano, droga rozumu wy\u017csza jest ni\u017c droga czynu,<br \/>\nTo czemu nak\u0142aniasz mnie, Ke\u015bawo, do dzia\u0142ania, i to tak straszliwego?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Rzek\u0142 Ard\u017cuna:<br \/>\nJe\u017celi ponad czyn rozum przedk\u0142adasz, o D\u017canardano,<br \/>\nTo czemu \u00f3w czyn straszliwy ka\u017cesz mi spe\u0142ni\u0107, Kesiawo?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Skoro \u015bcie\u017cka poznania \u2013 powiedzia\u0142 Ard\u017cuna \u2013<br \/>\nJest Twoim zdaniem lepsza od pracy dla zysku,<br \/>\nDlaczego, D\u017canardano, zmuszasz mnie do czynu<br \/>\nTak przera\u017caj\u0105cego?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Rzek\u0142 Ard\u017auna:<br \/>\nJe\u015bli mniemasz, \u017ce od czynu przekonanie lepsze, Panie,<br \/>\nCzemu do strasznego dzie\u0142a mnie u\u017cywasz, o Ke\u015bawo?!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Ard\u017auna rzek\u0142:<br \/>\nO Ciemi\u0119\u017cco, je\u015bli my\u015blisz,<br \/>\n\u017ce od czynu lepszy rozum,<br \/>\ndo strasznego dzie\u0142a czemu<br \/>\nsk\u0142aniasz mnie, o Pi\u0119know\u0142osy?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca jy\u0101yas\u012b cet karma\u1e47as te mat\u0101 buddhir jan\u0101rdana tat ki\u1e43 karma\u1e47i ghore m\u0101\u1e43 niyojayasi ke\u015bava analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): he jan\u0101rdana (D\u017aanardano!), he ke\u015bava (Ke\u015bawo!), karma\u1e47a\u1e25 (od czynu) buddhi\u1e25 (roztropno\u015b\u0107) jy\u0101yas\u012b (lepsza) te (przez ciebie) mat\u0101 (uwa\u017cana) cet (je\u015bli), tat ki\u1e43 (to dlaczego?) ghore (w okropnym) karma\u1e47i (w czynie) m\u0101\u1e43 (mnie) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-2500","post","type-post","status-publish","format-standard","hentry","category-rozdzial-03"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2500","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2500"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2500\/revisions"}],"predecessor-version":[{"id":8942,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2500\/revisions\/8942"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2500"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2500"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2500"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}