{"id":2951,"date":"2011-07-01T09:30:10","date_gmt":"2011-07-01T07:30:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2951"},"modified":"2012-11-19T19:54:29","modified_gmt":"2012-11-19T18:54:29","slug":"bhg-kolofon-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2951","title":{"rendered":"BhG 4.kolofon"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0111.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2951\" title=\"werset 4.kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0111.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><br \/>\n<em>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i \u1e63a\u1e0d-vi\u1e43\u015bo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.kolofon\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.kolofon mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2951',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2951\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"t\u0142umaczenie polskie\"><h2><a href=\"#t%C5%82umaczenie+polskie\" name=\"advtab\">t\u0142umaczenie polskie<\/a><\/h2><\/p>\n<p>A oto dwudziesty sz\u00f3sty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i*<\/em><\/p>\n<p>A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy<br \/>\n<em><\/em><\/p>\n<p><em>\u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de mana\u1e25-sa\u1e43yogo \/ karma-sa\u1e43ny\u0101sa-yogo \/ brahm\u0101rpa\u1e47a-yogo \/ brahma-j\u00f1\u0101na-pra\u015ba\u1e43s\u0101-yogo \/ j\u00f1\u0101na-karma-sa\u1e43ny\u0101sa-vividha-yaj\u00f1a-vibh\u0101go \/ vivasvata-yogo \/ karma-yogo \/ sa\u1e43dhy\u0101-sa\u1e43yogo \/ yaj\u00f1a-yogo \/ j\u00f1\u0101na-yogo \/ yaj\u00f1a-pra\u015ba\u1e43s\u0101-yogo \/ j\u00f1\u0101na-sa\u1e43\u015baya-yogo \/ vivasvaj-j\u00f1\u0101na-yogo \/ yaj\u00f1a-vibh\u0101ga-yogo \/ j\u00f1\u0101na-karma-sa\u1e43ny\u0101sa-yogo n\u0101ma caturtho \u2018dhy\u0101ya\u1e25 <\/em><\/p>\n<p>W chwalebnych pie\u015bniach Pana, w upaniszadach, w wiedzy o brahmanie, w ksi\u0119dze jogi, w rozmowie chwalebnego Kryszny z Ard\u017aun\u0105 czwarty rozdzia\u0142 zatytu\u0142owany: Skupienie umys\u0142u \/ Joga od\u0142o\u017cenia czynu \/ Joga ofiarowania brahmanowi \/ Joga pochwa\u0142y wiedzy o brahmanie \/ Podzia\u0142y r\u00f3\u017cnych ofiar, odrzucenie czynu dzi\u0119ki wiedzy \/ Joga S\u0142o\u0144ca \/ Joga czynu \/ Joga z\u0142\u0105czenia \/ Joga ofiar \/ Joga wiedzy \/ Joga pochwa\u0142y ofiary \/ Joga w\u0105tpliwo\u015bci co do wiedzy \/ Joga wiedzy S\u0142o\u0144ca \/ Joga podzia\u0142\u00f3w ofiar \/ Joga wyrzeczenia si\u0119 czynu dzi\u0119ki wiedzy.<\/p>\n<p>* Ta cz\u0119\u015b\u0107 kolofonu z: <em>\u015ar\u012bmad-Bhagavad-g\u012bt\u0101<\/em> (czcionka bengalska), komentarz: \u015ar\u012bdhara Sv\u0101mip\u0101da \u201c<em>Subodhin\u012b<\/em>\u201d, t\u0142umaczenie na j\u0119zyk bengalski: N\u0101r\u0101ya\u1e47a-d\u0101sa Bhakti-sudh\u0101-kara, Gaud\u012bya mission Kalkuta 1996r.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2951',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2951\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\" name=\"advtab\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npum-avasth\u0101di-bhedena karma-j\u00f1\u0101na-may\u012b dvidh\u0101 |<br \/>\nni\u1e63\u1e6dhokt\u0101 yena ta\u1e43 vande \u015bauri\u1e43 sa\u1e43\u015baya-sa\u1e43chidam ||<\/p>\n<p>iti \u015br\u012bdhara-sv\u0101mi-k\u1e5bt\u0101y\u0101\u1e43 bhagavad-g\u012bt\u0101-\u1e6d\u012bk\u0101y\u0101\u1e43 subodhiny\u0101\u1e43<br \/>\nj\u00f1\u0101na-yogo n\u0101ma caturtho 'dhy\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nukte\u1e63u mukty-up\u0101ye\u1e63u j\u00f1\u0101nam atra pra\u015basyate |<br \/>\nj\u00f1\u0101nop\u0101ya\u1e43 tu karmaivety adhy\u0101y\u0101rtho nir\u016bpita\u1e25 ||<br \/>\niti s\u0101r\u0101rtha-dar\u015biny\u0101\u1e43 har\u1e63i\u1e47y\u0101\u1e43 bhakta-cetas\u0101m |<br \/>\ng\u012bt\u0101sv aya\u1e43 caturtho hi sa\u1e45gata\u1e25 sa\u1e45gata\u1e25 sat\u0101m<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ndvy-a\u1e43\u015baka\u1e43 dh\u0101nyavat karma tu\u1e63\u0101\u1e43\u015b\u0101d iva ta\u1e47\u1e0dula\u1e25 |<br \/>\n\u015bre\u1e63\u1e6dha\u1e43 dravy\u0101\u1e43\u015bato j\u00f1\u0101nam iti turyasya nir\u1e47aya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i \u1e63a\u1e0d-vi\u1e43\u015bo \u2018dhy\u0101ya\u1e25 analiza t\u0142umaczenie polskie A oto dwudziesty sz\u00f3sty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy. &nbsp;warianty tekstu iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i* A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy \u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de mana\u1e25-sa\u1e43yogo \/ karma-sa\u1e43ny\u0101sa-yogo \/ brahm\u0101rpa\u1e47a-yogo \/ brahma-j\u00f1\u0101na-pra\u015ba\u1e43s\u0101-yogo \/ [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2951","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2951","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2951"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2951\/revisions"}],"predecessor-version":[{"id":7342,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2951\/revisions\/7342"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2951"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2951"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2951"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}