{"id":2958,"date":"2011-07-01T11:12:53","date_gmt":"2011-07-01T09:12:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2958"},"modified":"2024-05-06T16:05:00","modified_gmt":"2024-05-06T14:05:00","slug":"bhg-4-41","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2958","title":{"rendered":"BhG 4.41"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0110.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2958\" title=\"werset 4.41-42\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0110.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">yoga-sa\u1e43nyasta-karm\u0101\u1e47a\u1e43 j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015bayam<\/span><br \/>\n<span style=\"color: #888888;\"> \u0101tmavanta\u1e43<\/span> na <strong>karm\u0101\u1e47i<\/strong> <span style=\"text-decoration: underline;\">nibadhnanti<\/span> dhana\u1e43jaya<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.41\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.41 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2958',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2958\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he dhana\u1e43jaya <\/em><\/strong><span style=\"color: #888888;\">(o zdobywco bogactw!)<\/span><em>,<\/em><br \/>\n<strong><em>karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(czyny)<\/span> <strong><em>yoga-sa\u1e43nyasta-karm\u0101\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(kogo czyny zosta\u0142y od\u0142o\u017cone dzi\u0119ki jodze)<\/span> <strong><em>j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015bayam <\/em><\/strong><span style=\"color: #888888;\">(kogo w\u0105tpliwo\u015bci zosta\u0142y przyci\u0119te dzi\u0119ki wiedzy)<\/span> <strong><em>\u0101tma-vantam <\/em><\/strong><span style=\"color: #888888;\">(samo opanowanego)<\/span> <strong><em>na nibadhnanti <\/em><\/strong><span style=\"color: #888888;\">(nie wi\u0105\u017c\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-sa\u1e43nyasta-karm\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-sa\u1e43nyasta-karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yena yogena sannyast\u0101ni karm\u0101\u1e47i santi tam<\/em> \u2013 <strong>tego, przez kogo czyny zosta\u0142y odrzucone dzi\u0119ki jodze<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><em> sa\u1e43nyasta<\/em> \u2013 odrzucony, od\u0142o\u017cony; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>\u00a0karman<\/em>\u00a0 \u2013 czyn, dzia\u0142anie i jego skutki;);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015bayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015baya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yasya j\u00f1\u0101nena\u00a0<em>sa\u1e43chinn\u0101\u1e25 sa\u1e43\u015bay\u0101\u1e25 <\/em> santi tam<\/em> \u2013 <strong>tego, kogo w\u0105tpliwo\u015bci zosta\u0142y przeci\u0119te dzi\u0119ki wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>chid<\/em> \u2013 ci\u0105\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43chinna<\/em> \u2013 przeci\u0119te, zniszczone; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119, <em>sa\u1e43\u015baya<\/em> \u2013 w\u0105tpliwo\u015bci, wahania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmavantam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tmavant<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaj\u0105cego ja\u017a\u0144, samoopanowanego, rozwa\u017cnego<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibadhnanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> (wi\u0105za\u0107, p\u0119ta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>wi\u0105\u017c\u0105, p\u0119taj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana\u1e43jaya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana\u1e43-jaya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o zdobywco bogactw<\/strong> (<em>yo dhana\u1e43 jayati sa\u1e25<\/em> \u2013 ten, kt\u00f3ry zdobywa bogactwa; <em>dhana<\/em> \u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yoga-sa\u1e43nyasta-karm\u0101\u1e47am<\/em><em> \u2192 veda\u1e43 sa\u1e43nyasta-karm\u0101\u1e47am<\/em> (wiedzy, tego kogo czyny zosta\u0142y od\u0142o\u017cone);<br \/>\n<em>j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015bayam <\/em><em>\u2192 j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015baya\u1e25<\/em> (ten, kt\u00f3rego w\u0105tpliwo\u015bci zosta\u0142y przeci\u0119te dzi\u0119ki wiedzy);<br \/>\nCzwarta pada 4.41 taka sama jak druga pada: BhG 9.9;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2958',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2958\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkasm\u0101t ? \u2014\u2014<\/p>\n<p>yoga-sa\u1e43nyasta-karm\u0101\u1e47a\u1e43 param\u0101rtha-dar\u015bana-lak\u1e63a\u1e47ena yogena sa\u1e43nyast\u0101ni karm\u0101\u1e47i yena param\u0101rtha-dar\u015bin\u0101 dharm\u0101dharm\u0101khy\u0101ni ta\u1e43 yoga-sa\u1e43nyasta-karm\u0101\u1e47am | katha\u1e43 yoga-sa\u1e43nyasta-karm\u0101 ? ity \u0101ha\u2014j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015baya\u1e43 j\u00f1\u0101nen\u0101tme\u015bvaraikatva-dar\u015bana-lak\u1e63a\u1e47ena sa\u1e43chinna\u1e25 sa\u1e43\u015bayo yasya yo j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015baya\u1e25 | ya eva\u1e43 yoga-sa\u1e43nyasta-karm\u0101 tam \u0101tmavantam apramatta\u1e43 gu\u1e47a-ce\u1e63\u1e6d\u0101-r\u016bpe\u1e47a d\u1e5b\u1e63\u1e6d\u0101ni karm\u0101\u1e47i na nibadhnanty ani\u1e63\u1e6d\u0101di-r\u016bpa\u1e43 phala\u1e43 n\u0101rabhante | he dhana\u1e43jaya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyathopadi\u1e63\u1e6dayogena sa\u1e43nyastakarm\u0101\u1e47am j\u00f1\u0101n\u0101k\u0101rat\u0101pannakarm\u0101\u1e47a\u1e43 yathopadi\u1e63\u1e6dena c\u0101tmaj\u00f1\u0101nena \u0101tmani sa\u1e43cchinnasa\u1e43\u015bayam, \u0101tmavanta\u1e43 manasvinam upadi\u1e63\u1e6d\u0101rthe d\u1e5b\u1e0dh\u0101vasthitamanasa\u1e43 bandhahetubh\u016btapr\u0101c\u012bn\u0101nantakarm\u0101\u1e47i na nibadhnanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nadhy\u0101ya-dvayokt\u0101\u1e43 p\u016brv\u0101para-bh\u016bmik\u0101-bhedena karma-j\u00f1\u0101na-may\u012b\u1e43 dvividh\u0101\u1e43 brahma-ni\u1e63\u1e6dh\u0101m upasa\u1e43harati yogeti dv\u0101bhy\u0101m | yogena parame\u015bvar\u0101r\u0101dhana-r\u016bpe\u1e47a tasmin sa\u1e43nyast\u0101ni karm\u0101\u1e47i yena ta\u1e43 karm\u0101\u1e47i sva-phalair na nibadhnanti | tata\u015b ca j\u00f1\u0101nena \u0101tma-bodhena kartr\u0101 sa\u1e43chinna\u1e25 sa\u1e43s\u0101ro deh\u0101dy-atim\u0101na-lak\u1e63a\u1e47o yasya tam \u0101tmavantam apram\u0101dina\u1e43 karm\u0101\u1e47i loka-sa\u1e45grah\u0101rth\u0101ni sv\u0101t\u0101vik\u0101ni v\u0101 na nibadhnanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\net\u0101d\u1e5b\u015baysya sarv\u0101nartha-m\u016blasya sa\u1e43\u015bayasya nir\u0101kara\u1e47\u0101y\u0101tma-ni\u015bcayam up\u0101ya\u1e43 vadann adhy\u0101ya-dvayokt\u0101\u1e43 p\u016brv\u0101para-bh\u016bmik\u0101-bhedena karma-j\u00f1\u0101na-may\u012b\u1e43 dvividh\u0101\u1e43 brahma-ni\u1e63\u1e6dh\u0101m upasa\u1e43harati yogeti dv\u0101bhy\u0101m | yogena bhagavad-\u0101r\u0101dhana-lak\u1e63a\u1e47a-samatva-buddhi-r\u016bpe\u1e47a sa\u1e43nyast\u0101ni bhagavati samarpit\u0101ni karm\u0101\u1e47i yena | yad v\u0101 param\u0101rtha-dar\u015bana-lak\u1e63a\u1e47ena yogena sa\u1e43nyast\u0101ni tyakt\u0101ni karm\u0101\u1e47i yena ta\u1e43 yoga-sa\u1e43nyasta-karm\u0101\u1e47am | sa\u1e43\u015baye sati katha\u1e43 yoga-sa\u1e43nyasta-karmatvam ata \u0101ha j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015baya\u1e43 j\u00f1\u0101nen\u0101tma-ni\u015bcaya-lak\u1e63a\u1e47ena cchinna\u1e25 sa\u1e43\u015bayo yena tam | vi\u1e63aya-para-va\u015batva-svar\u016bpa-pras\u0101de sati kuto j\u00f1\u0101notpattir ity ata \u0101ha \u0101tmavantam apram\u0101dina\u1e43 sarvad\u0101 s\u0101vadh\u0101nam | et\u0101d\u1e5b\u015bam apram\u0101ditvena j\u00f1\u0101navanta\u1e43 j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015bayatvena yoga-sa\u1e43nyasta-karm\u0101\u1e47a\u1e43 karm\u0101\u1e47i loka-sa\u1e45grah\u0101rth\u0101ni v\u1e5bth\u0101-ce\u1e63\u1e6d\u0101-r\u016bp\u0101\u1e47i v\u0101 na nibadhnanti ani\u1e63\u1e6dam i\u1e63\u1e6da\u1e43 mi\u015bra\u1e43 v\u0101 \u015bar\u012bra\u1e43 n\u0101rabhante he dhana\u1e43jaya<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnai\u1e63karmya\u1e43 tv et\u0101d\u1e5b\u015basya sy\u0101d ity \u0101ha yog\u0101n ni\u1e63k\u0101ma-karma-yog\u0101nantaram eva sa\u1e43nyasta-karm\u0101\u1e47a\u1e43 sa\u1e43ny\u0101sena tyakta-karm\u0101\u1e47am | tata\u015b ca j\u00f1\u0101n\u0101bhy\u0101s\u0101nantara\u1e43 chinna-sa\u1e43\u015bayam | \u0101tmavanta\u1e43 pr\u0101pta-pratyag-\u0101tm\u0101na\u1e43 karm\u0101\u1e47i na nibadhnanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u012bd\u1e5b\u015basya nai\u1e63karmya-lak\u1e63a\u1e47\u0101 siddhi\u1e25 sy\u0101d ity \u0101ha yogeti | yogena yoga-stha\u1e25 kuru karm\u0101\u1e47i ity atroktena sa\u1e43nyast\u0101ni j\u00f1\u0101n\u0101k\u0101rat\u0101pann\u0101ni karm\u0101\u1e47i yasya tam | mad-upadi\u1e63\u1e6dena j\u00f1\u0101nena chinna-sa\u1e43\u015bayo yasya tam | \u0101tmavantam avalokit\u0101tm\u0101na\u1e43 karm\u0101\u1e47i na nibadhnanti | te\u1e63\u0101\u1e43 j\u00f1\u0101nena vigam\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2958',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2958\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto za\u015b przez Jog\u0119 wyrzecze si\u0119 czynu, wiedz\u0105 wypleni zw\u0105tpienie i zapanuje nad swym duchem, tego czyn ju\u017c wi\u0105za\u0107 przestaje, zdobywco \u0142up\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto przez Jedno\u015b\u0107 bosk\u0105 oderwa\u0142 si\u0119 od czynu, kto przez wiedz\u0119 odtr\u0105ci\u0142 zw\u0105tpienie, ten zostaje wr\u00f3cony samemu sobie i nie jest skuty przez czyny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owieka, kt\u00f3ry przez Jog\u0119 wyrzek\u0142 si\u0119 dzia\u0142ania, a m\u0105dro\u015bci\u0105 przeci\u0105\u0142 zw\u0105tpienia i w\u0142adzy Ducha podda\u0142 si\u0119 ca\u0142kowicie, czyny \u017cadne nie wi\u0105\u017c\u0105, o Dhanand\u017cajo.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzyny, Zdobywco Skarbu,<br \/>\nnie narzucaj\u0105 wi\u0119z\u00f3w temu,<br \/>\nkto \u2014 dotar\u0142szy do atmana \u2014<br \/>\ndzi\u0119ki jodze porzuci\u0142 czyn,<br \/>\na dzi\u0119ki wiedzy przeci\u0105\u0142 w\u0105tpliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzyn nie wi\u0105\u017ce tych, Dhanand\u017cajo, kt\u00f3rzy dzi\u0119ki jodze wszelkich uczynk\u00f3w si\u0119 wyrzekli,<br \/>\nDzi\u0119ki m\u0105dro\u015bci przeci\u0119li wszelkie w\u0105tpliwo\u015bci i stali si\u0119 panami samych siebie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzez jog\u0119 kto czyn porzuci\u0142, wiedz\u0105 przeci\u0105wszy w\u0105tpliwo\u015b\u0107,<br \/>\nSkupiony w Sobie, Zwyci\u0119zco, nie wi\u0105\u017ce si\u0119 ju\u017c czynami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto wyrzeka si\u0119 skutk\u00f3w swojego dzia\u0142ania,<br \/>\nWiedz\u0105 zwalcza w\u0105tpliwo\u015b\u0107, ten odnalaz\u0142 siebie<br \/>\nI nie wi\u0105\u017c\u0105 go czyny, o Zdobywco Bogactw.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto swe czyny z\u0142o\u017cy\u0142 w jodze,<br \/>\nwiedz\u0105 przeci\u0105\u0142 w\u0105tpliwo\u015bci,<br \/>\nsamow\u0142adny, ten przez czyny,<br \/>\nZdobywco, p\u0119tany nie jest.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yoga-sa\u1e43nyasta-karm\u0101\u1e47a\u1e43 j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015bayam \u0101tmavanta\u1e43 na karm\u0101\u1e47i nibadhnanti dhana\u1e43jaya analiza analiza syntaktyczna he dhana\u1e43jaya (o zdobywco bogactw!), karm\u0101\u1e47i (czyny) yoga-sa\u1e43nyasta-karm\u0101\u1e47am (kogo czyny zosta\u0142y od\u0142o\u017cone dzi\u0119ki jodze) j\u00f1\u0101na-sa\u1e43chinna-sa\u1e43\u015bayam (kogo w\u0105tpliwo\u015bci zosta\u0142y przyci\u0119te dzi\u0119ki wiedzy) \u0101tma-vantam (samo opanowanego) na nibadhnanti (nie wi\u0105\u017c\u0105). &nbsp;analiza gramatyczna yoga-sa\u1e43nyasta-karm\u0101\u1e47am \u2013 yoga-sa\u1e43nyasta-karman 2i.1 m. ; BV : yena yogena sannyast\u0101ni karm\u0101\u1e47i santi tam \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2958","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2958"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2958\/revisions"}],"predecessor-version":[{"id":9052,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2958\/revisions\/9052"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}