{"id":2964,"date":"2011-07-01T12:56:53","date_gmt":"2011-07-01T10:56:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2964"},"modified":"2024-05-06T16:03:49","modified_gmt":"2024-05-06T14:03:49","slug":"bhg-4-40","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2964","title":{"rendered":"BhG 4.40"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>aj\u00f1a\u015b<\/em><\/strong><em> c<strong>\u0101\u015braddadh\u0101na\u015b<\/strong> ca <strong>sa\u1e43\u015bay\u0101tm\u0101<\/strong> <span style=\"text-decoration: underline;\">vina\u015byati<\/span><br \/>\nn<strong>\u0101ya\u1e43 loko<\/strong> <em>\u2018<\/em>sti na <strong>paro<\/strong> na <strong>sukha\u1e43<\/strong> sa\u1e43\u015bay\u0101tmana\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.40\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.40 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2964',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2964\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>aj\u00f1a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niewiedz\u0105cy)<\/span> <strong><em>a\u015braddadh\u0101na\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i niepok\u0142adaj\u0105cy wiary)<\/span> <strong><em>sa\u1e43\u015bay\u0101tm\u0101 ca <\/em><\/strong><span style=\"color: #888888;\">(i w\u0105tpi\u0105cy)<\/span> <strong><em>vina\u015byati <\/em><\/strong><span style=\"color: #888888;\">(ginie)<\/span><em>.<\/em><br \/>\n<strong><em>sa\u1e43\u015bay\u0101tmana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0105tpi\u0105cego)<\/span> <strong><em>ayam loka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten \u015bwiat)<\/span> <strong><em>na asti <\/em><\/strong><span style=\"color: #888888;\">(nie jest)<\/span><em>, <\/em><br \/>\n<strong><em>para\u1e25 <\/em>[<em>ca<\/em>]<\/strong><span style=\"color: #888888;\"><em> <\/em>(i wy\u017cszy)<\/span><strong> [<em>loka\u1e25<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(nie jest)<\/span><em>, <\/em><br \/>\n<strong><em>sukham <\/em>[<em>ca<\/em>]<\/strong><span style=\"color: #888888;\">(i szcz\u0119\u015bcie)<\/span> <strong><em>na <\/em>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(nie jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"128\"><em>aj\u00f1a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u00f1a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niewiedz\u0105cy, g\u0142upi<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>a\u015braddadh\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-\u015brad-dadh\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie pok\u0142adaj\u0105cy wiary<\/strong> (od: <em>\u015brat- <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119], <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a><em> dadh\u0101na<\/em><em> <\/em>\u2013 pok\u0142adaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>sa\u1e43\u015bay\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015baya-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 sa\u1e43\u015baye \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 waha si\u0119, w\u0105tpi\u0105cy<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119, <em>sa\u1e43\u015baya<\/em> \u2013 w\u0105tpliwo\u015bci, wahania; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>vina\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> (niszcze\u0107, zanika\u0107, by\u0107 straconym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>przepada<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>aya\u1e43 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>loka\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwiat<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>para\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>daleki, odleg\u0142y, p\u00f3\u017aniejszy, ostateczny, najwy\u017cszy, najlepszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, szcz\u0119\u015bcie, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"128\"><em>sa\u1e43\u015bay\u0101tmana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015baya-\u0101tman <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 sa\u1e43\u015baye \u2018sti tasya<\/em> \u2013 <strong>tego, kogo ja\u017a\u0144 waha si\u0119, w\u0105tpi\u0105cego<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119, <em>sa\u1e43\u015baya<\/em> \u2013 w\u0105tpliwo\u015bci, wahania; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2964',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2964\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\natra sa\u1e43\u015bayo na kartavya\u1e25, p\u0101pi\u1e63\u1e6dho hi sa\u1e43\u015baya\u1e25 | katham ity ucyate \u2014-<\/p>\n<p>aj\u00f1a\u015b c\u0101n\u0101tmaj\u00f1a\u015b c\u0101\u015braddadh\u0101na\u015b ca guru-v\u0101kya-\u015b\u0101stre\u1e63v avi\u015bv\u0101sav\u0101\u1e43\u015b ca sa\u1e43\u015bay\u0101tm\u0101 ca sa\u1e43\u015baya-citta\u015b ca vina\u015byati | aj\u00f1\u0101\u015braddadh\u0101nau yadyapi vina\u015byata\u1e25, na tath\u0101 yath\u0101 sa\u1e43\u015bay\u0101tm\u0101 | sa\u1e43\u015bay\u0101tm\u0101 tu p\u0101pi\u1e63\u1e6dha\u1e25 sarve\u1e63\u0101m | katha\u1e43 ? n\u0101ya\u1e43 s\u0101dh\u0101ra\u1e47o\u2019pi loko\u2019sti | tath\u0101 na paro loka\u1e25 | na sukham, tatr\u0101pi sa\u1e43\u015bayotpatte\u1e25 sa\u1e43\u015bay\u0101tmana\u1e25 sa\u1e43\u015baya-cittasya | tasm\u0101t sa\u1e43\u015bayo na kartavya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naj\u00f1a\u1e25 evam upade\u015balabdhaj\u00f1\u0101narahita\u1e25, upadi\u1e63\u1e6daj\u00f1\u0101nav\u1e5bddhyup\u0101ye c\u0101\u015braddhadh\u0101na\u1e25 atvaram\u0101\u1e47a\u1e25, upadi\u1e63\u1e6de ca j\u00f1\u0101ne sa\u1e43\u015bay\u0101tm\u0101 sa\u1e43\u015bayaman\u0101\u1e25 vina\u015byati vina\u1e63\u1e6do bhavati \/ asminn upadi\u1e63\u1e6de \u0101tmay\u0101th\u0101tmyavi\u1e63aye j\u00f1\u0101ne sa\u1e43\u015bay\u0101tmano 'yam api pr\u0101k\u1e5bto loko n\u0101sti, na ca para\u1e25 \/ dharm\u0101rthak\u0101mar\u016bpapuru\u1e63\u0101rth\u0101\u015b ca na sidhyanti, kuto mok\u1e63a ityartha\u1e25; \u015b\u0101str\u012byakarmasiddhir\u016bpatv\u0101t sarve\u1e63\u0101\u1e43 puru\u1e63\u0101rth\u0101n\u0101m, \u015b\u0101str\u012byakarmajanyasiddhe\u015b ca deh\u0101tirikt\u0101tmani\u015bcayap\u016brvakatv\u0101t \/ ata\u1e25 sukhalavabh\u0101gitvam \u0101tmani sa\u1e43\u015bay\u0101tmano na sa\u1e43bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nj\u00f1\u0101n\u0101dhik\u0101ri\u1e47am uktv\u0101 tad-vipar\u012btam anadhik\u0101ri\u1e47am \u0101ha aj\u00f1a\u015b ceti | aj\u00f1o gur\u016bpadi\u1e63\u1e6d\u0101rth\u0101nabhij\u00f1a\u1e25 | katha\u1e43cij j\u00f1\u0101ne j\u0101te 'pi tatr\u0101\u015braddadh\u0101na\u015b ca | j\u0101t\u0101y\u0101m api \u015braddh\u0101y\u0101\u1e43 mameda\u1e43 siddhen na veti a\u1e43\u015bay\u0101kr\u0101nta-citta\u015b ca vina\u015byate | sv\u0101rth\u0101d bhra\u015byati | ete\u1e63u tri\u1e63v api sa\u1e43\u015bay\u0101tm\u0101 sarvath\u0101 na\u015byati | yatas tasy\u0101ya\u1e43 loko n\u0101sti dhan\u0101rjana-viv\u0101h\u0101dy-asiddhe\u1e25 | na ca para-loko dharmasy\u0101ni\u1e63patte\u1e25 | na ca sukha\u1e43 sa\u1e43\u015bayenaaiva bhogasy\u0101py asambhav\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\natra ca sa\u1e43\u015bayo na kartavya\u1e25, kasm\u0101t ? aj\u00f1a iti | aj\u00f1o 'nadh\u012bta-\u015b\u0101stratven\u0101tma-j\u00f1\u0101na-\u015b\u016bnya\u1e25 | guru-ved\u0101nta-v\u0101ky\u0101rtha idam eva\u1e43 na bhavaty eveti viparyaya-r\u016bp\u0101 n\u0101stikya-buddhir a\u015braddh\u0101 tadv\u0101n a\u015braddadh\u0101na\u1e25 | idam eva\u1e43 bhavati na veti sarvatra sa\u1e43\u015bay\u0101kr\u0101nta-citta\u1e25 sa\u1e43\u015bay\u0101tm\u0101 vina\u015byati sv\u0101rth\u0101d bhra\u1e63\u1e6do bhavati | aj\u00f1a\u015b c\u0101\u015braddadh\u0101na\u015b ca vina\u015byat\u012bti sa\u1e43\u015bay\u0101tm\u0101pek\u1e63ay\u0101 ny\u016bnatva-kathan\u0101rtha\u1e43 cak\u0101r\u0101bhy\u0101\u1e43 tayo\u1e25 prayoga\u1e25 | kuta\u1e25 ? sa\u1e43\u015bay\u0101tm\u0101 hi sarvata\u1e25 p\u0101p\u012by\u0101n yato n\u0101ya\u1e43 manu\u1e63ya-loko 'sti vitt\u0101rjan\u0101dy-abh\u0101v\u0101t, na paro loka\u1e25 svarga-mok\u1e63\u0101di-dharma-j\u00f1\u0101n\u0101dy-abh\u0101v\u0101t | na sukha\u1e43 bhojan\u0101di-k\u1e5bta\u1e43 sa\u1e43\u015bay\u0101tmana\u1e25 sarvatra sandeh\u0101kr\u0101nta-cittasya | aj\u00f1a\u015b c\u0101\u015braddadh\u0101na\u015b ca paro loko n\u0101sti manu\u1e63ya-loko bhojan\u0101di-sukha\u1e43 ca vartate | sa\u1e43\u015bay\u0101tm\u0101 tu tritaya-h\u012bnatvena sarvata\u1e25 p\u0101p\u012by\u0101n ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nj\u00f1\u0101n\u0101dhik\u0101ri\u1e47am uktv\u0101 tad-vipar\u012bt\u0101dhik\u0101ri\u1e47am \u0101ha aj\u00f1a\u015b ceti | aj\u00f1a\u1e25 pa\u015bv-\u0101divan m\u016b\u1e0dha\u1e25 | a\u015braddadh\u0101na\u1e25 \u015b\u0101stra-j\u00f1\u0101navattve 'pi n\u0101n\u0101-v\u0101din\u0101\u1e43 paraspara-vipratipatti\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 na kv\u0101pi vi\u015bvasta\u1e25 | \u015braddh\u0101vattve 'pi sa\u1e43\u015bay\u0101tm\u0101 mamaitat sidhyen na veti sandeh\u0101kr\u0101nt-mati\u1e25 | te\u1e63v api madhye sa\u1e43\u015bay\u0101tm\u0101na\u1e43 vi\u015be\u1e63ato nindati n\u0101yam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u00f1\u0101n\u0101dhik\u0101ri\u1e47a\u1e43 tat-phala\u1e43 c\u0101bhidh\u0101ya tad-vipar\u012bta\u1e43 tat-phala\u1e43 c\u0101ha aj\u00f1a\u015b ceti | aj\u00f1a\u1e25 pa\u015bv-\u0101divac ch\u0101stra-j\u00f1\u0101na-h\u012bna\u1e25 | a\u015braddadh\u0101na\u1e25 \u015b\u0101stra-j\u00f1\u0101ne saty api viv\u0101di-pratipattibhir na kv\u0101pi vi\u015bvasta\u1e25, \u015braddadh\u0101natve 'pi sa\u1e43\u015bay\u0101tm\u0101 mamaitat siddhyen na veti sandih\u0101na-man\u0101 vina\u015byati sv\u0101rth\u0101d vicyavate | te\u1e63v api madhye sa\u1e43\u015bay\u0101tm\u0101na\u1e43 vinindati n\u0101yam iti | aya\u1e43 pr\u0101k\u1e5bto loka\u1e25 paro 'pr\u0101k\u1e5bta\u1e25 sa\u1e43\u015bay\u0101tmana\u1e25 ki\u1e43cid api sukha\u1e43 n\u0101sti | \u015b\u0101str\u012bya-karma-janya\u1e43 hi sukha\u1e43, tac ca karma vivikt\u0101tma-j\u00f1\u0101na-p\u016brvakam | tatra sandih\u0101nasya kutas tad ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2964',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2964\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTen za\u015b, kto nie wie, nie wierzy, lub w\u0105tpi, idzie ku zgubie. Ani ten \u015bwiat, ani tamten, ani szcz\u0119\u015bcie nie s\u0105 dla cz\u0142owieka o duszy w\u0105tpi\u0105cej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz cz\u0142owiek nie\u015bwiadomy i bez wiary, oddany zw\u0105tpieniom, jest stracony; bo ani ten \u015bwiat ani inny, ani szcz\u0119\u015bliwo\u015b\u0107 nie s\u0105 udzia\u0142em cz\u0142owieka oddanego zw\u0105tpieniom.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ci, co wiedzy nie posiadaj\u0105, ani wiary, a pe\u0142ni s\u0105 w\u0105tpie\u0144, zgub\u0119 sobie gotuj\u0105. Ani ten, ani nast\u0119pny \u015bwiat, ani te\u017c szcz\u0119\u015bcie, nie jest dla tych, co si\u0119 wci\u0105\u017c wahaj\u0105 i w\u0105tpi\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nGinie natomiast [cz\u0142owiek] nie\u015bwiadomy prawdy,<br \/>\npozbawiony wiary, a pe\u0142en zw\u0105tpienia.<br \/>\nAni ten, ani tamten \u015bwiat, ani szcz\u0119\u015bcie<br \/>\nnie nale\u017cy do tego, kto w\u0105tpi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, co m\u0105dro\u015bci nie posiad\u0142, wiary w sobie nie ma, a umys\u0142 jego w\u0105tpi\u0105cy, ten przepada;<br \/>\nDla tego, kt\u00f3rego umys\u0142 wci\u0105\u017c w\u0105tpi, nie ma szcz\u0119\u015bcia, ani na tym, ani na tamtym \u015bwiecie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWiedzy i wiary wyzbyty oraz w\u0105tpi\u0105cy &#8211; przepada!<br \/>\nTen \u015bwiat ni tamten, ni szcz\u0119\u015bcie nie s\u0105 dla tego, kto w\u0105tpi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPozbawieni m\u0105dro\u015bci i wiary, by s\u0142ucha\u0107,<br \/>\nNie mog\u0105 by\u0107 szcz\u0119\u015bliwi ani tu, ni w niebie.<br \/>\nSzcz\u0119\u015bcie nie jest dla ludzi, co bez przerwy w\u0105tpi\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kto jest g\u0142upcem, bez ufno\u015bci<br \/>\ni kto w\u0105tpi, ten przepadnie.<br \/>\nW\u0105tpi\u0105cy nie w\u0142ada \u015bwiatem \u2013<br \/>\ntym ni wy\u017cszym, ani szcz\u0119\u015bciem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>aj\u00f1a\u015b c\u0101\u015braddadh\u0101na\u015b ca sa\u1e43\u015bay\u0101tm\u0101 vina\u015byati n\u0101ya\u1e43 loko \u2018sti na paro na sukha\u1e43 sa\u1e43\u015bay\u0101tmana\u1e25 analiza analiza syntaktyczna aj\u00f1a\u1e25 (niewiedz\u0105cy) a\u015braddadh\u0101na\u1e25 ca (i niepok\u0142adaj\u0105cy wiary) sa\u1e43\u015bay\u0101tm\u0101 ca (i w\u0105tpi\u0105cy) vina\u015byati (ginie). sa\u1e43\u015bay\u0101tmana\u1e25 (w\u0105tpi\u0105cego) ayam loka\u1e25 (ten \u015bwiat) na asti (nie jest), para\u1e25 [ca] (i wy\u017cszy) [loka\u1e25] (\u015bwiat) na [asti] (nie jest), sukham [ca](i szcz\u0119\u015bcie) na [asti] (nie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2964","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2964","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2964"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2964\/revisions"}],"predecessor-version":[{"id":9051,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2964\/revisions\/9051"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2964"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2964"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2964"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}