{"id":2966,"date":"2011-07-01T13:05:49","date_gmt":"2011-07-01T11:05:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2966"},"modified":"2024-05-06T16:02:30","modified_gmt":"2024-05-06T14:02:30","slug":"bhg-4-39","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2966","title":{"rendered":"BhG 4.39"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0109.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2966\" title=\"werset 4.39-40\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0109.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015braddh\u0101v\u0101\u1e43l<\/em><\/strong><em> <span style=\"text-decoration: underline;\">labhate<\/span> <span style=\"color: #888888;\">j\u00f1\u0101na\u1e43<\/span> <strong>tat-para\u1e25 sa\u1e43yatendriya\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">j\u00f1\u0101na\u1e43<\/span> <span style=\"text-decoration: underline;\">labdhv\u0101<\/span> <span style=\"color: #888888;\">par\u0101\u1e43 \u015b\u0101ntim<\/span> acire\u1e47<span style=\"text-decoration: underline;\">\u0101dhigacchati<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.39\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.39 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2966',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2966\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>tat-para\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(temu oddany)<\/span> <strong><em>sa\u1e43yatendriya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto pow\u015bci\u0105gn\u0105\u0142 zmys\u0142y)<\/span> <strong><em>\u015braddh\u0101-v\u0101n <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy wiar\u0119)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedz\u0119)<\/span> <strong><em>labhate <\/em><\/strong><span style=\"color: #888888;\">(zdobywa)<\/span><em>,<\/em><br \/>\n<strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedz\u0119)<\/span> <strong><em>labdhv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zdobywszy)<\/span><br \/>\n<strong><em>acire\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(szybko)<\/span> <strong><em>par\u0101m <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszy)<\/span> <strong><em>\u015b\u0101ntim <\/em><\/strong><span style=\"color: #888888;\">(spok\u00f3j)<\/span> <strong><em>adhigacchati <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddh\u0101-v\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101-vant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy wiar\u0119<\/strong> (od: <em>\u015brat- <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (zabiera\u0107, zdobywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat-para\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat-para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>yasya tat param asti sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego to jest najwy\u017csze<\/strong> (od: <em>tat<\/em> \u2013 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> to; <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy; na ko\u0144cu z\u0142o\u017ce\u0144: <em>para<\/em> \u2013 oddany, po\u015bwi\u0119cony; <em>tat-para<\/em> \u2013 oddany temu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43yatendriya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43yata-indriya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasyendriy\u0101\u1e47i sa\u1e43yat\u0101ni santi sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego zmys\u0142y s\u0105 pow\u015bci\u0105gni\u0119te<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 \u0142\u0105czy\u0107 razem, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43yata<\/em> \u2013 pow\u015bci\u0105gni\u0119ty, kontrolowany; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labdhv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (zabiera\u0107, zdobywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>osi\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101ntim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101nti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a-cire\u1e47a<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>szybko, bezzw\u0142ocznie, wkr\u00f3tce<\/strong> (od: <em>cira<\/em> \u2013 d\u0142ugo, sp\u00f3\u017anienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhigacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (przekracza\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>tat-para\u1e25 sa\u1e43yatendriya\u1e25 <\/em><em>\u2192 <\/em><em>mat-para\u1e25 sa\u1e43jite\u1e43driya\u1e25<\/em> (mi oddany, kt\u00f3ry zmys\u0142y pokona\u0142);<br \/>\n<em>par\u0101\u1e43 \u2192 prara\u1e43 <\/em>(nast\u0119pnie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2966',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2966\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyenaik\u0101ntena j\u00f1\u0101na-pr\u0101ptir bhavati sa up\u0101ya upadi\u015byate \u2014-<\/p>\n<p>\u015braddh\u0101v\u0101n \u015braddh\u0101lur labhate j\u00f1\u0101nam | \u015braddh\u0101lutve\u2019pi bhavati ka\u015bcin manda-prasth\u0101na\u1e25, ata \u0101ha \u2014- tat-para\u1e25 | gur\u016bp\u0101sadan\u0101d\u0101v abhiyukto j\u00f1\u0101na-labdhy-up\u0101ye \u015braddh\u0101v\u0101n | tat-paro\u2019py ajitendriya\u1e25 sy\u0101t ity ata \u0101ha \u2014- sa\u1e43yatendriya\u1e25 | sa\u1e43yat\u0101ni vi\u1e63ayebhyo nivartit\u0101ni yasyendriy\u0101\u1e47i sa sa\u1e43yatendriya\u1e25 | ya eva\u1e43bh\u016bta\u1e25 \u015braddh\u0101v\u0101n tat-para\u1e25 sa\u1e43yatendriya\u015b ca so\u2019va\u015bya\u1e43 j\u00f1\u0101na\u1e43 labhate | pra\u1e47ip\u0101t\u0101dis tu b\u0101hyo\u2019naik\u0101ntiko\u2019pi bhavati, m\u0101y\u0101vitv\u0101di-sa\u1e43bhav\u0101t | na tu tat \u015braddh\u0101vattv\u0101dau ity ek\u0101ntato j\u00f1\u0101na-labdhy-up\u0101ya\u1e25 | ki\u1e43 punar j\u00f1\u0101na-l\u0101bh\u0101t sy\u0101d ity ucyate \u2014j\u00f1\u0101na\u1e43 labdhv\u0101 para\u1e43 mok\u1e63\u0101khy\u0101\u1e43 \u015b\u0101ntim uparatim acire\u1e47a k\u1e63ipram ev\u0101dhigacchati | samyag-dar\u015ban\u0101t k\u1e63ipram eva mok\u1e63o bhavat\u012bti sarva-\u015b\u0101stra-ny\u0101ya-prasiddha\u1e25 suni\u015bcito\u2019rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad eva vispa\u1e63\u1e6dam \u0101ha<\/p>\n<p>evam upade\u015b\u0101j j\u00f1\u0101na\u1e43 labdhv\u0101 copadi\u1e63\u1e6daj\u00f1\u0101nav\u1e5bddhau \u015braddh\u0101v\u0101n tatpara\u1e25 tatraiva niyataman\u0101\u1e25 taditaravi\u1e63ay\u0101t sa\u1e43yatendriyo 'cire\u1e47a k\u0101lenoktalak\u1e63a\u1e47avip\u0101kada\u015b\u0101panna\u1e43 j\u00f1\u0101na\u1e43 labhate, tath\u0101vidha\u1e43 j\u00f1\u0101na\u1e43 labdhv\u0101 par\u0101m \u015b\u0101ntim acire\u1e47\u0101dhigacchati para\u1e43 nirv\u0101\u1e47am \u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca \u015braddh\u0101v\u0101n iti | \u015braddh\u0101v\u0101n gur\u016bpadi\u1e63\u1e6de 'rthe \u0101stikya-buddhim\u0101n | tat-paras tad-eka-ni\u1e63\u1e6dha\u1e25 | sa\u1e43yatendriya\u015b ca | taj j\u00f1\u0101na\u1e43 labhate | n\u0101nya\u1e25 | ata\u1e25 \u015braddh\u0101di-sampatty\u0101 j\u00f1\u0101na-l\u0101bh\u0101t pr\u0101k karma-yoga eva \u015buddhy-artham anu\u1e63\u1e6dheya\u1e25 | j\u00f1\u0101na-l\u0101bh\u0101nantara\u1e43 tu na tasya ki\u1e43cit kartavyam ity \u0101ha j\u00f1\u0101na\u1e43 labdhv\u0101 tu mok\u1e63am acire\u1e47a pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyenaik\u0101ntena j\u00f1\u0101na-pr\u0101ptir bhavati sa up\u0101ya\u1e25 p\u016brvokta-pra\u1e47ip\u0101t\u0101dy-apek\u1e63ay\u0101py \u0101sannatara ucyate \u015braddh\u0101v\u0101n iti | guru-ved\u0101nta-v\u0101kye\u1e63v idam ittham veti pram\u0101-r\u016bp\u0101stikya-buddhi\u1e25 \u015braddh\u0101 tadv\u0101n puru\u1e63o labhate j\u00f1\u0101nam | et\u0101d\u1e5b\u015bo 'pi ka\u015bcid alasa\u1e25 sy\u0101t tatr\u0101ha tat-para\u1e25 | gur\u016bp\u0101san\u0101dau j\u00f1\u0101nop\u0101ye 'tyant\u0101bhiyukta\u1e25 | \u015braddh\u0101v\u0101\u1e43s tat-paro 'pi ka\u015bcid ajitendriya\u1e25 sy\u0101d ata \u0101ha sa\u1e43yatendriya\u1e25 | sa\u1e43yat\u0101ni vi\u1e63ayebhyo nivartit\u0101n\u012bndriy\u0101\u1e47i yena sa sa\u1e43yatendriya\u1e25 | ya eva\u1e43 vi\u015be\u1e63a\u1e47a-traya-yukta\u1e25 so 'va\u015bya\u1e43 j\u00f1\u0101na\u1e43 labhate | pra\u1e47ip\u0101t\u0101dis tu b\u0101hyo m\u0101y\u0101vitv\u0101di-sambhav\u0101d anaik\u0101ntiko 'pi | \u015braddh\u0101vattv\u0101dis tv aik\u0101ntika up\u0101ya ity artha\u1e25|<\/p>\n<p>\u012bd\u1e5b\u015benop\u0101yena j\u00f1\u0101na\u1e43 labdhv\u0101 par\u0101\u1e43 caram\u0101\u1e43 \u015b\u0101ntim avidy\u0101-tat-k\u0101rya-niv\u1e5btti-r\u016bp\u0101\u1e43 muktim acire\u1e47a tad-avyavadh\u0101nenaiv\u0101dhigacchati labhate | yath\u0101 hi d\u012bpa\u1e25 svotpatti-m\u0101tre\u1e47aiv\u0101ndhak\u0101ra-niv\u1e5btti\u1e43 karoti na tu ka\u1e43cit sahak\u0101ri\u1e47am apek\u1e63ate tath\u0101 j\u00f1\u0101nam api svotpatti-m\u0101tre\u1e47aiv\u0101j\u00f1\u0101na-niv\u1e5btti\u1e43 karoti na tu ki\u1e43cit prasa\u1e45khy\u0101n\u0101dikam apek\u1e63ata iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntarhi k\u012bd\u1e5b\u015ba\u1e25 san kad\u0101 pr\u0101pnot\u012bty ata \u0101ha \u015braddh\u0101v\u0101n iti | \u015braddh\u0101 ni\u1e63k\u0101ma-karma\u1e47aiv\u0101nta\u1e25kara\u1e47a-\u015buddhyaiva j\u00f1\u0101na\u1e43 sy\u0101d iti \u015b\u0101str\u0101rtha\u1e43 \u0101stikya-buddhis tadv\u0101n eva | tat-paras tad-anu\u1e63\u1e6dh\u0101na-ni\u1e63\u1e6dhas t\u0101d\u1e5b\u015bo 'pi yad\u0101 sa\u1e43yatendriya\u1e25 sy\u0101t tad\u0101 par\u0101\u1e43 \u015b\u0101ntim sa\u1e43s\u0101ra-n\u0101\u015bam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u012bd\u1e5b\u015ba\u1e25 san kad\u0101 vindat\u012bty \u0101ha \u015braddh\u0101v\u0101n iti | ni\u1e63k\u0101mena karma\u1e47\u0101 h\u1e5bd-vi\u015buddhau j\u00f1\u0101na\u1e43 sy\u0101d iti | d\u1e5b\u1e0dha-vi\u015bv\u0101sa\u1e25 \u015braddh\u0101 tadv\u0101n | tat-paras tad-anu\u1e63\u1e6dh\u0101na-ni\u1e63\u1e6dhas t\u0101d\u1e5bg api yad\u0101 sa\u1e43yatendriyas tad\u0101 par\u0101\u1e43 \u015b\u0101ntim muktim<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2966',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2966\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWierz\u0105cy osi\u0105gnie wiedz\u0119, gdy tylko na ni\u0105 zwr\u00f3ci sw\u0105 my\u015bl i zmys\u0142y swoje pow\u015bci\u0105gnie. A kiedy zdob\u0119dzie wiedz\u0119, szybko otrzyma najwy\u017cszy spok\u00f3j.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek wierz\u0105cy zyskuje j\u0105, je\u017celi jest jej ca\u0142kowicie oddany i panuje nad swemi zmys\u0142ami; a posiad\u0142szy j\u0105, dochodzi rych\u0142o do stanu szcz\u0119\u015bliwo\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nM\u0105dro\u015b\u0107 zdobywa cz\u0142owiek pe\u0142en wiary, jak i ten kt\u00f3ry przezwyci\u0119\u017cy\u0142 swe zmys\u0142y i opanowa\u0142 my\u015bl, a zdobywszy m\u0105dro\u015b\u0107, rych\u0142o wchodzi w Pok\u00f3j niewymowny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz\u0119 osi\u0105ga cz\u0142owiek pe\u0142en wiary,<br \/>\ndla kt\u00f3rego stanowi ona warto\u015b\u0107 najwy\u017csz\u0105,<br \/>\nten, kto zapanowa\u0142 nad swymi zmys\u0142ami.<br \/>\nA z chwil\u0105, gdy ju\u017c wiedz\u0119 osi\u0105gnie,<br \/>\nzag\u0142\u0119bia si\u0119 w najdoskonalszej ciszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nM\u0105dro\u015b\u0107 posi\u0105dzie ten, co wiary pe\u0142en, co o celu najwy\u017cszym jedynie rozmy\u015bla, kto swe zmys\u0142y opanowa\u0142;<br \/>\nGdy m\u0105dro\u015b\u0107 zdob\u0119dzie, bardzo szybko spok\u00f3j osi\u0105gnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nUfny zdobywa poznanie, wytrwa\u0142y i pow\u015bci\u0105gliwy,<br \/>\nA gdy je zdob\u0119dzie, wkr\u00f3tce cisz\u0119 najwy\u017csz\u0105 osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nMo\u017cna zyska\u0107 j\u0105 wiar\u0105 lub zmys\u0142\u00f3w kontrol\u0105,<br \/>\nA posiad\u0142szy ju\u017c, dozna\u0107 wiecznego spokoju.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Tylko ufny zyska wiedz\u0119,<br \/>\njej oddany, pow\u015bci\u0105gliwy.<br \/>\nGdy j\u0105 zyska, to najwy\u017csze<br \/>\nwyciszenie wnet osi\u0105gnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015braddh\u0101v\u0101\u1e43l labhate j\u00f1\u0101na\u1e43 tat-para\u1e25 sa\u1e43yatendriya\u1e25 j\u00f1\u0101na\u1e43 labdhv\u0101 par\u0101\u1e43 \u015b\u0101ntim acire\u1e47\u0101dhigacchati analiza analiza syntaktyczna tat-para\u1e25 (temu oddany) sa\u1e43yatendriya\u1e25 (kto pow\u015bci\u0105gn\u0105\u0142 zmys\u0142y) \u015braddh\u0101-v\u0101n (maj\u0105cy wiar\u0119) j\u00f1\u0101nam (wiedz\u0119) labhate (zdobywa), j\u00f1\u0101nam (wiedz\u0119) labdhv\u0101 (zdobywszy) acire\u1e47a (szybko) par\u0101m (najwy\u017cszy) \u015b\u0101ntim (spok\u00f3j) adhigacchati (osi\u0105ga). &nbsp;analiza gramatyczna \u015braddh\u0101-v\u0101n \u2013 \u015braddh\u0101-vant 1i.1 m. \u2013 maj\u0105cy wiar\u0119 (od: \u015brat- \u2013 w z\u0142o\u017ceniach: wiara; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2966","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2966","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2966"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2966\/revisions"}],"predecessor-version":[{"id":9050,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2966\/revisions\/9050"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2966"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2966"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2966"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}