{"id":2969,"date":"2011-07-01T14:57:52","date_gmt":"2011-07-01T12:57:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2969"},"modified":"2024-05-06T16:01:08","modified_gmt":"2024-05-06T14:01:08","slug":"bhg-4-38","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2969","title":{"rendered":"BhG 4.38"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na hi j\u00f1\u0101nena <strong>sad\u1e5b\u015ba\u1e43 pavitram<\/strong> iha <span style=\"text-decoration: underline;\">vidyate<\/span><br \/>\n<span style=\"color: #888888;\">tat<\/span> svaya\u1e43 <strong>yoga-sa\u1e43siddha\u1e25<\/strong> k\u0101len\u0101tmani <span style=\"text-decoration: underline;\">vindati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.38\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.38 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2969',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2969\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>iha <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>j\u00f1\u0101nena <\/em><\/strong><span style=\"color: #888888;\">(do wiedzy)<\/span> <strong><em>sad\u1e5b\u015bam <\/em><\/strong><span style=\"color: #888888;\">(podobna)<\/span> <strong><em>pavitram <\/em><\/strong><span style=\"color: #888888;\">(metoda oczyszczania)<\/span> <strong><em>na hi vidyate <\/em><\/strong><span style=\"color: #888888;\">(z pewno\u015bci\u0105 nie istnieje)<\/span><em>.<\/em><br \/>\n<strong><em>k\u0101lena <\/em><\/strong><span style=\"color: #888888;\">(z biegiem czasu)<\/span> <strong><em>yoga-sa\u1e43siddha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(bieg\u0142y w jodze)<\/span> <strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>\u0101tmani <\/em><\/strong><span style=\"color: #888888;\">(w ja\u017ani)<\/span> <strong><em>svayam <\/em><\/strong><span style=\"color: #888888;\">(osobi\u015bcie)<\/span><strong><em> vindati <\/em><\/strong><span style=\"color: #888888;\">(odnajduje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jak wiedza, jak m\u0105dro\u015b\u0107 <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad\u1e5b\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-d\u1e5b\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przypominaj\u0105cy, podobny do <\/strong>(od: <em>sa<\/em> = <em>sama<\/em> \u2013 jako prefiks: taki sam; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107; wymaga instrumentalisu, genetivusu lub locativus);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pavitram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pavitra <\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <strong>\u2013 \u015brodek oczyszczaj\u0105cy, filtr, czysto\u015b\u0107, oczyszczenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<br \/>\nlub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (znajdowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest znajdowana<\/strong>;<br \/>\nlub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest rozumiana<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>osobi\u015bcie, sam, samemu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-sa\u1e43siddha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-sa\u1e43siddha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yoge sa\u1e43siddha iti<\/em> \u2013 <strong>bieg\u0142y w jodze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em>sam-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43siddha<\/em> \u2013 osi\u0105gni\u0119ty, doskona\u0142y, gotowy do \u2013 wymaga genetivusu; bieg\u0142y w \u2013 wymaga locativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101lena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101la<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez czas, z biegiem czasu<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vindati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (znajdowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> znajduje, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>j\u00f1\u0101nena sad\u1e5b\u015ba\u1e43<\/em><em> \u2192 sa-<\/em><em>j\u00f1\u0101na-sad\u1e5b\u015ba\u1e43<\/em> (mog\u0105cego r\u00f3wna\u0107 si\u0119 z wiedz\u0105);<br \/>\n<em>yoga-sa\u1e43siddha\u1e25<\/em><em> \u2192 yoga-sa\u1e43siddha\u1e43 \/ yoga-sa\u1e43siddhi\u1e25<\/em> (doskona\u0142o\u015b\u0107 w jodze \/ maj\u0105cy doskona\u0142o\u015b\u0107 w jodze);<br \/>\n<em>vindati<\/em><em> \u2192 vi\u1e43date<\/em> (znajduje);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2969',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2969\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyata\u1e25 evam ata\u1e25\u2014-<\/p>\n<p>na hi j\u00f1\u0101nena sad\u1e5b\u015ba\u1e43 tulya\u1e43 pavitra\u1e43 p\u0101vana\u1e43 \u015buddhi-karam iha vidyate | taj j\u00f1\u0101na\u1e43 svayam eva yoga-sa\u1e43siddho yogena karma-yogena sam\u0101dhi-yogena ca sa\u1e43siddha\u1e25 sa\u1e43sk\u1e5bto yogyat\u0101m \u0101panna\u1e25 san mumuk\u1e63u\u1e25 k\u0101lena mahat\u0101 \u0101tmani vindati labhate ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101d \u0101tmaj\u00f1\u0101nena sad\u1e5b\u015ba\u1e43 pavitra\u1e43 \u015buddhikaram iha jagati vastvantara\u1e43 na vidyate, tasm\u0101d \u0101tmaj\u00f1\u0101na\u1e43 sarvap\u0101pa\u1e43 n\u0101\u015bayat\u012btyartha\u1e25 \/ tat tath\u0101vidha\u1e43 j\u00f1\u0101na\u1e43 yathopade\u015bam aharaharanu\u1e63\u1e6dh\u012byam\u0101naj\u00f1\u0101n\u0101k\u0101rakarmayogasa\u1e43siddha\u1e25 k\u0101lena sv\u0101tmani svayam eva labhate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra hetum \u0101ha na h\u012bti | pavitra\u1e43 \u015buddhi-karam | iha tapo-yog\u0101di\u1e63u madhye j\u00f1\u0101na-tulya\u1e43 n\u0101sty eva | tarhi sarve 'pi kim ity \u0101tma-j\u00f1\u0101nam eva n\u0101bhyasanta iti ? ata \u0101ha tat svayam iti s\u0101rdhena | tad \u0101tmani vi\u1e63aye j\u00f1\u0101na\u1e43 k\u0101lena mahat\u0101 karma-yogena sa\u1e43siddho yogyat\u0101\u1e43 pr\u0101pta\u1e25 san svayam ev\u0101n\u0101y\u0101sena labhate | na tu karma-yoga\u1e43 vinety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t na h\u012bti | na hi j\u00f1\u0101nena sad\u1e5b\u015ba\u1e43 pavitram p\u0101vana\u1e43 \u015buddhi-karam anyad iha vede loka-vyavah\u0101re v\u0101 vidyate, j\u00f1\u0101na-bhinnasya aj\u00f1\u0101n\u0101nivartakatvena sam\u016bla-p\u0101pa-nivartakatv\u0101bh\u0101v\u0101t k\u0101ra\u1e47a-sad-bh\u0101vena puna\u1e25 p\u0101poday\u0101c ca | j\u00f1\u0101nena tv aj\u00f1\u0101na-niv\u1e5btty\u0101 sam\u016bla-p\u0101pa-niv\u1e5bttir iti tat-samam anyac ca vidyate|<\/p>\n<p>tad \u0101tma-vi\u1e63aya\u1e43 j\u00f1\u0101na\u1e43 sarve\u1e63\u0101\u1e43 kim iti jha\u1e6diti notpadyate ? tatr\u0101ha taj j\u00f1\u0101na\u1e43 k\u0101lena mahat\u0101 yoga-sa\u1e43siddho yogena p\u016brvokta-karma-yogena sa\u1e43siddha\u1e25 sa\u1e43sk\u1e5bto yogyat\u0101m \u0101panna\u1e25 svayam \u0101tmany anta\u1e25-kara\u1e47e vindati labhate na tu yogayat\u0101m \u0101panno 'nya-datta\u1e43 sva-ni\u1e63\u1e6dhatay\u0101 na v\u0101 para-ni\u1e63\u1e6dha\u1e43 sv\u012byatay\u0101 vindat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\niha tapo-yog\u0101di-yukte\u1e63u madhye j\u00f1\u0101nena sad\u1e5b\u015ba\u1e43 pavitra\u1e43 kim api n\u0101sti | taj j\u00f1\u0101na\u1e43 na sarva-sulabham | kintu yogena ni\u1e63k\u0101ma-karma-yogena samyak siddha eva, na tv aparipakva\u1e25 | so 'pi k\u0101lenaiva, na tu sadya\u1e25 | \u0101tmani svasmin svaya\u1e43 pr\u0101pta\u1e43 vindati | na tu sanny\u0101sa-graha\u1e47a-m\u0101tre\u1e47aiveti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nna h\u012bti | hi yato j\u00f1\u0101nena sad\u1e5b\u015ba\u1e43 pavitra\u1e43 \u015buddhi-kara\u1e43 tapas t\u012brth\u0101\u1e6dan\u0101dika\u1e43 n\u0101sti | atas tat sarva-p\u0101pa-n\u0101\u015baka\u1e43 taj j\u00f1\u0101na\u1e43 na sarva-sulabha\u1e43, kintu yogena ni\u1e63k\u0101ma-karma\u1e47\u0101 sa\u1e43siddha\u1e25 paripakva eva k\u0101lenaiva, na tu sadya\u1e25 | \u0101tmani svasmin svaya\u1e43 labdha\u1e43 vindati | na tu p\u0101rivr\u0101jya-graha\u1e47a-m\u0101tre\u1e47eti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2969',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2969\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTu na ziemi, bowiem, niema lepszej wody oczyszczenia ni\u017c wiedza i ka\u017cdy, kto osi\u0105gn\u0105\u0142 doskona\u0142o\u015b\u0107 przez Jog\u0119, znajdzie z czasem \u017ar\u00f3d\u0142o tej wiedzy w samym sobie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem niema takiej wody lustralnej, kt\u00f3raby nauce podobn\u0105 by\u0142a. Kto si\u0119 udoskonali\u0142 przez Jedno\u015b\u0107 mistyczn\u0105, z czasem znajduje wiedz\u0119 w samym sobie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZaprawd\u0119 nic tak nie oczyszcza jak m\u0105dro\u015b\u0107, a odnajdzie j\u0105, z czasem, w Duchu swym ka\u017cdy, kto d\u0105\u017cy do doskona\u0142o\u015bci w Jodze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNic nie ma na ziemi takiej mocy oczyszczenia,<br \/>\njak wiedza.<br \/>\nTen, kto osi\u0105gn\u0105\u0142 doskona\u0142o\u015b\u0107 w jodze,<br \/>\nz czasem odnajduje j\u0105 w samym sobie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNie ma nic na tym \u015bwiecie r\u00f3wnie czystego jak m\u0105dro\u015b\u0107;<br \/>\nTen, kto dzi\u0119ki sobie osi\u0105gnie doskona\u0142o\u015b\u0107 w jodze, z czasem odnajdzie t\u0119 m\u0105dro\u015b\u0107 w samym sobie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nAlbowiem nic na tym \u015bwiecie tak nie oczyszcza jak wiedza &#8211;<br \/>\nPo latach, kto spe\u0142ni\u0142 jog\u0119, sam w sobie j\u0105 odnajduje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nB\u0105d\u017a pewien, \u017ce nad m\u0105dro\u015b\u0107 nie ma nic czystszego.<br \/>\nKa\u017cdy, kto do niej d\u0105\u017cy, odnajdzie j\u0105 w sobie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Nie ma wiedzy wi\u0119c r\u00f3wnego<br \/>\nfiltra, kt\u00f3ry tu oczyszcza.<br \/>\nKto jest bieg\u0142y w jodze, z czasem,<br \/>\nsam j\u0105 w sobie snad\u017a odnajdzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na hi j\u00f1\u0101nena sad\u1e5b\u015ba\u1e43 pavitram iha vidyate tat svaya\u1e43 yoga-sa\u1e43siddha\u1e25 k\u0101len\u0101tmani vindati analiza analiza syntaktyczna iha (tutaj) j\u00f1\u0101nena (do wiedzy) sad\u1e5b\u015bam (podobna) pavitram (metoda oczyszczania) na hi vidyate (z pewno\u015bci\u0105 nie istnieje). k\u0101lena (z biegiem czasu) yoga-sa\u1e43siddha\u1e25 (bieg\u0142y w jodze) tat (to) \u0101tmani (w ja\u017ani) svayam (osobi\u015bcie) vindati (odnajduje). &nbsp;analiza gramatyczna na \u2013 av. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2969","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2969"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2969\/revisions"}],"predecessor-version":[{"id":9048,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2969\/revisions\/9048"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2969"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}