{"id":2971,"date":"2011-07-01T15:48:03","date_gmt":"2011-07-01T13:48:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2971"},"modified":"2024-05-06T15:55:01","modified_gmt":"2024-05-06T13:55:01","slug":"bhg-4-37","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2971","title":{"rendered":"BhG 4.37"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0108.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2971\" title=\"werset 4.37-38\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0108.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yath<span style=\"color: #888888;\">aidh\u0101\u1e43si<\/span> <strong>samiddho<\/strong> <strong><em>\u2018<\/em>gnir<\/strong> bhasmas\u0101t <span style=\"text-decoration: underline;\">kurute<\/span> <em>\u2018<\/em>rjuna<br \/>\n<strong>j\u00f1\u0101n\u0101gni\u1e25<\/strong> <span style=\"color: #888888;\">sarva-karm\u0101\u1e47i<\/span> bhasmas\u0101t <span style=\"text-decoration: underline;\">kurute<\/span> tath\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.37\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.37 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2971',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2971\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno!)<\/span>,<br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>samiddha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rozniecony)<\/span> <strong><em>agni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ogie\u0144)<\/span> <strong><em>edh\u0101\u1e43si <\/em><\/strong><span style=\"color: #888888;\">(opa\u0142)<\/span> <strong><em>bhasma-s\u0101t <\/em><\/strong><span style=\"color: #888888;\">(w popi\u00f3\u0142)<\/span> <strong><em>kurute <\/em><\/strong><span style=\"color: #888888;\">(czyni)<\/span><em>, <\/em><br \/>\n<em><strong>tath<\/strong>\u0101 <\/em><span style=\"color: #888888;\">(tak)<\/span> <strong><em>j\u00f1\u0101n\u0101gni\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ogie\u0144 wiedzy)<\/span> <strong><em>sarva-karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(wszystkie czyny)<\/span> <strong><em>bhasma-s\u0101t <\/em><\/strong><span style=\"color: #888888;\">(w popi\u00f3\u0142)<\/span> <strong><em>kurute <\/em><\/strong><span style=\"color: #888888;\">(czyni)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>edh\u0101\u1e43si <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>edhas <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>paliwo, opa\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samiddha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>samiddha<\/em> (<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>indh<\/em> \u2013 zapala\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozpalony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>agni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>agni<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ogie\u0144<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ag<\/em> \u2013 porusza\u0107 si\u0119 pokr\u0119tnie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhasmas\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w popi\u00f3\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhas<\/em> \u2013 po\u017cera\u0107; <em>bhasman<\/em> \u2013 popi\u00f3\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurute <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>czyni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101n\u0101gni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-agni\u00a0 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nasy\u0101gnir iti <\/em>\u2013<strong> ogie\u0144 wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ag<\/em> \u2013 porusza\u0107 si\u0119 pokr\u0119tnie, <em>agni<\/em> \u2013 ogie\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarv\u0101\u1e47i karm\u0101\u1e47\u012bti<\/em> \u2013 <strong>wszystkie czyny <\/strong>\u00a0(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhasmas\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w popi\u00f3\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhas<\/em> \u2013 po\u017cera\u0107; <em>bhasman<\/em> \u2013 popi\u00f3\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurute <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b<\/em> (robi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>czyni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2971',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2971\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nj\u00f1\u0101na\u1e43 katha\u1e43 n\u0101\u015bayati p\u0101pa\u1e43 ? iti sa-d\u1e5b\u1e63\u1e6d\u0101ntam ucyate \u2014-<\/p>\n<p>yathaidh\u0101\u1e43si k\u0101\u1e63\u1e6dh\u0101ni samiddha\u1e25 samyag iddho d\u012bpto\u2019gnir bhasmas\u0101t bhasm\u012bbh\u0101va\u1e43 kurute he arjuna, j\u00f1\u0101nam eva agnir j\u00f1\u0101n\u0101gni\u1e25 sarva-karm\u0101\u1e47i bhasmas\u0101t kurute tath\u0101 nirb\u012bj\u012bkarot\u012bty artha\u1e25 | na hi s\u0101k\u1e63\u0101d eva j\u00f1\u0101n\u0101gni\u1e25 karm\u0101\u1e47\u012bndhanavat bhasm\u012bkartu\u1e43 \u015baknoti | tasm\u0101t samyag dar\u015bana\u1e43 sarva-karma\u1e47\u0101\u1e43 nirb\u012bjatve k\u0101ra\u1e47am ity abhipr\u0101ya\u1e25 | s\u0101marthy\u0101d yena karma\u1e47\u0101 ar\u012bram \u0101rabdha\u1e43 tat prav\u1e5btta-phalatv\u0101d upabhogenaiva k\u1e63\u012byate | tasya t\u0101vad eva cira\u1e43 y\u0101van na vimok\u1e63ye\u2019tha sampatsye [candrh\u0101utta\u1e43 6.14.1] ato y\u0101ny aprav\u1e5btta-phal\u0101ni j\u00f1\u0101notpatte\u1e25 pr\u0101k k\u1e5bt\u0101ni j\u00f1\u0101na-sahabh\u0101v\u012bni c\u0101t\u012bt\u0101neka-janma-k\u1e5bt\u0101ni ca t\u0101ny eva sarv\u0101\u1e47i bhasmas\u0101t kurute<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsamyakprav\u1e5bddho 'gnir indhanasa\u00f1cayam iva, \u0101tmay\u0101th\u0101tmyaj\u00f1\u0101nar\u016bpo 'gnir j\u012bv\u0101tmagatam an\u0101dik\u0101laprav\u1e5btt\u0101nantakarmasa\u00f1caya\u1e43 bhasm\u012bkaroti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsamudravat sthitasyaiva p\u0101pasy\u0101tila\u1e45ghana-m\u0101tra\u1e43, na tu p\u0101pasya n\u0101\u015ba\u1e25 | iti bhr\u0101nti\u1e43 d\u1e5b\u1e63\u1e6d\u0101ntena v\u0101rayann \u0101ha yathaidh\u0101\u1e43s\u012bti | edh\u0101\u1e43si k\u0101\u1e63\u1e6dh\u0101ni prad\u012bpto 'gnir yath\u0101 bhasm\u012bbh\u0101va\u1e43 nayati tath\u0101tma-j\u00f1\u0101nam \u0101panno mumuk\u1e63u\u1e25 k\u0101lena mahat\u0101tmani vindati labhata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu samudravat tara\u1e47e karma\u1e47\u0101\u1e43 n\u0101\u015bo na sy\u0101d ity \u0101\u015ba\u1e45kya d\u1e5b\u1e63\u1e6d\u0101ntaram \u0101ha yathaidh\u0101\u1e43s\u012bti | yathaidh\u0101\u1e43si k\u0101\u1e63\u1e6dh\u0101ni samiddha\u1e25 prajvalito 'gnir bhasmas\u0101t kurute bhasm\u012bbh\u0101va\u1e43 nayati he 'rjuna j\u00f1\u0101n\u0101gni\u1e25 sarva-karm\u0101\u1e47i p\u0101p\u0101ni pu\u1e47y\u0101ni c\u0101vi\u015be\u1e63e\u1e47a pr\u0101rabdha-phala-bhinn\u0101ni bhasmas\u0101t kurute tath\u0101 tat-k\u0101ra\u1e47\u0101j\u00f1\u0101na-vin\u0101\u015bena vin\u0101\u015bayat\u012bty artha\u1e25 | tath\u0101 ca \u015bruti\u1e25 &#8211;<\/p>\n<p>bhidyate h\u1e5bdaya-granthi\u015b chidyante sarvasa\u1e43\u015bay\u0101\u1e25 |<br \/>\nk\u1e63\u012byante c\u0101sya karm\u0101\u1e47i tasmin d\u1e5b\u1e63\u1e6de par\u0101vare || [Mu\u1e47\u1e0dU 2.2.8] iti |<\/p>\n<p>tad-adhigama uttara-p\u016brv\u0101rdhayor a\u015ble\u1e63a-vin\u0101\u015bau tad-vyapade\u015b\u0101t | itarasy\u0101py evam asa\u1e43\u015ble\u1e63a\u1e25 p\u0101te tu [Vs. 4.1.13-14] iti ca s\u016btre | an\u0101rabdhe pu\u1e47ya-p\u0101pe na\u015byata evety atra s\u016btram an\u0101rabdha-k\u0101rya eva tu p\u016brve tad-avadhe\u1e25 [Vs. 4.1.15] iti | j\u00f1\u0101notp\u0101daka-deh\u0101rambhak\u0101\u1e47\u0101\u1e43 tu tad-deh\u0101nta eva vin\u0101\u015ba\u1e25 | tasya t\u0101vad eva cira\u1e43 y\u0101van na vimok\u1e63ye [Ch\u0101ndU 6.14.2] iti \u015brute\u1e25 | bhogena tv itare k\u1e63apayitv\u0101 sampadyate [Vs. 4.1.19] iti s\u016btr\u0101c ca | \u0101dhik\u0101rik\u0101\u1e47\u0101\u1e43 tu y\u0101ny eva j\u00f1\u0101notp\u0101daka-deh\u0101rambhak\u0101\u1e47i t\u0101ny eva deh\u0101ntar\u0101rambhak\u0101\u1e47y api | yath\u0101 vasi\u1e63\u1e6d\u0101p\u0101ntara-tama\u1e25-prabh\u1e5bt\u012bn\u0101m | tath\u0101 ca s\u016btra\u1e43 y\u0101vad-adhik\u0101ram avasthitir \u0101dhik\u0101rik\u0101\u1e47\u0101m [Vs. 3.3.32] iti | adhik\u0101ro 'neka-deh\u0101rambhaka\u1e43 balavat-pr\u0101rabdha-phala\u1e43 karma | tac cop\u0101sak\u0101n\u0101m eva n\u0101nye\u1e63\u0101\u1e43 | an\u0101rabdha-phal\u0101ni na\u015byanti \u0101rabdha-phal\u0101ni tu y\u0101vad-bhoga-sam\u0101pti ti\u1e63\u1e6dhanti | bhoga\u015b caikena dehen\u0101nekena veti na vi\u015be\u1e63a\u1e25 | vistaras tv \u0101kara dra\u1e63\u1e6davya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u015buddh\u0101nta\u1e25kara\u1e47asyotpanna\u1e43 tu pr\u0101rabdha-bhinna\u1e43 karma-m\u0101tra\u1e43 vin\u0101\u015bayat\u012bti sa-d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha yatheti | samiddha\u1e25 prajvalita\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbrahma-vidyay\u0101 p\u0101pa-karm\u0101\u1e47i na\u015byant\u012bty uktam | id\u0101n\u012b\u1e43 pu\u1e47ya-karm\u0101\u1e47y api na\u015byant\u012bty \u0101ha yatheti | edh\u0101\u1e43si k\u0101\u1e63\u1e6dh\u0101ni samiddha\u1e25 prajvalito 'gnir yath\u0101 bhasmas\u0101t kurute, tath\u0101 j\u00f1\u0101n\u0101gni\u1e25 sva-par\u0101tm\u0101nubhava-vahni\u1e25 sarv\u0101\u1e47i karm\u0101\u1e47i pu\u1e47y\u0101ni p\u0101p\u0101ni ca pr\u0101rabdhetar\u0101\u1e47i bhasmas\u0101t kurute | tatra sa\u00f1cit\u0101ni pr\u0101rabdhetar\u0101\u1e47\u012bp\u012bkatulavan nirdahati kriyam\u0101\u1e47\u0101ni padma-patr\u0101mbu-binduvad vi\u015be\u1e63ayati pr\u0101rabdh\u0101ni tu tat-prabh\u0101ven\u0101tij\u012br\u1e47\u0101ny api sat-patha-prac\u0101r\u0101rthay\u0101 harer icchayaiv\u0101tm\u0101nubhaviny avasth\u0101payat\u012bti | \u015bruti\u015b ca -ubhe uhaivai\u1e63a ete taraty am\u1e5bta\u1e25 s\u0101dhvas\u0101dhun\u012b iti | e\u1e63a brahm\u0101nubhav\u012b ubhe sa\u1e43citya kriyam\u0101\u1e47e ete s\u0101dhvas\u0101dhun\u012b pu\u1e47ya-p\u0101pe karma\u1e47\u012b tarati kr\u0101mat\u012bty artha\u1e25 | evam \u0101ha s\u016btrak\u0101ra\u1e25 tad-adhigama uttara-p\u016brv\u0101rdhayor a\u015ble\u1e63a-vin\u0101\u015bau tad-vyapade\u015b\u0101t [Vs. 4.1.13] ity \u0101dibhi\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2971',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2971\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJak rozniecony ogie\u0144 obraca w popi\u00f3\u0142 drzewo, tak samo ogie\u0144 wiedzy, Ard\u017cuno, obraca w popi\u00f3\u0142 wszystkie czyny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJako ogie\u0144 rozniecony zamienia drzewo w popi\u00f3\u0142, Ard\u017cuno, tak ogie\u0144 wiedzy po\u017cera wszelkie dzie\u0142o.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJak ogie\u0144 drwa w popi\u00f3\u0142 obraca, tak p\u0142omie\u0144 m\u0105dro\u015bci Ducha wszelkie czyny spopiela do cna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTak jak ogie\u0144<br \/>\nzamienia drwa w popi\u00f3\u0142, Ard\u017cuno,<br \/>\ntak i ogie\u0144 wiedzy<br \/>\nobraca w popi\u00f3\u0142 wszelkie uczynki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTak jak ogie\u0144 w palenisku drewno spalaj\u0105c w popi\u00f3\u0142 je obraca,<br \/>\nTak ogie\u0144 m\u0105dro\u015bci, Ard\u017cuno, w popi\u00f3\u0142 zamienia wszystkie uczynki.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak ogie\u0144 p\u0142on\u0105cy w popi\u00f3\u0142 obraca szczapy, Ard\u017cuno,<br \/>\nTak samo ogie\u0144 poznania spopiela wszelki uczynek.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiczym ogie\u0144 w lesie<br \/>\nSpala drzewa na popi\u00f3\u0142, tak te\u017c p\u0142omie\u0144 wiedzy<br \/>\nNiszczy skutki dzia\u0142ania, waleczny Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Tak jak ogie\u0144 rozniecony<br \/>\nw popi\u00f3\u0142 drewno wnet obraca,<br \/>\ndo\u0144 podobny ogie\u0144 wiedzy<br \/>\nw popi\u00f3\u0142 wszelki czyn zamienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yathaidh\u0101\u1e43si samiddho \u2018gnir bhasmas\u0101t kurute \u2018rjuna j\u00f1\u0101n\u0101gni\u1e25 sarva-karm\u0101\u1e47i bhasmas\u0101t kurute tath\u0101 analiza analiza syntaktyczna he arjuna (Ard\u017auno!), yath\u0101 (jak) samiddha\u1e25 (rozniecony) agni\u1e25 (ogie\u0144) edh\u0101\u1e43si (opa\u0142) bhasma-s\u0101t (w popi\u00f3\u0142) kurute (czyni), tath\u0101 (tak) j\u00f1\u0101n\u0101gni\u1e25 (ogie\u0144 wiedzy) sarva-karm\u0101\u1e47i (wszystkie czyny) bhasma-s\u0101t (w popi\u00f3\u0142) kurute (czyni). &nbsp;analiza gramatyczna yath\u0101 \u2013 av. \u2013 tak jak (korelatyw do: tath\u0101); edh\u0101\u1e43si [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2971","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2971","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2971"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2971\/revisions"}],"predecessor-version":[{"id":9047,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2971\/revisions\/9047"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2971"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2971"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2971"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}