{"id":2973,"date":"2011-07-01T16:39:17","date_gmt":"2011-07-01T14:39:17","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2973"},"modified":"2024-05-06T15:53:59","modified_gmt":"2024-05-06T13:53:59","slug":"bhg-4-36","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2973","title":{"rendered":"BhG 4.36"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>api ced <span style=\"text-decoration: underline;\">asi<\/span> p\u0101pebhya\u1e25 sarvebhya\u1e25 <strong>p\u0101pa-k\u1e5bttama\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">sarva\u1e43<\/span> j\u00f1\u0101na-plavenaiva <span style=\"color: #888888;\">v\u1e5bjina\u1e43<\/span> <span style=\"text-decoration: underline;\">sa\u1e43tari\u1e63yasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.36\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.36 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2973',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2973\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>api cet <\/em><\/strong><span style=\"color: #888888;\">(nawet je\u015bli)<\/span> <strong>[<em>tvam<\/em>] <\/strong><span style=\"color: #888888;\">(ty)<\/span> <strong><em>sarvebhya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(spo\u015br\u00f3d wszystkich)<\/span> <strong><em>p\u0101pebhya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(po\u015br\u00f3d grzesznik\u00f3w)<\/span> <strong><em>p\u0101pa-k\u1e5bt-tama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najwi\u0119kszy czy\u0144ca grzechu)<\/span> <strong><em>asi <\/em><\/strong><span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n<strong>[<em>tath\u0101 api<\/em>]<em> <\/em><\/strong><span style=\"color: #888888;\">(nawet wtedy)<\/span> <strong><em>j\u00f1\u0101na-plavena eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie \u0142odzi\u0105 wiedzy)<\/span> <strong><em>sarvam <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142e)<\/span> <strong><em>v\u1e5bjinam <\/em><\/strong><span style=\"color: #888888;\">(z\u0142o)<\/span> <strong><em>santari\u1e63yasi <\/em><\/strong><span style=\"color: #888888;\">(przekroczysz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cet <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>je\u015bli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u015br\u00f3d <\/strong><strong>grzesznik\u00f3w, nikczemnik\u00f3w, niegodziwc\u00f3w<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>po\u015br\u00f3d <\/strong><strong>wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101pa-k\u1e5bttama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101pa-k\u1e5bttama <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najwi\u0119kszy z czy\u0144c\u00f3w grzechu<\/strong> (od: <em>p\u0101pa<\/em> \u2013 grzech, z\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>-k\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144 wskazuje na sprawc\u0119, tw\u00f3rc\u0119; stopie\u0144 najwy\u017cszy od: <em>k\u1e5bt \u2013 k\u1e5bt-tara, k\u1e5bt-tama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-plavena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-plava <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nasya plaveneti<\/em> \u2013 <strong>dzi\u0119ki \u0142odzi wiedzy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>plu<\/em> \u2013 p\u0142yn\u0105\u0107; <em>plava<\/em> \u2013 p\u0142yni\u0119cie, pow\u00f3d\u017a, \u0142\u00f3d\u017a);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u1e5bjinam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u1e5bjina <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>skrzywiony, oszuka\u0144czy; z\u0142o, grzech, cierpienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bj<\/em> \u2013 zgina\u0107, odwraca\u0107, pomija\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43tari\u1e63yasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>t\u1e5d<\/em> (przekracza\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>przekroczysz<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sarva\u1e43 j\u00f1\u0101na-plavenaiva <\/em><em>\u2192 sarva-j\u00f1\u0101na-plavenaiva<\/em> (zaiste dzi\u0119ki \u0142odzi wszelkiej wiedzy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2973',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2973\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 caitasya j\u00f1\u0101nasya m\u0101h\u0101tmya\u1e43 \u2014-<\/p>\n<p>api ced asi p\u0101pebhya\u1e25 p\u0101pa-k\u1e5bdbhya\u1e25 sarvebhyo\u2019ti\u015bayena p\u0101pa-k\u1e5bt p\u0101pa-k\u1e5bttama\u1e25 sarva\u1e43 j\u00f1\u0101na-plavenaiva j\u00f1\u0101nam eva plava\u1e43 k\u1e5btv\u0101 v\u1e5bjina\u1e43 v\u1e5bjin\u0101r\u1e47ava\u1e43 p\u0101pa-samudra\u1e43 sa\u1e43tari\u1e63yasi | dharmo\u2019p\u012bha mumuk\u1e63o\u1e25 p\u0101pam ucyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyady api sarvebhya\u1e25 p\u0101pebhya\u1e25 p\u0101pak\u1e5bttamo 'si, sarva\u1e43 p\u016brv\u0101rjita\u1e43 v\u1e5bjinar\u016bpa\u1e43 samudram \u0101tmavi\u1e63ayaj\u00f1\u0101nar\u016bpaplavenaiva sa\u1e43tari\u1e63yasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca api ced iti | sarvebhya\u1e25 p\u0101pa-k\u0101ribhyo yadyapy ati\u015bayena p\u0101pa-k\u0101r\u012b tvam asi, tath\u0101pi sarva\u1e43 p\u0101pa-samudra\u1e43 j\u00f1\u0101na-plavenaiva j\u00f1\u0101na-potenaiva samyag-an\u0101y\u0101sena tari\u1e63yasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca \u015b\u1e5b\u1e47u j\u00f1\u0101nasya m\u0101h\u0101tmyam api ced iti | api ced ity asambh\u0101vit\u0101bhyupagama-pradar\u015ban\u0101rthau nip\u0101tau | yadyapy ayam artho na sambhavaty eva, tath\u0101pi j\u00f1\u0101na-phala-kathan\u0101y\u0101bhyupetyocyate | yadyapi tva\u1e43 p\u0101pa-k\u0101ribhya\u1e25 sarvebhyo 'py ati\u015bayena p\u0101pa-k\u0101r\u012b p\u0101pa-k\u1e5bttama\u1e25 sy\u0101s tath\u0101pi sarva\u1e43 v\u1e5bjina\u1e43 p\u0101pam atidustaratven\u0101r\u1e47ava-sad\u1e5b\u015ba\u1e43 j\u00f1\u0101na-plavenaiva n\u0101nyena j\u00f1\u0101nam eva plava\u1e43 pota\u1e43 k\u1e5btv\u0101 santari\u1e63yasi samyag an\u0101y\u0101sena punar \u0101v\u1e5btti-varjitatvena ca tari\u1e63yasi atikrami\u1e63yasi | v\u1e5bjina-\u015babden\u0101tra dharm\u0101dharma-r\u016bpa\u1e43 karma sa\u1e43s\u0101ra-phalam abhipreta\u1e43 mumuk\u1e63o\u1e25 p\u0101pavat pu\u1e47yasy\u0101py ani\u1e63\u1e6datv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nj\u00f1\u0101nasya m\u0101h\u0101tmyam \u0101ha api ced iti | p\u0101pibhya\u1e25 p\u0101pa-k\u1e5bdbhyo 'pi sak\u0101\u015b\u0101d yadyapy ati\u015bayena p\u0101pak\u0101r\u012b tvam asi, tath\u0101pi atrait\u0101vat p\u0101pa-sattve katham anta\u1e25-kara\u1e47a-\u015buddhi\u1e25 ? tad-abh\u0101ve ca katha\u1e43 j\u00f1\u0101notpatti\u1e25 ? n\u0101py utpanna-j\u00f1\u0101nasyaitad dur\u0101c\u0101ratva\u1e43 sambhaved ato 'tra vy\u0101khy\u0101 \u015br\u012b-madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101n\u0101m &#8211; api ced ity asambh\u0101vit\u0101bhyupagama-pradar\u015ban\u0101rthau nip\u0101tau | yadyapy ayam artho na sambhavaty eva, tath\u0101pi j\u00f1\u0101na-phala-kathan\u0101y\u0101bhyupetyocyate ity e\u1e63\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u00f1\u0101na-prabh\u0101vam \u0101ha api ced iti | yadyapi sarvebhya\u1e25 p\u0101pa-kart\u1e5bbhyas tvam ati\u015bayena p\u0101pa-k\u1e5bd asi, tath\u0101pi sarva\u1e43 v\u1e5bjina\u1e43 nikhila\u1e43 p\u0101pa\u1e43 dustaratven\u0101r\u1e47ava-tulyam ukta-lak\u1e63a\u1e47a-j\u00f1\u0101na-plavena santari\u1e63yasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2973',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2973\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCho\u0107by\u015b by\u0142 nawet najwi\u0119kszym z\u0142oczy\u0144c\u0105 pomi\u0119dzy wszystkiemi z\u0142oczy\u0144cami, p\u0142yn\u0105c \u0142odzi\u0105 wiedzy, ominiesz wszystko z\u0142o.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCho\u0107by\u015b nawet pope\u0142ni\u0142 wi\u0119cej grzech\u00f3w, ni\u017c wszyscy grzesznicy, na okr\u0119cie wiedzy przep\u0142yniesz wszelki grzech.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJe\u015bliby\u015b by\u0142 nawet najwi\u0119kszym z grzesznik\u00f3w, \u0142\u00f3d\u017a m\u0105dro\u015bci przeniesie ci\u0119 bezpiecznie przez morze z\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNawet je\u015bli spo\u015br\u00f3d wszystkich z\u0142ych<br \/>\njeste\u015b najgorszym z\u0142oczy\u0144c\u0105,<br \/>\nark\u0105 wiedzy przep\u0142yniesz nad wszelk\u0105 nieprawo\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdyby\u015b nawet z\u0142o czyni\u0142 wi\u0119ksze ni\u017ali najwi\u0119ksi z\u0142oczy\u0144cy,<br \/>\nTo \u0142\u00f3d\u017a m\u0105dro\u015bci wyniesie ci\u0119 z tego oceanu grzechu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCho\u0107by\u015b w\u015br\u00f3d wszystkich grzesznik\u00f3w sam by\u0142 najwi\u0119kszym grzesznikiem,<br \/>\nJedynie \u0142odzi\u0105 poznania wszelkie z\u0142o \u015bwiata przep\u0142yniesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nI cho\u0107by\u015b pope\u0142ni\u0142<br \/>\nNajpodlejsze z uczynk\u00f3w, ocean cierpienia<br \/>\nPokonasz w \u0142odzi wiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Chocia\u017c by\u0142by\u015b sam z\u0142oczy\u0144c\u0105<br \/>\nnajpodlejszym w\u015br\u00f3d grzesznik\u00f3w,<br \/>\nto ohydztwo i tak wszelkie<br \/>\n\u0142odzi\u0105 wiedzy hen przekroczysz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>api ced asi p\u0101pebhya\u1e25 sarvebhya\u1e25 p\u0101pa-k\u1e5bttama\u1e25 sarva\u1e43 j\u00f1\u0101na-plavenaiva v\u1e5bjina\u1e43 sa\u1e43tari\u1e63yasi analiza analiza syntaktyczna api cet (nawet je\u015bli) [tvam] (ty) sarvebhya\u1e25 (spo\u015br\u00f3d wszystkich) p\u0101pebhya\u1e25 (po\u015br\u00f3d grzesznik\u00f3w) p\u0101pa-k\u1e5bt-tama\u1e25 (najwi\u0119kszy czy\u0144ca grzechu) asi (jeste\u015b), [tath\u0101 api] (nawet wtedy) j\u00f1\u0101na-plavena eva (w\u0142a\u015bnie \u0142odzi\u0105 wiedzy) sarvam (ca\u0142e) v\u1e5bjinam (z\u0142o) santari\u1e63yasi (przekroczysz). &nbsp;analiza gramatyczna api \u2013 av. \u2013 jak r\u00f3wnie\u017c, tak\u017ce, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2973","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2973","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2973"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2973\/revisions"}],"predecessor-version":[{"id":9046,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2973\/revisions\/9046"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}