{"id":2975,"date":"2011-07-01T17:25:30","date_gmt":"2011-07-01T15:25:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2975"},"modified":"2024-05-06T15:52:54","modified_gmt":"2024-05-06T13:52:54","slug":"bhg-4-35","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2975","title":{"rendered":"BhG 4.35"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0107.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2975\" title=\"werset 4.35-36\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0107.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">yaj<\/span> <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> na punar <span style=\"color: #888888;\">moham<\/span> eva\u1e43 <span style=\"text-decoration: underline;\">y\u0101syasi<\/span> p\u0101\u1e47\u1e0dava<br \/>\nyena <span style=\"color: #888888;\">bh\u016bt\u0101ny<\/span> a\u015be\u1e63e\u1e47a <span style=\"text-decoration: underline;\">drak\u1e63yasy<\/span> \u0101tmany atho mayi<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.35\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.35 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2975',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2975\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he p\u0101\u1e47\u1e0dava <\/em><\/strong><span style=\"color: #888888;\">(Pandowicu!)<\/span><em>,<\/em><br \/>\n<strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(co)<\/span><strong> <em>j\u00f1\u0101tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poznawszy)<\/span><br \/>\n<strong>[<em>tvam<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>puna\u1e25 evam <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b ponownie)<\/span> <strong><em>moham <\/em><\/strong><span style=\"color: #888888;\">(omroczenia)<\/span> <strong><em>na y\u0101syasi <\/em><\/strong><span style=\"color: #888888;\">(nie osi\u0105gniesz)<\/span><em>, <\/em><br \/>\n<strong><em>yena <\/em><\/strong><span style=\"color: #888888;\">(przez co)<\/span> <strong><em>a\u015be\u1e63e\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(bez reszty)<\/span> <strong><em>bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(istoty)<\/span> <strong><em>\u0101tmani <\/em><\/strong><span style=\"color: #888888;\">(w ja\u017ani)<\/span> <strong><em>atho mayi <\/em><\/strong><span style=\"color: #888888;\">(podobnie we mnie)<\/span> <strong><em>drak\u1e63yasi <\/em><\/strong><span style=\"color: #888888;\">(zobaczysz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponownie, jeszcze raz, z powrotem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>moham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>moha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>og\u0142upienie, oszo\u0142omienie, zam\u0119t<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101syasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>osi\u0105gniesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101\u1e47\u1e0dava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101\u1e47\u1e0dava<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Pandu<\/strong> (od: <em>p\u0101\u1e47\u1e0du<\/em> \u2013 bia\u0142y, jasny, blady);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez co, na skutek czego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>byty, istoty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015be\u1e63e\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, bez reszty, kompletnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <em>\u015be\u1e63a <\/em>\u2013 pozosta\u0142o\u015b\u0107, resztka, koniec; powsta\u0142y z: <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>drak\u1e63yasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zobaczysz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>atho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>teraz, podobnie, nast\u0119pnie, dlatego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>a\u015be\u1e63e\u1e47a<\/em><em> \u2192 <\/em><em>a\u015be\u1e63\u0101\u1e47i<\/em> (niezliczone);<br \/>\n<em>drak\u1e63yasi<\/em><em> \u2192 drak\u1e63asi<\/em>;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2975',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2975\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntath\u0101 ca sat\u012bdamapi samartha\u1e43 vacana\u1e43 \u2014<\/p>\n<p>yaj j\u00f1\u0101tv\u0101 yaj j\u00f1\u0101na\u1e43 tair upadi\u1e63\u1e6dam adhigamya pr\u0101pya punar bh\u016byo moham eva\u1e43 yathed\u0101n\u012b\u1e43 moha\u1e43 gato\u2019si punar eva\u1e43 na y\u0101syasi he p\u0101\u1e47\u1e0d\u0101va | ki\u1e43 ca \u2014\u2014yena j\u00f1\u0101nena bh\u016bt\u0101ny a\u015be\u1e63e\u1e47a brahm\u0101d\u012bni stamba-paryant\u0101ni drak\u1e63yasi s\u0101k\u1e63\u0101d \u0101tmani pratyag \u0101tmani mat-sa\u1e43sth\u0101n\u012bm\u0101ni bh\u016bt\u0101n\u012bty atho api mayi v\u0101sudeve parame\u015bvare cem\u0101n\u012bti | k\u1e63etraj\u00f1e\u015bvaraikatva\u1e43 sarvopani\u1e63at-prasiddha\u1e43 drak\u1e63yas\u012bty artha<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u0101tmay\u0101th\u0101tmyavi\u1e63ayasya j\u00f1\u0101nasya s\u0101k\u1e63\u0101tk\u0101rar\u016bpasya lak\u1e63a\u1e47am \u0101ha<\/p>\n<p>yaj j\u00f1\u0101na\u1e43 j\u00f1\u0101tv\u0101 punar eva\u1e43 dev\u0101dy\u0101tm\u0101bhim\u0101nar\u016bpa\u1e43 tatk\u1e5bta\u1e43 mamat\u0101dy\u0101spada\u1e43 ca moha\u1e43 na y\u0101syasi, yena ca devamanu\u1e63y\u0101dy\u0101k\u0101re\u1e47\u0101nusanhit\u0101ni sarv\u0101\u1e47i bh\u016bt\u0101ni sv\u0101tmany eva drak\u1e63yasi, yatas tav\u0101nye\u1e63\u0101\u1e43 ca bh\u016bt\u0101n\u0101\u1e43 prak\u1e5btiviyukt\u0101n\u0101\u1e43 j\u00f1\u0101naik\u0101k\u0101ratay\u0101 s\u0101myam \/ prak\u1e5btisa\u1e43sargado\u1e63avinirmuktam \u0101tmar\u016bpa\u1e43 sarva\u1e43 samam iti ca vak\u1e63yate, &#8222;nirdo\u1e63a\u1e43 hi sama\u1e43 brahma tasm\u0101d brahma\u1e47i te sthit\u0101\u1e25&#8221; iti \/ atho mayi sarvabh\u016bt\u0101ny a\u015be\u1e63e\u1e47a drak\u1e63yasi, matsvar\u016bpas\u0101my\u0101t pari\u015buddhasya sarvasy\u0101tmavastuna\u1e25 \/ &#8222;ida\u1e43 j\u00f1\u0101nam up\u0101\u015britya mama s\u0101dharmyam \u0101gat\u0101\u1e25&#8221; iti hi vak\u1e63yate \/ tath\u0101, &#8222;tad\u0101 vidv\u0101n pu\u1e47yap\u0101pe vidh\u016bya nira\u00f1jana\u1e25 parama\u1e43 s\u0101myam upaiti&#8221; ityevam\u0101di\u1e63u n\u0101mar\u016bpavinirmuktasy\u0101tmavastuna\u1e25 parasvar\u016bpas\u0101myam avagamyate \/ ata\u1e25 prak\u1e5btivinirmukta\u1e43 sarvam \u0101tmavastu paraspara\u1e43 sama\u1e43 sarve\u015bvare\u1e47a ca samam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nj\u00f1\u0101na-phalam \u0101ha yaj j\u00f1\u0101tveti s\u0101rdhais tribhi\u1e25 | yaj j\u00f1\u0101na\u1e43 j\u00f1\u0101tv\u0101 pr\u0101pya punar bandhu-vadh\u0101di-nimitta\u1e43 moham na pr\u0101psyasi | tatra hetu\u1e25 &#8211; yena j\u00f1\u0101nena bh\u016bt\u0101ni pit\u0101putr\u0101d\u012bni sv\u0101vidy\u0101-vij\u1e5bmbhit\u0101ni sv\u0101tmany ev\u0101bhedena drak\u1e63yasi | atho anantaram \u0101tm\u0101na\u1e43 mayi param\u0101tmany abhedena drak\u1e63yas\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam atinirbandhena j\u00f1\u0101notp\u0101dane ki\u1e43sy\u0101t ata \u0101ha yaj j\u00f1\u0101tveti | yat p\u016brvokta\u1e43 j\u00f1\u0101nam \u0101c\u0101ryair upadi\u1e63\u1e6da\u1e43 j\u00f1\u0101tv\u0101 pr\u0101pya | odana-p\u0101ka\u1e43 pacat\u012btivat tasyaiva dh\u0101to\u1e25 | s\u0101m\u0101nya-vivak\u1e63ay\u0101 prayoga\u1e25 | na punar moham eva\u1e43 bandhu-vadh\u0101di-nimitta\u1e43 bhrama\u1e43 y\u0101syasi | he parantapa !<br \/>\nkasm\u0101d eva\u1e43 yasm\u0101d eva j\u00f1\u0101nena bh\u016bt\u0101ni pit\u1e5b-putr\u0101d\u012bni a\u015be\u1e63e\u1e47a brahm\u0101di-stamba-paryant\u0101ni sv\u0101vidy\u0101-vij\u1e5bmbhit\u0101ni \u0101tmani tvayi tva\u1e43-pad\u0101rthe 'tho api mayi bhagavati v\u0101sudeve tat-pad\u0101rthe param\u0101rthato bheda-rahite 'dhi\u1e63\u1e6dh\u0101na-bh\u016bte drak\u1e63yasy abhedenaiva | adhi\u1e63\u1e6dh\u0101n\u0101tireke\u1e47a kalpitasy\u0101bh\u0101v\u0101t | m\u0101\u1e43 bhagavanta\u1e43 v\u0101sudevam \u0101tmatvena s\u0101k\u1e63\u0101tk\u1e5btya sarv\u0101j\u00f1\u0101na-n\u0101\u015be tat-k\u0101ry\u0101\u1e47i bh\u016bt\u0101ni na sth\u0101syant\u012bti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nj\u00f1\u0101nasya phalam \u0101ha yaj j\u00f1\u0101tveti s\u0101rdhais tribhi\u1e25 | yaj j\u00f1\u0101na\u1e43 deh\u0101d atiikta ev\u0101tmeti lak\u1e63a\u1e47a\u1e43 j\u00f1\u0101tvaiva\u1e43 moham anta\u1e25-kara\u1e47a-dharma\u1e43 na pr\u0101psyasi | yena ca moha-vigamena sv\u0101bh\u0101vika-nitya-siddh\u0101tma-j\u00f1\u0101na-l\u0101bh\u0101d a\u015be\u1e63\u0101\u1e47i bh\u016bt\u0101ni manu\u1e63ya-tiryag-\u0101d\u012bny \u0101tmani j\u012bv\u0101tmany up\u0101dhitvena sthit\u0101ni p\u1e5bthag drak\u1e63yasi | atho mayi parama-k\u0101ra\u1e47e ca k\u0101ryatvena sthit\u0101ni drak\u1e63yasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nukta-j\u00f1\u0101na-phalam \u0101ha yad iti | yaj-j\u012bva-j\u00f1\u0101na-p\u016brvaka\u1e43 param\u0101tma-sambandhi-j\u00f1\u0101na\u1e43 j\u00f1\u0101tvopalabhya punar eva\u1e43 bandhu-vadh\u0101di-hetuka\u1e43 moha\u1e43 na y\u0101syasi | katha\u1e43 na y\u0101sy\u0101m\u012btiy atr\u0101ha yeneti | yena j\u00f1\u0101nena bh\u016bt\u0101ni deva-m\u0101nav\u0101di-\u015bar\u012br\u0101\u1e47i a\u015be\u1e63e\u1e47a s\u0101mastyena sarv\u0101\u1e47\u012bty artha\u1e25 | \u0101tmani sva-svar\u016bpe up\u0101dhitvena sthit\u0101ni t\u0101ni p\u1e5bthag drak\u1e63yasi | atho mayi sarve\u015bvare sarva-hetau k\u0101ryatvena sthit\u0101ni t\u0101ni drak\u1e63yas\u012bti | etad ukta\u1e43 bhavati &#8211; deha-dvaya-vivikt\u0101 j\u012bv\u0101tm\u0101nas te\u1e63\u0101\u1e43 hari-vimukh\u0101n\u0101\u1e43 hari-m\u0101yayaiva dehe\u1e63u daihikte\u1e63u ca mamatv\u0101ni racit\u0101ni | hant\u1e5b-hantavya-bh\u0101v\u0101vabh\u0101sa\u015b ca tayaiva | \u015buddha-svar\u016bp\u0101\u1e47\u0101\u1e43 na tat-tat-sambaddha\u1e25 | param\u0101tm\u0101 khalu sarve\u015bvara\u1e25 sv\u0101\u015brit\u0101n\u0101\u1e43 j\u012bv\u0101n\u0101\u1e43 tat-tat-karm\u0101nugu\u1e47atay\u0101 tat-tad-dehendriy\u0101\u1e47i tat-tad-deha-y\u0101tr\u0101\u1e43 lok\u0101ntare\u1e63u tat-tat-sukha-bhog\u0101\u1e43\u015b ca samp\u0101dayaty up\u0101sitas tu muktim ity eva j\u00f1\u0101nino na moh\u0101vak\u0101\u015ba iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2975',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2975\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdy osi\u0105gniesz t\u0119 wiedze, w\u00f3wczas nie b\u0119dzie si\u0119 ju\u017c waha\u0142, Pandawo! Przez ni\u0105 ujrzysz wszystkie stworzenia w sobie i we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPosiad\u0142szy wiedz\u0119, nie b\u0119dziesz wi\u0119cej doznawa\u0142 s\u0142abo\u015bci, synu Pandu; przez ni\u0105 widzie\u0107 b\u0119dziesz wszystkich \u017cyj\u0105cych w Duchu, a p\u00f3\u017aniej we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\na gdy j\u0105 posi\u0105dziesz, nie popadniesz wi\u0119cej w zw\u0105tpienie, ani zam\u0119t poj\u0119\u0107, o Pandawo, albowiem w \u015bwietle m\u0105dro\u015bci wszystkie istoty ujrzysz w Duchu, a wi\u0119c we Mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPoznawszy j\u0105, nigdy ju\u017c nie doznasz za\u015blepienia<br \/>\no synu Pandu!<br \/>\nDzi\u0119ki niej wszystko, cokolwiek istnieje,<br \/>\nujrzysz w samym sobie,<br \/>\na wi\u0119c \u2014 we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy j\u0105 poznasz, Pandawo, to wi\u0119cej ju\u017c b\u0142\u0105dzi\u0107 nie b\u0119dziesz,<br \/>\nGdy przez ni\u0105 wszystkie istoty ujrzysz w sobie, to i we mnie je ujrzysz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy j\u0105 zdob\u0119dziesz, ju\u017c nigdy nie dasz si\u0119 zwie\u015b\u0107, synu Pandu,<br \/>\nDzi\u0119ki niej wszystkie istoty w sobie i we mnie zobaczysz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nRaz ujrzawszy j\u0105, nigdy nie doznasz z\u0142udzenia,<br \/>\nDostrzegaj\u0105c istot\u0119 wszelkiego istnienia,<br \/>\nCzyli Mnie, synu Pandu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy j\u0105 poznasz, omroczeniu<br \/>\nnie ulegniesz ju\u017c, Pandawo.<br \/>\nDzi\u0119ki niej istoty wszystkie<br \/>\nw sobie ujrzysz, potem we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yaj j\u00f1\u0101tv\u0101 na punar moham eva\u1e43 y\u0101syasi p\u0101\u1e47\u1e0dava yena bh\u016bt\u0101ny a\u015be\u1e63e\u1e47a drak\u1e63yasy \u0101tmany atho mayi analiza analiza syntaktyczna he p\u0101\u1e47\u1e0dava (Pandowicu!), yat (co) j\u00f1\u0101tv\u0101 (poznawszy) [tvam] (ty) puna\u1e25 evam (w ten spos\u00f3b ponownie) moham (omroczenia) na y\u0101syasi (nie osi\u0105gniesz), yena (przez co) a\u015be\u1e63e\u1e47a (bez reszty) bh\u016bt\u0101ni (istoty) \u0101tmani (w ja\u017ani) atho mayi (podobnie we mnie) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2975","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2975","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2975"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2975\/revisions"}],"predecessor-version":[{"id":9045,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2975\/revisions\/9045"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2975"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2975"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2975"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}