{"id":2977,"date":"2011-07-01T18:15:04","date_gmt":"2011-07-01T16:15:04","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2977"},"modified":"2024-05-06T15:51:45","modified_gmt":"2024-05-06T13:51:45","slug":"bhg-4-34","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2977","title":{"rendered":"BhG 4.34"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">tad<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> pra\u1e47ip\u0101tena paripra\u015bnena sevay\u0101<br \/>\n<span style=\"text-decoration: underline;\">upadek\u1e63yanti<\/span> te <span style=\"color: #888888;\">j\u00f1\u0101na\u1e43<\/span> <strong>j\u00f1\u0101ninas<\/strong> <strong>tattva-dar\u015bina\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.34\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.34 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2977',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2977\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>[<em>tvam<\/em>]<\/strong><em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>pra\u1e47ip\u0101tena <\/em><\/strong><span style=\"color: #888888;\">(przez k\u0142anianie si\u0119)<\/span> <strong><em>paripra\u015bnena <\/em><\/strong><span style=\"color: #888888;\">(przez pytania)<\/span> <strong><em>sevay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez s\u0142u\u017cb\u0119)<\/span> <strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(poznaj)<\/span><em>, <\/em><br \/>\n<strong><em>tattva-dar\u015bina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znaj\u0105cy prawd\u0119)<\/span><strong> <em>j\u00f1\u0101nina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u0105drzy)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedz\u0119)<\/span> <strong><em>upadek\u1e63yanti <\/em><\/strong><span style=\"color: #888888;\">(obja\u015bni\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u1e47ip\u0101tena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-\u1e47i-p\u0101ta <\/em>(<em>pra-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pat<\/em> \u2013 pada\u0107 do st\u00f3p) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez przypadni\u0119cie do st\u00f3p, dzi\u0119ki k\u0142anianiu si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paripra\u015bnena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-pra\u015bna <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez pytania <\/strong>(od: <em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>prach<\/em> \u2013 pyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sevay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sev\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez s\u0142u\u017cenie<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sev<\/em> \u2013 s\u0142u\u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upadek\u1e63yanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> (wskazywa\u0107, t\u0142umaczy\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>poucz\u0105, wyja\u015bni\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedz\u0119, m\u0105dro\u015b\u0107<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101nin <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u0105drzy, wiedz\u0105cy<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattva-dar\u015bina\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tattva-dar\u015bin <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>tattva\u1e43 dar\u015bina iti<\/em> \u2013 <strong>widz\u0105cy prawd\u0119<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107, <em>dar\u015ba<\/em> \u2013 widok, wygl\u0105d, <em>dar\u015bin<\/em> \u2013 maj\u0105cy widzenie, widz\u0105cy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2977',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2977\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntad etad vi\u015bi\u1e63\u1e6d\u0101\u1e43 j\u00f1\u0101na\u1e43 tarhi kena pr\u0101pyata ity ucyate \u2014-<\/p>\n<p>tat viddhi vij\u0101n\u012bhi yena vidhin\u0101 pr\u0101pyate iti | \u0101c\u0101ry\u0101n abhigamya, pra\u1e47ip\u0101tena prakar\u1e63e\u1e47a n\u012bcai\u1e25 patana\u1e43 pra\u1e47ip\u0101to d\u012brgha-namask\u0101ras tena | katha\u1e43 bandha\u1e25 ? katha\u1e43 mok\u1e63a\u1e25 ? k\u0101 vidy\u0101 ? k\u0101 c\u0101vidy\u0101 ? iti paripra\u015bnena, sevay\u0101 guru-\u015bu\u015br\u016b\u1e63ay\u0101 evam \u0101din\u0101 | pra\u015braye\u1e47\u0101varjit\u0101 \u0101c\u0101ry\u0101 upadek\u1e63yanti kathayi\u1e63yanti te j\u00f1\u0101na\u1e43 yathokta-vi\u015be\u1e63a\u1e47a\u1e43 j\u00f1\u0101nina\u1e25 | j\u00f1\u0101navanto\u2019pi kecid yath\u0101vat tattva-dar\u015bana-\u015b\u012bl\u0101\u1e25, apare na | ato vi\u015bina\u1e63\u1e6di tattva-dar\u015bina iti | ye samyag-dar\u015binas tair upadi\u1e63\u1e6da\u1e43 j\u00f1\u0101na\u1e43 k\u0101rya-k\u1e63ama\u1e43 bhavati | netarad iti bhagavato matam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad atmavi\u1e63aya\u1e43 j\u00f1\u0101na\u1e43 &#8222;avin\u0101\u015bi tu tad viddhi&#8221; ity\u0101rabhya &#8222;e\u1e63\u0101 te 'bhihit\u0101&#8221; ityantena mayopadi\u1e63\u1e6dam, &#8222;tadyuktakarma\u1e47i vartam\u0101natva\u1e43 vip\u0101k\u0101nugu\u1e47a\u1e43 k\u0101le k\u0101le pra\u1e47ip\u0101taparipra\u015bnasev\u0101dibhir vi\u015bad\u0101k\u0101ra\u1e43 j\u00f1\u0101nibhyo viddhi \/ s\u0101k\u1e63\u0101tk\u1e5bt\u0101tmasvar\u016bp\u0101s tu j\u00f1\u0101nina\u1e25 pra\u1e47ip\u0101t\u0101dibhyas sevit\u0101\u1e25 j\u00f1\u0101nabubhutsay\u0101 parita\u1e25 p\u1e5bcchatas tav\u0101\u015bayam \u0101lak\u1e63ya j\u00f1\u0101nam upadek\u1e63yanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016bt\u0101tma-j\u00f1\u0101ne s\u0101dhanam \u0101ha tad iti | tad taj j\u00f1\u0101na\u1e43 viddhi j\u0101n\u012bhi pr\u0101pnuh\u012bty artha\u1e25 | j\u00f1\u0101nin\u0101\u1e43 pra\u1e47ip\u0101tena da\u1e47\u1e0davan-namask\u0101re\u1e47a | tata\u1e25 paripra\u015bnena | kuto 'ya\u1e43 me sa\u1e43s\u0101ra\u1e25 ? katha\u1e43 v\u0101 nivarteta ? iti paripra\u015bnena | sevay\u0101 guru-\u015bu\u015br\u016b\u1e63ay\u0101 ca | j\u00f1\u0101nina\u1e25 \u015b\u0101straj\u00f1\u0101\u1e25 | tattva-dar\u015bino 'parok\u1e63\u0101nubhava-sampann\u0101\u015b ca | te tubhya\u1e43 j\u00f1\u0101nam upade\u015bena samp\u0101dayi\u1e63yanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\net\u0101d\u1e5b\u015ba-j\u00f1\u0101na-pr\u0101ptau ko 'tipraty\u0101sanna up\u0101ya ity ucyate tad viddh\u012bti | tat-sarva-karma-phala-bh\u016bta\u1e43 j\u00f1\u0101na\u1e43 viddhi labhasva \u0101c\u0101ry\u0101nabhigamya te\u1e63\u0101\u1e43 pra\u1e47ip\u0101tena prakar\u1e63e\u1e47a n\u012bcai\u1e25 patana\u1e43 pra\u1e47ip\u0101to d\u012brgha-namask\u0101ras tena ko 'ha\u1e43 katha\u1e43 baddho 'smi kenop\u0101yena mucyeyam ity \u0101di paripra\u015bnena bahu-vi\u1e63aye\u1e47a pra\u015bnena | sevay\u0101 sarva-bh\u0101vena tad-anuk\u016bla-k\u0101ritay\u0101 | eva\u1e43 bhakti-\u015braddh\u0101ti\u015baya-p\u016brvake\u1e47\u0101vanati-vi\u015be\u1e63e\u1e47\u0101bhimukh\u0101\u1e25 santa upadek\u1e63yanty upade\u015bena samp\u0101dayi\u1e63yanti te tubhya\u1e43 j\u00f1\u0101na\u1e43 param\u0101tma-vi\u1e63aya\u1e43 s\u0101k\u1e63\u0101n mok\u1e63a-phala\u1e43 j\u00f1\u0101nina\u1e25 pada-v\u0101kya-ny\u0101y\u0101dim\u0101na-nipu\u1e47\u0101s tattva-dar\u015bina\u1e25 k\u1e5bta-s\u0101k\u1e63\u0101tk\u0101r\u0101\u1e25 | s\u0101k\u1e63\u0101tk\u0101ravadbhir upadi\u1e63\u1e6dam eva j\u00f1\u0101na\u1e43 phala-paryavas\u0101yi na tu tad-rahitai\u1e25 pada-v\u0101kya-ny\u0101y\u0101dim\u0101na-nipu\u1e47air ap\u012bti bhagavato matam | tad vij\u00f1\u0101n\u0101rtha\u1e43 sa gurum ev\u0101bhigacchet samit-p\u0101\u1e47i\u1e25 \u015brotriya\u1e43 brahma-ni\u1e63\u1e6dham iti \u015bruti-sa\u1e43v\u0101di | tatr\u0101pi \u015brotriyam adh\u012bta-veda\u1e43 brahma-ni\u1e63\u1e6dha\u1e43 k\u1e5bta-brahma-s\u0101k\u1e63\u0101tk\u0101ram iti vy\u0101khy\u0101n\u0101t | bahu-vacana\u1e43 cedam \u0101c\u0101rya-vi\u1e63ayam ekasminn api gaurav\u0101ti\u015bay\u0101rtha\u1e43 na tu bahutva-vivak\u1e63ay\u0101 | ekasm\u0101d eva tattva-s\u0101k\u1e63\u0101tk\u0101ravata \u0101c\u0101ry\u0101t tattva-j\u00f1\u0101nodaye saty\u0101c\u0101ry\u0101ntara-gamanasya tad-artham ayog\u0101d iti dra\u1e63\u1e6davyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntaj-j\u00f1\u0101na-pr\u0101ptaye prak\u0101ram \u0101ha tad iti | pra\u1e47ip\u0101tena j\u00f1\u0101nopade\u1e63\u1e6dari gurau da\u1e47\u1e0davan-namask\u0101re\u1e47a | bhagavan ! kuto 'ya\u1e43 me sa\u1e43s\u0101ra\u1e25 ? katha\u1e43 nivarti\u1e63yate ? iti paripra\u015bnena ca | sevay\u0101 tat-paricaryay\u0101 ca | tad vij\u00f1\u0101n\u0101rtha\u1e43 sa gurum ev\u0101bhigacchet samit-p\u0101\u1e47i\u1e25 \u015brotriya\u1e43 brahma-ni\u1e63\u1e6dham iti \u015brute\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 j\u012bva-svar\u016bpa-j\u00f1\u0101na\u1e43 tat-s\u0101dhana\u1e43 ca s\u0101\u1e45gam upadi\u015bya para-svar\u016bpop\u0101sana-j\u00f1\u0101nam upad\u015ban sat-prasa\u1e45ga-labhyatva\u1e43 tasy\u0101ha tad iti | yad artha\u1e43 tad ubhaya\u1e43 may\u0101 tavopadi\u1e63\u1e6da\u1e43 avin\u0101\u015bi tu tad viddhi [G\u012bt\u0101 2.17] ity \u0101din\u0101 tat par\u0101tma-sambandhi-j\u00f1\u0101na\u1e43 pra\u1e47ip\u0101t\u0101dibhi\u1e25 pras\u0101ditebhyo j\u00f1\u0101nibhya\u1e25 sadbhyas tvam avagata-sva-svar\u016bpo viddhi pr\u0101pnuhi | tatra pra\u1e47ip\u0101to da\u1e47\u1e0davat-pra\u1e47ati\u1e25 | sev\u0101 bh\u1e5btyavat te\u1e63\u0101\u1e43 paricary\u0101 | paripra\u015bna\u1e25 tat-svar\u016bpa-tad-gu\u1e47a-tad-vibh\u016bti-vi\u1e63ayako vividha\u1e25 pra\u015bna\u1e25|<\/p>\n<p>nan\u016bd\u0101s\u012bn\u0101s te na vak\u1e63yant\u012bti cet tatr\u0101ha upeti | te j\u00f1\u0101nino 'dhigata-svar\u016bp\u0101tm\u0101na\u1e25 pra\u1e47ip\u0101t\u0101din\u0101 taj-jij\u00f1\u0101sut\u0101m \u0101lak\u1e63ya te tubhya\u1e43 t\u0101d\u1e5b\u015b\u0101ya tat-sambandhi j\u00f1\u0101nam upadek\u1e63yanti tattva-dar\u015binas taj-j\u00f1\u0101na-prac\u0101rak\u0101\u1e25 k\u0101ru\u1e47ik\u0101 iti y\u0101vat |<\/p>\n<p>nanv atra tad iti j\u012bva-j\u00f1\u0101na\u1e43 v\u0101cya\u1e43 prak\u1e5btatv\u0101d iti cen, na | na tv ev\u0101ha\u1e43 j\u0101tu n\u0101sa\u1e43 [G\u012bt\u0101 2.12], yukta \u0101s\u012bta mat-para\u1e25 [G\u012bt\u0101 2.61], ajo 'pi sann avyay\u0101tm\u0101 [G\u012bt\u0101 4.6] ity \u0101din\u0101 par\u0101tmano 'py apr\u0101k\u1e5btatv\u0101t | evam \u0101ha s\u016btrak\u0101ra\u1e25 &#8211; any\u0101rtha\u015b ca par\u0101mar\u015ba\u1e25 [Vs. 1.3.20] iti | anyath\u0101 \u015bruti-s\u016btr\u0101rtha-sa\u1e43v\u0101dino 'grimasya j\u00f1\u0101na-mahimno virodha\u1e25 sy\u0101d uktam eva su\u1e63\u1e6dhu<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2977',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2977\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWszystko to staraj si\u0119 pozna\u0107 przez okazywanie czci, pytania i s\u0142u\u017cb\u0119. Naucz\u0105 ci\u0119 wtedy prawdziwej wiedzy poznawcy, co przenikn\u0119li w g\u0142\u0105b prawdy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedz, \u017ce wiedz\u0119, otrzyma\u0107 mo\u017cna, tylko czcz\u0105c m\u0119drc\u00f3w, zapytuj\u0105c ich i s\u0142u\u017c\u0105c im; owi m\u0119drcy, kt\u00f3rzy prawd\u0119 widz\u0105, o\u015bwiec\u0105 ci\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nUcz si\u0119 tego przez badanie g\u0142\u0119bokie, przez cze\u015b\u0107 i s\u0142u\u017cenie Mistrzowi, a m\u0119drcy, kt\u00f3rzy znaj\u0105 rdze\u0144 rzeczy wszelkiej, przeka\u017c\u0105 ci m\u0105dro\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nB\u0105d\u017a pewien, \u017ce w odpowiedzi<br \/>\nna szacunek, zapytania i s\u0142u\u017cb\u0119<br \/>\ni tobie objawi\u0105 t\u0119 wiedz\u0119<br \/>\nm\u0119drcy dostrzegaj\u0105cy prawd\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWi\u0119c poznaj t\u0119 m\u0105dro\u015b\u0107 przez pokorne poddanie si\u0119, ci\u0105g\u0142e badanie i s\u0142u\u017cb\u0119 nauczycielowi;<br \/>\nTen m\u0119drzec, kt\u00f3ry ujrza\u0142 prawd\u0119, obja\u015bni ci t\u0119 m\u0105dro\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZdob\u0105d\u017a j\u0105, do st\u00f3p padaj\u0105c, pytaj\u0105c o ni\u0105 i s\u0142u\u017c\u0105c \u2013<br \/>\nUka\u017c\u0105 ci wiedz\u0119 m\u0119drcy widz\u0105cy istot\u0119 rzeczy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPostaraj si\u0119 zrozumie\u0107 t\u0119 wiedz\u0119 od m\u0119drc\u00f3w,<br \/>\nZadaj\u0105c im pytania i s\u0142u\u017c\u0105c z oddaniem,<br \/>\nGdy\u017c oni widz\u0105 prawd\u0119 i mog\u0105 j\u0105 wskaza\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Poznaj j\u0105 do st\u00f3p padaj\u0105c,<br \/>\ns\u0142u\u017c\u0105c oraz przepytuj\u0105c.<br \/>\nM\u0119drcy prawd\u0119, co ujrzeli,<br \/>\nwiedz\u0119 snadnie tobie wska\u017c\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tad viddhi pra\u1e47ip\u0101tena paripra\u015bnena sevay\u0101 upadek\u1e63yanti te j\u00f1\u0101na\u1e43 j\u00f1\u0101ninas tattva-dar\u015bina\u1e25 analiza analiza syntaktyczna [tvam] (ty) pra\u1e47ip\u0101tena (przez k\u0142anianie si\u0119) paripra\u015bnena (przez pytania) sevay\u0101 (przez s\u0142u\u017cb\u0119) tat (to) viddhi (poznaj), tattva-dar\u015bina\u1e25 (znaj\u0105cy prawd\u0119) j\u00f1\u0101nina\u1e25 (m\u0105drzy) te (tobie) j\u00f1\u0101nam (wiedz\u0119) upadek\u1e63yanti (obja\u015bni\u0105). &nbsp;analiza gramatyczna tat \u2013 tat sn. 2i.1 n. \u2013 to; viddhi \u2013 \u221a vid (wiedzie\u0107) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2977","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2977","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2977"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2977\/revisions"}],"predecessor-version":[{"id":9044,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2977\/revisions\/9044"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2977"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2977"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2977"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}