{"id":2979,"date":"2011-07-02T08:09:01","date_gmt":"2011-07-02T06:09:01","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2979"},"modified":"2024-05-06T15:50:35","modified_gmt":"2024-05-06T13:50:35","slug":"bhg-4-33","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2979","title":{"rendered":"BhG 4.33"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0106.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2979\" title=\"werset 4.33-34\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0106.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015brey\u0101n<\/em><\/strong><em> dravya-may\u0101d yaj\u00f1\u0101j <strong>j\u00f1\u0101na-yaj\u00f1a\u1e25<\/strong> para\u1e43tapa<br \/>\n<strong>sarva\u1e43 karm\u0101khila\u1e43<\/strong> p\u0101rtha j\u00f1\u0101ne <span style=\"text-decoration: underline;\">parisam\u0101pyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.33\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.33 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2979',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2979\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he parantapa <\/em><\/strong><span style=\"color: #888888;\">(o pogromco wrog\u00f3w!)<\/span><em>, <strong>he p\u0101rtha <\/strong><\/em><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>,<\/em><br \/>\n<strong><em>dravya-may\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od uczynionej z rzeczy)<\/span> <strong><em>yaj\u00f1\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od ofiary)<\/span> <strong><em>j\u00f1\u0101na-yaj\u00f1a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ofiara z wiedzy) <\/span><strong><em>\u015brey\u0101n <\/em><\/strong><span style=\"color: #888888;\">(lepsza)<\/span><em>,<\/em><br \/>\n<strong><em>akhilam <\/em><\/strong><span style=\"color: #888888;\">(bez przerw)<\/span> <strong><em>sarvam <\/em><\/strong><span style=\"color: #888888;\">(wszelki)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>j\u00f1\u0101ne <\/em><\/strong><span style=\"color: #888888;\">(w wiedzy)<\/span> <strong><em>parisam\u0101pyate <\/em><\/strong><span style=\"color: #888888;\">(zawiera si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015brey\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015breyas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>lepszy, wy\u017cszy, doskona\u0142y<\/strong> (stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dravya-may\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dravya-maya <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> od uczynionych z rzeczy<\/strong> (od: <em>dravya<\/em> \u2013 substancje, rzeczy, obiekty, posiad\u0142o\u015bci, bogactwa; &#8211;<em>maya<\/em> \u2013 w z\u0142o\u017ceniach: uczyniony z, sk\u0142adaj\u0105cy si\u0119 z, maj\u0105cy natur\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od ofiary, od czczenia<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-yaj\u00f1a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-yaj\u00f1a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nena yaj\u00f1a iti<\/em> \u2013 <strong>ofiara dzi\u0119ki wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e43tapa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param-tapa<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 par\u0101n t\u0101payati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry sprawia cierpienie innym <\/strong>(od: <em>para<\/em> \u2013 drugi, inny, obcy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akhilam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-khila <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142y, kompletny, bez przerw<\/strong> (od: <em>khila<\/em> \u2013 dziura, przerwa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101ne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w wiedzy, w m\u0105dro\u015bci<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parisam\u0101pyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107, zdobywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>dochodzi do pe\u0142ni, zawiera si\u0119 w, nale\u017cy do <\/strong>(wymaga locativusu);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>dravya-may\u0101d yaj\u00f1\u0101j<\/em><em> \u2192 <\/em><em>dravya-may\u0101d yaj\u00f1o \/ brahmay\u0101d yaj\u00f1\u0101j<\/em> (od uczynionych z rzeczy ofiara \/ od ofiar brahmana \u2013 recytacji wedy);<br \/>\n<em>sarva\u1e43 karm\u0101khila\u1e43<\/em><em> \u2192 sarva-karm\u0101khila\u1e43 <\/em>(ca\u0142y kompletny czyn);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2979',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2979\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nbrahm\u0101rpa\u1e47a\u1e43 [g\u012bt\u0101 4.24] ity \u0101di lokena samyag-dar\u015banasya yaj\u00f1atva\u1e43 sa\u1e43p\u0101ditam | yaj\u00f1\u0101\u015b c\u0101neka upadi\u1e63\u1e6d\u0101\u1e25 | tai\u1e25 siddha-puru\u1e63\u0101rtha-prayojanair j\u00f1\u0101na\u1e43 st\u016byate | katha\u1e43 ? \u2014-<\/p>\n<p>\u015brey\u0101n dravya-may\u0101t dravya-s\u0101dhana-s\u0101dhy\u0101d yaj\u00f1\u0101j j\u00f1\u0101na-yaj\u00f1o he para\u1e43tapa | dravya-mayo hi yaj\u00f1a\u1e25 phalasy\u0101rambhaka\u1e25, j\u00f1\u0101na-yaj\u00f1o na phal\u0101rambhaka\u1e25, ata\u1e25 \u015brey\u0101n pra\u015basyatara\u1e25 | katha\u1e43 ? yata\u1e25 sarva\u1e43 karma samastam akhilam apratibaddha\u1e43 p\u0101rtha j\u00f1\u0101ne mok\u1e63a-s\u0101dhane sarvata\u1e25 sa\u1e43plutodaka-sth\u0101n\u012bye parisam\u0101pyate antarbhavat\u012bty artha\u1e25 | yath\u0101 k\u1e5bt\u0101ya vijit\u0101y\u0101dharey\u0101\u1e25 sa\u1e43yanty evam ena\u1e43 sarva\u1e43 tad abhisameti yat ki\u1e43cit praj\u0101\u1e25 s\u0101dhu kurvanti yas tad veda yat sa veda [candrh\u0101utta\u1e43 4.1.4] iti \u015brute\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nantargataj\u00f1\u0101natay\u0101 karma\u1e47o j\u00f1\u0101n\u0101k\u0101ratvam uktam; tatr\u0101ntargataj\u00f1\u0101ne karma\u1e47i j\u00f1\u0101n\u0101\u1e43\u015basyaiva pr\u0101dh\u0101nyam \u0101ha<\/p>\n<p>ubhay\u0101k\u0101re karma\u1e47i dravyamay\u0101d a\u1e43\u015b\u0101j j\u00f1\u0101namay\u0101\u1e43\u015ba\u1e25 \u015brey\u0101n; sarvasya karma\u1e47a\u1e25 taditarasya c\u0101khilasyop\u0101deyasya j\u00f1\u0101ne parisam\u0101pte\u1e25 tad eva sarvais s\u0101dhanai\u1e25 pr\u0101pyabh\u016bta\u1e43 j\u00f1\u0101na\u1e43 karm\u0101ntargatatven\u0101bhyasyate \/ tad eva abhyasyam\u0101na\u1e43 krame\u1e47a pr\u0101pyada\u015b\u0101\u1e43 pratipadyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkarma-yaj\u00f1\u0101j j\u00f1\u0101na-yaj\u00f1as tu \u015bre\u1e63\u1e6dha ity \u0101ha \u015brey\u0101n iti | dravya-may\u0101d an\u0101tma-vy\u0101p\u0101ra-jany\u0101d daiv\u0101di-yaj\u00f1\u0101j j\u00f1\u0101na-yaj\u00f1a\u1e25 \u015brey\u0101n \u015bre\u1e63\u1e6dha\u1e25 | yadyapi j\u00f1\u0101na-yaj\u00f1asy\u0101pi mano-vy\u0101p\u0101r\u0101dh\u012bnatvam asty eva tath\u0101py \u0101tma-svar\u016bpasya j\u00f1\u0101nasya mana\u1e25-pari\u1e47\u0101me 'bhivyakti-m\u0101tram | na taj-janyatvam iti dravya-may\u0101d vi\u015be\u1e63a\u1e25 | \u015bre\u1e63\u1e6dhatve hetu\u1e25 &#8212; sarva\u1e43 karm\u0101khila\u1e43 phala-sahita\u1e43 j\u00f1\u0101ne parisam\u0101pyate | antarbhavat\u012bty artha\u1e25 | sarva\u1e43 tad abhisameti yat ki\u1e43 ca praj\u0101\u1e25 s\u0101dhu kurvant\u012bti \u015brute\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsarve\u1e63\u0101\u1e43 tulyavan nirde\u015b\u0101tma-karma-j\u00f1\u0101nayo\u1e25 s\u0101mya-pr\u0101pt\u0101v \u0101ha \u015brey\u0101n iti | \u015brey\u0101n pra\u015basyatara\u1e25 s\u0101k\u1e63\u0101n mok\u1e63a-phalatv\u0101t | dravya-may\u0101t tad-upalak\u1e63it\u0101j j\u00f1\u0101na-\u015b\u016bny\u0101t sarvasm\u0101d api yaj\u00f1\u0101t sa\u1e43s\u0101ra-phal\u0101j j\u00f1\u0101na-yaj\u00f1a eka eva | he parantapa ! kasm\u0101d evam ? yasm\u0101t sarva\u1e43 karme\u1e63\u1e6di-pa\u015bu-soma-cayana-r\u016bpa\u1e43 \u015brautam akhila\u1e43 nirava\u015be\u1e63a\u1e43 sm\u0101rtam up\u0101san\u0101di-r\u016bpa\u1e43 ca yat karma taj-j\u00f1\u0101ne brahm\u0101tmaikya-s\u0101k\u1e63\u0101tk\u0101re sam\u0101pyate pratibandha-k\u1e63aya-dv\u0101re\u1e47a paryavasyati | tam eta\u1e43 ved\u0101nuvacanena br\u0101hma\u1e47\u0101 vividi\u1e63anti yaj\u00f1ena d\u0101ne tapas\u0101n\u0101\u015bakena iti dharmena p\u0101pam apanudati iti ca \u015brute\u1e25 | sarv\u0101pek\u1e63\u0101 ca yaj\u00f1\u0101di-\u015bruter a\u015bvavat [Vs. 3.4.26] iti ny\u0101y\u0101c cety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 madhye brahm\u0101rpa\u1e47a\u1e43 brahma-havir iti lak\u1e63a\u1e47\u0101d api dravya-may\u0101d yaj\u00f1\u0101d brahm\u0101gn\u0101v ity anenokto j\u00f1\u0101na-yaj\u00f1a\u1e25 \u015brey\u0101n | kuta\u1e25 ? j\u00f1\u0101ne sati sarva\u1e43 karm\u0101khilam avyartha\u1e43 sat parisam\u0101pyate sam\u0101pt\u012bbhavati | j\u00f1\u0101n\u0101nantara\u1e43 karma na ti\u1e63\u1e6dhat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nukt\u0101\u1e25 karma-yog\u0101 vivikt\u0101tm\u0101nusandhi-garbhatv\u0101d ara\u1e47y\u0101d iva ubhaya-r\u016bp\u0101s te\u1e63u j\u00f1\u0101na-r\u016bpa\u1e43 sa\u1e43stauti \u015brey\u0101n iti | dvir\u016bpe karma\u1e47i karma-dravya-bhay\u0101d a\u1e43\u015b\u0101j j\u00f1\u0101na-mayo '\u1e43\u015ba\u1e25 \u015brey\u0101n pra\u015bastara\u1e25 | dravya-may\u0101d ity upalak\u1e63a\u1e47\u0101m indirya-sa\u1e43yam\u0101d\u012bn\u0101\u1e43 te\u1e63\u0101\u1e43 tad-up\u0101yatv\u0101t | etad viv\u1e5b\u1e47oti &#8211; he p\u0101rtha ! j\u00f1\u0101ne sati sarva\u1e43 karm\u0101khila\u1e43 s\u0101\u1e45ga\u1e43 parisam\u0101pyate niv\u1e5bttim eti phale j\u0101te s\u0101dhana-niv\u1e5btter dar\u015ban\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2979',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2979\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLepsz\u0105 od ofiary skarb\u00f3w, o dr\u0119czycielu ludzi, jest ofiara wiedzy. Ka\u017cde dzie\u0142o bez wyj\u0105tku osi\u0105ga sw\u00f3j koniec w wiedzy, o Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOfiara, kt\u00f3ra z wiedzy wyp\u0142ywa, wi\u0119cej warta, ni\u017c ta, kt\u00f3ra z bogactw pochodzi; wszelka bowiem doskona\u0142o\u015b\u0107 czynu zawarta jest w nauce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOfiara m\u0105dro\u015bci lepsz\u0105 jest od wszelkich przedmiot\u00f3w ofiarnych, gdy\u017c m\u0105dro\u015b\u0107, o wrog\u00f3w zwyci\u0119zco, jest wszystkich czyn\u00f3w najwy\u017cszym wype\u0142nieniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOd ofiary materialnej<br \/>\ndoskonalsza jest ofiara wiedzy,<br \/>\nCiemi\u0119\u017cco Wroga!<br \/>\nKa\u017cdy czyn, o synu Prithy,<br \/>\nbez reszty zawiera si\u0119 w wiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOfiara sk\u0142adana z m\u0105dro\u015bci, o Pogromco Wroga, lepsz\u0105 jest ni\u017c jakakolwiek<br \/>\nofiara materialna,<br \/>\nWszystkie uczynki bez wyj\u0105tku, synu Prithy, znajduj\u0105 swe dope\u0142nienie w m\u0105dro\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOd ofiar z d\u00f3br tego \u015bwiata jest lepsza ofiara z wiedzy,<br \/>\nCiemi\u0119zco Wrog\u00f3w! Czyn wszelki w wiedzy si\u0119 ko\u0144czy, o Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOd ofiary z bogactw<br \/>\nWi\u0119cej warta jest z wiedzy \u2013 celu najwy\u017cszego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Lepsza z wiedzy jest ofiara<br \/>\nod ofiary z d\u00f3br, ciemi\u0119\u017cco.<br \/>\nWszystek, Partho, czyn bez reszty<br \/>\nw wiedzy ca\u0142kiem si\u0119 zawiera.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015brey\u0101n dravya-may\u0101d yaj\u00f1\u0101j j\u00f1\u0101na-yaj\u00f1a\u1e25 para\u1e43tapa sarva\u1e43 karm\u0101khila\u1e43 p\u0101rtha j\u00f1\u0101ne parisam\u0101pyate analiza analiza syntaktyczna he parantapa (o pogromco wrog\u00f3w!), he p\u0101rtha (Prythowicu!), dravya-may\u0101t (od uczynionej z rzeczy) yaj\u00f1\u0101t (od ofiary) j\u00f1\u0101na-yaj\u00f1a\u1e25 (ofiara z wiedzy) \u015brey\u0101n (lepsza), akhilam (bez przerw) sarvam (wszelki) karma (czyn) j\u00f1\u0101ne (w wiedzy) parisam\u0101pyate (zawiera si\u0119). &nbsp;analiza gramatyczna \u015brey\u0101n \u2013 \u015breyas 1i.1 m. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2979","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2979"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2979\/revisions"}],"predecessor-version":[{"id":9043,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2979\/revisions\/9043"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}