{"id":2981,"date":"2011-07-02T09:59:08","date_gmt":"2011-07-02T07:59:08","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2981"},"modified":"2024-05-06T15:49:48","modified_gmt":"2024-05-06T13:49:48","slug":"bhg-4-32","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2981","title":{"rendered":"BhG 4.32"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>eva\u1e43 <strong>bahu-vidh\u0101 yaj\u00f1\u0101 vitat\u0101<\/strong> brahma\u1e47o mukhe<br \/>\n<span style=\"color: #888888;\">karma-j\u0101n<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> <span style=\"color: #888888;\">t\u0101n sarv\u0101n<\/span> eva\u1e43 <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> <span style=\"text-decoration: underline;\">vimok\u1e63yase<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.32\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.32 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2981',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2981\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>evam<\/em><\/strong> <span style=\"color: #888888;\">(tak)<\/span> <strong><em>bahu-vidh\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105ce wiele cz\u0119\u015bci)<\/span> <strong><em>yaj\u00f1\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ofiary)<\/span> <strong><em>brahma\u1e47a\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(brahmana)<\/span> <strong><em>mukhe<\/em><\/strong> <span style=\"color: #888888;\">(w ustach)<\/span> <strong><em>vitat\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(rozpostarte)<\/span>,<br \/>\n<strong>[<em>tvam<\/em>]<\/strong><span style=\"color: #888888;\"> (ty)<\/span><strong> <em>t\u0101n sarv\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(te wszystkie)<\/span> <strong><em>karma-j\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(zrodzone z czynu)<\/span> <strong><em>viddhi<\/em><\/strong> <span style=\"color: #888888;\">(znaj)<\/span>,<br \/>\n<strong><em>evam<\/em><\/strong> <span style=\"color: #888888;\">(tak)<\/span><strong> <em>j\u00f1\u0101tv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(poznawszy)<\/span> <strong><em>vimok\u1e63yase <\/em><\/strong><span style=\"color: #888888;\">(b\u0119dziesz wyzwolony)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bahu-vidh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bahu-vidh\u0101<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 bahavo vidh\u0101\u1e25 santi te<\/em> \u2013<strong> te, kt\u00f3re maj\u0105 wiele cz\u0119\u015bci<\/strong> (od: <em>bahu<\/em> \u2013 wiele, liczne; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ofiary, czczenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vitat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-tata<\/em> (<em>vi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tan<\/em> \u2013 rozci\u0105ga\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>rozpostarte, przykryte, wype\u0142nione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ducha, Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mukhe<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mukha <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w <\/strong><strong>twarzy, w ustach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma-j\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma<\/em><em>-ja<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zrodzone z czynu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119; <em>&#8211;<\/em><em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vimok\u1e63yase<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0119dziesz wyzwolony<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>mukhe<\/em><em> \u2192 sarve<\/em> (wszystkie);<br \/>\n<em>eva\u1e43 \u2192 etej \/ ena\u1e43<\/em> (to \/ go) w czwartej padzie;<br \/>\n<em>vimok\u1e63yase<\/em><em> \u2192 vimok\u1e63ase<\/em>;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2981',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2981\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 yathokt\u0101 bahu-vidh\u0101 bahu-prak\u0101r\u0101 yaj\u00f1\u0101 vitat\u0101 vist\u012br\u1e47\u0101 brahma\u1e47o vedasya mukhe dv\u0101re veda-dv\u0101re\u1e47a avagamyam\u0101n\u0101 brahma\u1e47o mukhe vitat\u0101 ucyante | tad yath\u0101 v\u0101ci hi pr\u0101\u1e47a\u1e43 juhuma\u1e25 ity \u0101daya\u1e25 | karmaj\u0101n k\u0101yika-v\u0101cika-m\u0101nasa-karmodbhav\u0101n viddhi t\u0101n sarv\u0101n an\u0101tmaj\u0101n, nirvy\u0101p\u0101ro hy \u0101tm\u0101 | ata eva\u1e43 j\u00f1\u0101tv\u0101 vimok\u1e63yase\u2019\u015bubh\u0101t | na mad-vy\u0101p\u0101r\u0101 ime, nirvy\u0101p\u0101ro\u2019ham ud\u0101s\u012bna ity eva\u1e43 j\u00f1\u0101tv\u0101sm\u0101t samyag-dar\u015ban\u0101n mok\u1e63yase sa\u1e43s\u0101ra-bandhan\u0101d ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 hi bahuprak\u0101r\u0101\u1e25 karmayog\u0101\u1e25 brahma\u1e47o mukhe vitat\u0101\u1e25 \u0101tmay\u0101th\u0101tmy\u0101v\u0101ptis\u0101dhanatay\u0101 sthit\u0101\u1e25; t\u0101n uktalak\u1e63a\u1e47\u0101n uktabhed\u0101n karmayog\u0101n sarv\u0101n karmaj\u0101n viddhi aharaharanu\u1e63\u1e6dh\u012byam\u0101nanityanaimittikakarmaj\u0101n viddhi \/ eva\u1e43 j\u00f1\u0101tv\u0101 yathoktaprak\u0101re\u1e47\u0101nu\u1e63\u1e6dh\u0101ya mok\u1e63yase<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nj\u00f1\u0101na-yaj\u00f1a\u1e43 stotum ukt\u0101n yaj\u00f1\u0101n upasa\u1e43harati eva\u1e43 bahu-vidh\u0101 iti | brahma\u1e47o vedasya mukhe vitat\u0101\u1e25 | vedena s\u0101k\u1e63\u0101d-vihit\u0101 ity artha\u1e25 | tath\u0101pi t\u0101n sarv\u0101n v\u0101\u1e45-mana\u1e25-k\u0101ya-karma-janit\u0101n \u0101tma-svar\u016bpa-sa\u1e43spar\u015ba-rahit\u0101n viddhi j\u0101n\u012bhi | \u0101tmana\u1e25 karm\u0101gocaratv\u0101t | eva\u1e43 j\u00f1\u0101tv\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dha\u1e25 san sa\u1e43s\u0101r\u0101d vimukto bhavi\u1e63yasi<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 tvay\u0101 svotprek\u1e63\u0101-m\u0101tre\u1e47aivam ucyate na hi veda ev\u0101tra pram\u0101\u1e47am ity \u0101ha evam iti | eva\u1e43 yathokt\u0101 bahu-vidh\u0101 bahu-prak\u0101r\u0101 yaj\u00f1\u0101\u1e25 sarva-vaidika-\u015breya\u1e25-s\u0101dhana-r\u016bp\u0101 vitat\u0101 vist\u1e5bt\u0101 brahma\u1e47o vedasya mukhe dv\u0101re veda-dv\u0101re\u1e47aivaite 'vagat\u0101 ity artha\u1e25 | veda-v\u0101ky\u0101ni tu pratyeka\u1e43 vistara-bhay\u0101n nod\u0101hriyante | karmaj\u0101n k\u0101yika-v\u0101cika-m\u0101nasa-karmodbhav\u0101n viddhi j\u0101n\u012bhi t\u0101n sarv\u0101n yaj\u00f1\u0101n n\u0101tmaj\u0101n | nirvy\u0101p\u0101ro hy \u0101tm\u0101 na tad-vy\u0101p\u0101r\u0101 ete kintu nirvy\u0101p\u0101ro 'ham ud\u0101s\u012bna ity eva\u1e43 j\u00f1\u0101tv\u0101 vimok\u1e63yase 'sm\u0101t sa\u1e43s\u0101ra-bandhan\u0101d iti \u015be\u1e63a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrahma\u1e47o vedasya mukhena vedena svamukhenaiva spa\u1e63\u1e6dam ukt\u0101 ity artha\u1e25 | karmaj\u0101n v\u0101\u1e45-mana\u1e25-k\u0101ya-karma-janit\u0101n<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam iti | brahma\u1e47o vedasya mukhe vitat\u0101\u1e25 | vivikt\u0101tma-pr\u0101pty-up\u0101yatay\u0101 sva-mukhenaiva tena sphu\u1e6dam ukt\u0101\u1e25 | karmaj\u0101n v\u0101\u1e45-mana\u1e25-k\u0101ya-karma-janit\u0101n ity artha\u1e25 | eva\u1e43 j\u00f1\u0101tv\u0101 tad-up\u0101yatay\u0101 tenokt\u0101n t\u0101n avabudhy\u0101nu\u1e63\u1e6dh\u0101ya tad-utpanna-vij\u00f1\u0101nen\u0101valokit\u0101tma-dvaya\u1e25 sa\u1e43s\u0101r\u0101d vimok\u1e63yase<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2981',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2981\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTakie wi\u0119c r\u00f3\u017cnorodne ofiary mieszcz\u0105 si\u0119 w ustach Brahmana. Wiedz, \u017ce wszystkie one narodzi\u0142y si\u0119 z czynu. Gdy to poznasz, b\u0119dziesz zbawiony,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOfiary w swej r\u00f3\u017cnorodno\u015bci zosta\u0142y ustanowione ustami Brahmy. Pojmij, \u017ce one wszystkie bior\u0105 pocz\u0105tek od czynu; a zrozumiawszy to, osi\u0105gniesz wyzwolenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLiczne wi\u0119c s\u0105 i r\u00f3\u017cnorodne, przed obliczem Brahmana sk\u0142adane ofiary. Wiedz, i\u017c wszystkie rodz\u0105 si\u0119 z czynu, a wiedza ta, z czasem, z wi\u0119z\u00f3w ci\u0119 wyzwoli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nR\u00f3\u017cne wi\u0119c postaci ofiary<br \/>\nspe\u0142niane s\u0105 w obliczu brahmana.<br \/>\nWiedz, \u017ce wszystkie one rodz\u0105 si\u0119 z czynu.<br \/>\nPoznawszy t\u0119 [prawd\u0119] dost\u0105pisz wyzwolenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nR\u00f3\u017cne s\u0105 rodzaje ofiar, lecz wszystkie one docieraj\u0105 przed oblicze brahmana, Wiedz, \u017ce one wszystkie rodz\u0105 si\u0119 z czynu, gdy to zrozumiesz, b\u0119dziesz wolny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTak oto liczne ofiary szerzone s\u0105 Wed ustami.<br \/>\nWiedz, wszystkie rodz\u0105 si\u0119 z czynu &#8211; gdy pojmiesz to, b\u0119dziesz wolny!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nR\u00f3\u017cnorodne ofiary ustanowi\u0142 Brahma.<br \/>\nWszystkie rodz\u0105 si\u0119 z czynu. Dzi\u0119ki wiedzy o tym<br \/>\nOsi\u0105gniesz wyzwolenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Zatem r\u00f3\u017cne te ofiary<br \/>\nz\u0142o\u017cone w brahmana ustach,<br \/>\nwiedz, \u017ce z czynu uczynione \u2013<br \/>\npoznasz je, a si\u0119 wyzwolisz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>eva\u1e43 bahu-vidh\u0101 yaj\u00f1\u0101 vitat\u0101 brahma\u1e47o mukhe karma-j\u0101n viddhi t\u0101n sarv\u0101n eva\u1e43 j\u00f1\u0101tv\u0101 vimok\u1e63yase analiza analiza syntaktyczna evam (tak) bahu-vidh\u0101\u1e25 (maj\u0105ce wiele cz\u0119\u015bci) yaj\u00f1\u0101\u1e25 (ofiary) brahma\u1e47a\u1e25 (brahmana) mukhe (w ustach) vitat\u0101\u1e25 (rozpostarte), [tvam] (ty) t\u0101n sarv\u0101n (te wszystkie) karma-j\u0101n (zrodzone z czynu) viddhi (znaj), evam (tak) j\u00f1\u0101tv\u0101 (poznawszy) vimok\u1e63yase (b\u0119dziesz wyzwolony). &nbsp;analiza gramatyczna evam \u2013 av. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2981","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2981"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2981\/revisions"}],"predecessor-version":[{"id":9042,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2981\/revisions\/9042"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2981"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}