{"id":2985,"date":"2011-07-02T10:58:49","date_gmt":"2011-07-02T08:58:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2985"},"modified":"2024-05-06T15:48:45","modified_gmt":"2024-05-06T13:48:45","slug":"bhg-4-30-31","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2985","title":{"rendered":"BhG 4.30-31"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0105.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2985\" title=\"werset 4.31-32\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0105.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>apare niyat\u0101h\u0101r\u0101\u1e25<\/em><\/strong><em><span style=\"color: #888888;\"> pr\u0101\u1e47\u0101n<\/span> pr\u0101\u1e47e\u1e63u <span style=\"text-decoration: underline;\">juhvati<\/span><br \/>\n<strong>sarve<\/strong> <em>\u2018<\/em>py <strong>ete<\/strong> <strong>yaj\u00f1a-vido yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25<\/strong><br \/>\n<\/em><em><strong>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhujo<\/strong> <span style=\"text-decoration: underline;\">y\u0101nti<\/span> <span style=\"color: #888888;\">brahma san\u0101tanam<\/span><br \/>\nn<strong>\u0101ya\u1e43 loko<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>sty<\/span> ayaj\u00f1asya kuto <strong><em>\u2018<\/em>nya\u1e25<\/strong> kuru-sattama<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.30-31\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.30-31 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2985',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2985\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>apare <\/em><\/strong><span style=\"color: #888888;\">(inni)<\/span><strong> <em>niyat\u0101h\u0101r\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powstrzymuj\u0105cy si\u0119 od jedzenia)<\/span> <strong><em>pr\u0101\u1e47e\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w powietrzach)<\/span> <strong><em>pr\u0101\u1e47\u0101n <\/em><\/strong><span style=\"color: #888888;\">(powietrza)<\/span> <strong><em>juhvati <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142adaj\u0105 w ofierze)<\/span><em>. <\/em><br \/>\n<strong><em>ete sarve api <\/em><\/strong><span style=\"color: #888888;\">(zaiste ci wszyscy)<\/span> <strong><em>yaj\u00f1a-vida\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znawcy ofiar)<\/span> <strong><em>yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych grzechy zosta\u0142y zniszczone dzi\u0119ki ofierze)<\/span> <strong><em>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhuja\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jedz\u0105cy nektar pozosta\u0142o\u015bci ofiary)<\/span> <strong><em>san\u0101tana\u1e43 brahma <\/em><\/strong><span style=\"color: #888888;\">(do wiecznego brahmana)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>he kuru-sattama <\/em><\/strong><span style=\"color: #888888;\">(o najlepszy z Kur\u00f3w!)<\/span>,<br \/>\n<strong><em>ayaj\u00f1asya <\/em><\/strong><span style=\"color: #888888;\">(nie sk\u0142adaj\u0105cego ofiary)<\/span><strong> <em>ayam loka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten \u015bwiat)<\/span> <strong><em>na asti <\/em><\/strong><span style=\"color: #888888;\">(nie jest)<\/span><em>, <\/em><br \/>\n<strong><em>kuta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(sk\u0105d?)<\/span> <strong><em>anya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(inny)<\/span><strong> [<em>loka\u1e25<\/em>]<\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apare <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-para <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni, p\u00f3\u017aniejsi, r\u00f3\u017cni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyat\u0101h\u0101r\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niyata-\u0101h\u0101ra <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101h\u0101ro niyato \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rych jedzenie jest powstrzymane<\/strong> (od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>niyata<\/em> \u2013 zatrzymany; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 chwyta\u0107, zdobywa\u0107, <em>\u0101h\u0101ra<\/em> \u2013 chwytanie, jedzenie, po\u017cywienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oddechy, powietrza <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> \u2013 oddycha\u0107, \u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47e\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w <\/strong><strong>oddechach, w powietrzach <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> \u2013 oddycha\u0107, \u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>juhvati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hu<\/em> (sk\u0142ada\u0107 w ofierze) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>sk\u0142adaj\u0105 w ofierze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszyscy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ete <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a-vida\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em><em>-vit <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye <\/em><em>yaj\u00f1\u0101n vetti te<\/em> \u2013 <strong>ci, kt\u00f3rzy znaj\u0105 ofiary<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>sufiks: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a-k\u1e63apita-kalma\u1e63a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:<em> <\/em><em>ye\u1e63\u0101\u1e43 yaj\u00f1ai\u1e25 k\u1e63apit\u0101ni kalma\u1e63\u0101ni santi te<\/em> \u2013 <strong>ci, kt\u00f3rych grzechy zosta\u0142y zniszczone dzi\u0119ki ofierze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 niszczy\u0107, <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e63apita<\/em> \u2013 zniszczony, usuni\u0119ty; <em>karma+so <\/em>\u2013 niszcz\u0105cy dobre czyny,<em> kalma\u1e63a<\/em> \u2013 brud, plama, grzech);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">******<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhuja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a-\u015bi\u1e63\u1e6da-am\u1e5bta-bhuk <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye yaj\u00f1asya \u015bi\u1e63\u1e6dam <\/em><em>am\u1e5bta-r\u016bpa\u1e43<\/em><em> <\/em><em>bhu\u00f1janti te<\/em> \u2013 <strong>jedz\u0105cy nektar pozosta\u0142o\u015bci ofiary<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie, imi\u0119 Wisznu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u015bi\u1e63\u1e6da<\/em> \u2013 pozostawione, porzucone, pozosta\u0142o\u015bci; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107; <em>m\u1e5bta<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> \u2013 umar\u0142y, <em>a-m\u1e5bta<\/em> \u2013 nie umar\u0142y, wieczny, nektar nie\u015bmiertelno\u015bci; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119, <em>bhuk<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: jedz\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ducha<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>san\u0101tanam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>san\u0101tana<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiecznego, prastarego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u00a0<em><\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u015bwiat<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ayaj\u00f1asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-yaj\u00f1a <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie sk\u0142adaj\u0105cego ofiary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>sk\u0105d?<\/strong> (od: <em>kim<\/em> \u2013 co? ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru-sattama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kuru-<\/em><em>sattama<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>kur\u016b\u1e47\u0101\u1e43 <\/em><em>sattama<\/em><em> ti<\/em> \u2013 <strong>o najlepszy w\u015br\u00f3d Kur\u00f3w<\/strong> (od: <em>kuru<\/em> \u2013 Kuru, Kurowie \u2013 potomkowie Kuru; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, stopie\u0144 najwy\u017cszy od: <em>sat \u2013 sat-tara, sat-tama<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25<\/em><em> \u2192 yaj\u00f1a-k\u1e63apita-kilbi\u1e63\u0101\u1e25<\/em> (kt\u00f3rych grzechy zosta\u0142y zniszczone przez ofiary);<br \/>\n<em>kuto <em>\u2018<\/em>nya\u1e25<\/em><em> \u2192 kuto <em>\u2018<\/em>nyat <\/em>\u00a0(sk\u0105d inne?);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2985',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2985\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>apare niyat\u0101h\u0101r\u0101 niyata\u1e25 parimita \u0101h\u0101ro ye\u1e63\u0101\u1e43 te niyat\u0101h\u0101r\u0101\u1e25 santa\u1e25, pr\u0101\u1e47\u0101n v\u0101yu-bhed\u0101n pr\u0101\u1e47e\u1e63v eva juhvati | yasya yasya v\u0101yor jaya\u1e25 kriyata itar\u0101n v\u0101yu-bhed\u0101n tasmin tasmin juhvati, te tatra pravi\u1e63\u1e6d\u0101 iva bhavanti | sarve\u2019py ete yaj\u00f1a-vido yaj\u00f1a-k\u1e63apitakalma\u1e63\u0101 yaj\u00f1air yathoktai\u1e25 k\u1e63apito n\u0101\u015bita\u1e25 kalma\u1e63o ye\u1e63\u0101\u1e43 te yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25<\/p>\n<p>eva\u1e43 yathokt\u0101n yaj\u00f1\u0101n nirvatrya \u2014-<\/p>\n<p>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhujo yaj\u00f1\u0101n\u0101\u1e43 \u015bi\u1e63\u1e6da\u1e43 yaj\u00f1a-\u015bi\u1e63\u1e6da\u1e43 yaj\u00f1a-\u015bi\u1e63\u1e6da\u1e43 ca tad am\u1e5bta\u1e43 ca yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta\u1e43 tad bhu\u00f1jata iti yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhuja\u1e25 | yathokt\u0101n yaj\u00f1\u0101n k\u1e5btv\u0101 tac-chi\u1e63\u1e6dena k\u0101lena yath\u0101-vidhi-coditam annam am\u1e5bt\u0101khya\u1e43 bhu\u00f1jate iti yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhujo y\u0101nti gacchanti brahma san\u0101tana\u1e43 cirantana\u1e43 mumuk\u1e63ava\u015b cet | k\u0101l\u0101tikram\u0101pek\u1e63ayeti s\u0101marthy\u0101d gamyate | n\u0101ya\u1e43 loka\u1e25 sarva-pr\u0101\u1e47i-s\u0101dh\u0101ra\u1e47o\u2019py asti yathokt\u0101n\u0101\u1e43 yaj\u00f1\u0101n\u0101m eko\u2019pi yaj\u00f1o yasya n\u0101sti so\u2019yaj\u00f1as tasya | kuto\u2019nyo vi\u015bi\u1e63\u1e6da-s\u0101dhana-s\u0101dhya\u1e25 kuru-sattama<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndaivayaj\u00f1aprabh\u1e5btipr\u0101\u1e47\u0101y\u0101maparyante\u1e63u karmayogabhede\u1e63u svasam\u012bhite\u1e63u prav\u1e5btt\u0101 ete sarve &#8222;saha yaj\u00f1ai\u1e25 praj\u0101\u1e25 s\u1e5b\u1e63\u1e6dv\u0101&#8221; ityabhihitamah\u0101yaj\u00f1ap\u016brvakanityanaimittikakarmar\u016bpayaj\u00f1avida\u1e25 tanni\u1e63\u1e6dh\u0101\u1e25 tata eva k\u1e63apitakalma\u1e63\u0101\u1e25 yaj\u00f1a\u015bi\u1e63\u1e6d\u0101m\u1e5btena \u015bar\u012bradh\u0101ra\u1e47a\u1e43 kurvanta eva karmayoga vy\u0101p\u1e5bt\u0101\u1e25 san\u0101tana\u1e43 brahma y\u0101nti<\/p>\n<p>ayaj\u00f1asya mah\u0101yaj\u00f1\u0101dip\u016brvakanityamaimittikakarmarahitasya n\u0101ya\u1e43 loka\u1e25 na pr\u0101k\u1e5btaloka\u1e25, pr\u0101k\u1e5btalokasa\u1e43bandhidharm\u0101rthak\u0101m\u0101khya\u1e25 puru\u1e63\u0101rtho na sidhyati \/ kuta ito 'nyo mok\u1e63\u0101khya\u1e25 puru\u1e63\u0101rtha\u1e25? paramapuru\u1e63\u0101rthatay\u0101 mok\u1e63asya prastutatv\u0101t taditarapuru\u1e63\u0101rtha\u1e25 aya\u1e43 loka\u1e25 iti nirdi\u015byate \/ sa hi pr\u0101k\u1e5bta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad evam ukt\u0101n\u0101\u1e43 dv\u0101da\u015b\u0101n\u0101\u1e43 yaj\u00f1a-vid\u0101\u1e43 phalam \u0101ha sarve 'p\u012bti | yaj\u00f1\u0101n vindanti labhanta iti yaj\u00f1a-vida\u1e25 | yaj\u00f1a-j\u00f1\u0101 iti v\u0101 | yaj\u00f1ai\u1e25 k\u1e63ayita\u1e43 n\u0101\u015bita\u1e43 kalma\u1e63a\u1e43 yais te<\/p>\n<p>yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhuja iti | yaj\u00f1\u0101n k\u1e5btv\u0101 ava\u015bi\u1e63\u1e6de k\u0101le 'ni\u1e63iddham annam am\u1e5bta-r\u016bpa\u1e43 bhu\u00f1jata iti tath\u0101 | te san\u0101tana\u1e43 nitya\u1e43 brahma j\u00f1\u0101na-dv\u0101re\u1e47a pr\u0101pnuvanti | tad-akara\u1e47e do\u1e63am \u0101ha n\u0101yam iti | ayam alpa-sukho 'pi manu\u1e63ya-loko 'yaj\u00f1asya yaj\u00f1\u0101nu\u1e63\u1e6dh\u0101na-rahitasya n\u0101sti | kuto 'nyo bahu-sukha\u1e25 para-loka\u1e25 | ato yaj\u00f1\u0101\u1e25 sarvath\u0101 kartavy\u0101 ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad evam ukt\u0101n\u0101\u1e43 dv\u0101da\u015badh\u0101 yaj\u00f1a-vid\u0101\u1e43 phalam \u0101ha sarve 'p\u012bti | yaj\u00f1\u0101n vidanti j\u0101nanti vindanti labhante veti yaj\u00f1a-vido yaj\u00f1\u0101n\u0101\u1e43 j\u00f1\u0101t\u0101ra\u1e25 kart\u0101ra\u015b ca | yaj\u00f1ai\u1e25 p\u016brvoktai\u1e25 k\u1e63apita\u1e43 n\u0101\u015bita\u1e43 kalma\u1e63a\u1e43 p\u0101pa\u1e43 ye\u1e63\u0101\u1e43 te yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25 | yaj\u00f1\u0101n k\u1e5btv\u0101va\u015bi\u1e63\u1e6de k\u0101le 'nnam am\u1e5bta-\u015babda-v\u0101cya\u1e43 bhu\u00f1jata iti yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhuja\u1e25 | te sarve 'pi sattva-\u015buddhi-j\u00f1\u0101na-pr\u0101pti-dv\u0101re\u1e47a y\u0101nti brahma san\u0101tana\u1e43 nitya\u1e43 sa\u1e43s\u0101r\u0101n mucyanta ity artha\u1e25<\/p>\n<p>evam anvaye gu\u1e47am uktv\u0101 vyatireke do\u1e63am \u0101ha yej\u00f1ety ardhena | ukt\u0101n\u0101\u1e43 yaj\u00f1\u0101n\u0101\u1e43 madhye 'nyatamo 'pi yaj\u00f1o yasya n\u0101sti so 'yaj\u00f1as tasy\u0101yam alpa-sukho 'pi manu\u1e63ya-loko n\u0101sti sarva-nindyatv\u0101t | kuto 'nyo vi\u015bi\u1e63\u1e6da-s\u0101dhana-s\u0101dhya\u1e25 para-loko he kuru-sattama<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsarve 'py ete yaj\u00f1a-vida ukta-lak\u1e63a\u1e47\u0101n yaj\u00f1\u0101n vindam\u0101n\u0101\u1e25 santo j\u00f1\u0101na-dv\u0101r\u0101 brahma y\u0101nti | atr\u0101nanusa\u1e43hita\u1e43 phalam \u0101ha yaj\u00f1a-\u015bi\u1e63\u1e6da\u1e43 yaj\u00f1\u0101va\u015bi\u1e63\u1e6da\u1e43 yad am\u1e5bta\u1e43 bhogai\u015bvarya-siddhy-\u0101dika\u1e43 tad bhu\u00f1jata iti<\/p>\n<p>tath\u0101nusa\u1e43hita\u1e43 phalam \u0101ha brahma y\u0101nt\u012bti | tad-akara\u1e47e pratyav\u0101yam \u0101ha n\u0101yam iti | ayam alpa-sukho manu\u1e63a-loko 'pi n\u0101sti | kuto 'nyo dev\u0101di-lokas tena pr\u0101ptavya ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nete khalv indirya-vijaya-k\u0101m\u0101\u1e25 sarve 'p\u012bti yaj\u00f1a-vida\u1e25 | p\u016brvokt\u0101n dev\u0101di-yaj\u00f1\u0101n vindam\u0101n\u0101 tair eva yaj\u00f1ai\u1e25 k\u1e63apita-kalma\u1e63\u0101\u1e25<\/p>\n<p>ananusa\u1e43hita\u1e43 phalam \u0101ha yaj\u00f1a-\u015bi\u1e63\u1e6deti | yaj\u00f1a-\u015bi\u1e63\u1e6da\u1e43 yad am\u1e5btam ann\u0101di bhogai\u015bvarya-siddhy-\u0101di ca tad-bhu\u00f1j\u0101n\u0101\u1e25 | anusa\u1e43hita\u1e43 phalam \u0101ha y\u0101nt\u012bti | tat-s\u0101dhyena j\u00f1\u0101nena brahmeti pr\u0101gvat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2985',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2985\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nInni powstrzymuj\u0105 si\u0119 od po\u017cywienia i, \u017cyj\u0105c, sk\u0142adaj\u0105 ofiar\u0119 z tchu \u017cycia, \u2013 wszyscy ci s\u0105 znawcami ofiary i przez ofiar\u0119 zmywaj\u0105 brud z siebie.<br \/>\nCi, kt\u00f3rzy \u017cywi\u0105 si\u0119 osko\u0142\u0105 resztek ofiarnych, wst\u0119puj\u0105 w wiecznego Brahmana. Nawet ten \u015bwiat nie jest udzia\u0142em tego, kto nie sk\u0142ada ofiar, c\u00f3\u017c dopiero tamten, o najlepszy z Kuraw\u00f3w !<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nInni, ograniczaj\u0105c swe po\u017cywienie do niezb\u0119dnego, po\u015bwi\u0119caj\u0105 nawet rzeczy do \u017cycia potrzebne w ofierze, kt\u00f3r\u0105 czyni\u0105. Wszyscy ci ludzie s\u0105 biegli w sztuce ofiar i przez to g\u0142adz\u0105 grzechy swoje.<br \/>\nKt\u00f3rzy zjadaj\u0105 resztki ofiar, pokarm nie\u015bmiertelno\u015bci, id\u0105 do przedwiecznego Boga; lecz kto ofiar nie sk\u0142ada, do tego nawet ten \u015bwiat nie nale\u017cy; c\u00f3\u017c m\u00f3wi\u0107 o innym, o najlepszy z Kaurav\u00f3w?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA inni, wstrzemi\u0119\u017aliwi w po\u017cywieniu, pr\u0105dy swej si\u0142y \u017cywotnej tchnieniu \u017bycia sk\u0142adaj\u0105 w ofierze. Wszyscy oni posiedli wiedz\u0119 ofiary i przez ofiar\u0119 zniweczyli grzech.<br \/>\nA po\u017cywaj\u0105c ofiar\u0105 u\u015bwi\u0119con\u0105 straw\u0119 &#8211; co jest jak nie\u015bmiertelno\u015bci nektar &#8211; do wieczystego wznosz\u0105 si\u0119 Brahmana. \u015awiat ten nie jest dla tych, co nie znaj\u0105 ofiary, tym mniej \u015bwiat inny, o najlepszy z Kuru.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiekt\u00f3rzy za\u015b, wstrzemi\u0119\u017aliwi,<br \/>\nsk\u0142adaj\u0105 w ofierze prany \u2014 pranom.<br \/>\nWszyscy oni wiedz\u0105, czym jest ofiara,<br \/>\ni dzi\u0119ki ofierze wyzbywaj\u0105 si\u0119 z\u0142a.<br \/>\nCi, kt\u00f3rzy \u017cywi\u0105 si\u0119 amrit\u0105 resztek ofiar,<br \/>\nid\u0105 do wieczystego brahmana,<br \/>\nNawet ten \u015bwiat nie nale\u017cy do tego,<br \/>\nkto nie spe\u0142nia ofiary, a co dopiero tamten, o Najlepszy z Kauraw\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nInni zn\u00f3w, ograniczywszy swe po\u017cywienie, sk\u0142adaj\u0105 tchnienia swego \u017cycia w oddechach;<br \/>\nWszyscy, kt\u00f3rzy poznali, czym jest ofiara, dzi\u0119ki ofierze pokonali grzechy.<br \/>\nTen, kto spo\u017cywa u\u015bwi\u0119cone resztki ofiar, osi\u0105ga wiecznego brahmana,<br \/>\nTen \u015bwiat nie dla tych, co ofiar nie sk\u0142adaj\u0105, a tym bardziej inny, o Najlepszy z rodu Kuru.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW jedzeniu umiarkowani, tchnienia swe w tchnieniach sk\u0142adaj\u0105.<br \/>\nCi wszyscy, znawcy ofiary, ofiar\u0105 obmyci z grzech\u00f3w,<br \/>\nNektarem resztek si\u0119 \u017cywi\u0105c, do Ducha id\u0105 wiecznego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOfiar\u0105 s\u0105 te\u017c posty i \u017cycie w ub\u00f3stwie.<br \/>\nW ten spos\u00f3b wszelkie grzechy zostaj\u0105 zniszczone.<br \/>\nBez ofiary nie mo\u017cna \u017cy\u0107 w szcz\u0119\u015bciu na ziemi,<br \/>\nA tym bardziej i w niebie, najlepszy z Kauraw\u00f3w!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Inni z jad\u0142a rezygnuj\u0105<br \/>\ni sk\u0142adaj\u0105 tchnienia w tchnieniach.<br \/>\nKa\u017cdy z nich znawc\u0105 ofiary,<br \/>\nona grzechy ich zmazuje,<br \/>\na gdy jedz\u0105 nektar z resztek,<br \/>\ndo brahmana si\u0119 udaj\u0105.<br \/>\nNawet \u015bwiatem tym doczesnym<br \/>\nnieofiarnik nie zaw\u0142adnie,<br \/>\nco tu m\u00f3wi\u0107 o nast\u0119pnym,<br \/>\no najlepszy spo\u015br\u00f3d Kur\u00f3w?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>apare niyat\u0101h\u0101r\u0101\u1e25 pr\u0101\u1e47\u0101n pr\u0101\u1e47e\u1e63u juhvati sarve \u2018py ete yaj\u00f1a-vido yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25 yaj\u00f1a-\u015bi\u1e63\u1e6d\u0101m\u1e5bta-bhujo y\u0101nti brahma san\u0101tanam n\u0101ya\u1e43 loko \u2018sty ayaj\u00f1asya kuto \u2018nya\u1e25 kuru-sattama analiza analiza syntaktyczna apare (inni) niyat\u0101h\u0101r\u0101\u1e25 (powstrzymuj\u0105cy si\u0119 od jedzenia) pr\u0101\u1e47e\u1e63u (w powietrzach) pr\u0101\u1e47\u0101n (powietrza) juhvati (sk\u0142adaj\u0105 w ofierze). ete sarve api (zaiste ci wszyscy) yaj\u00f1a-vida\u1e25 (znawcy ofiar) yaj\u00f1a-k\u1e63apita-kalma\u1e63\u0101\u1e25 (kt\u00f3rych grzechy zosta\u0142y zniszczone dzi\u0119ki [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2985","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2985"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2985\/revisions"}],"predecessor-version":[{"id":9041,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2985\/revisions\/9041"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}