{"id":2987,"date":"2011-07-02T11:58:03","date_gmt":"2011-07-02T09:58:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2987"},"modified":"2024-05-06T15:46:52","modified_gmt":"2024-05-06T13:46:52","slug":"bhg-4-29","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2987","title":{"rendered":"BhG 4.29"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0104.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2987\" title=\"werset 4.29-30\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0104.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>ap\u0101ne <span style=\"text-decoration: underline;\">juhvati<\/span> <span style=\"color: #888888;\">pr\u0101\u1e47a\u1e43<\/span> pr\u0101\u1e47e <span style=\"color: #888888;\"><em>\u2018<\/em>p\u0101na\u1e43<\/span> tath<strong>\u0101pare<\/strong><br \/>\n<span style=\"color: #888888;\">pr\u0101\u1e47\u0101p\u0101na-gat\u012b<\/span> <span style=\"text-decoration: underline;\">ruddhv\u0101<\/span> <strong>pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.29\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.29 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2987',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2987\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>apare <\/em><\/strong><span style=\"color: #888888;\">(inni)<\/span> <strong><em>pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142kowicie oddani pow\u015bci\u0105gni\u0119ciu powietrz)<\/span> <strong><em>pr\u0101\u1e47\u0101p\u0101na-gat\u012b <\/em><\/strong><span style=\"color: #888888;\">(\u015bcie\u017cki wdechu i wydechu)<\/span> <strong><em>ruddhv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zablokowawszy)<\/span>,<br \/>\n<strong><em>ap\u0101ne <\/em><\/strong><span style=\"color: #888888;\">(we wdechu)<\/span> <strong><em>pr\u0101\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(wydech)<\/span> <strong><em>juhvati<\/em><\/strong> <span style=\"color: #888888;\">(sk\u0142adaj\u0105 w ofierze)<\/span>,<br \/>\n<strong><em>pr\u0101\u1e47e ca<\/em><\/strong> <span style=\"color: #888888;\">(i w wydechu)<\/span> <strong><em>ap\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wdech)<\/span> <strong>[<em>juhvati<\/em>]<\/strong> <span style=\"color: #888888;\">(sk\u0142adaj\u0105 w ofierze)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ap\u0101ne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ap\u0101na<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>\u00a0w <\/strong><strong>powietrze kieruj\u0105ce si\u0119 w d\u00f3\u0142<\/strong> (od: <em>ap-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w d\u00f3\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>juhvati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hu<\/em> (sk\u0142ada\u0107 w ofierze) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>sk\u0142adaj\u0105 w ofierze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oddech, \u017cycie, powietrze kieruj\u0105ce si\u0119 w g\u00f3r\u0119<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> &#8211; oddycha\u0107, \u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47e <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w <\/strong><strong>oddechu, w powietrze kieruj\u0105ce si\u0119 w g\u00f3r\u0119<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> &#8211; oddycha\u0107, \u017cy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ap\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ap\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong>powietrze kieruj\u0105ce si\u0119 w d\u00f3\u0142 <\/strong>(od: <em>ap-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w d\u00f3\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apare<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-para <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni, p\u00f3\u017aniejsi, r\u00f3\u017cni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47\u0101p\u0101na-gat\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a-ap\u0101na-gati <\/em><a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>pr\u0101\u1e47asy\u0101p<em>\u0101<\/em>nasya ca gat\u012bti<\/em> \u2013 <strong>\u015bcie\u017ck\u0119 powietrza id\u0105cego ku g\u00f3rze i ku do\u0142owi<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> &#8211; oddycha\u0107, \u017cy\u0107, <em>pr\u0101\u1e47a<\/em> \u2013 oddech, powietrze kieruj\u0105ce si\u0119 w g\u00f3r\u0119; <em>ap-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w d\u00f3\u0142,<em> ap\u0101na<\/em> \u2013 jedno z powietrz \u017cycia kieruj\u0105ce si\u0119 w d\u00f3\u0142; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <em>gati<\/em> \u2013 poruszanie si\u0119, droga, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ruddhv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rudh<\/em> (przeszkadza\u0107, zatrzymywa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zablokowawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a-\u0101y\u0101ma-par\u0101ya\u1e47a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 pr\u0101\u1e47\u0101n\u0101m \u0101y\u0101ma\u1e25 par\u0101ya\u1e47am asti te<\/em> \u2013 <strong>ci, dla kt\u00f3rych powstrzymanie oddech\u00f3w jest najwy\u017cszym celem<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> &#8211; oddycha\u0107, \u017cy\u0107, <em>pr\u0101\u1e47a<\/em> \u2013 oddech, powietrze; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 rozci\u0105ga\u0107, powstrzymywa\u0107, <em>\u0101y\u0101ma<\/em> \u2013 rozci\u0105gni\u0119cie, powstrzymanie; <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy; <em>ayana<\/em> \u2013 droga; <em>par\u0101ya\u1e47a<\/em> \u2013 najwy\u017csza droga, ostateczny cel; w z\u0142o\u017ceniach \u2013 ca\u0142kowicie po\u015bwi\u0119cony czemu\u015b, oddany);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>juhvati<\/em><em> \u2192 nirjahati \/ juhvat\u012b<\/em> (podnosi \/ dwie ofiarowuj\u0105ce);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2987',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2987\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>ap\u0101ne\u2019p\u0101na-v\u1e5bttau juhvati pratik\u1e63ipanti pr\u0101\u1e47a\u1e43 pr\u0101\u1e47a-v\u1e5btti\u1e43, p\u016brak\u0101khya\u1e43 pr\u0101\u1e47\u0101y\u0101ma\u1e43 kurvant\u012bty artha\u1e25 | pr\u0101\u1e47e\u2019p\u0101na\u1e43 tath\u0101pare juhvati | recak\u0101khya\u1e43 ca pr\u0101\u1e47\u0101y\u0101ma\u1e43 kurvant\u012bty etat | pr\u0101\u1e47\u0101p\u0101na-gat\u012b mukhya-n\u0101sik\u0101bhy\u0101\u1e43 v\u0101yor nirgamana\u1e43 pr\u0101\u1e47asya gatis tad-viparyaye\u1e47\u0101dho-gamanam ap\u0101nasya gatis, te pr\u0101\u1e47\u0101p\u0101na-gat\u012b | ete ruddhv\u0101 nirudhya pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101\u1e25 pr\u0101\u1e47\u0101y\u0101ma-tat-par\u0101\u1e25 kumbhak\u0101khya\u1e43 pr\u0101\u1e47\u0101y\u0101ma\u1e43 kurvant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\napare karmayogina\u1e25 pr\u0101\u1e47\u0101y\u0101me\u1e63u ni\u1e63\u1e6dh\u0101\u1e43 kurvanti \/ te ca trividh\u0101\u1e25 p\u016brakarecakakumbhakabhedena; ap\u0101ne juhvati pr\u0101\u1e47am iti p\u016braka\u1e25, pr\u0101\u1e47e 'p\u0101nam iti recaka\u1e25, pr\u0101\u1e47\u0101p\u0101nagat\u012b ruddhv\u0101 &#8230;.. pr\u0101\u1e47\u0101n pr\u0101\u1e47e\u1e63u juhvati iti kumbhaka\u1e25 \/ pr\u0101\u1e47\u0101y\u0101mapare\u1e63u tri\u1e63v apy anu\u1e63ajyate niyat\u0101h\u0101r\u0101 iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca ap\u0101ne iti | ap\u0101ne 'dho-v\u1e5bttau pr\u0101\u1e47am \u016brdhva-v\u1e5btti\u1e43 p\u016brake\u1e47a juhvati | p\u016braka-k\u0101le pr\u0101\u1e47am ap\u0101nenaik\u012bkurvanti | tath\u0101 kumbhakena pr\u0101\u1e47\u0101p\u0101nayor \u016brdhv\u0101dho-gat\u012b ruddhv\u0101 recaka-k\u0101le 'p\u0101na\u1e43 pr\u0101\u1e47e juhvati | eva\u1e43 p\u016braka-kumbhaka-recakai\u1e25 pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101 apara ity artha\u1e25 | ki\u1e43 ca apara iti | apare tv \u0101h\u0101ra-sa\u1e45kocam abhyasyanta\u1e25 svayam eva j\u012bryam\u0101\u1e47e\u1e63v indriye\u1e63u tat-tad-indriya-v\u1e5btti-laya\u1e43 bh\u0101vayant\u012bty artha\u1e25 |<\/p>\n<p>yad v\u0101 &#8211; ap\u0101ne juhvati pr\u0101\u1e47a\u1e43 pr\u0101\u1e47e 'p\u0101na\u1e43 tath\u0101para ity anena p\u016braka-recakayor \u0101vartam\u0101nayor ha\u1e43sa\u1e25 so 'ham ity anulomata\u1e25 pratilomata\u015b ca abhivyajyam\u0101nen\u0101jap\u0101-mantre\u1e47a tat-ttva\u1e43-pad\u0101rthaikya\u1e43 vyat\u012bh\u0101re\u1e47a bh\u0101vayant\u012bty artha\u1e25 | tad ukta\u1e43 yoga-\u015b\u0101stre &#8211;<br \/>\nsa-k\u0101re\u1e47a bahir y\u0101ti ha\u1e43-k\u0101re\u1e47a vi\u015bet puna\u1e25 |<br \/>\npr\u0101\u1e47as tatra sa ev\u0101ha\u1e43 ha\u1e43sa ity anucintayet || iti |<\/p>\n<p>pr\u0101\u1e47\u0101p\u0101na-gat\u012b ruddhvety anena tu \u015blokena pr\u0101\u1e47\u0101y\u0101ma-yaj\u00f1\u0101 aparai\u1e25 kathyante | tatr\u0101yam artha\u1e25 &#8211; dvau bh\u0101gau p\u016brayed annair jalenaika\u1e43 prap\u016brayet | prac\u0101r\u0101rtha\u1e43 caturtham ava\u015be\u1e63ayed iti | evam \u0101di-vacanokto niyata \u0101h\u0101ro ye\u1e63\u0101\u1e43 te | kumbhakena pr\u0101\u1e47\u0101p\u0101na-gat\u012b ruddhv\u0101 pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101\u1e25 santa\u1e25 pr\u0101\u1e47\u0101n indriy\u0101\u1e47i pr\u0101\u1e47e\u1e63u juhvati | kumbhake hi sarve pr\u0101\u1e47\u0101 ek\u012bbhavant\u012bti tatraiva layam\u0101ne\u1e63v indriye\u1e63u homa\u1e43 bh\u0101vayant\u012bty artha\u1e25 | tad ukta\u1e43 yoga-\u015b\u0101stre &#8211;<\/p>\n<p>yath\u0101 yath\u0101 sad\u0101bhy\u0101s\u0101n manasa\u1e25 sthirat\u0101 bhavet |<br \/>\nv\u0101yu-v\u0101k-k\u0101ya-d\u1e5b\u1e63\u1e6d\u012bn\u0101\u1e43 sthirat\u0101 ca tath\u0101 tath\u0101 || iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nap\u0101ne juhvati pr\u0101\u1e47a\u1e43 pr\u0101\u1e47e 'p\u0101na\u1e43 tath\u0101pare pr\u0101\u1e47\u0101p\u0101na-gat\u012b ruddhv\u0101 pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\napare pr\u0101\u1e47\u0101y\u0101ma-ni\u1e63\u1e6dh\u0101\u1e25 ap\u0101ne 'dho-v\u1e5bttau pr\u0101\u1e47am \u016brdhva-v\u1e5btta\u1e43 juhvati p\u016braka-k\u0101le pr\u0101\u1e47am ap\u0101nenaik\u012bkurvanti | tath\u0101 recaka-k\u0101le 'p\u0101na\u1e43 pr\u0101\u1e47e juhvati | kumbhaka-k\u0101le pr\u0101\u1e47\u0101p\u0101nayor gat\u012b ruddhv\u0101 pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101 bhavanti | apare indriya-jaya-k\u0101m\u0101\u1e25 | niyat\u0101h\u0101r\u0101 alp\u0101h\u0101r\u0101\u1e25 pr\u0101\u1e47e\u1e63v \u0101h\u0101ra-sa\u1e45kocanenaiva j\u012bvyam\u0101ne\u1e63u pr\u0101\u1e47\u0101n indriy\u0101\u1e47i juhvati | indriy\u0101\u1e47\u0101\u1e43 pr\u0101\u1e47\u0101dh\u012bna-v\u1e5bttitv\u0101t pr\u0101\u1e47a-daurbalye sati svayam eva sva-sva-vi\u1e63aya-graha\u1e47\u0101samarth\u0101n\u012bndriy\u0101\u1e47i pr\u0101\u1e47e\u1e63v ev\u0101lp\u012byanta ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nki\u1e43 c\u0101p\u0101ne iti | tath\u0101pare pr\u0101\u1e47\u0101y\u0101ma- par\u0101ya\u1e47\u0101s te tridh\u0101 adho-v\u1e5btt\u0101v ap\u0101ne pr\u0101\u1e47am \u016brdhva-v\u1e5btti\u1e43 juhvati | p\u016brake\u1e47a pr\u0101\u1e47am ap\u0101nena sahaik\u012bkurvanti | tath\u0101 pr\u0101\u1e47e 'p\u0101na\u1e43 juhvati recaken\u0101p\u0101na\u1e43 pr\u0101\u1e47ena sahaik\u012bk\u1e5btya bahir nirgamayanti | yath\u0101 pr\u0101\u1e47\u0101p\u0101nayor gat\u012b \u015bv\u0101sa-pra\u015bv\u0101sau kumbhakena ruddhv\u0101 vartanta iti | \u0101ntarasya v\u0101yor n\u0101s\u0101syena bahir nirgama\u1e25 \u015bv\u0101sa\u1e25 pr\u0101\u1e47asya gati\u1e25 | vinirgatasya tasy\u0101nta\u1e25-prave\u015ba\u1e25 pra\u015bv\u0101so 'p\u0101nasya gati\u1e25 | tayor nirodha\u1e25 kumbhaka\u1e25 sa dvividha\u1e25 v\u0101yum \u0101p\u016brya \u015bv\u0101sa-pra\u015bv\u0101sayor nirodho 'nta\u1e25-kumbhaka\u1e25 | v\u0101yu\u1e43 virecya tayor nirodho bhai\u1e25 kumbhaka\u1e25 | apare nityat\u0101h\u0101r\u0101\u1e25 bhojana-sa\u1e45kocaam abhyasyanta\u1e25 pr\u0101\u1e47\u0101n indriy\u0101\u1e47i pr\u0101\u1e47e\u1e63u juhvati | te\u1e63v alp\u0101h\u0101re\u1e47a j\u012bryam\u0101\u1e47e\u1e63u tad-\u0101yatta-v\u1e5bttik\u0101ni t\u0101ni vi\u1e63aya-graha\u1e47\u0101k\u1e63am\u0101\u1e47i tapt\u0101yoni\u1e63iktoda-binduvat te\u1e63v eva vil\u012byante<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2987',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2987\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJedni ofiaruj\u0105 wydech przy wdychaniu i wdech przy wydychaniu; powstrzymuj\u0105c bieg obydwuch, uwa\u017caj\u0105 okie\u0142zanie oddechu za najwy\u017cszy cel.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nInni czyni\u0105 po\u015bwi\u0119cenie z wci\u0105gania i wydychania powietrza i zamykaj\u0105c drogi jednemu i drugiemu, sil\u0105 si\u0119 zatrzyma\u0107 sw\u00f3j oddech.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA niekt\u00f3rzy w kierowaniu oddechem pe\u0142n\u0105 zdobywszy w\u0142adz\u0119, wydech w ofierze oddaj\u0105 wdechowi, a wdech wydechowi, a zatrzymanie obu za cel sobie stawiaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCi, kt\u00f3rych celem jest opanowanie prany,<br \/>\nzatrzymawszy bieg prany i apany<br \/>\napanie sk\u0142adaj\u0105 w ofierze pran\u0119,<br \/>\npranie \u2014 apan\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA jeszcze inni wydech ofiarowuj\u0105 we wdechu, a w wydechu wdech,<br \/>\nZatrzymuj\u0105 wdech i wydech, co jest celem \u0107wicze\u0144 oddechowych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJedni w wydechu sk\u0142adaj\u0105 wdech albo wydech we wdechu;<br \/>\nInni, bieg obu wstrzymawszy, skupieni na pranajamie,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJest te\u017c inna droga\u2013<br \/>\nWstrzymywanie powietrza wdechu i wydechu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>We wdechu sk\u0142adaj\u0105 wydech<br \/>\ni podobnie wdech w wydechu,<br \/>\ndrogi obudwu blokuj\u0105<br \/>\nci, co oddech chc\u0105 okie\u0142zna\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ap\u0101ne juhvati pr\u0101\u1e47a\u1e43 pr\u0101\u1e47e \u2018p\u0101na\u1e43 tath\u0101pare pr\u0101\u1e47\u0101p\u0101na-gat\u012b ruddhv\u0101 pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101\u1e25 analiza analiza syntaktyczna tath\u0101 (w ten spos\u00f3b) apare (inni) pr\u0101\u1e47\u0101y\u0101ma-par\u0101ya\u1e47\u0101\u1e25 (ca\u0142kowicie oddani pow\u015bci\u0105gni\u0119ciu powietrz) pr\u0101\u1e47\u0101p\u0101na-gat\u012b (\u015bcie\u017cki wdechu i wydechu) ruddhv\u0101 (zablokowawszy), ap\u0101ne (we wdechu) pr\u0101\u1e47am (wydech) juhvati (sk\u0142adaj\u0105 w ofierze), pr\u0101\u1e47e ca (i w wydechu) ap\u0101nam (wdech) [juhvati] (sk\u0142adaj\u0105 w ofierze). &nbsp;analiza gramatyczna ap\u0101ne \u2013 ap\u0101na [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2987","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2987","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2987"}],"version-history":[{"count":13,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2987\/revisions"}],"predecessor-version":[{"id":9040,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2987\/revisions\/9040"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2987"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2987"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2987"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}