{"id":2989,"date":"2011-07-02T12:34:54","date_gmt":"2011-07-02T10:34:54","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2989"},"modified":"2024-05-06T15:45:51","modified_gmt":"2024-05-06T13:45:51","slug":"bhg-4-28","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2989","title":{"rendered":"BhG 4.28"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>dravya-yaj\u00f1\u0101s tapo-yaj\u00f1\u0101 yoga-yaj\u00f1\u0101s<\/em><\/strong><em> tath<strong>\u0101pare<\/strong><br \/>\n<strong>sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1\u0101\u015b<\/strong> ca <strong>yataya\u1e25<\/strong> <strong>sa\u1e43\u015bita-vrat\u0101\u1e25<\/strong><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.28\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.28 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2989',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2989\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong>[<em>ke-cit<\/em>]<\/strong> <span style=\"color: #888888;\">(niekt\u00f3rzy)<\/span> <strong><em>dravya-yaj\u00f1\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rych ofiar\u0105 jest rozdawanie d\u00f3br) <\/span><strong>[<em>bhavanti<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>,<br \/>\n<strong>[<em>ke-cit<\/em>]<\/strong> <span style=\"color: #888888;\">(niekt\u00f3rzy)<\/span><strong> <em>tapo-yaj\u00f1\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rych ofiar\u0105 jest asceza)<\/span> <strong>[<em>bhavanti<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>,<br \/>\n<strong>[<em>ke-cit<\/em>]<\/strong> <span style=\"color: #888888;\">(niekt\u00f3rzy)<\/span> <strong><em>yoga-yaj\u00f1\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rych ofiar\u0105 jest joga)<\/span><strong> [<em>bhavanti<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>,<br \/>\n<strong><em>tath\u0101 ca<\/em><\/strong> <span style=\"color: #888888;\">(i podobnie)<\/span> <strong><em>apare<\/em><\/strong> <span style=\"color: #888888;\">(inni)<\/span> <strong><em>sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rych ofiar\u0105 jest wiedza uzyskana z recytacji)<\/span> <strong>[<em>bhavanti<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>.<br \/>\n<strong>[<em>ete<\/em>]<\/strong> <span style=\"color: #888888;\">(ci)<\/span> <strong><em>yataya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(trudz\u0105cy si\u0119)<\/span> <strong><em>sa\u1e43\u015bita-vrat\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(maj\u0105cy ostre trudy)<\/span> <strong>[<em>bhavanti<\/em>]<\/strong> <span style=\"color: #888888;\">(s\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dravya-yaj\u00f1\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dravya-yaj\u00f1a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 <\/em><em>dravy\u0101n\u0101\u1e43 d\u0101nam yaj\u00f1o \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rych ofiar\u0105 jest rozdawanie d\u00f3br<\/strong> (od: <em>dravya<\/em> \u2013 substancje, rzeczy, obiekty, posiad\u0142o\u015bci, bogactwa; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapo-yaj\u00f1\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapo-yaj\u00f1a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 <\/em><em>tapo yaj\u00f1o \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rych ofiar\u0105 jest asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoga-yaj\u00f1\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-yaj\u00f1a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 <\/em><em>yogo yaj\u00f1o \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rych ofiar\u0105 jest joga<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apare<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-para <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni, p\u00f3\u017aniejsi, r\u00f3\u017cni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>sv\u0101dhy\u0101yena j\u00f1\u0101na\u1e43<\/em><em> yaj\u00f1o \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rych ofiar\u0105 jest wiedza zdobyta z recytacji<\/strong> (od: <em>\u0101<\/em><em>&#8211;<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u012b<\/em> \u2013 kontemplowa\u0107, rozmy\u015bla\u0107, <em>sv\u0101dhy\u0101ya<\/em> \u2013 recytacja, powtarzanie [Wedy], studiowanie, czytanie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yataya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yati<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>trudz\u0105cy si\u0119, asceci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 porz\u0105dkowa\u0107, trudzi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43\u015bita-vrat\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015bita-vrata <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 sa\u1e43\u015bit\u0101ni vrat\u0101ni santi te<\/em> \u2013 <strong>ci, kt\u00f3rych \u015bluby s\u0105<\/strong> <strong>ostre<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi<\/em> \u2013 ostrzy\u0107, <em>sa\u1e43\u015bita<\/em> \u2013 ostry, stanowczy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 wybiera\u0107, lubi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b <\/em>\u2013 zakrywa\u0107, pow\u015bci\u0105ga\u0107, <em>vrata <\/em>\u2013 pokuta, asceza, \u015blub);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yoga-yaj\u00f1\u0101s <\/em><em>\u2192 <\/em><em>j\u00f1\u0101na-yaj\u00f1\u0101s<\/em> (ci, kt\u00f3rych ofiar\u0105 jest wiedza);<br \/>\n<em>yataya\u1e25 <\/em><em>\u2192 munaya\u1e25<\/em> (m\u0119drcy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2989',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2989\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndravya-yaj\u00f1\u0101s t\u012brthe\u1e63u dravya-viniyoga\u1e43 yaj\u00f1a-buddhy\u0101 kurvanti ye te dravya-yaj\u00f1\u0101\u1e25 | tapo-yaj\u00f1\u0101s tapo yaj\u00f1o ye\u1e63\u0101\u1e43 tapasvin\u0101\u1e43 te tapo-yaj\u00f1\u0101\u1e25 | yoga-yaj\u00f1\u0101\u1e25 pr\u0101\u1e47\u0101y\u0101ma-praty\u0101h\u0101r\u0101di-lak\u1e63a\u1e47o yogo yaj\u00f1o ye\u1e63\u0101\u1e43 te yoga-yaj\u00f1\u0101\u1e25 | tath\u0101pare sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1\u0101\u015b ca sv\u0101dhy\u0101yo yath\u0101-vidhi \u1e5bg-\u0101dy-abhy\u0101so yaj\u00f1o ye\u1e63\u0101\u1e43 te sv\u0101dhy\u0101ya-yaj\u00f1\u0101\u1e25 | j\u00f1\u0101na-yaj\u00f1\u0101 j\u00f1\u0101na\u1e43 \u015b\u0101str\u0101rtha-parij\u00f1\u0101na\u1e43 yaj\u00f1o ye\u1e63\u0101\u1e43 te j\u00f1\u0101na-yaj\u00f1\u0101\u1e25 | sv\u0101dhy\u0101ya-yaj\u00f1\u0101 j\u00f1\u0101na-yaj\u00f1\u0101\u015b ca yatayo yatana-\u015b\u012bl\u0101\u1e25 | \u015ba\u1e43sita-vrat\u0101\u1e25 samyak \u015bit\u0101ni tan\u016bk\u1e5bt\u0101ni t\u012bk\u1e63\u1e47\u012bk\u1e5bt\u0101ni vrat\u0101ni ye\u1e63\u0101\u1e43 te sa\u1e43\u015bita-vrat\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkecit karmayogino dravyayaj\u00f1\u0101\u1e25 ny\u0101yato dravy\u0101\u1e47y up\u0101d\u0101ya devat\u0101rcane prayatante, kecic ca d\u0101ne\u1e63u, kecic ca y\u0101ge\u1e63u, kecic ca home\u1e63u \/ ete sarve dravyayaj\u00f1\u0101\u1e25 \/ kecit tapoyaj\u00f1\u0101\u1e25 k\u1e5bcchrac\u0101ndr\u0101ya\u1e47opav\u0101s\u0101di\u1e63u ni\u1e63\u1e6dh\u0101\u1e43 kurvanti \/ yogayaj\u00f1\u0101\u015b c\u0101pare pu\u1e47yat\u012brthapu\u1e47yasth\u0101napr\u0101pti\u1e63u ni\u1e63\u1e6dh\u0101\u1e43 kurvanti \/ iha yoga\u015babda\u1e25 karmani\u1e63\u1e6dh\u0101bhedaprakara\u1e47\u0101t tadvi\u1e63aya\u1e25 \/ kecit sv\u0101dhy\u0101y\u0101bhy\u0101sapar\u0101\u1e25 \/ kecit tadarthaj\u00f1\u0101n\u0101bhy\u0101sapar\u0101\u1e25 \/ yataya\u1e25 yatana\u015b\u012bl\u0101\u1e25, sa\u1e43\u015bitavrat\u0101\u1e25 d\u1e5b\u1e0dhasa\u1e45kalp\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ndravya-yaj\u00f1\u0101 ity \u0101di | dravya-d\u0101nam eva yaj\u00f1o ye\u1e63\u0101\u1e43 te dravya-yaj\u00f1\u0101\u1e25 | k\u1e5bcchra-c\u0101ndr\u0101ya\u1e47\u0101di tapa eva yaj\u00f1o ye\u1e63\u0101\u1e43 te eva yaj\u00f1o ye\u1e63\u0101\u1e43 te tapo-yaj\u00f1\u0101\u1e25 | yogo '\u1e63\u1e6d\u0101\u1e45ga eva yaj\u00f1o ye\u1e63\u0101\u1e43 te yoga-yaj\u00f1\u0101\u1e25 | sv\u0101dhy\u0101yena vedena \u015brava\u1e47a-manan\u0101din\u0101 yat tad artha-j\u00f1\u0101na\u1e43 tad eva yaj\u00f1o ye\u1e63\u0101\u1e43 te sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1\u0101\u1e25 | yad v\u0101 veda-p\u0101\u1e6dha-yaj\u00f1\u0101s tad-artha-j\u00f1\u0101na-yaj\u00f1\u0101\u015b ceti dvividh\u0101\u1e25 | yataya\u1e25 prayatna-\u015b\u012bl\u0101\u1e25 | samyak \u015bita\u1e43 t\u012bk\u1e63\u1e47\u012bk\u1e5bta\u1e43 vrata\u1e43 ye\u1e63\u0101\u1e43 te<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ndravya-yaj\u00f1\u0101s tapo-yaj\u00f1\u0101 yoga-yaj\u00f1\u0101s tath\u0101pare sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1\u0101\u015b ca yataya\u1e25 sa\u1e43\u015bita-vrat\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ndravya-d\u0101nam eva yaj\u00f1o ye\u1e63\u0101\u1e43 te dravya-yaj\u00f1\u0101\u1e25 | tapa\u1e25 k\u1e5bcchra-c\u0101ndr\u0101ya\u1e47\u0101dy eva yaj\u00f1o ye\u1e63\u0101\u1e43 te tapo-yaj\u00f1\u0101\u1e25 | yogo '\u1e63\u1e6d\u0101\u1e45ga eva yaj\u00f1o ye\u1e63\u0101\u1e43 te yoga-yaj\u00f1\u0101\u1e25 | sv\u0101dhy\u0101yo vedasya p\u0101\u1e6dhas tad-arthasya j\u00f1\u0101na\u1e43 ca yaj\u00f1o ye\u1e63\u0101\u1e43 te | yatayo yatna-par\u0101\u1e25 | sarva ete samyak \u015bita\u1e43 t\u012bk\u1e63\u1e47\u012bk\u1e5bta\u1e43 vrata\u1e43 ye\u1e63\u0101\u1e43 te<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ndravyeti | kecit karma-yogino dravya-yaj\u00f1\u0101 ann\u0101di-d\u0101na-par\u0101\u1e25 | kecit tapo-yaj\u00f1\u0101\u1e25 k\u1e5bcchra-c\u0101ndr\u0101ya\u1e47\u0101di-vrata-par\u0101\u1e25 | kecit sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1\u0101 ved\u0101bhy\u0101sa-par\u0101s tad-arth\u0101bhy\u0101sa-par\u0101\u015b ca | yatayas tatra prayatna-\u015b\u012bl\u0101\u1e25 | sa\u1e43\u015bita-vrat\u0101s t\u012bk\u1e63\u1e47a-tat-tad-\u0101cara\u1e47\u0101\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2989',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2989\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNiekt\u00f3rzy oddaj\u0105 w ofierze skarby, inni ofiaruj\u0105 pokut\u0119, inni oddanie si\u0119, znowu inni szept s\u0142\u00f3w wedyjskich, niekt\u00f3rzy ca\u0142\u0105 sw\u0105 wiedz\u0119, \u2013 umorze\u0144cy o \u015blubach surowych!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nInni sk\u0142adaj\u0105 w ofierze swoje bogactwa, swoj\u0105 \u017carliwo\u015b\u0107, swoj\u0105 pobo\u017cno\u015b\u0107, czytanie cichym g\u0142osem, nauk\u0119 i umiarkowanie i \u015bluby surowe.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiekt\u00f3rzy jogowie o \u015blubach surowych, wszystko co posiadaj\u0105 sk\u0142adaj\u0105 w ofierze; inni swe umartwienia i wysi\u0142ek p\u0142omienny w ofierze przynosz\u0105, lub \u0107wiczenia Jogi, albo te\u017c wiedz\u0119 i studia g\u0142\u0119bokie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJeszcze inni sk\u0142adaj\u0105 w ofierze<br \/>\nmaj\u0105tek, ascez\u0119 i jog\u0119.<br \/>\nNatomiast asceci<br \/>\n\u015bci\u015ble przestrzegaj\u0105cy swych \u015blub\u00f3w<br \/>\nofiarowuj\u0105 recytacj\u0119 [\u015bwi\u0119tych tekst\u00f3w] i wiedz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJedni sk\u0142adaj\u0105 w ofierze ca\u0142y sw\u00f3j dobytek, drudzy sw\u0105 ascez\u0119,<br \/>\nA inni \u0107wiczenia jogi, a za\u015b ci asceci, kt\u00f3rzy \u015bluby surowe sk\u0142adali, ofiarowuj\u0105 ca\u0142e swe studia i m\u0105dro\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nInni ofiar\u0119 sk\u0142adaj\u0105 z mienia, ascezy lub jogi,<br \/>\nZ nauki Wed albo wiedzy; gorliwi &#8211; z \u015blub\u00f3w niez\u0142omnych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nInni z bogactw ofiar\u0119 sk\u0142adaj\u0105 lub z wiary<br \/>\nAlbo z czyn\u00f3w pobo\u017cnych, modlitwy, nauki,<br \/>\nUmiaru czy wyrzecze\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Trudz\u0105c si\u0119, inni sk\u0142adaj\u0105<br \/>\nz d\u00f3br ofiar\u0119 czy te\u017c z jogi,<br \/>\nz wiedzy, studi\u00f3w czy ascezy \u2013<br \/>\nwszyscy z nich niez\u0142omni w \u015blubach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dravya-yaj\u00f1\u0101s tapo-yaj\u00f1\u0101 yoga-yaj\u00f1\u0101s tath\u0101pare sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1\u0101\u015b ca yataya\u1e25 sa\u1e43\u015bita-vrat\u0101\u1e25 analiza analiza syntaktyczna [ke-cit] (niekt\u00f3rzy) dravya-yaj\u00f1\u0101\u1e25 (kt\u00f3rych ofiar\u0105 jest rozdawanie d\u00f3br) [bhavanti] (s\u0105), [ke-cit] (niekt\u00f3rzy) tapo-yaj\u00f1\u0101\u1e25 (kt\u00f3rych ofiar\u0105 jest asceza) [bhavanti] (s\u0105), [ke-cit] (niekt\u00f3rzy) yoga-yaj\u00f1\u0101\u1e25 (kt\u00f3rych ofiar\u0105 jest joga) [bhavanti] (s\u0105), tath\u0101 ca (i podobnie) apare (inni) sv\u0101dhy\u0101ya-j\u00f1\u0101na-yaj\u00f1\u0101\u1e25 (kt\u00f3rych ofiar\u0105 jest wiedza uzyskana z recytacji) [bhavanti] (s\u0105). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2989","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2989","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2989"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2989\/revisions"}],"predecessor-version":[{"id":9039,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2989\/revisions\/9039"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2989"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2989"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2989"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}