{"id":2991,"date":"2011-07-02T13:56:52","date_gmt":"2011-07-02T11:56:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2991"},"modified":"2024-05-06T15:44:40","modified_gmt":"2024-05-06T13:44:40","slug":"bhg-4-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2991","title":{"rendered":"BhG 4.27"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0103.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2991\" title=\"werset 4.27-28\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0103.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sarv\u0101\u1e47\u012bndriya-karm\u0101\u1e47i pr\u0101\u1e47a-karm\u0101\u1e47i c<strong>\u0101pare<\/strong><br \/>\n\u0101tma-sa\u1e43yama-yog\u0101gnau <span style=\"text-decoration: underline;\">juhvati<\/span> j\u00f1\u0101na-d\u012bpite<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.27 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2991',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2991\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>apare<\/em><\/strong><span style=\"color: #888888;\"> (inni)<\/span> <strong><em>j\u00f1\u0101na-d\u012bpite<\/em><\/strong> <span style=\"color: #888888;\">(w rozpalonym przez wiedz\u0119)<\/span> <strong><em>\u0101tma-sa\u1e43yama-yog\u0101gnau<\/em><\/strong> <span style=\"color: #888888;\">(w ogniu b\u0119d\u0105cym jog\u0105 pow\u015bci\u0105gni\u0119cia ja\u017ani)<\/span> <strong><em>sarv\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(wszystkie)<\/span> <strong><em>indriya-karm\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(czynno\u015bci zmys\u0142\u00f3w)<\/span> <strong><em>pr\u0101\u1e47a-karm\u0101\u1e47i ca<\/em><\/strong> <span style=\"color: #888888;\">(i czynno\u015bci powietrz \u017cycia)<\/span> <strong><em>juhvati<\/em><\/strong> <span style=\"color: #888888;\">(sk\u0142adaj\u0105 w ofierze)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e47i<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriya-karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya-karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>indriy\u0101n\u0101\u1e43 <\/em><em>\u015brotr\u0101d\u012bn\u0101\u1e43<\/em><em> <\/em><em>\u015brava\u1e47\u0101d\u012bni<\/em><em> karm\u0101\u1e47\u012bti <\/em>\u2013<strong> czynno\u015bci (pocz\u0105wszy od s\u0142uchania) zmys\u0142\u00f3w<\/strong> <strong>(pocz\u0105wszy od ucha) <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47a-karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a-karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>pr\u0101\u1e47\u0101d\u012bn\u0101\u1e43 da\u015b\u0101n\u0101\u1e43 v\u0101y\u016bn\u0101\u1e43 bahir-gaman\u0101d\u012bni <\/em><em>karm\u0101\u1e47\u012bti<\/em><em> <\/em><em>\u00a0<\/em>\u2013<strong> czynno\u015bci (pocz\u0105wszy od wyj\u015bcia na zewn\u0105trz) powietrz<\/strong> <strong>(dziesi\u0119ciu pocz\u0105wszy od prany) <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> &#8211; oddycha\u0107, \u017cy\u0107, <em>pr\u0101\u1e47a<\/em> \u2013 powietrze, \u017cycie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apare<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-para <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni, p\u00f3\u017aniejsi, r\u00f3\u017cni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-sa\u1e43yama-yog\u0101gnau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-sa\u1e43yama-yoga-agni<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmana\u1e25 sa\u1e43yama-r\u016bpe yoge \u2018gn\u0101v iti<\/em> \u2013 <strong>w ogniu, kt\u00f3ry jest jog\u0105 pow\u015bci\u0105gni\u0119cia ja\u017ani<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 \u0142\u0105czy\u0107 razem, pow\u015bci\u0105ga\u0107, <em>sa\u1e43yama<\/em> \u2013 pow\u015bci\u0105gni\u0119cie, kontrola; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<em> agni<\/em> \u2013 ogie\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>juhvati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hu<\/em> (sk\u0142ada\u0107 w ofierze) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>sk\u0142adaj\u0105 w ofierze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-d\u012bpite<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-d\u012bpita <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nena d\u012bpita iti<\/em> \u2013 <strong>w rozpalonym przez wiedz\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u012bp<\/em> \u2013 ja\u015bnie\u0107, pali\u0107 si\u0119, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <em>d\u012bpita<\/em> \u2013 rozpalony);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>j\u00f1\u0101na-d\u012bpite<\/em><em> \u2192 j\u00f1\u0101na-d\u012bpike<\/em> (w lampie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2991',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2991\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<\/p>\n<p>sarv\u0101\u1e47\u012bndriya-karm\u0101\u1e47i indriy\u0101\u1e47\u0101\u1e43 karm\u0101\u1e47\u012bndriya-karm\u0101\u1e47i | tath\u0101 pr\u0101\u1e47a-karm\u0101\u1e47i pr\u0101\u1e47o v\u0101yur \u0101dhy\u0101tmikas tat-karm\u0101\u1e47y \u0101ku\u00f1cana-pras\u0101ra\u1e47\u0101d\u012bni t\u0101ni c\u0101para \u0101tma-sa\u1e43yama-yog\u0101gnau, \u0101tmani sa\u1e43yama \u0101tma-sa\u1e43yama\u1e25 | sa eva yog\u0101gnis tasminn \u0101tma-sa\u1e43yama-yog\u0101gnau juhvati prak\u1e63ipanti | j\u00f1\u0101na-d\u012bpite sneheneva prad\u012bpite viveka-vij\u00f1\u0101nenojjvala-bh\u0101vam \u0101p\u0101dite pravil\u0101payant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nanye j\u00f1\u0101nad\u012bpite manassa\u1e43yanayog\u0101gnau sarv\u0101\u1e47\u012bndriyakarm\u0101\u1e47i pr\u0101\u1e47akarm\u0101\u1e47i ca juhvati \/ manasa indriyapr\u0101\u1e47akarmaprva\u1e47at\u0101niv\u0101ra\u1e47e prayatanta ityartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca sarv\u0101\u1e47\u012bti | apare dhy\u0101na-ni\u1e63\u1e6dh\u0101\u1e25 | buddh\u012bndriy\u0101\u1e47\u0101\u1e43 \u015brotr\u0101d\u012bn\u0101\u1e43 karm\u0101\u1e47i \u015brava\u1e47a-dar\u015ban\u0101d\u012bni | karmendriy\u0101\u1e47\u0101\u1e43 v\u0101k-p\u0101\u1e47y-\u0101d\u012bn\u0101\u1e43 karm\u0101\u1e47i vacanop\u0101d\u0101n\u0101d\u012bni | pr\u0101\u1e47\u0101n\u0101\u1e43 ca da\u015b\u0101n\u0101\u1e43 karm\u0101\u1e47i | pr\u0101\u1e47asya bahir gamanam | ap\u0101nasy\u0101dho-nayanam | vy\u0101nasya vy\u0101nayanam \u0101ku\u00f1cana-pras\u0101ra\u1e47\u0101di | sam\u0101nasy\u0101\u015bitap\u012bt\u0101d\u012bn\u0101\u1e43 samunnayanam | ud\u0101nasyordhva-nayanam &#8211;<\/p>\n<p>udg\u0101re n\u0101ga \u0101khy\u0101ta\u1e25 k\u016brmas t\u016bnm\u012blane sm\u1e5bta\u1e25 |<br \/>\nk\u1e5bkara\u1e25 k\u1e63ut-karo j\u00f1eyo devadatto vij\u1e5bmbha\u1e47e |<br \/>\nna jah\u0101ti m\u1e5bte kv\u0101pi sarvavy\u0101p\u012b dhana\u1e43jaya\u1e25 || [Ghera\u1e47\u1e0da-sa\u1e43hit\u0101 5.64|<\/p>\n<p>ity eva\u1e43 r\u016bp\u0101\u1e47i juhvati | \u0101tmani sa\u1e43yamo dhy\u0101naik\u0101gryam | sa eva yoga\u1e25 | sa ev\u0101gni\u1e25 | tasmin j\u00f1\u0101nena dhyeya-vi\u1e63aye\u1e47a d\u012bpite prajvalite dhyeya\u1e43 samyag j\u00f1\u0101tv\u0101 tasmin mana\u1e25 sa\u1e43yamya t\u0101ni sarv\u0101\u1e47i karm\u0101\u1e47y uparamayant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad ananyatvam \u0101rambha\u1e47a-\u015babd\u0101dibhya\u1e25 [Vs. 2.1.14] apare \u015buddha-tva\u1e43-pad\u0101rtha-vij\u00f1\u0101\u1e25 | sarv\u0101\u1e47\u012bndriy\u0101\u1e47i tat-karm\u0101\u1e47i \u015brava\u1e47a-dar\u015ban\u0101ni sarv\u0101\u1e47\u012bndriya-karm\u0101\u1e47i pr\u0101\u1e47a-karm\u0101\u1e47i c\u0101pare \u0101tma-sa\u1e43yama-yog\u0101gnau juhvati j\u00f1\u0101na-d\u012bpite<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\napare \u015buddha-tva\u1e43-pad\u0101rtha-vij\u00f1\u0101\u1e25 | sarv\u0101\u1e47\u012bndriy\u0101\u1e47i tat-karm\u0101\u1e47i \u015brava\u1e47a-dar\u015ban\u0101d\u012bni ca | pr\u0101\u1e47a-karm\u0101\u1e47i da\u015ba-pr\u0101\u1e47\u0101s tat-karm\u0101\u1e47i ca | pr\u0101\u1e47asya bahir gamanam | ap\u0101nasy\u0101dho-nayanam | sam\u0101nasya bhukta-p\u012bt\u0101d\u012bn\u0101\u1e43 sam\u012bkara\u1e47am | ud\u0101nasyoccair nayanam | vy\u0101nasya vi\u1e63vak-nayanam |<\/p>\n<p>udg\u0101re n\u0101ga \u0101khy\u0101ta\u1e25 k\u016brmas t\u016bnm\u012blane sm\u1e5bta\u1e25 |<br \/>\nk\u1e5bkara\u1e25 k\u1e63ut-karo j\u00f1eyo devadatto vij\u1e5bmbha\u1e47e |<br \/>\nna jah\u0101ti m\u1e5bte kv\u0101pi sarvavy\u0101p\u012b dhana\u1e43jaya\u1e25 || [Ghera\u1e47\u1e0da-sa\u1e43hit\u0101 5.64|<\/p>\n<p>ity eva\u1e43 da\u015ba-pr\u0101\u1e47\u0101s tat-karm\u0101\u1e47i | \u0101tmanas tva\u1e43-pad\u0101rthasya sa\u1e43yama\u1e25 \u015buddhir ev\u0101gnis tasmin juhvati | mano-buddhy-\u0101d\u012bndriy\u0101\u1e47i da\u015ba-pr\u0101\u1e47\u0101\u1e43\u015b ca pravil\u0101payanti | eka\u1e25 pratyag \u0101tmaiv\u0101sti, n\u0101nye mana \u0101d\u0101ya iti bh\u0101vayant\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsarv\u0101\u1e47\u012bti | apare indriya-karm\u0101\u1e47i pr\u0101\u1e47a-karm\u0101\u1e47i c\u0101tma-sa\u1e43yama-yog\u0101gnau ca juhvati | \u0101tmano manasa\u1e25 sa\u1e43yama\u1e25 sa eva yogas tasminn agnitvena bh\u0101vite juhvati | manas\u0101 indriy\u0101\u1e47\u0101\u1e43 pr\u0101\u1e47\u0101n\u0101\u1e43 ca karma-prava\u1e47at\u0101\u1e43 niv\u0101rayitu\u1e43 prayatante | indriy\u0101\u1e47\u0101\u1e43 \u015brotr\u0101d\u012bn\u0101\u1e43 karm\u0101\u1e47i \u015babda-graha\u1e47\u0101d\u012bni pr\u0101\u1e47a-karm\u0101\u1e47i pr\u0101\u1e47asya bahir-gamana\u1e43 karma, ap\u0101nasy\u0101dhogamana\u1e43, vy\u0101nasya nikhila-deha-vy\u0101panam \u0101ku\u00f1cana-pras\u0101ra\u1e47\u0101di, sam\u0101nasy\u0101\u015bita-p\u012bt\u0101di-sam\u012bkara\u1e47am, ud\u0101nasyordhva-nayana\u1e43 cety eva\u1e43 bodhy\u0101ni sarv\u0101\u1e47i s\u0101mastyena j\u00f1\u0101na-d\u012bpite \u0101tm\u0101nusandh\u0101nojjvalite<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2991',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2991\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\ninni jeszcze sk\u0142adaj\u0105 na ofiar\u0119 wszelk\u0105 dzia\u0142alno\u015b\u0107 zmys\u0142\u00f3w oraz oddechu w ogniu Jogi, kt\u00f3ry kie\u0142za ducha i rozp\u0142omienia si\u0119 przez poznanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nniekt\u00f3rzy w ogniu mistycznym pow\u015bci\u0105gliwo\u015bci, roznieconej przez nauk\u0119, ofiaruj\u0105 wszystkie czynno\u015bci zmys\u0142\u00f3w i \u017cycia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA inni w ogie\u0144 m\u0105dro\u015bci, Jog\u0105 zjednoczenia rozpalonej, samoopanowaniem zdobytej, rzucaj\u0105 jako ofiar\u0119 wszystk\u0105 zmys\u0142\u00f3w i Prany &#8211; energii \u017cywotnej &#8211; dzia\u0142alno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiekt\u00f3rzy za\u015b w ogniu roznieconym przez wiedz\u0119,<br \/>\nogniu d\u0105\u017cenia do opanowania samych siebie,<br \/>\nsk\u0142adaj\u0105 w ofierze czynno\u015bci wszelkich zmys\u0142\u00f3w<br \/>\nwraz z czynno\u015bciami prany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA jeszcze inni sk\u0142adaj\u0105 w ofierze wszelkie czynno\u015bci swoich zmys\u0142\u00f3w<br \/>\nJak i ka\u017cdy sw\u00f3j oddech \u017cyciowy w ogie\u0144 jogi samoopanowania rozpalonej m\u0105dro\u015bci\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nInni subtelne przedmioty do ogni zmys\u0142\u00f3w wrzucaj\u0105,<br \/>\nZn\u00f3w inni wszystkie czynno\u015bci zmys\u0142\u00f3w i tchnie\u0144 k\u0142ad\u0105 w ogie\u0144<br \/>\nSkupienia na Sobie samym i jogi, wzniecony wiedz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nS\u0105 te\u017c tacy, co zmys\u0142y i oddech wstrzymuj\u0105,<br \/>\nNad umys\u0142em m\u0105dro\u015bci p\u0142omieniem panuj\u0105c.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jeszcze inni wylewaj\u0105<br \/>\nw ogie\u0144 samopow\u015bci\u0105gni\u0119cia,<br \/>\nkt\u00f3ry wiedz\u0105 rozpalili,<br \/>\nwsze czynno\u015bci tchnie\u0144 i zmys\u0142\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarv\u0101\u1e47\u012bndriya-karm\u0101\u1e47i pr\u0101\u1e47a-karm\u0101\u1e47i c\u0101pare \u0101tma-sa\u1e43yama-yog\u0101gnau juhvati j\u00f1\u0101na-d\u012bpite analiza analiza syntaktyczna apare (inni) j\u00f1\u0101na-d\u012bpite (w rozpalonym przez wiedz\u0119) \u0101tma-sa\u1e43yama-yog\u0101gnau (w ogniu b\u0119d\u0105cym jog\u0105 pow\u015bci\u0105gni\u0119cia ja\u017ani) sarv\u0101\u1e47i (wszystkie) indriya-karm\u0101\u1e47i (czynno\u015bci zmys\u0142\u00f3w) pr\u0101\u1e47a-karm\u0101\u1e47i ca (i czynno\u015bci powietrz \u017cycia) juhvati (sk\u0142adaj\u0105 w ofierze). &nbsp;analiza gramatyczna sarv\u0101\u1e47i \u2013 sarva sn. 2i.3 n. \u2013 wszystkie; indriya-karm\u0101\u1e47i \u2013 indriya-karman 2i.3 n. ; TP [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2991","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2991"}],"version-history":[{"count":12,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2991\/revisions"}],"predecessor-version":[{"id":9038,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2991\/revisions\/9038"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}