{"id":2995,"date":"2011-07-02T15:28:16","date_gmt":"2011-07-02T13:28:16","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2995"},"modified":"2024-05-06T15:41:20","modified_gmt":"2024-05-06T13:41:20","slug":"bhg-4-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2995","title":{"rendered":"BhG 4.25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0102.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2995\" title=\"werset 4.25-26\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0102.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>daivam ev<strong>\u0101pare<\/strong> <span style=\"color: #888888;\">yaj\u00f1a\u1e43<\/span> <strong>yogina\u1e25<\/strong> <span style=\"text-decoration: underline;\">paryup\u0101sate<\/span><br \/>\nbrahm\u0101gn\u0101v <strong>apare<\/strong> <span style=\"color: #888888;\">yaj\u00f1a\u1e43<\/span> yaj\u00f1enaiv<span style=\"text-decoration: underline;\">opajuhvati<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2995',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2995\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>apare <\/em><\/strong><span style=\"color: #888888;\">(inni)<\/span> <strong><em>yogina\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jogini)<\/span> <strong><em>daivam eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie w zwi\u0105zanej z bogami)<\/span> <strong><em>yaj\u00f1am <\/em><\/strong><span style=\"color: #888888;\">(w ofierze)<\/span> <strong><em>paryup\u0101sate <\/em><\/strong><span style=\"color: #888888;\">(uczestnicz\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>apare <\/em><\/strong><span style=\"color: #888888;\">(inni)<\/span> <strong><em>brahm\u0101gnau <\/em><\/strong><span style=\"color: #888888;\">(w ogniu brahmana)<\/span> <strong><em>yaj\u00f1ena eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie ofiar\u0105)<\/span> <strong><em>yaj\u00f1am <\/em><\/strong><span style=\"color: #888888;\">(ofiar\u0119)<\/span> <strong><em>upajuhvati <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142adaj\u0105 w ofierze)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>daivam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>daiva<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>boskie, zwi\u0105zane z bogami<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apare <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-para <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni, p\u00f3\u017aniejsi, r\u00f3\u017cni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiar\u0119, czczenie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogini, po\u0142\u0105czeni <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paryup\u0101sate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> (oddawa\u0107 cze\u015b\u0107, wielbi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>oddaj\u0105 cze\u015b\u0107, uczestnicz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahm\u0101gn\u0101u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-agni <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP<\/a>: <em>brahma\u1e47a\u1e25 agn\u0101v iti<\/em> \u2013 <strong>w ogniu brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ag<\/em> \u2013 porusza\u0107 si\u0119 pokr\u0119tnie, <em>agni<\/em> \u2013 ogie\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apare <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-para <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni, p\u00f3\u017aniejsi, r\u00f3\u017cni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiar\u0119, czczenie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1ena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> przez ofiar\u0119, przez czczenie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upajuhvati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hu<\/em> (sk\u0142ada\u0107 w ofierze) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>sk\u0142adaj\u0105 w ofierze<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yaj\u00f1a\u1e43<\/em><em> \u2192 j\u00f1eya\u1e43<\/em> <em>\/ yaj\u00f1a\u1e25 <\/em>(do poznania \/ ofiara) \u2013 pierwsza pada;<br \/>\n<em>paryup\u0101sate<\/em><em> \u2192 samup\u0101sate<\/em> (oddaj\u0105 cze\u015b\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2995',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2995\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntatr\u0101dhun\u0101 samyag-dar\u015banasya yaj\u00f1atva\u1e43 samp\u0101dya tat-stuty-artham anye\u2019pi yaj\u00f1\u0101 upak\u1e63ipyante\u2014<\/p>\n<p>daivam eva dev\u0101 ijyante yena yaj\u00f1en\u0101sau daivo yaj\u00f1as tam ev\u0101pare yaj\u00f1a\u1e43 yogina\u1e25 karmi\u1e47a\u1e25 paryup\u0101sate, kurvant\u012bty artha\u1e25 | brahm\u0101gnau satya\u1e43 j\u00f1\u0101nam ananta\u1e43 brahma [sthitaittutta\u1e43 2.1] vij\u00f1\u0101nam \u0101nanda\u1e43 brahma [bh\u0101v\u0101tmautta\u1e43 3.9.28], yat s\u0101k\u1e63\u0101d aparok\u1e63\u0101d brahma ya \u0101tm\u0101 sarv\u0101ntara\u1e25 [bh\u0101v\u0101tmautta\u1e43 3.4.1], ity \u0101di vacanoktam a\u015ban\u0101y\u0101pip\u0101s\u0101di-sarva-sa\u1e43s\u0101ra-dharma-varjita\u1e43 neti neti [bh\u0101v\u0101tmautta\u1e43 4.4.22] iti nirast\u0101\u015be\u1e63a-vi\u015be\u1e63a\u1e43 brahma-\u015babdenocyate | brahma ca tad-agni\u015b ca sa hom\u0101dhikara\u1e47atva-vivak\u1e63ay\u0101 brahm\u0101gnis tasmin brahm\u0101gn\u0101v apare\u2019nye brahma-vido yaj\u00f1a\u1e43 yaj\u00f1a-\u015babda-v\u0101cya \u0101tm\u0101 \u0101tma-n\u0101masu yaj\u00f1a-\u015babdasya p\u0101\u1e6dh\u0101t [\u0101n\u0101\u1e43irukti 14.11] tam \u0101tm\u0101na\u1e43 yaj\u00f1a\u1e43 param\u0101rthata\u1e25 param eva brahma santa\u1e43 buddhy\u0101dy-up\u0101dhi-sa\u1e43yuktam adhyasta-sarvop\u0101dhi-dharmakam \u0101huti-r\u016bpa\u1e43 yaj\u1e47inaiv\u0101tmanaivokta-lak\u1e63a\u1e47opajuhvati prak\u1e63ipanti, sop\u0101dhikasy\u0101tmano nirup\u0101dhikena para-brahma-svar\u016bpe\u1e47aiva yad dar\u015bana\u1e43, sa tasmin homas ta\u1e43 kurvanti, brahm\u0101tmaikatva-dar\u015bana-ni\u1e63\u1e6dh\u0101\u1e25 sanny\u0101sina ity artha\u1e25 | so\u2019ya\u1e43 samyag-dar\u015bana-lak\u1e63a\u1e47o yaj\u00f1o daiva-yaj\u00f1\u0101di\u1e63u yaj\u00f1e\u1e63\u016bpak\u1e63ipyante brahm\u0101rpa\u1e47am ity \u0101d-\u015blokai\u1e25 prastuta\u1e25 \u015brey\u0101n dravya-may\u0101d yaj\u00f1\u0101j j\u00f1\u0101na-yaj\u00f1a\u1e25 parantapa [g\u012bt\u0101 4.33] ity \u0101din\u0101 stuty-artham<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 karma\u1e47o j\u00f1\u0101n\u0101k\u0101rat\u0101\u1e43 pratip\u0101dya karmayogabhed\u0101n \u0101ha<\/p>\n<p>daiva\u1e43 dev\u0101rcanar\u016bpa\u1e43 yaj\u00f1am apare karmayogina\u1e25 paryup\u0101sate sevante \/ tatraiva ni\u1e63\u1e6dh\u0101\u1e43 kurvant\u012btyartha\u1e25 \/ apare brahm\u0101gnau yaj\u00f1a\u1e43 yaj\u00f1enaivopajuhvati; atra yaj\u00f1a\u015babdo havis srug\u0101diyaj\u00f1as\u0101dhane vartate; &#8222;brahm\u0101rpa\u1e47a\u1e43 brahma havi\u1e25&#8221; iti ny\u0101yena y\u0101gahomayor ni\u1e63\u1e6dh\u0101\u1e43 kurvanti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\netad eva yaj\u00f1atvena samp\u0101dita\u1e43 sarvatra brahma-dar\u015bana-lak\u1e63a\u1e47a\u1e43 j\u00f1\u0101na\u1e43 sarva-yaj\u00f1op\u0101ya-pr\u0101pyatv\u0101t sarva-yaj\u00f1ebhya\u1e25 \u015bre\u1e63\u1e6dham ity eva\u1e43 stotum adhik\u0101ri-bhedena j\u00f1\u0101nop\u0101ya-bh\u016bt\u0101n bah\u016bn yaj\u00f1\u0101n \u0101ha daivam ity \u0101dibhir a\u1e63\u1e6dabhi\u1e25 | dev\u0101 indra-varu\u1e47\u0101daya ijyante yasmin | eva-k\u0101re\u1e47endr\u0101di\u1e63u brahma-buddhi-r\u0101hitya\u1e43 dar\u015bitam | ta\u1e43 daivam eva yaj\u00f1am apare karma-yogina\u1e25 paryup\u0101sate \u015braddhay\u0101nuti\u1e63\u1e6dhanti | apare tu j\u00f1\u0101na-yogino brahma-r\u016bpe 'gnau apare yaj\u00f1enaivop\u0101yena brahm\u0101rpa\u1e47am ity \u0101dy ukta-prak\u0101re\u1e47a yaj\u00f1am upajuhvati | yaj\u00f1\u0101di-sarva-karm\u0101\u1e47i pravil\u0101payant\u012bty artha\u1e25 | so 'ya\u1e43 j\u00f1\u0101na-yaj\u00f1a\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nadhun\u0101 samyag-dar\u015banasya yaj\u00f1a-r\u016bpatvena st\u0101vakatay\u0101 brahm\u0101rpa\u1e47a-mantre sthite punar api tasya stuty-artham itar\u0101ny aj\u00f1\u0101n upanyasyati daivam iti | dev\u0101 indr\u0101gny-\u0101daya ijyante yena sa daivas tam eva yaj\u00f1a\u1e43 dar\u015ba-p\u016br\u1e47am\u0101sa-jyoti\u1e63\u1e6dom\u0101di-r\u016bpam apare yogina\u1e25 paryup\u0101sate sarvad\u0101 kurvanti na j\u00f1\u0101na-yaj\u00f1am | eva\u1e43 karma-yaj\u00f1am uktv\u0101nta\u1e25-kara\u1e47a-\u015buddhi-dv\u0101re\u1e47a tat-phala-bh\u016bta\u1e43 j\u00f1\u0101na-yaj\u00f1am \u0101ha brahm\u0101gnau satya-j\u00f1\u0101n\u0101nant\u0101nanda-r\u016bpa\u1e43 nirasta-samasta-vi\u015be\u1e63a\u1e43 brahma tat-pad\u0101rthas tasminn agnau yaj\u00f1a\u1e43 pratyag \u0101tm\u0101na\u1e43 tva-pad\u0101rtha\u1e43 yaj\u00f1enaiva | yaj\u00f1a-\u015babda \u0101tma-n\u0101masu y\u0101skena pa\u1e6dhita\u1e25 | itthambh\u016bta-lak\u1e63a\u1e47e t\u1e5bt\u012by\u0101 | eva-k\u0101ro bhed\u0101bheda-vy\u0101v\u1e5btty-artha\u1e25 | tva\u1e43-pad\u0101rth\u0101bhedenaivopajuhvati tat-svar\u016bpatay\u0101 pa\u015byant\u012bty artha\u1e25 | apare p\u016brva-vilak\u1e63a\u1e47\u0101s tattva-dar\u015bana-ni\u1e63\u1e6dh\u0101\u1e25 sa\u1e43ny\u0101sina ity artha\u1e25 |<\/p>\n<p>j\u012bva-brahm\u0101bheda-dar\u015bana\u1e43 yaj\u00f1atvena samp\u0101dya tat-s\u0101dhana-yaj\u00f1a-madhye pa\u1e6dhyate \u015brey\u0101n dravya-may\u0101d yaj\u00f1\u0101j j\u00f1\u0101na-yaj\u00f1aa ity \u0101din\u0101 stotum<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyaj\u00f1\u0101\u1e25 khalu bheden\u0101nye 'pi bahavo vartante | t\u0101\u1e43s tva\u1e43 \u015b\u1e5b\u1e47v ity \u0101ha daivam evety a\u1e63\u1e6dabhi\u1e25 | dev\u0101 indra-varu\u1e47\u0101daya ijyante yasmin ta\u1e43 daivam iti | indr\u0101di\u1e63u brahma-buddhi-r\u0101hitya\u1e43 dar\u015bitam | s\u0101sya devatety a\u1e47 | yogina\u1e25 karma-yogina\u1e25 | apare j\u00f1\u0101na-yoginas tu brahma param\u0101tmaiv\u0101gnis tasmi\u1e43s tat-pad\u0101rthe yaj\u00f1a\u1e43 havi\u1e25-sth\u0101n\u012bya\u1e43 tva\u1e43-pad\u0101rtha\u1e43 j\u012bva\u1e43 yaj\u00f1ena pra\u1e47ava-r\u016bpe\u1e47a mantre\u1e47aiva juhvati | ayam eva j\u00f1\u0101na-yaj\u00f1o 'gre sto\u1e63yate | atra yaj\u00f1a\u1e43 yaj\u00f1ena iti \u015babdau karma-kara\u1e47a-s\u0101dhanau pratham\u0101ti\u015bayokty\u0101 \u015buddha-j\u012bva-pra\u1e47av\u0101v\u0101hatu\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 brahm\u0101nusandhi-garbhatay\u0101 ca karma\u1e47o j\u00f1\u0101n\u0101k\u0101rat\u0101\u1e43 nir\u016bpya karma-yoga-bhed\u0101n \u0101ha daivam iti | daivam indr\u0101di-dev\u0101rcana-r\u016bpa\u1e43 yaj\u00f1am apare yogina\u1e25 paryup\u0101sate tatraiva ni\u1e63\u1e6dh\u0101\u1e43 kurvanti | apare brahm\u0101rpa\u1e47a\u1e43 ity \u0101di-ny\u0101yena brahma-bh\u016bt\u0101gn\u0101v yaj\u00f1ena sruv\u0101din\u0101 yaj\u00f1a\u1e43 gh\u1e5bt\u0101di-hav\u012b-r\u016bpa\u1e43 juhvati homa eva ni\u1e63\u1e6dh\u0101\u1e43 kurvat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2995',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2995\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNiekt\u00f3rzy joginowie czcz\u0105 tylko obiaty sk\u0142adane bogom, inni sk\u0142adaj\u0105 ofiar\u0119 przez ofiar\u0119 w ogniu Brahmana;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMi\u0119dzy Yoginami jedni siadaj\u0105 przy ofierze boskiej, inni w ogniu brami\u0144skim sk\u0142adaj\u0105 ofiar\u0119 za po\u015brednictwem samej ofiary,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nS\u0105 Jogowie co \u015awietlistym ze czci\u0105 sk\u0142adaj\u0105 obiaty, inni za\u015b tylko w Brahmana p\u0142omie\u0144 ca\u0142opaln\u0105 rzucaj\u0105 ofiar\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiekt\u00f3rzy joginowie<br \/>\nsk\u0142adaj\u0105 ofiar\u0119 bogom,<br \/>\ninni w ogniu brahmana<br \/>\nsk\u0142adaj\u0105 ofiar\u0119 poprzez ofiar\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJedni jogini b\u00f3stwa czcz\u0105 ofiarami,<br \/>\nPodczas gdy inni sk\u0142adaj\u0105 brahmanowi ofiar\u0119 ogniow\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBrahmana tylko osi\u0105ga skupiony w czynie-Brahmanie.<br \/>\nJedni jogini dla bog\u00f3w stale spe\u0142niaj\u0105 ofiary,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nS\u0105 jogini, co bog\u00f3w czcz\u0105 poprzez ofiary,<br \/>\nAlbo ogniu \u015bwi\u0119temu sk\u0142adaj\u0105 swe dary.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>S\u0105 wi\u0119c tacy joginowie,<br \/>\nco ofiary bogom daj\u0105,<br \/>\ninni w ogie\u0144 brahmanowy<br \/>\nofiar\u0119 z ofiary lej\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>daivam ev\u0101pare yaj\u00f1a\u1e43 yogina\u1e25 paryup\u0101sate brahm\u0101gn\u0101v apare yaj\u00f1a\u1e43 yaj\u00f1enaivopajuhvati analiza analiza syntaktyczna apare (inni) yogina\u1e25 (jogini) daivam eva (jedynie w zwi\u0105zanej z bogami) yaj\u00f1am (w ofierze) paryup\u0101sate (uczestnicz\u0105), apare (inni) brahm\u0101gnau (w ogniu brahmana) yaj\u00f1ena eva (jedynie ofiar\u0105) yaj\u00f1am (ofiar\u0119) upajuhvati (sk\u0142adaj\u0105 w ofierze). &nbsp;analiza gramatyczna daivam \u2013 daiva 2i.1 m. \u2013 boskie, zwi\u0105zane z [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2995","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2995"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2995\/revisions"}],"predecessor-version":[{"id":9036,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2995\/revisions\/9036"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2995"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}