{"id":2997,"date":"2011-07-02T16:10:35","date_gmt":"2011-07-02T14:10:35","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2997"},"modified":"2024-05-06T15:40:09","modified_gmt":"2024-05-06T13:40:09","slug":"bhg-4-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2997","title":{"rendered":"BhG 4.24"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>brahm\u0101rpa\u1e47a\u1e43 brahma havir<\/em><\/strong><em> brahm\u0101gnau brahma\u1e47\u0101 <strong>hutam<\/strong><br \/>\n<strong>brahma<\/strong>iva tena <strong>gantavya\u1e43<\/strong> brahma-karma-sam\u0101dhin\u0101<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2997',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2997\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>arpa\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(ofiarowanie)<\/span> <strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(brahmanem)<\/span> <strong>[<em>asti<\/em>]<\/strong><span style=\"color: #888888;\"> (jest)<\/span><em>, <\/em><br \/>\n<strong><em>havi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(obiata)<\/span> <strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(brahmanem)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>brahm\u0101gnau <\/em><\/strong><span style=\"color: #888888;\">(w ogniu brahmana)<\/span> <strong><em>brahma\u1e47\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez brahmana)<\/span> <strong><em>hutam <\/em><\/strong><span style=\"color: #888888;\">(z\u0142o\u017cone w ofierze)<\/span> <strong>[<em>brahma<\/em>]<\/strong><span style=\"color: #888888;\">(brahmanem)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<br \/>\n<strong><em>tena <\/em><\/strong><span style=\"color: #888888;\">(przez niego)<\/span> <strong><em>brahma-karma-sam\u0101dhin\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zaabsorbowanego czynami brahmana)<\/span> <strong><em>brahma eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie brahman)<\/span> <strong><em>gantavyam <\/em><\/strong><span style=\"color: #888888;\">(do osi\u0105gni\u0119cia)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arpa\u1e47am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arpa\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wk\u0142adanie, umieszczanie, ofiarowanie, wr\u0119czanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5b<\/em> \u2013 i\u015b\u0107, osi\u0105ga\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>havi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>havi\u1e25<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>obiata<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hu<\/em> \u2013 sk\u0142ada\u0107 ofiar\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahm\u0101gnau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-agni <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahma\u1e47a\u1e25 agn\u0101v iti<\/em> \u2013 <strong>w ogniu brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ag<\/em> \u2013 porusza\u0107 si\u0119 pokr\u0119tnie, <em>agni<\/em> \u2013 ogie\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma\u1e47\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez <\/strong><strong>ducha <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hutam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>huta <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hu<\/em> \u2013 sk\u0142ada\u0107 ofiar\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>z\u0142o\u017cony w ofierze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>duch, Weda<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>tym, przez tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gantavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gantavya <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\">PF<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do p\u00f3j\u015bcia, do osi\u0105gni\u0119cia, do zrozumienia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-karma-sam\u0101dhin\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-karma-sam\u0101dhin <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>:<em> <\/em><em>brahma\u1e47a\u1e25 karmasu sam\u0101dhineti <\/em>\u2013 <strong>przez kontempluj\u0105cego czyny brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki;<em> sam-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107, naprawia\u0107, ustawia\u0107, korygowa\u0107, koncentrowa\u0107 si\u0119, <em>sam\u0101dhi <\/em>\u00a0\u2013 po\u0142\u0105czenie, skupienie, uwaga, harmonia, <em>sam\u0101dhin<\/em> \u2013 zaabsorbowany, kontempluj\u0105cy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>brahmaiva tena <\/em><em>\u2192 brahma tenaiva<\/em> (brahman w\u0142a\u015bnie przez niego);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2997',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2997\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkasm\u0101t puna\u1e25 k\u0101ra\u1e47\u0101t kriyam\u0101\u1e47a\u1e43 karma svak\u0101ry\u0101rambham akurvat samagra\u1e43 pravil\u012byata ity ucyate ? yata\u1e25\u2014<\/p>\n<p>brahm\u0101rpa\u1e47a\u1e43 yena kara\u1e47ena brahmavid havir agn\u0101v arpayati | tad brahmaiveti pa\u015byati tasy\u0101tma-vyatireke\u1e47\u0101bh\u0101va\u1e43 pa\u015byati | yath\u0101 \u015buktik\u0101y\u0101\u1e43 rajat\u0101bh\u0101va\u1e43 pa\u015byati tad ucyate brahmaiv\u0101rpa\u1e47am iti | yath\u0101 yad rajata\u1e43 tac chuktikaiveti | brahma arpa\u1e47am ity asamaste pade yad-arpa\u1e47a-buddhy\u0101 g\u1e5bhyate loke tad asya brahma-vido brahmaivety artha\u1e25 |<\/p>\n<p>brahma havis tath\u0101 yad dhavir buddhy\u0101 g\u1e5bhyam\u0101\u1e47a\u1e43 tad brahmaiv\u0101say | tath\u0101 brahm\u0101gnau iti samasta\u1e43 padam | agnir api brahmaiva | yatra h\u016byate brahma\u1e47\u0101 kartr\u0101 brahmaiva kartety artha\u1e25 | yat tena huta\u1e43 havana-kriy\u0101 tad brahmaiva | yat tena gantavya\u1e43 phala\u1e43 tad api brahmaiva | brahma-karma-sam\u0101dhin\u0101 brahmaiva karma brahma-karma tasmin sam\u0101dhir yasya sa brahma-karma-sam\u0101dhis tena brahma-karma-sam\u0101dhin\u0101 brahmaiva gantavyam |<\/p>\n<p>eva\u1e43 loka-sa\u1e45graha\u1e43 cik\u012br\u1e63u\u1e47\u0101pi kriyam\u0101\u1e47a\u1e43 karam, param\u0101rthato\u2019karma brahma-buddhy-upam\u1e5bditv\u0101t | eva\u1e43 sati niv\u1e5btta-karma\u1e47o\u2019pi sarva-karma-sanny\u0101sina\u1e25 samyag-dar\u015bana-stuty-artha\u1e43 yaj\u00f1atva-samp\u0101dana\u1e43 j\u00f1\u0101nasya sutar\u0101m upapadyate | yad-arpa\u1e47\u0101dy-adhiyaj\u00f1e prasiddha\u1e43 tad asy\u0101dhy\u0101tma\u1e43 brahmaiva param\u0101rtha-dar\u015bina iti | anyath\u0101 sarvasya brahmatve\u2019rpa\u1e47\u0101d\u012bn\u0101m eva vi\u015be\u1e63ato brahmatv\u0101bhidh\u0101nam anarthaka\u1e43 sy\u0101t | tasm\u0101d brahmaiveda\u1e43 sarvam ity abhij\u0101nato vidu\u1e63a\u1e25 sarva-karm\u0101bh\u0101va\u1e25 |<\/p>\n<p>k\u0101raka-buddhy-abh\u0101v\u0101c ca | nahi k\u0101raka-buddhi-rahita\u1e43 yaj\u00f1\u0101khya\u1e43 karma d\u1e5b\u1e63\u1e6dam | sarvam ev\u0101gni-hotr\u0101dika\u1e43 karma \u015babda-samarpita-devat\u0101-vi\u015be\u1e63a-samprad\u0101n\u0101di-k\u0101raka-buddhimat-kartr-abhim\u0101na-phal\u0101bhisandhimac ca d\u1e5b\u1e63\u1e6dam | nopam\u1e5bdita-kriy\u0101k\u0101raka-phala-bheda-buddhimat kart\u1e5btv\u0101bhim\u0101na-phal\u0101bhisandhi-rahita\u1e43 v\u0101 | ida\u1e43 tu brahma-buddhy-upam\u1e5bdit\u0101rpa\u1e47\u0101di-k\u0101raka-kriy\u0101-phala-bheda-buddhi karm\u0101to\u2019karmaiva tat |<\/p>\n<p>tath\u0101 ca dar\u015bita\u1e43 karma\u1e47y akarma ya\u1e25 pa\u015byet [g\u012bt\u0101 4.18], karma\u1e47y abhiprav\u1e5btto\u2019pi naiva ki\u1e43cit karoti sa\u1e25 [g\u012bt\u0101 4.20], gu\u1e47\u0101 gu\u1e47e\u1e63u vartante [g\u012bt\u0101 3.28], naiva ki\u1e43cit karom\u012bti yukto manyeta tattvavit [g\u012bt\u0101 5.8] ity \u0101dibhi\u1e25 | tath\u0101 ca dar\u015baya\u1e43s tatra tatra kriy\u0101-k\u0101raka-phala-bheda-buddhy-upamarda\u1e43 karoti | d\u1e5b\u1e63\u1e6d\u0101 ca k\u0101my\u0101gnihotr\u0101dau k\u0101mopamardena k\u0101my\u0101gnihotr\u0101di-h\u0101ni\u1e25 | tath\u0101 mati-p\u016brvak\u0101m atip\u016brvak\u0101d\u012bn\u0101\u1e43 karma\u1e47\u0101\u1e43 k\u0101rya-vi\u015be\u1e63asy\u0101rambhakatva\u1e43 d\u1e5b\u1e63\u1e6dam | tatheh\u0101pi brahma-buddhy-upam\u1e5bdit\u0101rpa\u1e47\u0101di-k\u0101raka-kriy\u0101-phala-bheda-buddher b\u0101hya-ce\u1e63\u1e6d\u0101-m\u0101tre\u1e47a karm\u0101pi vidu\u1e63o\u2019karma sampadyate | ata ukta\u1e43 samagra\u1e43 pravil\u012byate [g\u012bt\u0101 4.23] iti |<\/p>\n<p>atra kecid \u0101hu\u1e25\u2014yad brahma tad arpa\u1e47\u0101d\u012bni | brahmaiva kil\u0101rpa\u1e47\u0101din\u0101 pa\u00f1ca-vidhena k\u0101rak\u0101tman\u0101 vyavasthita\u1e43 sat tad eva karma karoti | tatra n\u0101rpa\u1e47\u0101di-buddhir nivartyate | kintv arpa\u1e47\u0101di\u1e63u brahma-buddhir \u0101dh\u012byate | yath\u0101 pratim\u0101dau vi\u1e63\u1e47v-\u0101di-buddhi\u1e25, yath\u0101 v\u0101 n\u0101m\u0101dau brahma-buddhir iti | satyam evam api sy\u0101d yadi j\u00f1\u0101na-yaj\u00f1a-stuty-artha\u1e43 prakara\u1e47a\u1e43 na sy\u0101t | atra tu samyag-dar\u015bana\u1e43 j\u00f1\u0101na-yaj\u00f1a-\u015babditam anek\u0101n yaj\u00f1a-\u015babdit\u0101n kriy\u0101-vi\u015be\u1e63\u0101n upanyasya \u015brey\u0101n dravya-may\u0101d yaj\u00f1\u0101j j\u00f1\u0101na-yaj\u00f1a\u1e25 parantapa [g\u012bt\u0101 4.33] iti j\u00f1\u0101na\u1e43 stauti | atra ca samartham ida\u1e43 vacana\u1e43 brahm\u0101rpa\u1e47am ity \u0101di j\u00f1\u0101nasya yaj\u00f1atva-samp\u0101dane, anyath\u0101 sarvasya brahmatve\u2019rpa\u1e47\u0101d\u012bn\u0101m eva vi\u015be\u1e63ato brahmatv\u0101bhidh\u0101nam anarthaka\u1e43 sy\u0101t | ye tv arpa\u1e47\u0101di\u1e63u pratim\u0101y\u0101\u1e43 vi\u1e63\u1e47u-d\u1e5b\u1e63\u1e6divad brahma-d\u1e5b\u1e63\u1e6di\u1e25 k\u1e63ipyate | n\u0101m\u0101di\u1e63v iva ceti bruvate, na te\u1e63\u0101\u1e43 brahma-vidyokteha vivak\u1e63it\u0101 sy\u0101t | arpa\u1e47\u0101di-vi\u1e63ayatv\u0101j j\u00f1\u0101nasya | na ca d\u1e5b\u1e63\u1e6di-samp\u0101dana-j\u00f1\u0101nena mok\u1e63a-phala\u1e43 pr\u0101pyate | brahmaiva tena gantavyam iti cocyate |<\/p>\n<p>viruddha\u1e43 ca samyag-dar\u015banam antare\u1e47a mok\u1e63a-phala\u1e43 pr\u0101pyata iti | prak\u1e5bti-virodha\u015b ca | samyag-dar\u015bana\u1e43 ca prak\u1e5bta\u1e43 karma\u1e47y akarma ya\u1e25 pa\u015byet [g\u012bt\u0101 4.18] ity atr\u0101nte ca samyag-dar\u015bana\u1e43 tasyaivopasa\u1e43h\u0101r\u0101t | \u015brey\u0101n dravya-may\u0101d yaj\u00f1\u0101j j\u00f1\u0101na-yaj\u00f1a\u1e25 parantapa [g\u012bt\u0101 4.33] j\u00f1\u0101na\u1e43 labdhv\u0101 par\u0101\u1e43 \u015b\u0101nti\u1e43 [g\u012bt\u0101 4.39] ity \u0101din\u0101 samyag-dar\u015bana-stutim eva kurvann upak\u1e63\u012b\u1e47o\u2019dhy\u0101ya\u1e25 | tatr\u0101kasm\u0101d arpa\u1e47\u0101dau brahma-d\u1e5b\u1e63\u1e6dir aprakara\u1e47e pratim\u0101y\u0101m iva vi\u1e63\u1e47u-d\u1e5b\u1e63\u1e6dir ucyata ity anupapannam | tasm\u0101d yath\u0101-vy\u0101khy\u0101t\u0101rtha ev\u0101ya\u1e43 \u015bloka\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nprak\u1e5btiviyukt\u0101tmasvar\u016bp\u0101nusandh\u0101nayuktatay\u0101 karma\u1e47o j\u00f1\u0101n\u0101k\u0101ratvam uktam; id\u0101n\u012b\u1e43 sarvasya saparikarasya karma\u1e47a\u1e25 parabrahmabh\u016btaparamapuru\u1e63\u0101tmakatv\u0101nusandh\u0101nayuktatay\u0101 j\u00f1\u0101n\u0101k\u0101ratvam \u0101ha<\/p>\n<p>brahm\u0101rpa\u1e47am iti havir vi\u015be\u1e63yate \/ arpyate 'nenety arpa\u1e47a\u1e43 srug\u0101di \/ tadbrahmak\u0101ryatv\u0101d brahma \/ brahma yasya havi\u1e63o 'rpa\u1e47a\u1e43 tad brahm\u0101rpa\u1e47am, brahma havi\u1e25 brahm\u0101rpa\u1e47a\u1e43 havi\u1e25 \/ svaya\u1e43 ca brahmabh\u016btam, brahm\u0101gnau brahmabh\u016bte agnau brahma\u1e47\u0101 kartr\u0101 hutam iti sarva\u1e43 karma brahm\u0101tmakatay\u0101 brahmamayam iti ya\u1e25 sam\u0101dhatte, sa brahmakarmasam\u0101dhi\u1e25, tena brahmakarmasam\u0101dhin\u0101 brahmaiva gantavyam brahm\u0101tmakatay\u0101 brahmabh\u016btam \u0101tmasvar\u016bpa\u1e43 gantavyam \/ mumuk\u1e63u\u1e47\u0101 kriyam\u0101\u1e47a\u1e43 karma parabrahm\u0101tmakam evety anusandh\u0101nayuktatay\u0101 j\u00f1\u0101n\u0101k\u0101ra\u1e43 s\u0101k\u1e63\u0101d\u0101tm\u0101valokanas\u0101dhanam; na j\u00f1\u0101nani\u1e63\u1e6dh\u0101vyadh\u0101nenetyartha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 parame\u015bvar\u0101r\u0101dhana-lak\u1e63a\u1e47a\u1e43 karma j\u00f1\u0101na-hetutvena bandhakatv\u0101bh\u0101v\u0101d akarmaiva | \u0101ru\u1e0dh\u0101vasth\u0101y\u0101\u1e43 tu akartr\u0101tma-j\u00f1\u0101nena b\u0101dhitatv\u0101t sv\u0101bh\u0101vikam api karma-karmaiveti karma\u1e47y akarma ya\u1e25 pa\u015byed ity anenokta\u1e25 karma-pravilaya\u1e25 prapa\u00f1cita\u1e25 | id\u0101n\u012b\u1e43 karma\u1e47i tad-a\u1e45ge\u1e63u ca brahmaiv\u0101nusy\u016bta\u1e43 pa\u015byata\u1e25 karma-pravilayam \u0101ha brahm\u0101rpa\u1e47am iti | arpyate 'nenety arpa\u1e47a\u1e43 sruv-\u0101di | tad api brahmaiva | arpyam\u0101\u1e47a\u1e43 havir api gh\u1e5bt\u0101dika\u1e43 brahmaiva | brahmaiv\u0101gni\u1e25 | tasmin brahma\u1e47\u0101 kartr\u0101 huta\u1e43 homa\u1e25 | agni\u015b ca kart\u0101 ca kriy\u0101 ca brahmaivety artha\u1e25 | eva\u1e43 brahma\u1e47y eva karm\u0101tmake sam\u0101dhi\u015b cittaik\u0101grya\u1e43 yasya tena brahmaiva gantavya\u1e43 pr\u0101pyam | na tu phal\u0101ntaram ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu kriyam\u0101\u1e47a\u1e43 karma phalam ajanayitvaiva kuto na\u015byati brahma-bodhe tat-k\u0101ra\u1e47ocched\u0101d ity \u0101ha brahm\u0101rpa\u1e47am iti | aneka-k\u0101raka-s\u0101dhy\u0101 hi yaj\u00f1\u0101di-kriy\u0101 bhavati | devatodde\u015bena hi dravya-ty\u0101go y\u0101ga\u1e25 | sa eva tyajyam\u0101na-dravyasy\u0101gnau prak\u1e63ep\u0101d dhoma ity ucyate | tatrodde\u015by\u0101 devat\u0101 samprad\u0101na\u1e43, tyajyam\u0101na\u1e43 dravya\u1e43 havi\u1e25-\u015babda-v\u0101cya\u1e43 s\u0101k\u1e63\u0101d-dh\u0101tv-artha-karma, tat phala\u1e43 tu svarg\u0101di vyavahita\u1e43 bh\u0101van\u0101-karma | eva\u1e43 dh\u0101rakatvena havi\u1e63o 'gnau prak\u1e63epe s\u0101dhakatamatay\u0101 juhv\u0101di kara\u1e47a\u1e43 prak\u0101\u015bakatay\u0101 mantr\u0101d\u012bti kara\u1e47am api k\u0101raka-j\u00f1\u0101paka-bhedena dvividham | eva\u1e43 ty\u0101go 'gnau prak\u1e63epa\u015b ca dve kriye | tatr\u0101dy\u0101y\u0101\u1e43 yajam\u0101na\u1e25 kart\u0101 | prak\u1e63epe tu yajam\u0101na-parikr\u012bto 'dhvaryu\u1e25 prak\u1e63ep\u0101dhikara\u1e47a\u1e43 c\u0101gni\u1e25 | eva\u1e43 de\u015ba-k\u0101l\u0101dikam apy adhikara\u1e47a\u1e43 sarva-kriy\u0101-s\u0101dh\u0101ra\u1e47a\u1e43 dra\u1e63\u1e6davyam |<\/p>\n<p>tad eva\u1e43 sarve\u1e63\u0101\u1e43 kriy\u0101-k\u0101rak\u0101di-vyavah\u0101r\u0101\u1e47\u0101\u1e43 brahma-j\u00f1\u0101na-kalpit\u0101n\u0101\u1e43 rajjv-aj\u00f1\u0101na-kalpit\u0101n\u0101\u1e43 sarpa-dh\u0101r\u0101-da\u1e47\u1e0d\u0101d\u012bn\u0101\u1e43 rajju-tattva-j\u00f1\u0101neneva brahma-tattva-j\u00f1\u0101nena b\u0101dhe badhit\u0101nuv\u1e5btty\u0101 kriy\u0101k\u0101rak\u0101di-vyavh\u0101r\u0101bh\u0101so d\u1e5b\u015byam\u0101no 'pi dagdha-pa\u1e6da-ny\u0101yena na phal\u0101ya kalpata ity anena \u015blokena pratip\u0101dyate | brahma-d\u1e5b\u1e63\u1e6dir eva ca sarva-yaj\u00f1\u0101tmiketi st\u016byate |<\/p>\n<p>tath\u0101 hi &#8211; arpyate 'neneti kara\u1e47a-vyutpatty\u0101rpa\u1e47a\u1e43 juhv\u0101di mantr\u0101di ca | evam arpyate 'sm\u0101 iti vyutpatty\u0101rpa\u1e47a\u1e43 devat\u0101-r\u016bpa\u1e43 samprad\u0101nam | evam arpyate 'sminn iti vyutpatty\u0101rpa\u1e47am adhikara\u1e47a\u1e43 de\u015ba-k\u0101l\u0101di | tat sarva\u1e43 brahma\u1e47i kalpitatv\u0101d brahmaiva rajju-kalpita-bhuja\u1e45gavad adhi\u1e63\u1e6dh\u0101na-vyatireke\u1e47\u0101sad ity artha\u1e25 | eva\u1e43 havis-ty\u0101ga-prak\u1e63epa-kriyayo\u1e25 s\u0101k\u1e63\u0101t karma k\u0101raka\u1e43 tad api brahmaiva | eva\u1e43 yatra prak\u1e63ipyate 'gnau so 'pi brahmaiva | brahm\u0101gn\u0101v iti samasta\u1e43 padam | tath\u0101 yena kartr\u0101 yajam\u0101nen\u0101dhvaryu\u1e47\u0101 ca tyajyate prak\u1e63ipyate ca tad ubhayam api kart\u1e5b-k\u0101raka\u1e43 kartari vihitay\u0101 t\u1e5bt\u012byay\u0101n\u016bdya brahmeti nidh\u012byae brahma\u1e47eti | eva\u1e43 hutam iti havana\u1e43 ty\u0101ga-kriy\u0101 prak\u1e63epa-kriy\u0101 ca tad api brahmaiva | tath\u0101 yena havanena yad gantavya\u1e43 svarg\u0101di vyavahita\u1e43 karma tad api brahmaiva | atratya eva-k\u0101ra\u1e25 sarvatra sambadhyate | hutam ity atr\u0101p\u012bta eva brahmety anu\u1e63ajyate | vyavadh\u0101n\u0101bh\u0101v\u0101t s\u0101k\u0101\u1e45k\u1e63atv\u0101c ca cit-patis tv\u0101 pun\u0101tu ity \u0101d\u0101v acchidre\u1e47ety\u0101di-para-v\u0101kya-\u015be\u1e63avat |<\/p>\n<p>anena r\u016bpe\u1e47a karma\u1e47i sam\u0101dhir brahma-j\u00f1\u0101na\u1e43 yasya sa karma-sam\u0101dhis tena brahma-vid\u0101 karm\u0101nu\u1e63\u1e6dh\u0101tr\u0101pi brahma param\u0101nand\u0101dvaya\u1e43 gantavyam ity anu\u1e63ajyate | s\u0101k\u0101\u1e45k\u1e63atv\u0101d avyavadh\u0101n\u0101c ca y\u0101 te agne raj\u0101\u015bayety \u0101dau tan\u016br var\u1e63i\u1e63\u1e6dhey\u0101di-p\u016brva-v\u0101kya-\u015be\u1e63avat |<\/p>\n<p>athav\u0101rpyate 'smai phal\u0101yeti vyutpatty\u0101rpa\u1e47a-padenaiva svarg\u0101di-phalam api gr\u0101hyam | tath\u0101 ca brahmaiva tena gantavya\u1e43 brahma-karma-sam\u0101dhin\u0101 ity uttar\u0101rdha\u1e43 j\u00f1\u0101na-phala-kathan\u0101yaiveti sama\u00f1jasam | asmin pak\u1e63e brahma-karma-sam\u0101dhinety eka\u1e43 v\u0101 padam | p\u016brva\u1e43 brahma-pada\u1e43 hutam ity anena sambadhyate carama\u1e43 gantavya-padeneti bhinna\u1e43 v\u0101 padam | eva\u1e43 ca n\u0101nu\u1e63a\u1e45ga-dvaya-kle\u015ba iti dra\u1e63\u1e6davyam | brahma gantavyam ity abhedenaiva tat-pr\u0101ptir upac\u0101r\u0101t | ataeva na svarg\u0101di tuccha-phala\u1e43 tena gantavya\u1e43 vidyay\u0101vidyaka-k\u0101raka-vyavah\u0101rocched\u0101t | tad ukta\u1e43 v\u0101rtika-k\u1e5bdbhi\u1e25 &#8211;<\/p>\n<p>k\u0101raka-vyavah\u0101re hi \u015buddha\u1e43 vastu na v\u012bk\u1e63yate |<br \/>\n\u015buddhe vastuni siddhe ca k\u0101raka-vy\u0101v\u1e5btti\u1e25 kuta\u1e25 || iti |<\/p>\n<p>arpa\u1e47\u0101di-k\u0101raka-svarup\u0101nupamardenaiva tatra n\u0101m\u0101d\u0101v iva brahma-d\u1e5b\u1e63\u1e6di\u1e25 k\u1e63ipyate sampan-m\u0101tre\u1e47a phala-vi\u015be\u1e63\u0101yeti ke\u1e63\u0101\u1e43cid vy\u0101khy\u0101na\u1e43 bh\u0101\u1e63yak\u1e5bdbhir eva nir\u0101k\u1e5btam upakram\u0101di-virodh\u0101d brahma-vidy\u0101-kara\u1e47e sampan-m\u0101trasy\u0101prasaktatv\u0101d ity \u0101di yuktibhi\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyaj\u00f1\u0101y\u0101carata ity uktam | sa yaj\u00f1a eva k\u012bd\u1e5b\u015ba\u1e25 ? ity apek\u1e63\u0101y\u0101m \u0101ha brahmeti | arpyate 'nenety arpa\u1e47a\u1e43 juhv-\u0101di | tad api brahmaiva | arpyam\u0101\u1e47a\u1e43 havir api brahmaiva | brahmaiv\u0101gn\u0101v iti havan\u0101dhikara\u1e47am agnir api brahmaiva | eva\u1e43 vivekatavat\u0101 pu\u1e43s\u0101 brahmaiva gantavya\u1e43, na tu phal\u0101ntaram | kuta\u1e25 ? brahm\u0101tmaka\u1e43 yat karma tatraiva sam\u0101dhi\u015b cittaik\u0101grya\u1e43 yasya tena<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 vivikta-j\u012bv\u0101tm\u0101nusandhi-garbhatay\u0101 sva-vihitasya karma\u1e47o j\u00f1\u0101n\u0101k\u0101rat\u0101m abhidh\u0101ya s\u0101\u1e45gasya tasya par\u0101tma-r\u016bpat\u0101nusandhin\u0101 tad-\u0101k\u0101rat\u0101m \u0101ha brahm\u0101rpa\u1e47am iti | arpyate 'nen\u0101tmaiveti vyutpatter arpa\u1e47a\u1e43 sruva\u1e43 mantr\u0101dhidaivata\u1e43 cendr\u0101di tat tac ca brahmaiva | arpyam\u0101\u1e47a\u1e43 havi\u015b c\u0101jy\u0101di tad api brahmaiva | tac ca havir hom\u0101dh\u0101re 'gnau brahma\u1e47i yajam\u0101nen\u0101dhvaryu\u1e47\u0101 ca brahma\u1e47\u0101 huta\u1e43 tyakta\u1e43 prak\u1e63ipta\u1e43 ca | agnir yajam\u0101no 'dhvaryu\u015b ca brahmaivety artha\u1e25 | brahm\u0101gn\u0101v ity atra \u1e47i-k\u0101ra-lopa\u015b ch\u0101ndasa\u1e25 | na ca samasta\u1e43 padam iti v\u0101cyam | agnau brahma-d\u1e5b\u1e63\u1e6der vidheyatv\u0101d ittha\u1e43 ca brahma-r\u016bpe s\u0101\u1e45ge karma\u1e47i sam\u0101dhi\u015b cittaik\u0101grya\u1e43 yasya tena mumuk\u1e63u\u1e47\u0101 brahmaiva gantavya\u1e43 sva-svar\u016bpa\u1e43 para-svar\u016bpa\u1e43 ca labhyam avalokyam ity artha\u1e25 | vij\u00f1\u0101na\u1e43 brahma ced veda ity \u0101dau j\u012bve brahma-\u015babda\u1e25 | vij\u00f1\u0101nam \u0101nanda\u1e43 brahma ity \u0101dau param\u0101tmani ca brahm\u0101rpa\u1e47atv\u0101di-gu\u1e47a-yog\u0101n n\u0101sya prakara\u1e47asya paunaruktam | sruv-\u0101d\u012bn\u0101\u1e43 brahmatva\u1e43 tad-\u0101yatta-v\u1e5bttikatv\u0101t tad-v\u0101pyatv\u0101c ca iti vy\u0101khy\u0101t\u0101ra\u1e25 | t\u0101d\u1e5b\u015batay\u0101nusandhita\u1e43 karma-j\u00f1\u0101n\u0101k\u0101ra\u1e43 sat tad avalokan\u0101ya kalpyate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2997',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2997\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nBrahman jest jego ofiarowaniem, Brahman jego darem ofiarnym, Brahman jego ogniem, przez Brahmana sk\u0142ada ofiar\u0119 i wreszcie wst\u0119puje w Brahmana, \u2013 on zapatrzony przez czyn sw\u00f3j w Brahmana!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDar szczery jest Bogiem; mas\u0142o klarowne, ogie\u0144, ofiara s\u0105 Bogiem; przeto ten p\u00f3jdzie do Boga, kto dzia\u0142aj\u0105c, my\u015bli o Bogu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto Brahmana widzi w rytuale ofiarnym i w ofierze sk\u0142adanej, Brahmana w ofiarniku i w ogniu co ofiar\u0119 ch\u0142onie, zaprawd\u0119 ten si\u0119 pogr\u0105\u017cy w Brahmana kto w czynie ka\u017cdym tak Brahmana widzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nBrahman jest czynem ofiarnym,<br \/>\nbrahrnan jest ofiar\u0105,<br \/>\nbrahman wrzuca [ofiar\u0119] do ognia,<br \/>\nkt\u00f3rym jest brahman.<br \/>\nTen, kto ca\u0142kowicie zatopi si\u0119 w dziele brahmana,<br \/>\nniezawodnie dochodzi do brahmana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry brahmana widzi w ka\u017cdym czynie ofiarnym, w ofierze p\u0142ynnej, w ofierze ognia a tak\u017ce w ofiarniku,<br \/>\nDla kt\u00f3rego brahman tkwi w ka\u017cdym czynie, taki cz\u0142owiek brahmana osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBrahman jest ofiarowaniem, Brahman jest \u017certw\u0105 ogniow\u0105<br \/>\nSk\u0142adan\u0105 w ogniu-Brahmanie przez ofiarnika-Brahmana,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto dostrzega absolut w sk\u0142adanej ofierze,<br \/>\nW ma\u015ble lanym do ognia i w \u015bwi\u0119tym kap\u0142anie,<br \/>\nWe wszystkim widz\u0105c \u015bwi\u0119to\u015b\u0107, sam \u015bwi\u0119tym si\u0119 stanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>I warz\u0105chew jest brahmanem,<br \/>\ni brahmanem jest obiata,<br \/>\nkt\u00f3r\u0105 bramin w ogie\u0144 leje,<br \/>\nogie\u0144 r\u00f3wnie\u017c jest brahmanem.<br \/>\nJeno brahman celem tego,<br \/>\nkto trwa w czynie brahmanowym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>brahm\u0101rpa\u1e47a\u1e43 brahma havir brahm\u0101gnau brahma\u1e47\u0101 hutam brahmaiva tena gantavya\u1e43 brahma-karma-sam\u0101dhin\u0101 analiza analiza syntaktyczna arpa\u1e47am (ofiarowanie) brahma (brahmanem) [asti] (jest), havi\u1e25 (obiata) brahma (brahmanem) [asti] (jest), brahm\u0101gnau (w ogniu brahmana) brahma\u1e47\u0101 (przez brahmana) hutam (z\u0142o\u017cone w ofierze) [brahma](brahmanem) [asti] (jest). tena (przez niego) brahma-karma-sam\u0101dhin\u0101 (zaabsorbowanego czynami brahmana) brahma eva (jedynie brahman) gantavyam (do osi\u0105gni\u0119cia) [asti] (jest). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2997","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2997","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2997"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2997\/revisions"}],"predecessor-version":[{"id":9035,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2997\/revisions\/9035"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}