{"id":2999,"date":"2011-07-02T17:58:33","date_gmt":"2011-07-02T15:58:33","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=2999"},"modified":"2024-05-06T15:38:52","modified_gmt":"2024-05-06T13:38:52","slug":"bhg-4-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=2999","title":{"rendered":"BhG 4.23"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0101.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-2999\" title=\"werset 4.23-24\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0101.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>gata-sa\u1e45gasya muktasya j\u00f1\u0101n\u0101vasthita-cetasa\u1e25<br \/>\nyaj\u00f1\u0101y\u0101carata\u1e25 <strong>karma samagra\u1e43<\/strong> <span style=\"text-decoration: underline;\">pravil\u012byate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 4.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 4\/BhG 4.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p2999',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p2999\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>gata-sa\u1e45gasya<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego lgni\u0119cie odesz\u0142o)<\/span> <strong><em>muktasya<\/em><\/strong> <span style=\"color: #888888;\">(wyzwolonego)<\/span> <strong><em>j\u00f1\u0101n\u0101vasthita-cetasa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rego umys\u0142 usytuowany jest w wiedzy)<\/span><br \/>\n<strong><em>yaj\u00f1\u0101ya<\/em><\/strong> <span style=\"color: #888888;\">(dla ofiary)<\/span> <strong>[<em>karma<\/em>]<\/strong> <span style=\"color: #888888;\">(czyn)<\/span> <strong><em>\u0101carata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(dzia\u0142aj\u0105cego)<\/span><br \/>\n<strong><em>samagram<\/em><\/strong> <span style=\"color: #888888;\">(ca\u0142y)<\/span> <strong><em>karma<\/em><\/strong> <span style=\"color: #888888;\">(czyn)<\/span> <strong><em>pravil\u012byate <\/em><\/strong><span style=\"color: #888888;\">(jest stapiany)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gata-sa\u1e45gasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gata-sa\u1e45ga<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya sa\u1e45go gato \u2018sti tasya<\/em> \u2013 <strong>tego, kogo lgni\u0119cie odesz\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 odesz\u0142y;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>muktasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, uwalnia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wyzwolonego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101n\u0101vasthita-cetasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-avasthita-cetas<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya ceto j\u00f1\u0101ne avasthitam asti tasya<\/em> \u2013 <strong>tego, kt\u00f3rego umys\u0142 usytuowany jest w wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; <em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 znajdowa\u0107 si\u0119, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>avasthita<\/em> \u2013 usytuowany; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 postrzega\u0107, my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1\u0101ya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dla ofiary, dla czczenia<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101carata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101carant<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 czyni\u0107, dzia\u0142a\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzia\u0142aj\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samagram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>samagra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142y, kompletny<\/strong>;<br \/>\nlub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravil\u012byate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u012b<\/em> (rozpuszcza\u0107, topnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest rozpuszczany<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>muktasya<\/em><em> \u2192 <\/em><em>yuktasya<\/em> (zaprz\u0119\u017conego);<br \/>\n<em>yaj\u00f1\u0101y\u0101carata\u1e25<\/em><em> \u2192 j\u00f1\u0101n\u0101y\u0101rabhata\u1e25<\/em> (podejmuj\u0105cego [czyny] dla wiedzy);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p2999',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p2999\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e43 [g\u012bt\u0101 4.20] ity anena \u015blokena ya\u1e25 pr\u0101rabdha-karm\u0101 san yad\u0101 ni\u1e63kriya-brahm\u0101tma-dar\u015bana-sampanna\u1e25 sy\u0101t tad\u0101 tasy\u0101tmana\u1e25 kart\u1e5b-karma-prayojan\u0101bh\u0101va-dar\u015bina\u1e25 karma-parity\u0101ge pr\u0101pte kuta\u015bcin nimitt\u0101t tad-asambhave sati p\u016brvavat tasmin karma\u1e47y abhiprav\u1e5bttasy\u0101pi naiva ki\u1e43cit karoti sa [g\u012bt\u0101 4.20] itikarm\u0101bh\u0101va\u1e25 pradar\u015bita\u1e25 | yasyaiva\u1e43 karm\u0101bh\u0101vo dar\u015bitas tasyaiva\u2014<\/p>\n<p>gata-sa\u1e45gasya sarvato niv\u1e5btt\u0101sakter muktasya niv\u1e5btta-dharm\u0101dharm\u0101di-bandhanasya, j\u00f1\u0101n\u0101vasthita-cetaso j\u00f1\u0101na ev\u0101vasthita\u1e43 ceto yasya so\u2019ya\u1e43 j\u00f1\u0101n\u0101vasthita-cet\u0101\u1e25 | tasya yaj\u00f1\u0101ya yaj\u00f1a-nirv\u1e5btty-artham \u0101carato nirvartayata\u1e25 karma samagra\u1e43 sah\u0101gre\u1e47a phalena vartata iti samagra\u1e43 karma tat-samagra\u1e43 pravil\u012byate vina\u015byat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u0101tmavi\u1e63ayaj\u00f1\u0101n\u0101vasthitamanastvena nirgatataditarasa\u1e45gasya tata eva nikhilaparigrahavinirmuktasya uktalak\u1e63a\u1e47ayaj\u00f1\u0101dikarmanirv\u1e5bttaye vartam\u0101nasya puru\u1e63asya bandhahetubh\u016bta\u1e43 pr\u0101c\u012bna\u1e43 karma samagra\u1e43 pravil\u012byate ni\u015b\u015be\u1e63a\u1e43 k\u1e63\u012byate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca gata-sa\u1e45gasyeti | gata-sa\u1e45gasya ni\u1e63k\u0101masya r\u0101g\u0101dibhir muktasya | j\u00f1\u0101ne 'vasthita\u1e43 ceto yasya tasya | yaj\u00f1\u0101ya parame\u015bvar\u0101rtha\u1e43 karm\u0101carata\u1e25 sata\u1e25 samagra\u1e43 sav\u0101sana\u1e43 karma pravil\u012byate | akarma-bh\u0101vam \u0101padyate | ar\u016b\u1e0dha-yoga-pak\u1e63e yaj\u00f1\u0101yeti | yaj\u00f1\u0101ya yaj\u00f1a-rak\u1e63a\u1e47\u0101rtha\u1e43 loka-sa\u1e43grah\u0101rtham eva karma kurvata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntyakta-sarva-parigrahasya yad\u1e5bcch\u0101-l\u0101bha-santu\u1e63\u1e6dasya yater yac-char\u012bra-sthiti-m\u0101tra-prayojana\u1e43 bhik\u1e63\u0101\u1e6dan\u0101di-r\u016bpa\u1e43 karma tat k\u1e5btv\u0101 na nibadhyata ity ukte g\u1e5bhasthasya brahma-vido janak\u0101der yaj\u00f1\u0101di-r\u016bpa\u1e43 yat karma tad-bandha-hetu\u1e25 sy\u0101d iti bhavet kasyacid \u0101\u015ba\u1e45k\u0101 t\u0101m apanetu\u1e43 tyaktv\u0101 karma-phal\u0101sa\u1e45gam ity \u0101dinokta\u1e43 viv\u1e5b\u1e47oti gata-sa\u1e45gasyeti | gata-sa\u1e45gasya phal\u0101sa\u1e45ga-\u015b\u016bnyasya muktasya kart\u1e5btva-bhokt\u1e5btv\u0101dy-adhy\u0101sa-\u015b\u016bnyasya j\u00f1\u0101n\u0101vasthita-cetaso nirvikalpaka-brahm\u0101tmaikya-bodha eva sthita\u1e43 citta\u1e43 yasya tasya sthita-praj\u00f1asyety artha\u1e25 | uttarottara-vi\u015be\u1e63a\u1e47asya p\u016brva-p\u016brva-hetutven\u0101nvayo dra\u1e63\u1e6davya\u1e25 | gata-sa\u1e45gatva\u1e43 kuto yato 'dhy\u0101sa-h\u012bnatva\u1e43 tat kuto yata\u1e25 sthita-praj\u00f1atvam iti | \u012bd\u1e5b\u015basy\u0101pi pr\u0101rabdha-karma-va\u015b\u0101d yaj\u00f1\u0101ya yaj\u00f1a-sa\u1e43rak\u1e63a\u1e47\u0101rtha\u1e43 jyoti\u1e63\u1e6dom\u0101di-yaj\u00f1e \u015bre\u1e63\u1e6dh\u0101c\u0101ratvena loka-prav\u1e5btty-artha\u1e43 yaj\u00f1\u0101ya vi\u1e63\u1e47ave tat-pr\u012bty-artham iti v\u0101 | \u0101carata\u1e25 karma yaj\u00f1a-d\u0101n\u0101dika\u1e43 samagra\u1e43 sah\u0101gre\u1e47a phalena vidyata iti samagra\u1e43 pravil\u012byate prakar\u1e63e\u1e47a k\u0101ra\u1e47occhedena tattva-dar\u015ban\u0101d vil\u012byate vina\u015byat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyaj\u00f1o vak\u1e63yam\u0101\u1e47a-lak\u1e63a\u1e47as tad-artha\u1e43 karm\u0101caratas tat karma pravil\u012byate akarma-bh\u0101vam \u0101padyata ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ngata-sa\u1e45gasya ni\u1e63k\u0101masya r\u0101ga-dve\u1e63\u0101dibhir muktasya sv\u0101tma-vi\u1e63ayaka-j\u00f1\u0101na-nivi\u1e63\u1e6da-manaso yaj\u00f1\u0101ya vi\u1e63\u1e47u\u1e43 pras\u0101dayitu\u1e43 tac-cintanam \u0101carata\u1e25 pr\u0101c\u012bna\u1e43 bandhaka\u1e43 karma samagra\u1e43 k\u1e5btsna\u1e43 pravil\u012byate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p2999',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p2999\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto pozby\u0142 si\u0119 sk\u0142onno\u015bci i jest wolny, czyja my\u015bl oddana jest poznaniu, kto idzie ku wielkiej Ofierze, tego czyn rozp\u0142ywa si\u0119 zupe\u0142nie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDla tego, kto wygna\u0142 \u017c\u0105dze, kto jest wolny, kto zwraca my\u015bl swoj\u0105 ku nauce i przyst\u0119puje do ofiary, czyn sam nie istnieje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nBowiem czyny tego, kt\u00f3ry ponad wszelkie wzni\u00f3s\u0142 si\u0119 pragnienia i wolny, my\u015bl\u0105 w m\u0105dro\u015b\u0107 wg\u0142\u0119biony, czyn ka\u017cdy pe\u0142ni jako ofiar\u0119, roztapiaj\u0105 si\u0119 bez \u015bladu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzyn [cz\u0142owieka] wolnego od przywi\u0105zania,<br \/>\nwyzwolonego,<br \/>\nkt\u00f3rego umys\u0142 skupiony jest na poznaniu prawdy<br \/>\na \u017cycie s\u0142u\u017cy jedynie ofierze,<br \/>\nulega ca\u0142kowitemu rozwi\u0105zaniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzyn cz\u0142owieka wyzwolonego, kt\u00f3ry przywi\u0105zania wszelkie porzuci\u0142,<br \/>\nM\u0105dro\u015bci si\u0119 odda\u0142, a czynno\u015bci wype\u0142nia jak ofiary, tylko taki czyn zanika zupe\u0142nie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNieprzywi\u0105zany i wolny, co stale w wiedzy przebywa<br \/>\nI dzia\u0142a na rzecz ofiary, czyn ca\u0142y ma rozpuszczony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOboj\u0119tny na wszystko, wyzwolony wiedz\u0105,<br \/>\nPost\u0119puj\u0105cy m\u0105drze, wszystkie swe uczynki<br \/>\nSpe\u0142nia jako ofiar\u0119, wi\u0119c gin\u0105 bez \u015bladu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Wyzwolony, bez przywi\u0105za\u0144,<br \/>\nmy\u015bli wiedzy swe po\u015bwi\u0119ca,<br \/>\ndla ofiary jeno dzia\u0142a \u2013<br \/>\nca\u0142y jego czyn topnieje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>gata-sa\u1e45gasya muktasya j\u00f1\u0101n\u0101vasthita-cetasa\u1e25 yaj\u00f1\u0101y\u0101carata\u1e25 karma samagra\u1e43 pravil\u012byate analiza analiza syntaktyczna gata-sa\u1e45gasya (kt\u00f3rego lgni\u0119cie odesz\u0142o) muktasya (wyzwolonego) j\u00f1\u0101n\u0101vasthita-cetasa\u1e25 (kt\u00f3rego umys\u0142 usytuowany jest w wiedzy) yaj\u00f1\u0101ya (dla ofiary) [karma] (czyn) \u0101carata\u1e25 (dzia\u0142aj\u0105cego) samagram (ca\u0142y) karma (czyn) pravil\u012byate (jest stapiany). &nbsp;analiza gramatyczna gata-sa\u1e45gasya \u2013 gata-sa\u1e45ga 6i.1 m. ; BV : yasya sa\u1e45go gato \u2018sti tasya \u2013 tego, kogo [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-2999","post","type-post","status-publish","format-standard","hentry","category-rozdzial-04"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2999"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2999\/revisions"}],"predecessor-version":[{"id":9033,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/2999\/revisions\/9033"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}